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Thoughts on the Bible Readings October 24th (2 Chronicles 20, Daniel 2, John 20, 21) Oct 23, 2025

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In John 20 we find Jesus risen from the dead, as discovered by the women who arrived early at his tomb. The women tell the Apostles, who remain sceptical. Peter and John ran to the sepulchre and find it empty (the younger John outrunning the older Peter). John stands at the sepulchre's entrance, taking in what he observes. But the ever impetuous and baffled Peter goes in. John sees evidence of the Lord's resurrection in the way the grave clothes were laying. Jesus' first appearance following his resurrection is to Mary Magdalene, who mistakes him for the gardener (an apt error as he is the one through whom Eden i.e. the paradise, or garden of God - will be restored). Our Lord tells her not to hinder i.e. delay him since he has not yet ascended to his Father. Read aloud verse 17 - pause and ponder. Jesus was not God - he was a grand, incomparable and glorious man (read Psalm 45: and Hebrews 2). Later that night Jesus appears to his Apostles and gives them the Holy Spirit. "Doubting" Thomas is not with them and refuses to believe their report without physically putting his fingers into the wounds in Jesus' hands and side. Eight days later our Lord provides Thomas with that proof. Verses 30-31 state the objective of the narrative written. Slowly read those verses aloud and ponder their words. Chapter 21 contains the eighth sign John outlines in the catching of the 153 great fish. It occurs in Galilee and the chapter also deals with our Lord's resolution with Peter over Peter's threefold denial of his Master. The miracle reflects the time of the Apostle's call to follow the Lord. The 153 fish certainly represent those who are saved in the gospel net. The gematria of the Hebrew expression "the sons of God" is 153 and may be the intended message. Peter is three times asked by his Lord as to whether he has a love for Jesus. Christ asks Peter whether his love for his Master exceeds that of the other Apostles. The first two times Jesus uses the Greek word " agape" and Peter responds with Greek word "phileo" - meaning to have affection, or to be a friend. Peter is grieved when on the third occasion Jesus asks whether Peter has a 'strong affection' (phileo) for Jesus. An exchange occurs between Jesus and John as our Lord prophesies the manner of Peter's death. John concludes his record by stating how vast were the Lord's acts and that what was recorded was but a small sample.

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Thoughts on the Bible Readings October 23rd (2 Chronicles 18, 19, Daniel 1, John 19) Oct 22, 2025

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John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of

Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9.

Thoughts on the Bible Readings October 22nd (2 Chronicles 16, 17, Ezekiel 48, John 17, 18) Oct 21, 2025

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f Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of

Gethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Watchman Report:#16 The 70 x 7 Prophecy...When will it be fulfilled? (9.35 min) Oct 21, 2025

Show notes

A @Christadelphians Video: Explore the profound and thought-provoking 70 x 7 prophecy from Daniel 9:24 in this exceptional Watchman Report. This insightful expositional study delves into the possibility that we are currently living in the 70th Jubilee year, a pivotal moment in biblical chronology that could point to the imminent fulfillment of a 3,430-year timeline.We examine the connection between the command in Leviticus 25 to count Jubilee cycles and the prophecy of "seventy sevens." Through careful analysis of biblical chronology, including key dates from Ezekiel 40 and historical events, we present a compelling case for this timeline's starting point and its potential conclusion in our very near future. This is more than a prophecy study; it is a call to spiritual readiness.**Chapters / Timestamps:**00:00 - Introduction to the 70 x 7 Prophecy01:22 - The Foundation: Jubilee Cycles & Leviticus 2502:51 - Daniel 9:24: The 70 "Sevens" Prophecy03:52 - Are the "Sevens" Jubilee Cycles?04:41 - Pinpointing the Start: When Israel Entered the Land05:45 - A Key Jubilee in Ezekiel 40:106:39 - Calculating the 70th Jubilee07:29 - The Prophetic Countdown & Our Time08:23 - A Call to Readiness and Conclusion**Bible Verses Featured:**📖 Leviticus 25 (Jubilee Cycles)📖 Daniel 9:24 (The 70 Weeks Prophecy)📖 Ezekiel 40:1 (The 17th Jubilee Marker)📖 Matthew 18:22 (70 x 7 Principle)**Tags:**Bible Prophecy, 70x7 Prophecy, 70 Weeks of Daniel, Jubilee Year, Biblical Chronology, End Times, Watchman Report, Bible Teaching, Daniel 9, Leviticus 25, Ezekiel 40, Second Coming, Prophecy Update, Biblical End Times

Daily Readings & Thought for October 19th. “THAT YOU MAY BECOME SONS OF LIGHT' …” Oct 19, 2025

Show notes

Life never stands still – we are all in the process of becoming something; this is especially the case of those going to College or University. How many in this country appreciate the wide range of opportunities they have? It seems to be part of human nature never to be satisfied, always wanting something better, or at least, wanting some new experience.

Those who prayerfully read God’s word are the only ones who keep life in a true and balanced perspective. As we read John ch. 12 today we saw how Jesus kept challenging his hearers, he told them, “Whoever loves his life loses it …” [v.25] A strange saying? Not when you put it into the context of loving God. You ‘serve’ the things you love – money and food being outstanding examples today.

Jesus said, If any one serves me, the Father will honour him (or her)” [v.26] Jesus is spelling out the principles by which we live our lives in plain simple language; in a spiritual sense, do we see our lives as being in “light” or “darkness”? From the Divine perspective there is nothing in between!

Jesus “is the light of the world.” He told them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you” [v.35]

Our world is increasingly full of darkness! Where do you stand at the moment? In the shadows perhaps? The light of the world said, “The one who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” [v.36]

Do you believe in “the light”? If not, what do you believe? Are you distracted by the shadows? The way forward is to make sure you read God’s word every day; King David put it so succinctly in the Psalms, “Your word is a light to my feet and a lamp to my path.” [119 v.105]

Thoughts on the Bible Readings October 20th (2 Chronicles 12, 13, Ezekiel 46, John 13, 14) Oct 19, 2025

Show notes

2 Chronicles 12 saw Rehoboam become lifted up and forsake Yahweh. As a consequence, Shishak of Egypt was sent in judgment against him. But because the king and princes humbled themselves they were not destroyed. But unfortunately, his Ammonite mother led him in evil ways. In chapter 13 we read of Abijah's reign in Judah. In the third year of his rule, he went out to battle with a mighty army against Jeroboam; whose idolatry he scorned. He warned Jeroboam to desist as they were certain to fail. Half a million Israelites were slaughtered. Jeroboam never recovered and was relentlessly pursued by Abijah. Ezekiel 46 deals with the entering of the prince through the eastern gate - verses 1-8 - the entering and leaving of worshippers to the LORD's House - verses 9-10 - and the appointed feasts - verses 11-15. Verses 16-18 speak of the land grants given by Messiah the Prince i.e. our Lord Jesus Christ. Verses 19-24 describe the size and functions of the massive corner kitchens which were approximately 145 metres in height. These are likely for food preparation for the millions of worshippers who will constantly flow into Yahweh's Sanctuary: "The House of prayer for all nations". In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, "Wash all of me". Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop - a sign of friendship -to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, "Just now was the Son of Man glorified". He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed 'agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, "the way, the truth and the life"and that no one can come to the Father but through the Lord. Philip said, "Show us the Father and thatwill be enough. Jesus response was "Haven't you been with me long enough to have seen the Father's character revealed?" Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace - not the absence of strife, but the understanding that all things arein the Father's control. So, they left the upper room for further instruction.

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Thoughts on the Bible Readings October 19th (2 Chronicles 10, 11, Ezekiel 45, John 12) Oct 18, 2025

Show notes

In 2 Chronicles 10 we have the folly of an indulged and entitled young man - Rehoboam. The burden of administration had become massive under Solomon and the people asked for relief when Solomon's son came to the throne. The older counsellors recommend following the request, but his peers say tell the people that it will only become tougher. Foolishly Rehoboam takes his peers' advice and the result is a division of the kingdom with 10 tribes siding with their spokesman - Jeroboam. When Rehoboam sends his treasurer - Hadoram - he is stoned and Rehoboam flees in his chariot. Chapter 11 tells of Rehoboam securing his kingdom and being joined by the Benjamites and Levites. Like his father, Solomon, Rehoboam multiplies wives, which the king was forbidden to do by the Law of Moses Deuteronomy 17.

Ezekiel 45 outlines the massive portion assigned to the Prince Messiah i.e. our Lord Jesus Christ. The chapter speaks of the need to deal righteously in measurement. This is also prominent feature in the Law of Moses. The Prince is to provide the daily burnt sacrifices and sundry offerings. Additionally, Messiah is to supply the offerings for the three main feasts i.e. Passover, Weeks and Tabernacles. In John 12 Mary anoints Jesus' feet with precious ointment and because of that the odour fills the house. This alleged waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus - this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1 verse 23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day.

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Job: I know that my redeemer liveth #5 'An effectual Fervent Prayer' with Jack Lawson Oct 17, 2025

Show notes

Summary

Job’s suffering raises profound questions about God’s righteousness and the problem of evil, ultimately leading to understanding and redemption.

Highlights

Job’s friends failed to provide answers to his suffering. 🤷‍♂️

Elihu suggests suffering can be a means of divine communication. 🔊

God’s response emphasizes His sovereignty and righteousness. 🌌

Job realizes his own limitations and repents. 🙏

Job’s restoration illustrates God’s mercy and justice. 💖

The naming of Job’s daughters reflects innocence and beauty. 👧

Suffering can have a greater purpose in the divine plan. 🌈

Key Insights

Job’s friends were unable to justify his suffering, highlighting the limitations of human understanding. Their silence emphasizes a key theme: sometimes, no words can adequately explain pain. 🤔

Elihu introduces the idea that suffering may serve as a form of divine communication, suggesting that God’s voice can be heard even in hardship. This reveals a potential purpose behind suffering. 📣

God’s response to Job showcases His omnipotence and the intricacy of creation, reminding us that His ways and thoughts are beyond human comprehension, reinforcing trust in divine wisdom. 🌠

Job’s repentance signifies a pivotal moment of humility, illustrating the importance of recognizing our own limitations in understanding God’s plans. It invites us to lean on divine grace. 🕊️

The restoration of Job symbolizes hope and divine justice, demonstrating that faithfulness can lead to redemption and restoration, reflecting God’s nature as compassionate and merciful. 🌻

The names of Job’s daughters symbolize the attributes of innocence and beauty, suggesting a deeper understanding of God’s creation and the inherent value of life. 🌸

Ultimately, Job’s story teaches us that suffering can serve a greater purpose, encouraging trust in God’s overarching plan even when we cannot see the reasons behind our trials. 🌅

Job: I know that my redeemer liveth #4 'Gird up now thy loins' with Jack lawsonn Oct 17, 2025

Show notes

A @Christadelphians Video: Description: The book of Job is a very challenging book providing great insight into the reason why we as mortal sinful people suffer from time to time throughout our lives. Lessons can be learned by each one of us of the righteousness of God and His Almighty power but also of His tender loving care for all creation. We learn that we can always trust in God and so try to become like Job who feared God and shunned evil.SummaryJob’s faithfulness is tested by suffering, prompting deep questions about righteousness and God’s justice, highlighted by Elihu’s insights.Highlights📖 Job is introduced as a faithful, wealthy man with a perfect family.⚔️ An adversary questions Job’s sincerity, posing the challenge of serving God for rewards.🏴 Elihu asserts that God communicates in various ways, including through suffering.🔍 Job’s friends wrongly conclude his suffering is due to sin, but Job argues the wicked often prosper.🌪️ God responds to Job from a whirlwind, emphasizing His power and control over creation.🦁 Nature reflects God’s care, illustrating that suffering can serve a greater purpose.🙏 Job humbles himself before God’s greatness, recognizing human limitations.Key Insights🙏 Faith and Suffering: Job’s trials raise the question of why the righteous suffer and the wicked prosper. This reflects a timeless struggle in faith, urging believers to seek understanding beyond surface appearances.🕊️ God’s Communication: Elihu emphasizes that God speaks through various means, suggesting that suffering can lead to deeper insights and growth in faith. This encourages individuals to view hardship as a potential pathway to spiritual enlightenment.⚖️ Righteousness vs. Retribution: Job’s discourse challenges the belief that suffering is always a direct result of wrongdoing. This highlights the complexity of divine justice and the need for humility in understanding God’s ways.🌌 Creation’s Testimony: God’s response through nature illustrates His sovereignty and care for all creation. This serves as a reminder of the interconnectedness of life and the divine purpose behind suffering.🦋 Human Limitations: God’s questioning of Job underscores the vastness of divine wisdom compared to human understanding. It teaches humility and the importance of trust in God’s greater plan, even when circumstances seem unjust.🌪️ Divine Perspective: The whirlwind symbolizes God’s overwhelming power and presence, reminding Job—and us—of the need to recognize our smallness in comparison to the Creator. This perspective can bring peace amid turmoil.💔 Purpose in Pain: The narrative illustrates that suffering can have redemptive purposes, affecting not just the individual but also the greater narrative of God’s plan. This insight encourages believers to find meaning in their struggles.

Job: I know that my redeemer liveth #3 'The words of Elhu' with Jack Lawson Oct 17, 2025

Show notes

A @Christadelphians Video: Description: The book of Job is a very challenging book providing great insight into the reason why we as mortal sinful people suffer from time to time throughout our lives. Lessons can be learned by each one of us of the righteousness of God and His Almighty power but also of His tender loving care for all creation. We learn that we can always trust in God and so try to become like Job who feared God and shunned evil.SummaryJob’s trials lead to debates with friends who misinterpret his suffering, while Elihu offers a fresh perspective on God’s righteousness.Highlights🗣️ Cycles of Speech: Job’s friends fail to help, misinterpreting his suffering as punishment for sin.💔 Job’s Righteousness: Job defends his integrity amidst accusations of wickedness.🥴 Elihu’s Entry: Elihu enters the discussion to correct misconceptions and highlight God’s righteousness.⚖️ Retribution Misunderstood: Friends insist suffering equals sin, while Job argues his innocence.🔍 Listening to God: Elihu emphasizes the importance of recognizing God’s messages through suffering.💡 Mediator Role: Elihu acts as a mediator, addressing Job’s need for understanding and clarity.🙏 Hope in Suffering: Elihu presents suffering as a potential means for growth and understanding God’s nature.Key Insights🌟 Misguided Friends: Job’s friends, despite good intentions, fail to grasp the true nature of his suffering, leading to damaging assumptions. Their rigid belief in retribution results in harmful accusations, showcasing the dangers of misunderstanding suffering.🛡️ Job’s Integrity: Job’s insistence on his righteousness highlights the struggle between faith and external judgment. This illustrates the human experience of maintaining integrity in the face of unjust scrutiny.⚡ Elihu’s Perspective: Elihu’s introduction brings new insights, emphasizing that suffering can have a purpose beyond punishment. He positions himself as a voice of reason, challenging the previous narratives.📜 God’s Communication: Elihu articulates that God communicates through various means, including dreams and suffering, urging Job to recognize these messages. This reflects the complexity of divine interaction in human experiences.🔗 Righteousness vs. Sin: The discussion evolves from a focus on Job’s supposed sin to an exploration of God’s righteousness, emphasizing that understanding God’s nature is crucial for reconciliation.🏛️ Mediator’s Role: Elihu’s role as a mediator echoes the need for an advocate in understanding divine justice. It foreshadows the ultimate mediator, Christ, who bridges the gap between humanity and God.🌈 Purpose in Suffering: Elihu suggests that suffering can lead to redemption and understanding, offering hope and a transformative view on hardship. This insight encourages a reassessment of how challenges can foster growth and deeper faith.

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