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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Keeping your Garments in a Shameless World #2 'The Woman is the Glory of the Man' with Gary Steel Oct 04, 2025
    Show notes

    ‘Keeping Your Garments in a Shameless World’This two-part presentation was prompted by comments made on line by female Christian writers on the subject of nudity and dress codes. The comments were discovered by the presenter during research on the subject of modesty. In the opinion of these writers ‘there is no dress code’ in the Bible. Furthermore, given that God at creation pronounced Adam and Eve ‘very good’ in their naked state, then the concern for their nakedness and fig leaf invention and the subsequent skin covering provided by God was only to appease their shame. The writer’s conclusion being that God was fine with them staying as they were. In fairness the author discussing nudity, was not suggesting that women should go about naked but simply that public nudity was not at a fundamental level a problem with God. The purpose of our presentations is to explore the Bible position on dress code, and nudity in session one, under the title “God Doesn’t Care What I Wear”, and the second session the more nuanced subject of Modesty, under the heading of “The Woman is the Glory of the Man”. A @Christadelphians Video: Description: As far as God is concerned, clothing was designed to represent humility and separation. We find that the Bible starts with nakedness and ends with appropriate clothing. God's view of modesty expected in a worshipper, as outlined in the Bible, is explored. Consideration is given to the roles of men and women as symbolising Christ and his Bride."Highlights🕊️ Modesty Matters: The theme focuses on modesty in a shameless world, especially for women.📖 Biblical Basis: Draws from 1 Corinthians 11, discussing the cultural context of head coverings.Key Insights💡 Cultural Context: Understanding the societal norms of first-century Rome helps clarify Paul’s teachings on modesty and head coverings. This cultural backdrop reveals the significance of a woman’s attire in denoting marital status and propriety.🏆 Glory in Behavior: A woman’s conduct can either uplift or shame her husband, emphasizing the importance of behavior in marriage. The idea is that a virtuous woman enhances her husband’s honor and status within the community.💔 Immodesty and Exploitation: The modern media often glorifies immodesty, leading to the objectification of women. This parallel to ancient practices points to a troubling trend that devalues women in society.🤝 Mutual Responsibility: Both men and women hold responsibility for modesty and character, reflecting the principle that behavior should align with Christian values. This mutual respect strengthens relationships and community.🌹 Inner Qualities Over Appearance: Emphasizing that true beauty is found in good deeds and character, not in outward adornment, encourages a focus on spiritual growth rather than physical appearance.🔄 Timeless Principles: The teachings of Paul regarding modesty remain relevant today, encouraging Christians to reflect on how their actions and attire align with their faith and values.🌍 Global Perspective: The discussion of modesty varies across cultures, illustrating the need for discernment and guidance in understanding what constitutes modest dress in different contexts.


    Keeping your Garments in a Shameless World #1 'God Doesn't Care What I Wear?' with Gary Steel Oct 04, 2025
    Show notes

    A @Christadelphians Video: This two-part presentation was prompted by comments made on line by female Christian writers on the subject of nudity and dress codes. The comments were discovered by the presenter during research on the subject of modesty. In the opinion of these writers ‘there is no dress code’ in the Bible. Furthermore, given that God at creation pronounced Adam and Eve ‘very good’ in their naked state, then the concern for their nakedness and fig leaf invention and the subsequent skin covering provided by God was only to appease their shame. The writer’s conclusion being that God was fine with them staying as they were. In fairness the author discussing nudity, was not suggesting that women should go about naked but simply that public nudity was not at a fundamental level a problem with God. The purpose of our presentations is to explore the Bible position on dress code, and nudity in session one, under the title “God Doesn’t Care What I Wear”, and the second session the more nuanced subject of Modesty, under the heading of “The Woman is the Glory of the Man”. Description: As far as God is concerned, clothing was designed to represent humility and separation. We find that the Bible starts with nakedness and ends with appropriate clothing. God's view of modesty expected in a worshipper, as outlined in the Bible, is explored. Consideration is given to the roles of men and women as symbolising Christ and his Bride."Highlights

    • 👗 God cares about what we wear, contrary to popular beliefs.
    • 👫 Modern dating culture often overlooks the value of sexual purity.
    • 📖 Biblical references highlight the significance of modesty.
    • 🌍 Society normalizes shamelessness, affecting moral conduct.
    • 👖 Adam and Eve's fig leaves were deemed inadequate by God.
    • ✝️ The New Testament raises the standards for spiritual attire.
    • 🎓 Clothing reflects our values and relationship with God.
    • 📜 The Bible presents a consistent view on modesty, emphasizing that clothing should reflect our faith and values. This principle is woven throughout scripture.
    • 💔 The modern dating scene often dismisses traditional views on relationships and morality, leading to a culture of shamelessness that conflicts with biblical teachings.
    • 🧥 God's expectations of attire are evident in both the Old and New Testaments, showing a continuous call for modesty and respect in how we present ourselves.
    • 🕊️ The call for humility and mutual respect in relationships transcends mere outward appearance, emphasizing the need for inner spiritual adornment.
    • 🔍 The act of dressing and preparing for God's presence is symbolic of our spiritual readiness and respect for His holiness.
    • ✨ The connection between clothing and identity is significant, suggesting that our attire communicates our values and beliefs to the world.
    • 📅 The evolution of dress codes from the Old Testament to the New Testament highlights a shift from physical to spiritual attire, urging believers to embody Christ-like qualities.



    The Atonement #2 'God was in Christ, reconciling the world unto himself' Oct 04, 2025
    Show notes

    A @Christadelphians Video: # SummaryThis presentation provides a detailed explanation of the atonement and the significance of Jesus Christ's sacrifice in reconciling humanity to God. It explores the biblical principles of sin, both moral and physical, and how Christ's sinless nature and sacrificial death addressed the root cause of sin, enabling salvation for those who believe.Highlights🌟 Jesus Christ had the same condemned human nature as humanity, but never sinned, allowing him to represent and overcome the physical problem of sin.🌟 The law and sacrificial system in the Old Testament were a foreshadowing of Christ's work, where he would offer himself as the ultimate sacrifice to cleanse humanity from sin.🌟 Christ's death on the cross condemned sin in the flesh, declaring God's righteousness, while his resurrection demonstrated the power to overcome the physical problem of sin and death.🌟 Believers are called to associate themselves with Christ's sacrifice, confessing their sins and looking forward to the transformation of their nature at the Judgement Seat, when they will receive eternal life.🌟 God's love, mercy and forbearance are the foundation of the atonement, which believers are called to reflect in their lives.Keywords

    • Atonement
    • Salvation
    • Sin nature

    #Timestamps00:00 - Introduction to the presentation02:10 - Recap of the Garden of Eden and the two-fold effect of sin06:00 - Exploration of Old Testament sacrifices and their significance10:30 - Prophecies of the Messiah and his role in addressing sin15:30 - Explanation of how Christ bore the iniquity of humanity20:00 - God's plan for salvation and the options considered25:00 - Christ's partaking of human nature and the purpose of his incarnation30:00 - Hebrews 2 and Romans 8 on Christ's taking of human flesh35:00 - Explanation of the "devil" and "sin in the flesh" concept40:00 - Quotes from Christadelphian pioneers on the nature of sin45:00 - Hebrews 9 and the necessity of Christ's sacrifice50:00 - Christ's death, resurrection and the declaration of God's righteousness55:00 - The process of reconciliation and the hope of eternal life01:00:00 - Concluding remarks on the significance of the atonement


    The Atonement #1 'Without shedding of blood is no remission' Oct 04, 2025
    Show notes

    A @Christadelphians Video: # SummaryThis presentation explores the fundamental principles of the Christian faith, particularly the doctrine of the Atonement. It delves into the biblical account of the Fall of man, the resulting sinful state of humanity, and the need for sacrifice and forgiveness as outlined in the Old Testament.Highlights🌱 The presentation begins by establishing that man was originally created "very good" by God, but through the disobedience of Adam and Eve, sin and mortality were introduced into the human condition.🌱 The presentation discusses the concept of the "diablos" or the sinful nature that has become internalized within humanity, leading to a bias towards sin and the inevitability of death.🌱 The presentation examines the various sacrificial offerings prescribed in the Mosaic Law, highlighting the distinction between moral uncleanness (requiring forgiveness) and physical uncleanness (requiring cleansing).🌱 The presentation emphasises that the Mosaic sacrifices were unable to permanently solve the problem of sin and mortality, but were instead designed to point towards the ultimate sacrifice of the Lord Jesus Christ.🌱 The presentation suggests that the Christian understanding of the Atonement, involving both the forgiveness of sins and the destruction of the sinful nature, is unique and not found in other Christian traditions.Keywords

    • Atonement
    • Sin
    • Sacrifice
    • Mortality

    00:00 - Intro 04:00 - Importance of revisiting beliefs 08:00 - Principle of sacrifice 12:00 - Origin of sin 16:00 - Mortal nature of humanity 20:00 - Internalization of sin 24:00 - Biblical stories: Adam and Eve 28:00 - Cain and Abel significance 32:00 - Role of blood sacrifice 36:00 - Promise of salvation 40:00 - Symbolism of the serpent 44:00 - Understanding acceptable sacrifice 48:00 - Law of Moses sacrifices 52:00 - Temporary forgiveness 56:00 - Foreshadowing of Christ's sacrifice 60:00 - Redemptive work of Christ


    Daily Readings & Thought for October 4th. “I WARN YOU” Oct 04, 2025
    Show notes

    Modern pictures often portray contrasting colours. They rather hit you in the eye, whites and yellows, set against blues, blacks and reds. This is particularly the case in advertising, as they try to grab our attention.

    Our reading today in Galatians does not set colours in contrast – it sets human behaviour! It describes the good things in human behaviour that our God and our Saviour Jesus are looking to see. These are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (5 v.22-23)

    The things that God and Jesus hate to see are “sexual immorality, impurity, sensuality … jealousy, fits of anger, rivalries … envy, drunkenness, orgies and things like that” (5 v.19-21)

    Paul’s warning about the second list is “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God”

    There is no middle way! It’s either a broad way, which the majority follow, or the narrow way. The ecclesia at Laodicea was condemned because it was neither one thing or the other, it was “lukewarm” (Rev. 3 v.16) So many are lukewarm today – the whole gospel that seems to be proclaimed is ‘love your neighbour as yourself and never do anyone any wrong’. That is good, it is a vital part of the foundation we set in place in accepting Christ, but that foundation has to be built upon.

    There is real true joy and peace when we join together to follow the narrow way in contrast to the “emptiness” of humanity today – for the narrow way – and the truth of God’s word with which that way is ‘paved’ (such as knowing the real nature of life after death in God’s kingdom) is what our Saviour looks to see in us and loves those who walk along that way. Are you walking so that he loves you?


    Thoughts on the Bible Readings October 5th (1 Chronicles 20, 21, Ezekiel 31, Ephesians 1, 2) Oct 04, 2025
    Show notes

    1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.



    The Crisis of Hezekiah #6 'The Sequel and the Cipher' with roger Lewis Oct 03, 2025
    Show notes

    A @Christadelphians Video: SummaryThe video discusses the significance of the crisis faced by King Hezekiah as narrated in Isaiah 36-39, highlighting the structured arrangement of these chapters and their deeper meanings. It explores the dual crises of invasion and illness that Hezekiah experienced, emphasising how these events serve as a prophetic foreshadowing of the atoning work of Christ. The video also delves into the themes of divine deliverance, the righteousness of God, and the importance of humility and faith in overcoming life's challenges.Highlights

    • 📖 **Crisis of Hezekiah**: The narrative of Hezekiah in Isaiah 36-39 reveals a king facing dual crises—an invasion by Assyria and a life-threatening illness, illustrating profound spiritual lessons.
    • 🔍 **Cipher and Secrets**: The term "cipher" relates to hidden meanings in scripture, suggesting that deeper truths about God's nature and His plans for salvation are embedded within these historical accounts.
    • ⏳ **Time Frame**: The events in these chapters are compressed into a short period of Hezekiah's reign, signifying their crucial importance in the broader prophetic message of Isaiah.
    • ⚖️ **Chiasmus Structure**: The narrative structure reflects a chiasmus, where the beginning and end mirror each other, emphasising the significance of Hezekiah's prayer at the centre of the story.
    • 🙏 **Prayer and Deliverance**: Hezekiah's earnest prayer for deliverance serves as a model for faith, showcasing the necessity of divine intervention in times of crisis.
    • 🌍 **Prophetic Foreshadowing**: The experiences of Hezekiah symbolically represent the suffering and redemption of Christ, illustrating the connection between the Old Testament narratives and the New Testament fulfilment.

    Keywords#Hezekiah #BiblicalProphecy #FaithAndDeliverance


    Watchman Report:#13 The Gaza Evacuation: Prophecy, and the Unfolding Story of Israel . Oct 03, 2025
    Show notes

    A @Christadelphians Video: Explore the profound connection between current events in Gaza and the prophetic timeline of Scripture. This insightful report examines the recent evacuation orders and military developments, not merely as geopolitical news, but as significant markers in the unfolding story of Israel. We provide an expositional look at the ancient prophecies from Isaiah, Joel, Zechariah, and Ezekiel that speak directly to the modern reality of the conflict. This thought-provoking analysis reveals how the spirit of ancient enmity continues to manifest and how these events align with Biblical warnings for the latter days. Gain an outstanding perspective on what these events mean for the future and how believers are called to respond with vigilance and hope. **This video contains 3 images of the Oct 7th attacks that some viewers may find disturbing**


    Thoughts on the Bible Readings October 4th (1 Chronicles 18, 19; Ezekiel 30; Galatians 5, 6) Oct 03, 2025
    Show notes

    1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.


    Thoughts on the Bible Readings October 3rd (1 Chronicles 17, Ezekiel 29, Galatians 3, 4) Oct 02, 2025
    Show notes

    In Galatians 3 Paul says that his readers must have been bewitched to turn from the evidence, seen in himself, of Christ placard before them as a crucified one. He asks the Galatians if had they received the spirit gifts through works of law, or by the hearing of faith. Verses 6-9 cite the Scripture from Genesis 15:6 - Abraham could DO nothing but believe and trust God. What Abraham did was to believe to God. And our Heavenly Father counted that belief to Abraham as righteousness. The gospel, says Paul, was taught to Abraham in Genesis 12 verse 3, when he was told "In you shall nations of the earth be blessed" - see Romans 4 verse 13. Paul actually quotes a hybrid of Genesis 12:3 and Genesis 22 verse 18 - as Peter likewise does in Acts 3 verse25. All the Law of Moses could do was curse those who were subject to it and prove to them the utter sinfulness of human nature. The other thing that the Law did was to curse a sinless man who was hung on a tree in crucifixion - that was our Lord Jesus Christ. Therefore, the Law had to be annulled. Any law that brought condemnation on a righteous man, must be revoked. Verse 16 says that the promise was about one specific seed alone, the Christ. To be saved the one requirement is faith and the acknowledging of one's belief by becoming one with Christ through baptism. Whoever is baptised becomes clothed with Christ and receives by imputation Christ's righteousness. Verses 26-29 establish that in Christ there are no gender distinctions, no social strata differences and no racial discrimination. All equally receive the salvation offered in Christ Jesus and are each one an heir of what the Almighty promised in His Son. Chapter 4 tells us that to attain to sonship we must as children first go through training, whose appointments are of the father until the time determined. Christ came in the fulness of time for the purpose of redemption in general; and particularly for those under the Law to liberate them from the curse. From verses 8-20 Paul expresses his concern for the Galatians servile adherence to days and rituals, which have only a negative effect on spirituality. The chapter concludes with an allegory regarding the sons of Sarah and Hagar, about the freedom in Christ in contrast to the slavish servitude to law.


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