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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Thoughts on the Bible Readings October 11th (1 Chronicles 28; Ezekiel 37; John 2, 3) Oct 10, 2025
    Show notes

    1 Chronicles 28 speaks of David's charge to Israel and to Solomon. The very important word in both these charges is "IF". Provided they faithfully adhered to the covenant they would be blessed by Yahweh. Ezekiel 37 is one of the greatest prophecies of the resurrection of Israel, from a people subjected to genocide during the Holocaust, to a nation reborn on May 14, 1948. Ezekiel the prophet saw a vision of a valley full of dried human bones, the bones of national Israel. The imagery is graphic and startling. Think as you read it and reflect. Consider the words of verses 13-14(see Romans 11:15-32). They have been revived, but are not yet restored to the people of their Sovereign. This will occur when the Lord Jesus Christ comes and is accepted by them. At that time, they will be reborn and grafted back into fellowship and covenant again. Unfortunately, much suffering will precede that time as chapter 38 tells. Indeed, how near we are to that time. Note the chapter requires a monarchy over them with our Lord as the "King of the Jews". In John 2 we have the first of the signs of the account. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew 'Pala' - cp the angel Palmoni - the wonderful numberer) and signs. That Hebrew word is the equivalent of "signs' in the record of John. It took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples of chapter 1. It was perhaps the wedding of a relative. The sign was the turning of water into the highest quality wine. The result was verse 11 - his disciples believing in him and the manifestation of his glory. Between verses 13-22 Jesus cleansed the temple for the first time - doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection after 3 days in the grave. There are many signs in John's record of his visits to Jerusalem which are omitted by the other three accounts. At the end of John 2 we are told Jesus would not commit himself to them (since he knew humans - likely in three ways: 1) what Scripture revealed; 2) experience; 3) the ability to read minds). We need to try to understand the zeal that motivated our Lord Jesus Christ. Chapter 3 told of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin ('the teacher'). John records the first of the 3 incidents - ch3; ch7; and ch19. Each is a step in coming to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus' body). The talk centred in the imperative of being born "from above" - firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). Even John the Baptist acknowledging that Jesus would increase but that he (John) would decrease. B The best-known words of the Bible are found in John 3:16 - but read aloud and ponder verses 16-21. From verses 22 to the chapter's end, we are told of the incomparable greatness of our Lord Jesus Christ.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Thoughts on the Bible Readings October 10th (1 Chronicles 27, Ezekiel 36, John 1) Oct 09, 2025
    Show notes

    1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people <the Jews>) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John the

    Baptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).



    * Science and the Bible (Dr. S Palmer) Oct 08, 2025
    Show notes

    A @Christadelphians Video: Dr. S. Palmer discusses the relationship between science and the Bible, arguing they are not contradictory, but rather complementary.### Highlights- 🌌 Science and the Bible can coexist, contrary to popular belief.- 📖 Romans 1:20 suggests creation reflects God's intelligence.- 🤔 Many people dismiss biblical teachings due to a misunderstanding of science.- 🧬 Evolutionary theory has roots in ancient philosophical thought.- 🔬 Modern scientists are increasingly questioning Darwinian explanations.- 🧠 The complexity of life suggests an intelligent designer.- ✝️ Understanding God's purpose offers hope and meaning beyond material existence.### Key Insights- 🌍 Science and Faith: The idea that science and faith are incompatible is challenged; both can reveal truths about existence and purpose. - 📚 The Search for Truth: Many people leave faith due to perceived scientific contradictions, often without fully exploring alternative explanations for their doubts.- 🔄 Evolutionary Philosophy: The concept of evolution has philosophical origins predating modern science, suggesting it is not solely a scientific conclusion but also a worldview.- 🔍 Scientific Doubts: Recent scientific discussions indicate a growing skepticism about Darwinian evolution, opening doors for alternative explanations that align with faith perspectives.- ⚛️ Irreducible Complexity: Certain biological systems are so complex that they cannot function if any part is missing, suggesting intentional design rather than random evolution.- 🧩 The Role of Worldview: People's interpretations of science are influenced by their underlying worldviews, which can either include or exclude the possibility of divine creation.- 🌱 Hope and Purpose: The Bible provides a framework for understanding existence and offers hope for a meaningful life, especially in an era marked by existential crises among young people.## Timestamps:00:00 Intro 00:36 Conflict between science and the Bible 01:19 Personal experience in medical science and biblical studies 01:59 Romans 1:20 and the argument for design 02:51 Richard Dawkins and the illusion of design 05:18 Historical context of evolutionary thought 07:19 Paul's address in Athens 09:27 Stoics vs. Epicureans 10:08 Evolutionary philosophy in ancient times 13:30 Cicero's views on intelligence and creation 17:34 Simon Conway Morris on evolution 18:14 John Lennox's perspective on science and faith 21:17 Historical scientists and their beliefs 26:40 Personal university experience 33:05 Darwin's criteria for complex organs 38:12 Irreducible complexity 45:28 Molecular machinery in cells 49:35 The Third Way of evolution 51:25 Challenges to Darwinian evolution 55:29 Philosophical naturalism 57:32 Insights from contemporary scholars 58:17 Hope and purpose in creation


    Daily Readings & Thought for October 8th. “A WORK OUT” Oct 08, 2025
    Show notes


    Those of you who are young know what it is to have “a work out” – we understand it as a simple way of saying – exercising to keep yourself fit. It is just as important; well, actually far more important, to keep ourselves spiritually fit. If you are really young and feel very physically fit, then make sure your aim is also to grow up and become spiritually fit.

    Note the phrase that occurs in our Philippians readings this morning. Paul writes, “work out your own salvation with fear and trembling, for it is God who works in you both to will and to work for his good pleasure” [2,12-13] That’s a fantastic verse … God works in us!

    But if we are not interested in him and do not meditate on his involvement in our lives, then we cannot expect him to watch over us in whatever “work out” we choose.

    If we choose to “work out” God’s way then we will be training ourselves to think and act in a Christ like way and we will use our lives to serve him.

    For example, we will aim to follow Paul’s advice “being in full accord and one mind” with those also in training. “Do nothing from rivalry or conceit” counselled Paul, “but in humility count others more significant than yourselves” [2 v.2,3]

    We have also been reading Ezekiel and the Jews he knew totally failed the spiritual “work out” God expected of them. He had been patient with them over many generations but now all sorts of terrible things happened to them, as we have been reading. Our God is very patient; he wants us to be saved, to be in his wonderful kingdom which will soon come on this earth.

    Just as we do physical exercises, especially the young – but also those not so young who still want to feel “young.” In the same way both young and old must exercise their minds about God and Jesus by reading God’s word.

    In that way we will know what to pray for – and our prayers will be answered. But if we only pray when we are in trouble, is it fair to expect God to answer? Trouble is certainly coming on this earth – we will need to be spiritually fit as fully as possible to cope with it. Is there enough oil (of faith) in your lamps?


    Thoughts on the Bible Readings October 9th (1 Chronicles 26, Ezekiel 35, Philippians 3, 4) Oct 08, 2025
    Show notes

    1 Chronicles 26 commences with the divisions of the gatekeepers. We may consider this role to be of insignificance, however it was a vital role in Temple worshipping. The gatekeepers would only admit those who had a sincere love of God and His Truth: John verses :21-24. Such wonderful men as the sons of Korah became gatekeepers after putting the LORD before family loyalty. Consider their words in Psalm 84 verse:10 "I would rather be a gatekeeper in the House of my God than to dwell in the tents of wickedness". These words have their background in Korah's rebellion spoken of in Numbers 16. It would seem that David's administration is a pattern for Messiah's i.e. our Lord Jesus Christ in the kingdom age. The Hebrew word David' means 'beloved' and so it seems that the arrangements that David made for his kingdom are a type of those of God's Beloved Son. In Ezekiel 35 we have judgment on Edom (Esau), or Mount Seir. Of all Israel's neighbours those who have shown the most inveterate hatred have been the Edomites (see Malachi 1). The whole of the prophecy of

    Top of the Document

    Obadiah tells of a perpetual hatred, which knew no bounds in finding ways to destroy their brother, Israel. The Edomites stand as the great archetypal enemy of Yahweh. No wonder there will be great rejoicing in the whole world at their destruction. In the first eleven verses of Philippians 3 we have extreme language used by the Apostle in relation to his foes - who Paul says are savage dogs. Those Judaizers gloried in all their fleshly achievements. By contrast Paul counted such attainments as he had (and they were a very impressive list) to be futile refuse. The Apostle is waiting for the righteousness that only comes through faith. Paul says that in knowing Christ and aligning himself with our Lord's values is all that matters. The Apostle wanted a resurrection like Christ's - i.e. to stand out from among the dead ones. And to that end Paul would press to strive for the upward calling in his Lord. This calling involves a citizenship of the heavenly kingdom that will be established on earth when the Saviour returns and changes the body of our humiliation to be like unto his own glorious body (see 1 John 3 verse 1-3). In chapter 4 Paul beseeches two fine sisters, who could not get on with one another, to reconcile for the sake of the ecclesia. He thanks the Philippians for their continued generous support in contributing to his preaching, upkeep and welfare. Our God will in His time recompense those who put the success of the gospel foremost. Let us pause and ponder the sentiments of verse 13 - "I can do all things through Christ who strengthens me".


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Daily Readings and Thought for October 7th. “ … PLAYS WELL ON AN INSTRUMENT” Oct 07, 2025
    Show notes

    Ezekiel, somewhat like Jeremiah, has a challenging time in being a prophet of the LORD. The reaction to his message is somewhat different, but it does have lessons for us today. He is told by the LORD, “As for you … your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come and hear what the word is that comes from the LORD.’ And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it …” [v.30-31]

    Do we read the Bible? Do we like doing so? Do we like talking about it? Do we like hearing God’s word explained? What effect does all this have? It must have an influence on the way we think and the way we live – we must not be like those who heard Ezekiel..

    God tells Ezekiel that he is aware of the answers to these questions: what God says is most interesting (and maybe surprising (to us)! God says, “Behold you are to them like one who sings lustful songs (AV/ASV ‘very lovely songs’) with a beautiful voice and plays well on an instrument for they hear what you say …” [v.32]

    Can it be that reading God’s word and listening to others talk about it makes us feel respectable and good? Remember what Jesus said, “… my brothers are those who hear the word of God and do it.” [Luke 8 v.21] We show we “hear” by what we do as a result. But of those who heard Ezekiel – God says, “they hear what you say but they will not do it; for … their heart is set on gain” – so very many are swept along by what is valued in this life..

    We read earlier in the chapter of God’s commission to Ezekiel – do we not have the same commission? “I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me” [v.7] There was plenty for Ezekiel to warn them about. Note v.11, God says, “I have no pleasure in the death of the wicked” But history testifies to how often God has, in the end, destroyed the godless. God’s judgements finally came on Israel – and they will do so today to the Gentiles.

    The final words in the chapter are, “When this comes – then they will know that a prophet has been among them” All around us people are turning away from God, many are not even sure he exists, some declare they are certain that he doesn’t! But all need to be aware of God’s warnings! True believers should sense they are following in Ezekiel’s footsteps – don’t you feel that responsibility? . Are you playing well on your instrument? The reaction of the hearers is not primarily your responsibility!


    Thoughts on the Bible Readings October 8th (1 Chronicles 24, 25, Ezekiel 34, Philippians 1, 2) Oct 07, 2025
    Show notes

    1 Chronicles 24 deals with the division of the 24 orders of priests arranged by Samuel and David. Chapter 25 deals with the orders of the singers and musicians for the temple choirs. Why were the musicians and singers so arranged? It is because divine worship is sacred and not haphazard. It is related to the "worshiping of Yahweh in the beauty of holiness" Psalm 96:8. There were 24 appointed divisions of the singers and this surely takes us to the 24 elders who praised the LORD's appointed king Messiah i.e. our Lord Jesus Christ in Revelation 4 verse 8-11; 5 verses 8-14. Heman and Jeduthan were the chief arrangers of the choirs and the musicians. Asaph was the one who oversaw the process and who also wrote several magnificent Psalms. Asaph's legacy to the nation lasted 450 years. Ezekiel 34 tells of the disgraceful behaviour of the cruel and greedy shepherds of Israel. The primary sin of those shepherds was selfishness: they looked after themselves and not God's flock. It was true in the days of the prophet. Even more true at the time of the Lord Jesus Christ. Yahweh would not tolerate the treatment of His sheep by these corrupt and profligate leaders. God would care for them. Israel's Sovereign will provide for them and seek out pasture for His people. And by His Son the Almighty would restore and feed them. The Lord Jesus Christ in John 10 is the Good Shepherd; in 1 Peter 5 he is the Chief Shepherd; and in Hebrews 13 he is the Great Shepherd. According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provides the background to the gospel arriving in Philippi., where his preaching awaits "hearts opened by God" in Lydia and the Philippian jailor and others. Philippians is called Paul's letter of joy and its theme is, "Rejoice in the Lord always, and again I say rejoice." In chapter 1 of the letter the Apostle describes his constant thanksgiving for the love of the believers in that city. Philippi was a colony which was heavily Roman in every way. Paul tells the believers in Christ in that city of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all 'brethren' were happy - there was a group of false believers (known as Judaizers) whose motives for preaching were to see Paul persecuted. Paul, indeed, would have been happy to die for the faith, nonetheless he felt that by continuing to live he would be of greater benefit to the believers. In chapter 2 we have wonderful exhortations of Christ's mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every faithful saint. As God's Son our Lord had a status higher than anyone yet he suffered as a servant in his death on the cross. Christ is now exalted at the Father's right hand and having his Father's name the of Yahweh Himself (Isaiah 45): compare with Revelation 14 verses 1-5. Believers bear the responsibility of shining as lights to this twisted world. The Apostle shows that Timothy and Epaphroditus both demonstrate Christ-like love for the believers in Philippi. The two faithful and indefatigable labourers own lives were put behind them in the course of their own efforts to advance the gospel.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Thoughts on the Bible Readings October 7th (1 Chronicles 23, Ezekiel 33, Ephesians 5, 6) Oct 06, 2025
    Show notes

    1 Chronicles chapter 23 deals with the order of the Levites and their offerings. The Levites were drawn from the three principal families of Gershom, Kohath and Merari. Verses 30-32 tell us of their responsibility for the praising and giving of thanks to Yahweh. Additionally, those Levites were responsible for maintaining the furnishings of the Temple. From Ezekiel chapters 33-39 we have what are termed "prophecies of the restoration", and those prophecies have reference from 1948 onwards. Chapter 33 has a universal application to every age, as it outlines the responsibilities of a watchman. We are all to be watchmen insofar as we must provide a warning whenever we see danger nearing. If we do not provide any warning we bare the guilt of the loss of life that has occurred. How pertinent were the words in the prophet's own time with the Babylonian invasions (of which there were four). At a personal level believers owe it to one another to warn of peril. Chapters 4-6 of Ephesians focus more on practical matters, whereas the first three looked at teaching. From verses 1-21 there is a call to imitate our Heavenly Father, and like Christ Jesus to walk in love. From chapter 5 verses 22-33 husbands and wives are instructed - once again the love of Christ is our example. Paul shows that, like our Lord, husbands must sacrifice themselves for the salvation of their wives and themselves. Genesis 2 provides us with a parable about Christ and his bride - the ecclesia. The 6th chapter moves to the product of marriage - children. The Apostle tells his hearers that among the Ten Commandments the 5th is the first one to attract a promise. "Honour your father and mother; that your days may be long on the earth". Additionally, fathers need to understand that children must be encouraged, rather than constantly criticised. The Apostle follows with instructions about proper behaviour between masters and servants. We all have Christ as our Master and so service must be from the heart and not only when the boss is looking. In the Roman world at this time two thirds of all people were slaves. The chapter concludes with the need to put on the whole armour of God (the panoply). Note that all of the weapons are defensive with the exception of the sword of the spirit, which is the Word (the Greek word means 'the spoken word') of God. Our Bibles are useless unless they are in our minds and on our tongues. In his final greetings Paul states his love for all the believers who love our Lord sincerely.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Daily Readings & Thought for October 5th.”THEN SATAN STOOD …” Oct 05, 2025
    Show notes


    After reading today’s 4 chapters we felt we could write a book about all the challenging points of interest in them. Ch. 21 in 1 Chron starts, “Then Satan stood against Israel and incited David to number Israel.” The parallel passage in 2 Sam 24 makes no mention of a “satan.” Remarkably it says, “the anger of the LORD was kindled against Israel and he incited David …” ! Our conclusion is that he allowed David’s own mind to have its way because he had reason to discipline Israel – and also teach David a lesson.

    In our chapter today David admits, “I have sinned greatly in that I have done this thing” [v.8] We can see that ‘satan’ is a figure of speech that is often used in scripture to describe an adverse attitude of mind, one that swamps our efforts at good thinking. Satan is the Hebrew word ‘satanas’ and it first occurs in Numbers 22 v.22 and again in v.32 to describe, (as translated in the A V) how an angel God sent stood in the way to be an ‘adversary’ to ‘withstand’ Balaam, a bad prophet. It is not easy to get our minds around this phraseology of Scripture, but God’s angel was a ‘satan.’.

    We read last month in 2 Cor. 12 v.7-10 that Paul realised that God – to “keep” him “from being too elated by the surpassing greatness of the revelations (he hand experienced) a thorn was given me in the flesh’, says Paul,,” a messenger of Satan to harass me, to keep me from being too elated.” The paradox is Paul’s conclusion in v.9, 10, “For the sake of Christ, then, I am content with weaknesses … for when I am weak, then I am strong.” This means, strong in the ways that matter, in one’s working with and reliance upon God, and, as a result appreciating such ”thorns” that cause this.

    In our Ephesians reading Paul tells them how ”you once walked, following the course of this world, the prince of the power of the air, the spirit that is now at work among the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and mind … like the rest of mankind.” [ch. 2 v.2,3]

    Taking the passage as a whole we can see that our “desires of the body (flesh – Footnote) and mind do not mean we are controlled or influenced by some evil spirit power – like puppets on a string – but that our lives present us with two options – to remain “dead “ (v.5) to being influenced by the ways of God, becoming more and more self-centred instead of Christ-centred – or to be “made … alive together with Christ (who) … raised us up with him and seated us with him in the heavenly places in Christ, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” [v.6-7] Are you succeeding in living in “heavenly” places?

    So again we have the broad and narrow ways – we either walk on our own, stumbling along the broad way (or rushing along it!) – or – by feeding diligently on God’s word – we increasingly show “we are his workmanship, created in Christ Jesus for good works which God prepared beforehand, that we should walk in them” [v.10]


    Thoughts on the Bible Readings October 6th (1 Chronicles 22, Ezekiel 32, Ephesians 3, 4) Oct 05, 2025
    Show notes

    1 Chronicles 22 commences with David's preparation for the building of the temple. Since David had been forbidden from building he could have left the task to Solomon. But no, he shows a wonderful spirit in totally throwing his energies into preparing for building the temple. David then charges his son with the responsibility of the task. Yahweh tells of Solomon's part in the building of that magnificent house. God outlines that Solomon would be a son of the promise, which was restated. But Solomon could not fulfill all the terms of the covenant since Solomon came to the throne while David is still living. Also, God's mercy departed from Solomon who in his later life strays from the ways of His God. Additionally, Solomon was not literally the Father's son. Brother Islip Collyer in his magnificent book - "Conviction and Conduct" on page 142 wrote of David's wonderful spirit as follows: "that David's plan to build the temple was inspired by pure zeal for Divine things and not with an idea of self-aggrandisement; for despite his

    frustrated intention he still thanked God for the mercies promised and started with zeal on such work as was permitted". Chapter 32 of Ezekiel contains a lament on Egypt, who is likened to a dragon (crocodile) lying in the Nile. The annual blessing that came from the deposit of rich alluvial sediment, due to rains falling in central Africa, would cease. This has happened ever since the completion of the Aswan high dam. The construction of that dam has been disastrous. Disease has increased and there has been a massive reduction of agriculture and fishing. These disasters have resulted in the once mighty Egyptian empire becoming a minor nation. Like many of the other nations Egypt would be brought low. Egypt is thus another testimony to the fact that: "the Most High rules in the kingdoms of men" Daniel 4:17. In Ephesians 3 the Apostle Paul outlines the 'mystery' (the Greek word simply means 'secret') that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle's prayer for the believers' spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions - length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose - Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we arethe children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by"replacement therapy".



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