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    Education

    Climate Change and Happiness

    We give language to what you feel about the climate crisis—and also what you might want to feel, feelings you can grow and cultivate. This supports your resilience and your mental health and wellbeing. We invite other experts to join us in our conversations, and we hope you can join us too.

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    Latest Episodes:
    Season 5, Episode 11: Revisit Your New Year’s Resolutions from a Systems View Feb 05, 2026
    Show notes

    image credit | Juliette Jarvis Season 5, Episode 11: Revisit Your New Year’s Resolutions from a Systems ViewPanu and Thomas reflected on the passage of the winter season in Northern climes, lengthening daylight and earliest signs of spring. Thomas shared ways for listeners to revisit their New Year's goals and resolutions from a systems view – not just as singular actions but as ways of creating a healthy synergy in one's life. He highlighted that small changes – forgoing unhealthy food or drink, starting a new exercise plan, or doing a daily journal – can lead to broader changes in your life and relationships. Adding something demonstrably healthy will tend to beget health. Taking away something demonstrably unhealthy will tend to beget health. It’s the synergy. And further – resolutions should be seen as part of a larger system, where your personal health improvements influence and connect with broader social and environmental systems. This approach works because it reframes your resolutions as part of a larger, interconnected whole, making them feel more meaningful and impactful, which can motivate you to pursue them with greater commitment. And, it’s not too late to start. He and Panu also validated pressures for political action in service of justice and human rights that listeners may be experiencing given threats to civil liberty in the US and other places. Can listeners imagine their individual impulses to greater health as part of their quest for societal health? LinksJ. M. Berger (26 Jan, 2026) Anatomy of Extremism: What ICE Is Revealing in Minnesota | The MIT Press ReaderMartin Niemöller, German Lutheran Pastor “First They Came…” TranscriptTranscript edited for clarity and brevity. Thomas Doherty: Well hello, I'm Thomas Doherty.Panu Pihkala: I am Panu Pihkala.Doherty: And welcome to Climate Change and Happiness. This is our podcast, a show for people around the globe who are thinking and feeling deeply about the personal side of climate change, other environmental and global issues, and particularly their emotional responses and their feelings and their coping. So we hold the space here for the inner game of this work.I’m coming in as a clinical psychologist who's worked in this area for a number of years and Panu in Finland, an emotions researcher who's been doing a lot of the deep unpacking of a lot of these emotional concepts that's been useful for researchers and therapists so this is our podcast and we're speaking at the beginning of 2026 and coming into late January, early February, a really interesting time on the kind of seasonal calendar. Panu, how are you doing today and how's the weather in Helsinki?Panu: Greetings from a very cold and snowy Helsinki. So with global warming, one never knows what the winter is going to be like in Helsinki. And even earlier on, because of the Baltic Sea, it was more random than in inland Finland. But now for practically a month, we've had sub-zero temperatures and snow.Doherty: Mmm. Yeah.Panu: And today in the morning it was minus 19 Celsius, so quite brisk, brisk weather but beautiful, high pressure, sunlight, white snow. So that gives energy to people and that's been good. How about you, Thomas? I know that you've been traveling quite intensively in relation to speaking about your book. Have you had any chance to recover from the travels yet?Doherty: No, not really actually. You know, on another episode we'll talk in detail, but because of my new book I've got a chance to travel and do book talks and I've been in Europe. Over the last few months I've been in the US and also in Europe and also in Dubai and the United Arab Emirates for the Emirates Book Festival, which was a lovely...Kind of, I would almost go so far as to say life-changing experience only because I got to spend time in a very different part of the world and meet people from around the world. And so I will say though, even with all the upheaval in the world right now, politically in the US, for example, and in Iran and just all the different things that we're dealing with, it proved my, my travels have proved my point that wherever I go, I run into these really gifted people that are quite dedicated and reflective about their lives and being ethical and working on climate change and helping the earth and being expressive. So I just really feel a sense of connection, you know, with people around the world. So it really counteracts my impulse to feel disillusioned about humanity and how effed up everything seems to be.Panu: Hmm.Doherty: So anyway, that's a short little place where I'm sitting. But you know, there's a lot of, it's an interesting time. I think right now, people start the new year with big ideas about what they want to do, or sometimes they do, and then here we are, get into, now we're into the year a little bit. Changing so I think it's just an interesting it's just an interesting time of the year to stop and reflect and check in and things like that so anyway to more formally answer your question I'm looking for some home time and to be here in my place.Panu: Yeah, thanks for sharing sounds very understandable and looking forward some other time to get deeper into your travel experiences.Doherty: Yeah. So we were talking about this idea of New Year's resolutions and what happens with them after a month or so. Is that something interesting to follow up on little bit?Panu: Yeah, lots do that also. And then there's all the newspaper and social media discussions about how well or badly the following of those resolutions went.Doherty: Mm-hmm. Yeah. Well, I thought, you know, I thought it would be a good thing to think about because I'm sure many of the listeners, you folks out there have, well, I will make a broad generalization that people that listen to this podcast are conscious of their health and conscious of being a healthy person, both physically and mentally, socially, spiritually, all those dimensions, and are trying to be a part of the solution, trying to be their best self. I think that's, like, you and I share that, and I think our listeners share that, too. So I'm just imagining a lot of listeners either had goals in their life already or started the new year with a sense of wanting to take on a health behavior or let go of something or add something, which is totally natural and healthy. And it does support, as you say, culturally. This is kind of a meme in the news cycle about resolutions. And I think the shadow side of that, think, is that it's easy to make fun of people when they're trying to change, make fun of people when they're trying to be healthier, and kind of almost cut them down and say, we'll see these resolutions don't work.And it's superficial and it's fake. But I think it's important to get underneath the superficiality of it and really understand it, because it is an impulse to being healthy. And people like a fresh start and an ability to cut through some of the old habits to start a new one. So I think we have to be really compassionate to ourselves. But I've seen in my work with people as a psychologist and a therapist, we talk about this a lot. But can I share a little bit about what I've learned about this?Panu: Yeah, that would be very interesting.Doherty: Teah, yeah. I mean, my latest thinking about it is that, you know, when you're thinking about New Year's resolutions, it's not only about the action, like the singular action, like, I'm gonna do, in the US, there's a thing about,or actually internationally doing like a dry January where people like for, know, take a break from it using any alcohol. Panu: Tipaton tammikuu in Finnish. Tipaton tammikuu which means dropless January, literally translated.Doherty: I like it. That's better. A dropless January. You know, and apparently that started from a woman who was training for a marathon or something and it became a meme. But it's actually remarkably common and it speaks to people's, well, speaks to the amount of alcohol people have, but it also, people are realizing there's a lot of impacts to alcohol and oddly enough, younger generations are using much less alcohol and people are much more conscious about alcohols, negative effects, cancer, and things like that. But that's just one example of a New Year's resolution. It could be to exercise more, to be more physically fit, or to find a new relationship, or to change your job, or to fix up your home.And those are all healthy, I think the problem in society is that people take it linearly and focus on the action. And so the success is predicated on whether you do the resolution or not, how long, so-called give up on it or surrender and so there's this impulse like to say “I'll just just surrender to society” that's not the right way to think about it. it's about the synergy you know, it's this it's a synergy because your life is a system so like when you change one thing, one small change can spark systemic change and I think that's the way to think about it. So listeners if you did have a resolution then think about what you were trying to do and how it affected your larger life because that's where the change is really. Like for example if someone did try to do a dry january and not drink alcohol, then if you don't drink alcohol, then you have to do something else. You have to have something else to drink. You have to experiment with other enjoyable beverages. But if you don't drink, then it changes your body, and your body's not processing the alcohol and all the sugar and all the effects there in your brain. So it'll often change how people sleep, change their sleep patterns. They'll have more or less energy. They might need less other drugs. Like if someone's drinking a lot, then they don't sleep well. Then in the morning they have to drink a lot of coffee or tea to caffeinate themselves. And so that changes that. And then you might be more inspired to exercise because you're feeling healthier and then you exercise more. It's that synergy that's really the key. And it could be keeping a journal all as your resolution or going to a yoga class You know or fitness class or playing an instrument doesn't really matter, but it changes your life. So adding something. I mean my general rule of thumb I think is that just like with cooking if you add a good ingredient to the recipe It will make the recipe better, a good healthy, you know fresh ingredient or if you take away something that's not good, then it will make the recipe better. you know, that's the goal. health is really this combination of things. So, you know, it's the synergy. So it's not too late to come back to this.Panu: Mmm.Doherty: You know, even now in late January, early February, this is actually the time where whatever information you gain from your life change, then you can actually act on it. So like the resolution January is like the test run. So anyway.Panu: Yeah, it can be a return to resolutions February. And anyway, making the resolutions reflects your values and there may be very valuable commitments there.So that's also something. And when we go into environmental and climate behavior, that commitment is highly important. And there will be ups and downs anyway in the practical choices we make, even though we make the commitments. But if we stay true to those values and commitments, that's a lot.Doherty: Yeah, yeah, exactly. And in fact, I think each season brings its own health invitations too, because when it's certainly when it's the least in the Northern Hemisphere, when it's the spring and the weather warms and, you know, I just saw a video yesterday from an outdoor therapist in the UK and was talking about the green man archetype, know, the green man story in Celtic countries. But, you know, you start to see the green man pop out when the leaves are starting to, are starting to, you know, the little buds and things like that. But anyway, spring warm, warm weather that just sparks people to be more active and outdoorsy. So that's an invitation. The summer is an invitation to yet another thing. The fall is an invitation to another, you know, another kind of set of behaviors and then the winter. So each season, each season has its invitations to health. But the key is like, don't give up. You can still start and it's not about the resolution only. It's about how it changes your life. If anything, it just makes you more conscious of autopilot behaviors, you know,Panu: Mm-hmm.Doherty: When I was traveling, I got into a, and when I went to Europe and Italy, they have a lovely, many lovely traditions of drinking, drinking a aperitif or all these kinds of really nice things. And then you get, you get totally used to it very quickly. You know, your body habituates to these things and then, you know, can you, can you shake up your, your nervous system? Essentially you become more conscious, you know, cause we, we try and you try something new and it's addicting and we're conscious of it for a while. And then suddenly it just becomes autopilot behavior.Panu: Yeah. that can easily happen. Health and ethics are quite closely connected here. I know many people whose New Year resolutions are ethical decisions, trying to do something more or better for the world. If we take these concepts such as one health, for example, which pays attention to how the health of the planet and people and other creatures are all connected.This connection between health and ethics and resolutions becomes ever more prominent. So hopefully that can also be sparked different times of the year. And I know that we both follow the old rhythms of nature and the festivals associated with them. So there's very interesting content in them also in relation to what kind of ethical questions and basically themes about life tend to arise in a given season.Doherty: Mm-hmm. Yeah, what kind of what are some of the ethical things you've experienced people working on?Panu: Yeah, some people might commit to giving more to charity, for example, or trying to commit to doing voluntary work for the greater good more regularly. And that, course, is often powerful if you can form a habit towards the target of the resolution. So if it becomes part of the daily or weekly rhythm, it's much more probable that one keeps on doing it. But as we have been talking here, it's always, of course, also possible to return them if we fail to follow them. So those kinds of ethical things. in Finland, the Christian tradition is much present in culture.And this traditional half-day between winter solstice and spring equinox. It's called Laskiainen. So it's been taken over by the idea of Christian time of fasting and Shrove Tuesday.Doherty: Mm-hmm. Uh-huh.Panu: Is the most common name. It also has an element of going downhill on snow with sleds and different kinds of nice things we've developed in the Nordic countries that you can go downhill with. So it's like going down, descending traditionally to the fasting period, but also celebrating that it's like a carnival in its literal meaning. Saying goodbye to eating meat. That's the etymological root of the Carnival and Shrove Tuesday is an example of that. So people's resolutions to do good, sometimes in Finland, are also linked with this fasting period. And for example, the Protestant Lutheran Church in Finland has been trying to advocate for an ecological time of fasting. So that it would have a pro-environmental behaviour dimension. That's not a very popular or widespread thing in Finnish culture, but so…

    Full show notes at the publisher

    Season 5, Episode 10: On “Kinship Medicine” with Dr. Wendy Johnson Jan 17, 2026
    Show notes

    image credit | Silas Lundquist Season 5, Episode 10: On “Kinship Medicine” with Dr. Wendy JohnsonThis was a fascinating episode! Thomas and Panu welcomed Dr. Wendy Johnson, a family and addiction medicine physician, to discuss her book "Kinship Medicine." Dr. Johnson shared her journey from political advocacy to medicine (“I went to medical school to do politics better.”) and the discussion delved into the social determinants of health, the historical roots of Western medicine, and the need for collective, relationship-based approaches to well-being (“Wellness comes from communal strength.”). Wendy drew a metaphor from the chrysalis stage of development, emphasizing the importance of planting seeds for a better future and the role of “imaginal disks” that hold blueprints for future transformation. Join us for an inspiring talk in the new year. LinksWendy Johnson, MDBook: Kinship Medicine (2025, Penguin Random House)TranscriptTranscript edited for clarity and brevity. Thomas Doherty: Well hello, I'm Thomas Doherty.Panu Pihkala: I am Panu Pihkala.Doherty: And welcome to climate change and happiness. This is our podcast for people around the globe who are thinking and feeling deeply about climate change, obviously, and other environmental issues and larger questions like connection to our earth and connections to the land and connections to community and our personal health. And, you know, we always bring it back to the emotional experience and we are really lucky to have a special guest with us today.Wendy Johnson: Yeah, thank you for inviting me, Thomas and Panu. I'm Dr. Johnson. I'm a family and addiction medicine physician, and I am in Santa Fe, New Mexico, and author of Kinship Medicine, which came out earlier this year.Doherty: Yeah. And I'm really excited to have to have Wendy on the show with us. I got a chance to meet Wendy recently and see her read in Powell's books here in Portland about kinship medicine. And when I saw her book and started reading about it I felt a kinship to the book because it really felt like it was on a parallel track with my work and with Panu's work and with my recent book Surviving Climate Anxiety. So we've been chatting.We've interviewed a lot of interesting people on our podcast, but Wendy is the first medical doctor that we've had on. That gives us a whole area to talk about in terms of personal health and larger conceptions of health in our in our society and how to live a healthy life in terms of one's values and how that leads to advocacy and connection. So there's a lot we can talk about. No doubt we will moan that we don't have enough time after our 30 minutes, but let's do what we can. Panu, do you want to get us started?Panu: Warmly welcome Wendy also on my behalf. Lovely to meet you. In Helsinki there's a growing interest to planetary health. Couple of very nice doctors working on that. It's relatively marginal topic in Finnish medical research and that world. But it's growing luckily and then there's of course many good people working with the modern human world and trying to advance respect, gratitude, interconnectedness. So there's many things in common with your book. it would be very nice for the listeners to hear something about your journey towards this time and place where you are now. So not every medical doctor ends up writing about kinship medicine. So would you like to share something about that journey?Doherty: Mmm.Johnson: I mean, I think the roots of it come from my upbringing. My mother is the daughter of Italian immigrants who grew up in my grandmother grew up in the Alps near kind of Slovenia and Austria in Northern Italy. My grandfather grew up along the shores of the Adriatic in a town called Fano and they had, you know, they instilled in my mom a connection with nature, a connection to the land that they brought, and also a deep sense of community. Growing up visiting my grandparents, you know, it was like a very fluid situation, people coming in and out of the house, maybe they were family, maybe they were friends, maybe they were neighbors, you know, it was just like a connection to the larger community. wasn't just our little house closed off. The door was always open and people were always coming and going. So I think, and then I continued throughout my life to really have themes of living in community. I think I gravitated towards that even though it's not facilitated or encouraged really in the United States and our culture that we have right now.And then in my practice as a doctor, think over the years, maybe those ideas of connection to nature as a child, we always took camping trips. We weren’t very wealthy. And so we did cheap vacations, but always in nature. And again, those themes, you know, continued throughout the rest of my life. And as a doctor, I think through 30 years of practicing, I have seen that the lack of community and connection to nature in my patients really is a huge influence on their health, which we don't address or talk about at all in Western medicine, almost at all. And I kind of thought about this a lot and just thought. So the frame almost that we have this very individualistic frame of Western medicine that, you know, your wellness and your health is all about your biology, your genetics is really wrong. Cause that's only about 20% actually of what determines your health. That other 80% is all those things I'm talking about, the connection to community, your social situation, your social status, your educational background, all those things we now have called the social determinants of health. And they also include your connection to the environment. And when I look around, see, you know, we are really ecosystems, medical science is really showing that with our microbiome, you know, you're actually mostly not you. You have 30 trillion cells that have your DNA, but 39 trillion cells that have other DNA, your microbiome, the organisms that, and those organisms keep you alive. You couldn't live without them.Doherty: Hmm.Johnson: So your body is an ecosystem in communication with other ecosystems. So really health is a communal attribute. And, those ideas developed over, like I said, 30 years of practice and seeing patients and kind of thinking about what determines their, whether or not they get well or not, whether or not they see themselves as well or not, and what determines that. And so you know, writing a book is a journey. And certainly when I started writing it, maybe these ideas weren't so formed and you kind of, you read a lot of other folks, you learn a lot of other views and you start to really think about how our frame in medicine and health really keeps us, kind of keeps us sick, keeps us disconnected and how we can change that.Doherty: Yeah, that's beautiful. I am wondering about so many things about this. Let's hold the thought because I do want to get back to the social determinants and all of this stuff. But if we ask that question again, you know, what do you think, you know, could you say a little more about your early life and how, you know, how your journey to be a medical doctor? And how did you, I know a lot of practitioners that do this work have had to be pathfinders and even push against their training a little bit. So how did your training work and how did it, when did you decide to be a medical doctor and how did all that, what's a little bit of that story?Johnson: Well, I have a very funny story with that. I actually gravitated towards more English. My undergrad degrees were in English and political science, and I gravitated more towards advocacy. One of my first jobs out of college was being the organizer for the 20th anniversary of Earth Day in Ohio for the events that were happening there. And so I also worked in the state legislature. And working in politics, actually got a little discouraged back in the day because in electoral politics, in the legislature, it seemed that a lot of people working in politics were, I mean, they cared about the issues, but they also cared maybe even more about the game of politics. so, especially, you know, not even the elected officials, but the people working on the staff, you know, it seemed like a lot of what we spent our time thinking about was, strategies about who was going to get elected, about who was going to do this or that, and it wasn't really about the issues as much. And so, and I felt like the work that we did was disconnected from the lives of real people and what they really needed. You know, it was people making assumptions and judgments maybe not based on data, not based on people's stories. So I decided if I wanted to do politics better, I needed to have a position or a profession where I could really be a receptor for people's stories and really understand what people were experiencing and what they needed. And so I went to medical school to do politics better. And it seems like a weird thing, but there's a lot of, I found a lot of mentors who also seem to have that same ethos. And one of them, not mentor, because he lived in the 1800s.Doherty: HmmJohnson: was Rudolf Virchow, 1800s, who was a famous German physician, of developed cell theory, helped develop cell theory. And one of his famous quotes that I love, it's kind of my guiding quote is “medicine is a social science and politics is just medicine in a large scale”. And so that's kind of one of the guiding principles of my life and how I practice medicine and what I bring to my practice.Doherty: Hmm.Panu: Thanks for sharing that, that's very interesting and I'd love to mention a book here which I've always found very fascinating which is Roger Caillois. Caillois I guess might be the French pronunciation, Man, Play and Games. That was written in the time when one could use the word man to refer to whole humanity so things have got better in that sense but it's about the games people play in different cultures and histories both the sort of free time games but also howJohnson: Hmm. Yeah.Panu: game dynamics can be linked to profound motivations of different people. And that was really eye-opening as you say that some people really just love the game and they might want to win, there might be a strong inclination towards that and then there's some games where it's more about luck and luckily also games where it's more about just the playing and the fun of it. And of course I've been leaning more…Doherty: Hmm.Panu: Towards the third option. And I tend to regard this as a more sort of ecological way of living, even though, of course, in the modern human world, we have also lots of competition. But I don't think, Thomas, that we've ever talked about Roger Caillois or Johan Huizinga, who wrote Homo Luden, the man who plays. So that gave me an opportunity to go there. And very interesting, to hear the story of your.Johnson: Yeah, yeah, yeah. That's an, I'll have to look that book. I don't know that book, so I'll have to look at that. That is interesting. Yeah.Doherty: Mm-Hmm. But it's it is really great to you know, it's always a good sign of a conversation when people start pulling out books like this that you know, are influential on our thinking, you know, so it tells us well, first of all, tells us we're not the first people to, we're not the first people to challenge to grapple with these questions. So, you know, we're in a place of with kinship medicine and with you know, eco psychology and a lot of these holistic, you know, topics, we're in a place of perennial questions like what does it mean to live? What does it mean to live? What does it mean to be a human? What does it mean to live a good life? You know, this episode is coming out.Johnson: Mm-hmm.Doherty: will be coming out in the beginning of 2026. you know, it is a great time to think about what is it, what is it, you know, come back to some of our first principles as people, like, what does it mean? we've gathered all this wisdom over the years and as I start my new year, what does it mean? What does life mean to me and how can I be my best self and how can I remember my inspirations? So I love that quote. I went to medical school to do politics better. That's a great quote.Johnson: Right. No.Doherty: Yeah, so you came into medical school with a sense of advocacy and also sounds like with some a little bit of rebellious questioning about the whole edifice of medicine.Johnson: Mm hmm. Yeah, I mean, I certainly I think I come to everything in my life like that. I don't know where I got that from specifically, but I do think I'm somebody who thinks, you know, why are we doing it this way? And is this really the best way? I mean, to your to your question about the, you know, how can we live our best lives kind of, you know, I think you know, right now that's really difficult for a lot of people because things are so dark in the world and it's, you know, it's often something that comes into my office, you know, I see people who come in and, you know, how are you doing? Well, I'm doing okay, except for the world. You know, that is a very common thing my patients sit down and say to me. And I do still see patients a couple days a week.Yeah, it's a, it's a challenging thing. You for somebody who is advocacy minded, politically minded, you know, how do you connect what's going on in the world and your feelings about it with what's going on in your own life? And you don't want to just ignore it, but you don't want to get, you know, completely dragged down by it either. And I think. In Kinship Medicine, I talk a little bit about the answers and the end of the book are, you know, first of all, building a foundation of resilience in your own community and figuring out what you can do locally to do that. Because I think our ideas about wellness, again, are very individual based. But the reality is that wellness really comes from communal strengths.It's hard for an individual to be well when a community is sick around the individual, despite what our billionaire overlords think. So I think that's step number one. And then step number two is an idea of a sense of purpose of how you can engage with what's going on around you in a constructive way.And there's all kinds of research showing that a sense of purpose in your life is connected to better health mentally and physically. you know, in a very tiny nutshell, that's kind of what I talk about in kinship medicine as well.Panu: Mmm. Lovely to hear that also and listeners, if you want, can check out our previous episode with Bob Doppelt and the Transformational Resilience Coalition. There's a lot of same things going on with what Wendy here testifies, the community approach and high focus on meaning and purpose. And also perhaps the episode with Matteo Innocenti from Italy and the importance of community when there's more disaster coming also. In several European countries we've noticed that if we take nurses and doctors it's usually nurses who resonate better with eco anxiety or climate anxiety. We have been wondering about this dynamic there might be many reasons for this but does that ring any bell for either of you? I don't think too much that we have been talking about this.Johnson: Yeah. Do you have thoughts on that Thomas?Doherty: Yeah, well, it's funny that you mentioned that, Panu, because, yeah, I don't think, Wendy, you and I had talked about this, but, know, in my graduate school, my psychology graduate school, I ended up doing my dissertation in behavioral medicine, and I worked at a cardiac rehabilitation clinic. And then I also did training at…

    Full show notes at the publisher

    Season 5, Episode 9: Having An Attentive Heart at New Year with Stephanie Kaza Jan 07, 2026
    Show notes

    image credit |C Cai Season 5, Episode 9: Having An Attentive Heart at New Year with Stephanie KazaThomas and Panu reflected on the winter season and the new year with Stephanie Kaza, noted Buddhist and environmental scholar. Stephanie shared her journey from Ohio to Buffalo to Vermont to Oregon, highlighting the profound impact of natural landscapes on her psyche. The conversation stressed the significance of community, mindfulness, and seasonal rituals in connecting with nature and coping with eco-anxiety. As Stephanie noted, "Spring starts in January" and having a mindful attitude helps us to pay attention to the world and note the subtle and never-ceasing seasonal changes. Join us for a observant welcome to the new year. LinksStephanie KazaA Wild Love for the World: Joanna Macy and the Work of Our Time (Shambhala Publications)Green Buddhism: Practice and Compassionate Action in Uncertain Times Conversations with Trees: An Intimate EcologyPhap Za and Phap Lu Hiking ZenChris Ives Zen on the Trail See Also: CCH Podcast: Season 5, Episode 7: On Hiking and Zen with Brother Phap LuuTranscriptTranscript edited for clarity and brevity. Thomas Doherty: Well hello, I'm Thomas Doherty.Panu Pihkala: I am Panu Pihkala.Doherty: And welcome to Climate Change and Happiness, our podcast to show for people around the globe who are thinking and feeling deeply about issues like climate change and other environmental problems and their connection with the earth and their connection with their place. This is the podcast where we really do get into the emotional side of things and our feelings. And we are really honored to have a guest with us today.Stephanie Kaza: Hello, I'm Stephanie Kaza and I'm here in Portland, Oregon and near the Columbia River and Mount Hood and many other beautiful home-based spots here that I love.Doherty: Yeah we're really glad to have Stephanie here. She's she's a local to where I live and we're going to talk about Stephanie's background and her role as a Buddhist scholar and an environmental scholar and a leader and someone who has worked with Panu and so we're going to we're going to talk about this and we're going to find a nice conversation here. And at the beginning of the year, at the beginning of 2026. Panu, do want to get us started?Panu: Warmly welcome Stephanie also for my part. Lovely to see you and have another chance to talk with you. This is the character of the global world. So it's actually me who has most recently met Stephanie, even though Thomas and Stephanie are living in the same city in Portland. In autumn in Helsinki, that was a lovely exchange about environment and Buddhism and trees and many things.I first came across your name when I was a young scholar of religion and ecology. So that was the first connection. But later on I've learned that you have been in many ways connected with the work that reconnects movement. And we did an episode remembering Joanna Macy, who I know you worked with and knew well. And this human and emotional dimension of environmental issues is in many ways familiar to you.For the listeners, would you like to start by telling something about your journey to where you are now? I know this is an awfully broad question, but just to give listeners some orientation.Kaza: Well, let me do that in a sort of geographic and a spiritual way. And I think that might help generate some sense of the emotional body that I've become. was born in Ohio where my parents were going to college at the conservatory of Oberlin, surrounded by music, I must say. And I did end up going back to college there. But then we moved to Buffalo, land of snow. It was so much snow in Buffalo, the land of winter. So when my father accepted a job in Oregon, it turned out to be a pivotal change for the whole family. And as we came across the country hauling a trailer where me and my three brothers slept in the bunk beds in the back, when we hit the Rocky Mountains, something happened to my psyche. I can't explain it now. I was only nine years old, but it was definitely an epiphany, a sense of awe. I was completely awestruck by the size of those mountains.And of course then once we landed in Oregon, was beauty everywhere. We loved going to the coast to see the Grand Pacific Ocean. You could go up Mount Hood when you needed to see snow and mountains. And now I've of course, living here I've discovered the desert lands and the great rivers of Oregon. So, and as a matter of fact, I'm doing a jigsaw puzzle right now that's the state of Oregon. And every time I see a river or a coastal city, it reminds me of another beautiful place here. So I feel quite settled now in Oregon, though there was a long period of 24 years in Vermont where I was teaching at the University of Vermont. I tried the best I could to adapt to Vermont and learn that geography and feel a sense of bioregionalism there. I learned species names. I went for hikes. But you know, I'm a West Coast person, so I'm very, very glad to be back. For me, spring begins in January, which is where we are now. So you won't see that many flowers here, but you will see the ferns and the mosses and the lichens are ecstatic with the rainfalls of the wintertime. And then pretty soon along in February, we have our earliest hellebores and witch hazel, and it rolls out across March, April, May. I felt very deprived living in Vermont of all those months of spring and I'm very happy to be back here. So I will say just briefly in terms of spiritual journey that many of these epiphanies that have informed my psyche have been in the natural world and a number of them have been with trees. But what has supported them has been a cultivated pattern of paying attention.Both as a naturalist, somebody in the field, what do you look for, know, color of bark and location, all that, but as a Buddhist practitioner, how to quiet the mind and how to remove some of the impediments that human beings are forever throwing in their way and making it hard to connect with other beings in the natural world. So for me, the Buddhist practice has been very important for how I pay attention to the world that I live in today.Panu: Warm thanks for sharing all that and as a person who has been living mostly in Finland, the idea of a spring in January is of course relatively strange, although global warming is bringing elements of that into southern Finland also. But just as an anecdote, I clearly remember the first moment I saw the Rocky Mountains on a road trip in 2011 and awe and wonder, strongly present in my experience also. And dear listeners, you can notice that Stephanie is a person who pays close attention to where she is and all the relationality and interrelationality there. But I'll give the floor to Thomas now before going more deeply into that.Doherty: Yeah, Stephanie, it's lovely to have you because your story is somewhat similar to mine. Of course, you might remember that I grew up in Buffalo also. And I remember, I have my coming out west experiences, being a river guide, climbing mountains, living in Arizona, and all this sort of stuff. Yeah it's it's lovely. So you know I think we're just orienting Stephanie you're a great guest for the beginning of the year because we're you know it's nice to sort of adopt some sort of beginner's mind you know approach in the beginning of the year. It's we could do it any time obviously but the beginning of the calendar year gives us a structural you know permission to do that. There's that famous quote about when your mind is stretched it can't go back to its original dimensions and it actually was about the original quote was about seeing the Alps. The person had seen the Alps for the first time. And so yeah I know Stephanie that you're in a kind of a mature stage of your career. And last year you were helping with many things in the world.Kaza: Mm.Doherty: Advancing the space for this integration of ecology and natural history and attention to the earth and also spirituality. And then you were around for the end of life for Joanna Macy who's a noted environmental leader. Where are you standing in terms of your career and life course. And you know this is not a huge question just off the top of your head like how do you how do see yourself aligning or do you have any practices that align help align yourself like how you see you on a live 2026 or where you see yourself going in the next the next little short period of your journey.Kaza: Well, let's go back to that New Year's idea because I pay a really close attention to the seasons. It's also supported by Japanese Zen. have a tea ceremony is exquisitely aligned with how the seasons change. In fact, the Japanese think of the seasons as two weeks long because there's beginning of spring, middle of spring, late middle of spring, et cetera. So using that kind of approach,Doherty: Mm-hmm.Kaza: The new year is a wonderful chance to see the year open up for those of us in a temperate climate from the solstice time. And I watched that really closely. I look at the sunrise and sunset patterns because there's a certain point in January where the day opens at both the end of the day and at the beginning of the day. And that's a real liberation moment to celebrate.In Japan, they celebrate the New Year's and many other cultures do too, but in Japan it's about cleaning your house and preparing for the New Year. And I think of that as developing a stable base for where you're headed during the year. When you are not confronting a lot of clutter, emotionally or physically, it really helps you see what your path ahead will be. So there's a certain amount of what I call therapeutic house cleaning that is helpful. And then of course, being out in the natural world. Now I am working on a new book project around Joanna Macy. So for me, I will need to stay pretty close to home and set up a kind of rhythm. So what I see is stabilizing for a kind of stable mind and a stable heart is paying attention to the rhythms of the day, the rhythms of the week, and of the month. I pay also really close attention to the rhythms of the moon because I've learned that at the dark of the moon I'm really thin. I'm not nearly as creative and when that moon turns and comes out and begins its early crescent then again the sense of emergence and that's a theme I would highlight here.New Year's is a perfect time to pay attention to the concept, the phenomenon of emergence. What is appearing that had been silent or absent before? How do you cultivate a mind that pays attention to emergence? And I will just say I find this an incredible practice in relationship to grief and loss, which of course is with us all the time around climate change.But I have been around people who can't come out of their grief and loss. They're very overwhelmed by it. They're in the churn, in the tsunami, and looking for beauty and emergence. Anything that's arising helps lift a person up out of a space that feels like a kind of whirlpool you can't get out of. So January, back to January, is a perfect time for that.Because even at the smallest level little things are happening. And I did learn this lesson in Vermont with a very skilled naturalist Ian Worley because boy I thought I thought Vermont was like nothing was happening across January and February and he would always always gently correct me. No, no you think nothing's happening but actually the trees are in March they're starting to photosynthesize. Look at the bark and all the various changes in the ice and the snow.Doherty: Hmm.Kaza: There's always, always something to look at and there's always something emerging.Panu: Thanks so much for sharing that. In Finland, in ancient times, the change of the year was in around November. Quite the same as in the Celtic tradition with the Samhain. The dark time of the year and all the leaves are gone. That tends to support this kind of combination of outer and inner journey.And sometimes when there's less to see in a way in the woods, for example, there's a possibility to see something which we don't usually see. So many things about what you say resonate with me in relation to Northern Europe seasons also. And that's a practical challenge, of course, in urbanizing societies, how to actually connect with those rhythms of the seasons and days.Kaza: Well, I think it's very important to get outside as much as you can, not to hide in the winter just because it's cold or rainy, and to get outside and see the beginning and the end of the day, or to find a place where you can see the moon at night and learn how it's tracking across your neighborhood and your skyscape, and just be watching from day to day and building up a kind of internal knowledge of these things that becomes a kind of anchor.Even in the midst of the chaos of crazy politics and people that you don't really want to emulate and, you know, civility shredding right and left, the natural world is still founded on many basic rhythms, the tides and the moons and so on. So climate change is certainly changing many aspects of our various ecosystems and some more quickly than others.But there are rhythms that are still functional across time. And since we're staying with the January time, I would encourage people to plan something for the end of January when the dark quarter draws to a close. And that is from that end of October, early November time to Groundhog's Day or whatever you want to call it, early February. And then,A whole new time is arising from the end of the dark quarter. So January can be a time for preparation, for cleansing, for planning, for seeing what's ahead, but just making oneself ready in some way, understanding that January doesn't last forever, as nothing does. And I will say, parenthetically, that's one of the great lessons from Buddhism, that all things are impermanent and it helps just to not cling so much to each thing because you know it's all passing, even your own life.Panu: There's a beginning often hidden in the end, or what seems to be an end, but Thomas, what's on your mind?Doherty: No, I’m just really enjoying the conversation. mean, I think it's just refreshing to come back to this. think so many so many of us and I would count as many listeners of this podcast just naturally gravitate to this, you know, Earth kind of an earth based life or reality that at the beginning and end of the day, is everything is Earth based and really relish coming back to these, you know, rhythms of nature and watching the sun and watch seasons and you know our we have to be somewhat militant about doing this because this is our society you know really pulls us away from all this sort of stuff so you know I think it requires you know discipline and action to sort of make space to go outside and to be in nature and all that sort of stuff so it's a good it's a good it's just a good reminder of things that we already know but I forgot because they're just long enough. They're just long enough that I forgot the lessons of fall. I forgot the lessons of winter and like, here I am again, the solstice. And, you know, really thinking about our own rituals. Like I have a tradition of a winter solstice bonfire that I do. You know, I've been doing it for years and years. And just it's just very simple but having an outdoor bonfire and having some candles and just recognizing that time so it's really it's refreshing to come back come back to thisKaza: Well, let me add, I do a similar fire ritual when I can get to the right location because I…

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    Season 5, Episode 8: A Manifesto for Flourishing Dec 23, 2025
    Show notes

    image credit | Nenad Radojčić Season 5, Episode 8: A Manifesto for FlourishingThomas and Panu reflected on the end of the year and the winter season. They invited listeners with some provocative questions: “What does the Earth in me need?” “How to care for your Soul in a world and systems that are soulless?” “How to honor fatigue after a tough year?” “How to keep an open mind, an open heart, open breath, and open hands?” And the podcast’s theme question: “How to be happy, ethically, in the modern world?” Panu talked about his explorations with somatic therapy and breathing exercises. Thomas read a selection—“A Manifesto for Flourishing" (at minute 22:30)—from his new book Surviving Climate Anxiety. Join us for an honest and uplifting episode. LinksAnmol Irfan (December 15, 2025) Climate Conservationists Push for People to Live with Nature Rather Than Against ItThomas reads from his new book in January 2026:Free online reading with the Good Grief Network on January 13, 2026 (12:00 - 1:30 PM Eastern)In person at Third Place Books in Seattle Washington on January 15, 2026TranscriptTranscript edited for clarity and brevity. Thomas Doherty: Well hello, I'm Thomas Doherty.Panu Pihkala: I am Panu Pihkala.Doherty: And welcome to climate change and happiness. This is our podcast to show for people around the globe who are thinking and feeling deeply about the personal side of climate change, particularly their emotional responses and what it means to be happy in the modern world. That's our mission to stop and think about this. And as you might remember, Panu and I met some years ago, both inspired by these questions and Panu is in Helsinki and I am typically in Portland, Oregon, but today I'm in New York. So we have this international dialogue and it's toward the end of the year 2025 and we're beginning to take stock of our personal lives and our work and the state of the world. And so I invite you, we invite you all to do the same. And that's where we are today in our conversation. Panu, you've been busy. What are some of the highlights of your activities recently in your work on climate change, climate emotions, teaching, writing?Pihkala: Yes, nice to be discussing with you, Thomas. It's been a while. We were busy recording episodes at the beginning of the autumn and now it's been a sort of recording break. In Finland, many things have been happening as usual. There's been some more events on climate emotions compared to what it was like a couple of years ago. Not as much attention as we had before the COVID-19 pandemic, but some movement towards that. But generally in Finland, of course, there's lot of worry about military aggression near Europe. So that's on a lot of people's minds. And some very direct consequences of that are happening in my life also. In a couple of days, I'll be going to military rehearsal of six days. The Finnish system is so that the military consists of reserves and then they try to find suitable positions for people depending on their professions and expertise and so on. So there's been some nice facilitation and also an effort to slow down its November end of the year what the Celts used to call Samhain and this period of the leaves falling from the trees and bare in choirs as Shakespeare put it, invites for some reflection. But I've realized that you've been also quite busy, Thomas, lately.Doherty: Yeah, I've been identifying with the autumn and the changing of the seasons myself. yeah, so again, this is I was in a yoga. I was doing a yoga class here recently and trying to take care of myself physically. And I was really had this insight about kind of taking care of the earth within me. You know, it was a nice way to think about health is that when we take up when we take care of our own health, we're taking care of the earth within us the earth in a side of us. And, you know, because yes, there's this little more sluggish energy that that can happen toward this time of the year. As the days get shorter, and the weather gets colder. And we have to we have to warm ourselves and we have to bring our energy out. So yeah, so listeners, you can think about how how you're feeling in terms of the earth in you. We get so caught up in our heads and into politics and global events that sometimes it's easy for that basic lived experience, our mind and body get to get lost. And yeah, for me, I have been traveling, my book came out in October. I'm doing some media and talking to people and trying to essentially sell the book and share it, share it around. So it's a lot of it's a lot of marketing experiences, which isn't necessarily my favorite activity. So there's been a sense of I know, for me a sense of feeling unrooted a little bit. I think we might have talked about that old story, you know, from the 19th century where the Explorer was in Africa, traveling and have had the native porters carrying all their gear and then the traveler wanted to keep going and the porters wanted to stop and traveler was saying what's why do need to stop and the porters said, well, we're waiting for our souls to catch up to us, you know, and so I feel like there's a little bit of that, you know, catching up. with ourselves. Pihkala: Seriously.Doherty: Yeah, exactly.Pihkala: Thanks for sharing that and that would be a nice metaphor for the industrialized world also. It really should wait for its soul to catch up.Doherty: Yeah, well, lot of modern world is soul-less, right? It's not about the soul. It's about products and product productivity and the luxury of the soul is not there. Or it's commodified. Or some people have the luxury to work on that while others are just doing basic survival. So yeah, yeah. So I think a couple of themes for our talk.What does it what does it mean to be happy? And how do we come back to our to our happiness? And what does it mean to flourish? And also, you know, the long haul nature of this, I think, some of the things I've seen about climate change and policy and the news lately has been about fatigue, public fatigue on working on these issues. And, of course, because there's so much resistance and so much injustice in the world. Just bearing witness to all of that, particularly in the United States, we've had a really tough time in the United States, a lot of problems with the US government and dysfunction and injustice. And, you know, it's just fatiguing to sit with all of that. And, you know, what does it mean to come back to the to our values and our energy and things like that?Pihkala: Yeah, and growingly the situation is called something like the polycrisis, the many interlapping and interacting crises which we are facing. And in addition to eco emotions and climate emotions, I find myself more often on speaking assignments talking about polycrisis emotions and sometimes one aspect or facit of the crisis is more at the forefront than sometimes others. So, lots of compassion and determination for the caring folks in the US. And at the same time, when we are discussing these things which are on our minds at this time of the year and in our lives, we are sort of journeying with the part four of Thomas's book, Surviving Climate Anxiety.We've done a couple of podcast episodes on the book, mostly about part one and part two, which were coping and identity. Then there's part three, healing, which is also much about anxiety and grief and despair and the power of place and so on that resonates with a lot of teams in this podcast. As does the whole book actually, so it's sort of extended version and a lot of creativity around the themes which we often discuss here. when we take a look at part four, Thomas, what's on your mind?Doherty: Yeah. Well, the part four is called flourishing and that's it's sort of like after you spend time with your grief and loss and your basic coping and your environmental values, you know, what does it mean to you know, what would it mean to be happy and thrive in a life as I say in the book, you know, with an open mind, open heart, open breath and open hands. And so, you know, the open mind is being flexible and patient and continuing to have a growth mindset and learn. And then you know, the open heart is this capacity to take in all the good stuff and the bad stuff. And that's the challenge. If we as we've talked about again and again, most of the news everybody gets about climate change is negative, not the positive stuff. And it can feel grim. So you've got to really work hard to take in the good. And then when I say open breath, You know, that's really literally like breathing being in our body. And all of that sort of stuff. You know, listeners, you can just even just now just take a breath like Pana is doing, you know, just you know, because it's easy for our breath to get tight. You know, this whole idea like I talked about earlier, the earth in me, you know, the earth in me needs open breath, it needs oxygen. And then open breath also stands in for mindfulness and being present in the present moment. And then open hands. That's kind of like. Well, I think that's a neat metaphor too, because my hands are open. That means I can grasp things and I could pick up things and I can collect things. You know, my hands are closed kind of in a fist or something like that. You know, I can't, you know, really. So, you know, so open hands, that’s sort of the general big big picture for that chapter.Pihkala: Opening up and being open. As a very literal example from my personal life this autumn has been that I've been learning stuff with a somatic, therapeutic person and it's been nice to experiment with sort of primitive and random type of breathing.Doherty: Yeah. Mm-hmm.Pihkala: For many years I've sometimes done this count to something type of breathing like the 5, 6, 7 method is one version of that but I hadn't really done this even more primitive and more varied style and it's really helpful I find so just sharing a very practical example of something which in my case has enabled more openness.Doherty: And what is it tell me about the practice it how is it more varied like what's an example.Pihkala: Well, yeah, there's many ways in which one can use it, for example, really pushing the air out from your lungs. And then also breathing in very deeply so that you can feel also the upper corners of your lungs filling up and then doing that in a—not always in a rhythmic fashion, so that also helps with the muscles near the chest if they have some tightness as often happens for people like me who work a lot with laptops in addition to being outdoors.Doherty: Yeah, yeah. So doing that, you know, even in the yoga class that I was describing earlier, you know, sometimes, you know, the class will encourage people just to, you know, really like let it out. That primal that primal sound can be really releasing and then eventually, usually, will then tone itself to more of a, you know, when you get through it, but first of all, you got to just go and get all that out. So yeah, well, I read about screaming therapy comes and goes, but every 10 years, people rediscover it as a therapeutic thing. But I just saw an article in the New York Times about screaming therapy. And so that's another version of this primal, the primal scream. It's just it's essentially just like letting go of control to let our body express itself as it wants to. Pihkala: Yeah, and listeners, can find an earlier episode of this podcast where we discuss Primal Scream in connection with a Finnish campaign around shouting your difficult ego emotions out. Yeah, something like two or even two and a half, three years ago, it's been a while that we have been doing this. So that's one aspect related to—Doherty: Yeah, the shouting man.Pihkala: —flourishing and keeping it flowing and under that part four there is a chapter on spirit also and well the etymological roots of spirit in many languages are literally related to breaths and breathing so we are dealing with some fundamental stuff here.Doherty: Yeah, yeah. Yeah. we've got the primal stuff in your body. then I think, you know, part of the book in the chapter on happiness, you know, describes some case studies of people and families. And what does it mean to like on a mundane day to day level schedule your life such that you can like—particularly if you're in a in a in a family with parents and children or whatever—you've got to schedule all of your activities and try to balance your needs and the family's needs and, and your needs for work. And so some of this, you know, really comes down to how we take care of ourselves day to day. And there's this whole permission to allow yourself to be happy. That's another big, big piece that that that is underlying this. Because even if part of us wants to be happy, there's another part of us that might say we don't have permission to be happy. And that's a really helpful thing for people to think about because in there are many ways many activists kind of sayings and things that's basically safe. If one person isn't free, none are free, or if one person is suffering, all of us are suffering. And so when we're aware of suffering in the world and injustice, as a way of being in solidarity with those people that are suffering or as bearing witness, sometimes it precludes the sense that we can be happy. We're not allowed to be happy or there's a guilt or shame placed on that because of a privilege or something. So that kind of messes with our ability to just be happy. And that there's two ways to deal with that. One is to just ignore all the other stuff and just be happy and just put it out of your mind. And say, you know, just don't think about that right now. Let's just be in the moment. And that's I mean, I do that myself, you know, I'll say Thomas just let's not look at the news and think about this. It's a beautiful day. The winds blowing and the trees and the leaves are falling or whatever and let it just be here now and that so there's kind of a pushing that away. You know, the meaning focused way to do it is to say, “well, yes, we're, it's okay to have multiple feelings at the same time and to bear witness to these other things while also saying that we all deserve happiness.” It's unfair to let this situation take our happiness away, particularly for young children. You we don't want them to not be happy. We want them to have a genuine life. So there are there are there are a couple ways to deal with this, I think. But the latter is really more about finding ethical happiness that I can be doing my best and following my values and my ethics. And you know, if I have a good day and I work hard, I should be able to enjoy the fruits of my labor with my friends or celebrate my work or other people's work. And it's not fair. It's not a healthy coping skill to put all of our pleasure aside and just feel guilty and sad all of the time. That's, but you can't force people to feel things they have to they have to navigate this themselves.Pihkala: Yeah, much resonating with what you say and even though one can't force things, at least one can invite others to think about how they are negotiating climate guilt, for example, or feelings of not being able to be enough. This Rittamättö myyydentone in Finnish, which we have been discussing sometimes also in this podcast. And it can be complex. Sometimes people can then feel guilt about not being able to get rid of guilt. So getting rid of those vicious circles and loops would be important…

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    Season 5, Episode 7: On Hiking and Zen with Brother Phap Luu Dec 05, 2025
    Show notes

    image credit | Alex Moliski Season 5, Episode 7: On Hiking and Zen with Brother Phap LuuThomas and Panu had a great discussion with Brother Phap Luu, a US born Buddhist monk in the Plum Village tradition, and co-author of Hiking Zen. Topics included the dynamics of hiking meditation, the role of mindfulness and Buddhist thought in an engaged and ethical life, ways to find peace amid the furor of politics and climate threats. LinksPhap Lu / Brother StreamHiking ZenDartmouth Alumni Magazine: A Monk’s Journey Deer Park Monastery Earth Peace Treaty InitiativeA Simple Life: A Response to the Climate Crisis by Brother Phap LuuJohannes Cairns (2025) Engaged Buddhist responses to the climate crisis: Negotiations among Western Buddhist climate activists. TranscriptTranscript edited for clarity and brevity. [music: “CC&H theme music”]Introduction voice: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu Pihkala.Thomas Doherty: Well, hello, I'm Thomas Doherty.Panu: And I am Panu Pihkala.Doherty: And welcome to climate change and happiness. is our podcast, our show for people around the globe who are thinking and feeling deeply about climate change and other environmental issues and other world issues. And we were always asking this provocative question, you know, what is where does happiness fit in and what does it mean to be happy in the modern world? And we approach this from different directions. I find that often for people at the end of the day, a spiritual, the spiritual dimension of this work is important. So that's one angle and we're going to get into that a little bit in terms of spirituality, but also just being in nature and actually experiencing directly, you know, connection and communion with the natural world. in order to explore this, we have a very special guest.Brother Phap Luu: HI, I'm Brother Phap Luu, or Brother Stream, a monk in the Plum Village tradition, and I live at Deer Park Monastery in Southern California. And I recently co-wrote a book called Hiking Zen, Train Your Mind in Nature with one of my brothers, Brother Phap Xa. And so it's little fun stories about practicing mindfulness and meditation in nature over our backpacking retreat, specifically on the Appalachian Trail, a long seven week trip we did back in 2018.Doherty: Yeah, I'm so glad you could join us. yeah, the part of the backstory is that a dear friend gave me a copy of Hiking Zan, Phap Luu's book this summer for my birthday in June. you know, I'm not a formal Buddhist practitioner myself, although I have been exposed to Buddhist practice and meditations and retreats and the teachings of Thich Nhat Hanh and that's like many people that's just part of my way of understanding the world. so the book was a really great reminder to me of all of that. And I was particularly intrigued by the stories about hiking on the Appalachian Trail and just the real candid stories of what it's like to be hiking and the positive sides of being in nature, but also the challenges of pacing yourself and being with a group and managing different styles and what happens when you spill hot broth on your lap, you know, on a cold rainy day around the campfire and all the real, you know, personality conflicts that can happen when you have a small group. So it was a really lovely way to think about connections with nature and how our mind works and the Buddhist Dharma. So anyway,Brother Phap Luu: Yeah, right.Doherty: And listeners, know, the way this works is sometimes you just have to reach out. And I actually just reached out to the, think maybe to the publisher or something to try to get a, can I get a hold of these two, one of these monks and talk to them, tell them about my book. And so here we are, we were able to connect and Phap Luu was gracious enough to join us on the podcast. Panu and Phap Luu have met now and everybody has a lot to talk about. So it's a great, it's just a great example of an international connection. So Panu, you wanna get us started in our conversation?Panu: Warm welcome, brother Phap Luu, also on my behalf. Really a pleasure to meet you. Hiking has been an important part in my life also and spiritual walks, the dimension of spirituality in walking and hiking. there's a bunch of connections with my own life history also.Brother Phap Luu: obviously.Panu: Dear listeners, walking is one of those subjects which very easily become linked with the art of everyday living. sort of art of mindful walking has lots of similarities with things which are very much needed in our everyday lives also amidst the climate crisis. But before going into specifics, it would be lovely to hear something of your background. Now, of course, there's the whole story about how an American becomes a Buddhist monk and you have a video on YouTube about climate matters also and then there's all the contents related to hiking. But would you like to start by telling something about your journey towards this place and time where you are now?Brother Phap Luu: Sure, can give a short version. I would say the shortest version is that suffering, that's why I became a monk. How do you deal with the ill being or this suffering, anxiety, fear that we experience as human beings, right? Where nobody's in control of our future and we don't seem to be very much in control of our present moment. And yet here we are experiencing this present moment. And so I, as a young person, I was exposed a lot to nature. I think that, and that together with the fact that I was not raised in a formal religious tradition, my parents who raised Catholic, they decided not to raise us Catholic. So I was not baptized. And yeah, my father had the vision that, actually, both my parents, but really my father had the vision that my sister and I could choose whatever spiritual path, I don't think he said spiritual path, he said religion, that we want to, he wanted it to be open, because that's something that he regretted very much in his own life, that he could not choose. But even that idea of choosing a religious tradition is very modern.I don't think he necessarily blames on his parents for that. And then my father grew up hunting with my grandfather and he never liked killing animals, but he loved being in nature. so that he transmitted to me. So from a very young age, I spent lots of time with my father in the forest and I just, you know, with my whole family really, but I guess my father saw that I enjoyed it very much. So I started going more and more. I was involved in Boy Scouts in my town. And so we spent a lot of time in nature. And then I just grew up in a very, a very wild place. I mean, I wouldn't say wild, it's domesticated Connecticut, but it's, know, it's the forest have grown back and I was in a wooded place, rather isolated on the river. There was a tonic river and so I just spent a lot of time out walking in the forest, building fires as a kid and, you know, things that I that I guess I take for granted, but not everyone has necessarily nowadays. More and more of us are in urban areas growing up. And so I just had that freedom to always walk out the door and I just was fascinated with the forest and the trees and I would just throughout various epics of my life. Later I got into running and so I was a cross country runner and track runner. And so then I would run in the state forest or town forest near where I grew up and with my dog. And so that was just a very healing experience. Also, I grew up, you know, the other thing is I was in a ski family. So we spent a lot of time in the summer. My grandfather ran a boat shop, so we had a, we were water skiers. So he goes skiing most every day in the summer. And then in the winter we were snow skiers. we'd go up to mountains in Northern Connecticut or up in New Hampshire, Vermont and beyond the snow. And so those experiences of being, know, for the first time on my own on an isolated part of the mountain with the snow. These experiences all kind of came together into dividing a kind of spiritual path for me. And it was really when I discovered Buddhism that I found a spiritual path, a tradition, which already seemed to integrate everything that I had experienced in these wild forays into nature.Panu: Thanks a lot for sharing all that and a lot of similarities with many people who have become environmentalists of various kinds. Being already in the woods as a child and many kinds of experiences there. From personal history there's a connection also with running in the woods, I've done orientering since I was seven, know, the sports where you have a map and compass and you run through the woods. So I've always loved that. And in your book, as has been mentioned here, there's experiences from the Appalachian Trail, which sounds fabulous. I've only been there for like one one day stretch. But in our pre-conversation, I heard that you have some hiking possibilities right next to the monastery where you are living. So just setting up the context, would you like to say a bit about the place where you are living and serving, perhaps especially in relation to the modern human world?Brother Phap Luu: Sure, sure. So I became a monk in the Plum Village tradition. I met the Master Thich Nhat Hanh on a US tour. came on in 2002, and for the first time, and then listened to his public talk and was just, I felt this is my teacher. And I also had experience with his early communities here. we call it the plum village tradition. So the first monasteries in France, he was exiled and took political asylum in France when he spoke out against the war in Vietnam in 1966. And so he built a community there eventually in the South of France. And so when I got to ask him directly to become a monk in 2003, he said, I would need to come there to ordain and it's a decision of the community. And so I was paying off my school loans and I just sent the last check in and got on a plane when I was 27 and went over to France to ordain. And it was a very fortunate time in his life trajectory because he, first of all, he opened this monastery, Deer Park in 2000 and decided to close Plum Village for three months and bring the entire community here. So that's when I first came here to Deer Park, where I live in Southern California. And yeah, I think we managed through good conditions to find this center, this valley, Chaparral Wild in the Escondido, California, where right next to a big town, wild town park, so it's many thousands of acres altogether where we have this monastery. For me, if you go to see pictures of the old early monasteries in China in the mountains, it's kind of situated like that. So I do feel it be a great center of the Buddha dharma for hundreds of years going into the future here in America. So we have that kind of vision. And that's something that drew me to Thai as well, is that he had the vision for long term and his approach to Mother Earth and the climate crisis also had that. He recognized that we might not as human beings make it through this moment we're having on our planet. But the Mother Earth has the capacity to regenerate itself. Just like when the tiny mammals that survived the end of Cretaceous extinction, then filled in the niche that the dinosaurs left behind. so I think that the Dhamma accounts for all those things. we are, anyhow, just to come back to Deer Park, we are really looking in this long-term way and the way in which we're living in the monastery. And so I think it's very helpful to have these guiding visions of impermanence, of non-self, of Nirvana, these kind of three, we call it dhamma seals, are the mark of true dhamma teaching. We need to look at our bodies and look at all of the innovations and creations and institutions of our human existence as impermanent. yeah, in that way, we actually live much happier in the present moment and we can transmit that to future generations. And so that's kind of what we're doing here at Deer Park. And it's the spirit of our backpacking retreats. And like you say, Panu, we've been, the book talks about the backpacking retreats on the Appalachian Trail. We've developed ones that we do straight here from the monastery because we have these thousands of acres around us. So we've been able to do a number of retreats where we start right in the monastery and we backpack right out. And there's a campsite four miles away at a lake in the town park near us and we camp there for a few nights and hike and then we camp on top of our mountain right here for a couple nights and then come back. So it's a whole week long retreat and I found that actually some of those retreats are our most powerful ones because we have the energy of practice here in the monastery to kind of hold the beginning of the retreat and then we go out into the wild.And I've always encouraged folks as well when they come on our normal retreats, which are more sedentary, you know, in the monastery. say, not everyone calls it, I call them our sedentary retreats. Because, know, meditation is not something we assume means you have to sit still. But actually meditation is happening in action and our teacher was an exemplar of that philosophy. And so we actually, you know, in our retreats that we do here that are mobile, you know, we say mobile monastery, know, walking meditation. We're able to benefit at the beginning from the collective energy here in the monastery and then be able to go out and do this healing that we talk about in the wild that I feel is critical if we want people to understand the preciousness of what we have on this planet Earth that we cannot, I would say maybe even possibly, but not even realistically recreate on another planet, let alone like, you know, how we could recover from the increasing temperatures of our climate. You know, and then when people do get that insight.I mean, one thing is the work we do with climate activists who are already out there, professionals, And introducing them to mindfulness so they can take care of their emotions, especially strong emotions like despair and anger that they encounter daily as climate activists. another approach is to actually activate people through bringing them in this immersive experience in nature where they realize the preciousness of what it is we have and the interconnectedness of how we are with the natural world around us so that climate activism as it were is just a natural extension of their being.Doherty: Lovely, lovely. Yeah, Panu, I have a number of thoughts, but Panu, what are you percolating on as you're listening? As you're listening here.Panu: Lots of things and Thich Nhat Hanh has been a major influence for Buddhists who are active in environmental matters, but of course also for people with other worldviews and religions. So just wanting to say that out explicitly as a scholar of religion and ecology. So that's the influence has been profound. And in this podcast, we've talked about Joanna Macey and the Buddhist influencing methods for engaging with our pain for the world as Macey puts it or difficult emotions and existential questions arising out of the state of the world. And Brother Phap Luu named some of these and practicing mindfulness and other spiritual practices is one important way to engage with that. So there's lots of resonances with the larger topics around environmentalism and also also eco emotions but Thomas what are you sitting with now.Doherty: Yeah, I'm sitting with all the fruitful directions we could go on our talk and what's bes…

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    Season 5, Episode 6: New Options for Meetings and Travel with Josh Gutwill and Sue Allen Nov 22, 2025
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    image credit | Sigmund Season 5, Episode 6: New Options for Meetings & Travel with Josh Gutwill & Sue AllenAs the end of the year and traditional holiday travel calls, many also consider the social and environmental impacts of traveling. One area where people can have control over required travel is in the structure of business and academic meetings. Thomas and Panu spoke with Josh Gutwill & Sue Allen of the Clean Conferencing Institute about new, positive trends in virtual and hybrid meetings. Many lessons have been learned since the rapid, sometimes awkward transition online during the COVID era. Beyond the environmental benefits, one clear finding is that using up-to-date online platforms makes it easier for a wider range of people to participate and contribute who might otherwise face barriers in traditional meeting settings. LinksClean Conferencing InstituteLinkedInThree Pillars of Virtual ConferencingPriya Parker 2018 The Art of Gathering: How We Meet and Why It Matters Guetter et al 2022 In-person vs. virtual conferences: Lessons learned and how to take advantage of the best of both worlds. American Journal of SurgeryRocio Joo et al 2022 Ten simple rules to host an inclusive conference. PLOS Computational Biology Richard Parncutt 2025 The global multi-hub conference: Inclusion, sustainability, and academic politics. Sustainable Futures. TranscriptTranscript edited for clarity and brevity. [music: “CC&H theme music”]Introduction: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu Pihkala.Thomas Doherty: Well hello, I’m Thomas Doherty.Panu Pihkala: And I am Panu Pihkala.Thomas: And welcome to Climate Change and Happiness. This is our podcast. This is a show for people around the world who are thinking and feeling deeply about climate change and other environmental issues in the state of the world and how they can be their best self. we talk about what that means for us in our personal lives and our professional lives. And one of the things we've had on this podcast either formally or in the background, quite a number of times is travel and our sense of our own carbon footprint and how our lifestyles and behaviors weigh on the planet and what are the ethics of this. I know this is something listeners you all think about in many many ways and one of the ways that comes up is in travel and going to meetings and business meetings or professional or personal things and so we're going to get into that today with some specialists that we know that work around creative ways for people to get together in the world. So that's our focus today. We're not going to solve this. These are big systemic problems. not going to solve them, but we're going to get into some kind of interesting and some of the rare kind of optimistic and interesting parts of this conversation. So to that end, I'm really proud to have two special guests with us.Sue: I'm Sue Allen and I'm coming to you from the beautiful state of Maine and I'm a co-director of the Clean Conferencing Institute.Josh: Hello, my name is Josh and I'm coming from Berkeley, California and I am the other co-director of the Clean Conferencing Institute and it's a pleasure to be with you today.Thomas: Yes, and I've got a chance to meet and present with Josh and meet Sue and, you know, as a someone who goes to academic conferences, I've been really personally pushing on the American Psychological Association, specifically one of my home organizations to think about their carbon footprint. And, you know, it's a massive kind of missing area and a lot of big academic conferences. So it's an area of kind of activism for me, but it's also there's a lot of neat technology and there's a lot of neat ways to work this. So we're going to talk to Sue and Josh about their work and their backgrounds today. Panu, do you want to get us started?Panu: Warm welcome to you and also on my behalf. Lovely to meet you and working in academia. This is a topic that has been increasingly present, sometimes explicitly and sometimes implicitly. It may not be easy for academic institutions to really honestly take a look at travel systems and their environmental impact and so on. But before going into that, it would be very interesting to hear something about your journeys towards being so much involved with these kinds of matters. So would you like to share something about that, perhaps starting from Sue again?Sue: Yeah, thank you. So I started out as a physicist and got into education pretty early in my career. And I fell in love with the Exploratorium in San Francisco, a wonderful hands-on science museum started by Frank Oppenheimer. And his approach was always he and his brother, of course, were very involved in the development of the atomic bomb. And they became very concerned that the fate of the world rested in the hands of the public and the public's understanding of science in particular. So they really tried to further that goal and so created this very, at the time, innovative place where the public could come in and learn science in a really hands-on interactive way. And so I've spent the rest of my life doing science education and science education research with the goal of trying to help the public be less afraid of science, less intimidated and really engaged in ways that they feel they can understand and make good decisions.Josh: Yeah, and I had kind of a similar path. and we actually met in graduate school where we were learning to be educational researchers and cognitive scientists, sort of applying scientific approaches and ideas to the study of learning. Soon after, Sue went to the Exploratorium. She was a little ahead of me in school, and then I graduated, and I, a few years later, joined her at the Exploratorium and spent a 25-year career there studying how people learn science outside of school. And there, most of the learning that happens at the Exploratorium is interactive with exhibits. So groups are trying to use an exhibit to try to figure something out, to do a little bit of science themselves. And it turns out that the design of those exhibits is key to that process. Thinking about the user interface and the user experience is very important for people to be able to walk up to a new exhibit that they've never seen before and just start getting going and engage in a scientific inquiry process where they figure something out for themselves. And I think that work that both Sue and I did for many years in thinking about how do we foster a social learning experience where people can interact with each other and maybe with something else, in this case an exhibit at the museum, how do we set that up in a way that just sort of frees people to engage their own creativity and their own thought process? I think that has really helped us in shifting over into virtual conferencing and helping people interact with each other in a social, professional learning environment like a conference.Thomas: That's fascinating and I think it's yeah, number of directions will go today but I think, you know, one of the my big learnings and as a psychologist was interacting with people who work in museums and zoos and aquaria and realizing all the work that happens in those public learning spaces that are just kind of taken for granted. But it's very, very, very mindful. And I know we'll jump to the clean conferencing. I think we all know it was done because of ethics and sustainability and various things. But let's actually go back first, Often we talk about people's early experiences. So I wonder if either you have early experiences in your family or childhood or where you grew up or in younger life, that kind of predisposed you to kind of be interested in all of this sort of stuff. This idea of environmental identity we talk about a lot in our eco timeline. So when you think back on your life timelines, are there precursors that that kind of you know indicated that you might be heading along this path as an adult?Sue: Well, one of the things that happened for me in my childhood, I was lucky enough to grow up in Sydney in Australia and I spent a lot of my young years in the back garden with a butterfly net collecting insects and discovering the incredible diversity of living things and just falling in love with that world. And a few years later, another pivotal experience I remember was being in science class and looking atThomas: Hmm.Sue: A textbook that had a graph of the population of the world and it was going up pretty much exponentially at that time. This was some years ago, of course it's leveled somewhat, but I remember thinking, oh, this is not good. So that combination of the sheer joy and the concern, I think started very young.Thomas: Mm-hmm.Josh: I think for me it probably came a little bit later, the early experience, I think, for me was around snow. So I grew up in Massachusetts and my mother got us involved in cross-country skiing very early. And I remember the blizzard of 1978 where I think we got like four or five feet in a few days and school was closed for two weeks and we had to ski everywhere. And it was just magic. I mean, it was just incredible. It was such an amazing experience. we dug tunnels in the front yard, inside the snow and all that. And then as I got older and particularly came out to California and by then had learned to downhill ski and was really into skiing and snowboarding.Just seeing how many years were going by in California where there was a drought or it was raining in the Tahoe area in the mountains instead of snowing because the temperatures were too high. And just really feeling the loss of that, just feeling like, we're not, this activity is going away. We may not be able to do this anymore. I was also really inspired by my sister-in-law, her name is Carla Wise, and she became a real climate activist about 20 years ago and dedicated herself to it full-time and actually wrote a book called Awake on Earth about facing climate change and how to live with it. And so just lots of conversations with her and became really inspired to get involved in this work somehow if I could.Thomas: Yeah, lots of neat background as always. Panu, what are you thinking over there? I mean, when you're hearing some of this stuff and how does this Sue and Josh's experience jive with your experience and what you've been learning about people?Panu: Thanks for sharing, very interesting to hear. After working quite a lot with environmental education and psychology, there's lots of elements in what you say which are influential for people, having a chance to do something directly with the modern human world, whether it's butterflies or some other elements and connection with the seasons and having outdoor hobbies for recreation and also I hear you testify to how environmental change affects these kinds of activities and that's for many people, a growing number of people a pathway to climate matters. And for example in Finland there's lots of winter sports people participating in Protect Our Winters movements which is related to to climate change and emissions. As a Finn, I of course love the image of somebody skiing to the school. So that's what the generation of my parents still did in many places. Not in Helsinki, but in many places. This is also related to the topic of habits. That's course something which is very influential for people's behavior. And that might form a bridge to the topic of online conferencing because the way I see it, it was just a veryThomas: Mm-hmm.Panu: strong habits in academia also to have meetings in person and only when COVID-19 came people then realized sometimes relatively quickly that hey actually there's a lot of meetings which can be very easily done online but we just hadn't been doing that but would you like to share something about how did you then end up on this field and what did you start to do?Josh: Yeah, sure. Back in 2016, actually, before COVID, I was flying across the country from California to Florida for a conference, and I was reading a climate change book all about what's happening to our climate and how things are shifting. And part of the book was asking about what we can all do. And I was thinking, well, what do I do that emits a lot of carbon dioxide? And realizing I go to conferences four or five times a year. And I kind of resolved on that flight to see if there was something I could do differently. And when I landed, and this is a large conference, but I sought out the president of a small association that I also attend every year whose conference I also attend and asked her about the idea of could we zoom people in to that in-person conference? And I didn't know the term hybrid conference, and maybe I don't even know how much people were using that term back in 2016, but we started talking about how it would be so good for the association to get more people to come to the conference. And I think because of my experience at the Exploratorium and all the work I've been doing on social learning, I said to her, I really want to focus on the networking parts of it. Like it seems really easy to zoom people in to hear a talk, but how do we get people at home to interact with the people at the conference? What can we do? And she said, this sounds great. Why don't you join the board of this small but mighty association and start a team to do this. And so I did and we started the Green Team and for several years and Sue joined the Green Team and for several years, we and I don't know, maybe half a dozen others before COVID worked on bringing people into the conference from home. And we had folks, we weren't selling this product or anything. We were just prototyping inviting people to try with us and see what happened. And we did crazy things that didn't work at all, know, having people join the coffee break from home and you know, there's this buzzing, loud coffee break going on and we would wave people over to the iPad and say, talk to someone at home, you know, and try to that, have people interact that way. But it got us really thinking hard about it.Thomas: Hmm.Josh: How do you get people to interact with each other in a networking kind of environment, virtually? We were pretty well positioned when the pandemic hit to pivot at that association to a virtual conference that would not just be an endless series of webinars, know, of talks, just one after another, deadly, dull.Thomas: Hmm.Josh: but would have these interactive sessions as well where people could mix and mingle.Thomas: Mm.Sue: So I think people were actually traumatized by COVID. Of course, in many ways, the pandemic was traumatizing. But one of the ways that it was traumatizing, we run into when we talk to people and they say, what do you do at the Clean Conferencing Institute? And we say, well, we're trying to make virtual conferencing so great that people don't really want to travel because the experience is wonderful. And they kind of look at us in a slightly odd way. And then they say they have to go and get something to drink and they disappear. So that's when we realized thatThomas: Hmm.Sue: People have a sort of misconception about virtual conferencing in the sense that they think it's going to be this horrible thing like Josh said of webinars one after the other and lots of Zoom fatigue and eight hours of sitting in your chair. And actually none of those things need to be true. The technology has come a really long way and how we think about it has come a really long w…

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    Season 5, Episode 5: On Finding One's Voice With The CPA's Rebecca Weston Nov 07, 2025
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    Rebecca Weston at a march on Oct 18, 2025 Thomas and Panu engaged with Rebecca Weston, lawyer, clinician and Co-Executive Director of the Climate Psychology Alliance of North America. Rebecca shared her journey of empowerment about climate therapy, emphasizing the need for empathy and understanding of denial and fear surrounding climate change. The conversation delved into the significance of attachment and relationships in shaping our responses to environmental crises. As an organizational leader, Rebecca reflected on the challenges and growth opportunities within the Climate Psychology Alliance, such as securing funding and support for grassroots climate initiatives.LinksRebecca Weston Climate Psychology Alliance - North AmericaBecome a CPA memberUpcoming CPA Book Talk: Ari Cook-Shonkoff & Thomas DohertyThursday, Dec 4, 2025Transcript[music: “CC&H theme music”]Introduction voice: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu Pihkala.Thomas Doherty: Well hello, I’m Thomas Doherty.Panu Pihkala: And I am Panu Pihkala.Doherty: Welcome to Climate Change and Happiness. This is our podcast. This podcast is a show for people around the globe who are thinking and feeling deeply about climate change and other environmental issues. This started as a dialogue between Panu and I that we decided to make public. And, you know, we were a bit of early adopters in this when we were starting to do this work, but now it's much more common to have these conversations. And it's much more common for therapists and other people to be doing public versions of this work. And on that note, we have a really special guest with us.Rebecca Weston: Hi, my name is Rebecca Weston and I am a private practice clinician full-time and I'm co-executive director of the Climate Psychology Alliance of North America. And I'm really excited and honored to be with you guys. Doherty: Yes, and so Rebecca knows very well about this idea of public dialogue and she's been helping to steward a huge organization of people that are trying to do climate cafes and put the word out and help the counseling, psychology, therapy field, address all these broad issues of climate and environmental things and all the other associated issues thatare stressing us in the world. And so we're really glad to have Rebecca here to give us a little perspective of her work. Panu, do you want to get us started?Pihkala: Warmly welcome, Rebecca, also on my behalf. Lovely to be talking directly with you, We have been following each other's work, but we haven't been in actual dialogue. So it's a great pleasure. And I'm a member of the Climate Psychology Alliance, the international one, but of course, much of its European activities are based in Great Britain. And then there's an active North American chapter. We'll probably talk a bit more about that today since you have been very active in that. But before going there, it would be very interesting to know something about your path towards being so engaged with climate matters and climate psychology. So would you like to start by sharing something about that journey?Weston Sure. My journey, I come from a family of social and political activists and from Holocaust survivors to civil rights activists and towards the end of my father's life he was very, very involved in the human rights basis of climate change and was very sort of one of the early thinkers around how to use international legal systems to protect the planet for future generations. But I was actually a Johnny-come-lately to climate because I had very absurd notions about what the environmentalist movement was. I think in part because I was reacting to my father. I didn't want to do what he was doing.Doherty: Mm-hmm.Weston: But also I had this kind of archaic split in my mind between the environment and human issues. And I somehow took a kind of, there was a hubris in my idea that somehow I was gonna focus on poverty, I was gonna focus on racism, I was gonna focus on the hard issues. And environmentalism was just those people who cared about owls. And I was very dismissive, to be completely honest. And it wasn't until, well, I guess with the recognition of climate change, it became something clearly very different to me. I am very deeply committed and connected to my own environment, have been for a long time, but it was really around climate change that I began to think there's something more to this. And I've clearly missed the boat on a huge number of very, very important issues ranging from environmental justice and everything else. But that was not even enough to get me moving because then I went straight from awareness to denial. I was raising two very young kids and my father would give me book after book after book about climate crisis and every single gift-giving occasion he would give me these books and I would put them at the bottom of my bookshelf. I could tolerate understanding and looking at literally every other issue but I could not tolerate this one. I would turn the open the page and my anxiety level will rise and I would say not today.Doherty: Hmm.Weston: Part of what led me ultimately to this work is that I think that if I went through such a process of denial and pushing away and avoidance, surely I could understand where other people were coming from about why they felt the need to push it away. And I felt like I had a way of understanding that and having empathy for that and wanting to connect to the love of life that is often part of that denial, actually dysfunctional refusal to see, you know? And I really wanted to connect and I did not want to be in judgment towards people who were feeling those things because I knew for myself it was not because I was stupid, it was not because I was politically to the far right, it was because I cared too much about my children and my life that I was scared to see it. And I found that to be immensely eye opening and it gave me a foothold into the work that I could feel connected to and not run away from. So that was really my own origin and since then from that basis I have felt like I could stay with the problem and not flinch and that's been really important to me.Pihkala: Thanks for sharing all that and really appreciating the honesty about those reactions even though they are not the ethical ideal but I really think that we need to be honest about that and I also believe as you said that it can give lots of understanding about where people are and trying to avoid binary interpretations between good and bad folks for example.A couple of the emotional dimensions are course fear or threat related emotions which you are voicing and then also potential guilt dynamics and that may be also very difficult if one doesn't find a way to connect with these issues. I know that you have found so that probably helps with that also.Can you share something about the work that you have been doing in practice? As a therapist, has it been so, as you supposed, that this history has helped you to understand the variety of people's responses?Weston: Absolutely. Absolutely. I mean, I think one of the things I love most about being a clinician is that something happens when you go into the room theoretically or like the literal room or the metaphoric room where judgments really do go out the window and trying to stay very near to an experience that somebody has. And I find it incredibly powerful to relate to the experiences that people share. Why they are afraid, why they feel hesitant, why they have ambivalence, why they feel helpless, why they feel entitled. All of the different feelings that people have that can interrupt climate action or even climate awareness. I find it quite natural in many respects to have empathy for those starting points. Its interesting because I have tremendous political judgment, I have tremendous political sort of opinions and very strong moral and ethical codes that I think about in a larger political world. But there is something incredibly special about the therapeutic space that enables one to find a sense of empathy to the feelings that we might not feel otherwise find approachable.That to me is incredibly important, again, to bring people closer and to recognize the humanity that is often part of the story that gets missed about why people turn away, disavow all the other things. So yes, I find my own experience to be immensely helpful. I find also being a clinician in general being immensely helpful to understanding how to communicate about this issue to the larger world, absolutely.Doherty: That's lovely. That's lovely. You speak to something that's really important to me to that idea, the importance of the therapeutic space. And I think you've done a good job articulating this, this kind of holding two different realities. There's that political reality, like you say, where there has to be action and, and we have to commit to fighting battles against oppression and various things in the real world. But also, it's hard to put into words, but basically being able to have this, this space outside of the battlefield. What the metaphor I use is like the athlete, like they come off the playing field and they go to the sidelines or they go into the locker room. And during that time, they're not on the field. They're able to be real and to think and to share their feelings and so that's to me that's like the that's the therapy space it is special and then philosophically there's that old Rumi poem about “ there's a place beyond good and bad you know I'll meet you there” you know so it's philosophically a place we could we can examine our assumptions and on all that sort of stuff.Its really helpful for people because some people haven't experienced that. They're always in the game 24-7. And they can't imagine stepping out of the game. So I think that's one of reasons why people don't want to get in the game. Does that make sense? They don't actually want to take it on because I feel like if they do, it'll be a never-ending cycle. What were some of the books you remember some of the books your father gave you or what time frame in years are we talking about here when you were when you were still in your cocoon there? Weston: The fifth extinction was one of them. Something by Gus Speth. Doherty: They Knew by Gus Speth Weston: certainly stuff by Bill McKibbin. I'm not remembering all of them now. My dad died in 2014. And I didn't really come to sort of full awareness of my own capacity to take this on until 2016. I don't think it's surprising that it wasn't until after he died. I felt very much an open space finally to sort of embrace it, to take it on, to see the magnitude of it. I also think it's important to sort of name, which I have in other places as well, what the space was that enabled me to do that, which speaks to the collective nature of this, is that I was living in Missoula, Montana at the time, a friend of mine who had been very involved in climate work prior to this, he was part of holding something called the Climate Smart Communities, which is something that happens all over the country. And the particular one that she helped put together included experts, lay experts as well as professionalized experts in the entire, an unbelievable array of fields ranging from people who understood roofing to people who understood seeds, people who understood paint and climate, the tourism industry, the Native American sort of indigenous food sovereignty movement, like issues of homelessness.Which they brought into the room such an extraordinary wealth of human resources and knowledge and capacity that was both professional and lay, that was both earned expertise and intellectualized expertise in the room, all gathering to talk about how are we going to adapt to climate change. And it was, think, the first time, think, where the Sunrise Movement had just sort of occupied I can't remember whose office it was, but the Sunrise Movement had just occupied somebody's office. And so there was this real energy around sunrise and then in the space of, I would say 150 people all talking about how we can preserve the world we love. And it was in that space that I finally opened up, I can do this, I can do this, I can step in, I'm not alone. People are bringing all sorts of histories and expertise to this, I can bring mine and mine is a mine is a psychological, mine is an attachment, mine of the understanding of trauma, the need of parenting. Like I all of sudden realized I had something to offer and it didn't need to be everything. And that I could join the multitude of people. And that gave such a space and permission to be part of, but not the only source. And that was just huge, a huge opening for me. And that was the time when my father had been giving me the books. I finally took them out and finally could get past the first or second page and say okay I'm stepping in stepping in and I'm ready and and I feel support support of a larger community of people.Pihkala: Yeah, thanks for sharing that and it sounds like there was container big enough and also enough safety and one might name co-regulation of course here and some previous episodes of this podcast feature discussions about these dynamics. I'm thinking of the one with Rosemary Rorandel and one with René Lerchman for example and some discussions with Caroline Hickman also and the dynamic which was very eye-opening for me around 2015 that's if a person is scared it doesn't help to increase threat levels, it just works the opposite. But this also reminds me of a task I had just one and a half weeks ago, which was being the opponent of a dissertation defense, where the dissertation was about using trauma-informed methods in high school education on environmental themes, especially in relation to texts and language. So that was a quite interesting. Greetings to Päivi Koponen who was the dissertation defendant and there was lots of discussion about trauma dynamics and co-regulation and the need for safety also in relation to school spaces. Since I know that you have been much involved with these topics and you named attachment and trauma, so would you like to tell the listeners a bit about how do you see the connections between trauma and attachment to these dynamics we are talking about?Weston: Yes, well, that's quite an opportunity. I believe so deeply in the social basis of being human and in the early, early, early formation and co-regulation that Winnicott said, there's no such thing as a baby and there's no such thing as a mother, there's a unit. We are always in dyad, if not triad and community, right? Like how far do we extend that out? And I think that the process of being able to hold intense feeling and recognizing one's ability to think oneself through it and feel oneself through it is utterly dependent on a relational space. And so the relationship of attachment is profoundly related to our individual collective capacity to honor and know and experience a feeling and make meaning out of that feeling, make meaning and then therefore take action on the basis of it. If we aren't in a co-regulated space, if we're not in a relationship where that is a safe thing to do, we're going to shut those parts of ourselves down, right? And they will be inaccessible to us as sources of information, as sources of validation about what we might need or want or do for the world in a traumatized system.I did a lot of sort of…

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    Season 5, Episode 4: Meaning, Values, Nature, and Family Oct 25, 2025
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    image credit | Shelby Bowman Season 5, Episode 4: Meaning, Values, Nature, and FamilyYour environmental identity is a core source of strength and long-term coping with eco and climate stresses. This was the theme of this episode as Panu spoke with Thomas about Part II – Identity – of Thomas's new book Surviving Climate Anxiety. As Thomas explained, each chapter, “Meaning,” “Values,” “Nature” and “Family” highlights a core aspect of environmental identity and how it's made and maintained. Panu and Thomas also discussed the recent New York City Climate Week activities as an example of positive changes and opportunities to engage with gifted leaders and innovators. Join us for an inspiring discussion!LinksSurviving Climate Anxiety Book Review and Preview Publisher’s WeeklyNew York Climate Week 2025 HighlightsMeaning and Eco-anxiety Featuring: Panu PihkalaHila The EarthTranscriptTranscript edited for clarity and brevity. [music: “CC&H theme music”]Introduction voice: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu Pihkala.Thomas Doherty: Well hello, I’m Thomas Doherty.Panu Pihkala: And I am Panu Pihkala.Doherty: And welcome to Climate Change and Happiness. This is our podcast, for people around the globe who are thinking and feeling and dreaming deeply about climate change and other environmental issues. And we ask this provocative question, what does it mean to be happy in the modern world? And that usually animates our discussions. Panu, how are you doing today?Pihkala: Thanks for asking, Thomas. It's early evening in Helsinki as it is usually when we record and this is going to be the second in line on episodes where we heavily discuss Tomas's new book which is soon gonna come out of the printing houses. Surviving Climate Anxiety, A Guide to Coping, Healing and Thriving.And this episode we are looking especially at part two, which has the general heading of identity, but it has four chapters on meaning, values, nature and family. All topics that we love to discuss in this podcast. And also, I know, Thomas, as we record this, you're soon about to end your trip to the New York Climate Week. So I wanted to get us started by asking how has that experience been?Doherty: Yeah, thanks Panu. Yeah, I'm coming in from a non-traditional location here in New York City, and currently in Manhattan. yeah, it's been a really nice week and I've had a chance to visit some. Travel is a big deal these days and so you want to make the most of your travel opportunities. So I've been able to visit with family here and be a tourist in New York and get my daughter Ava off on her own travels. She's turned 18 and she's doing some world travel. So that's a big developmental stage for us and our family. And then meeting with my publisher.And then, yes, attending, and it all happened in the context of this climate week, which is just a general open series of meetings and events across New York related to climate change, and also held in tandem with the current UN General Assembly. So there's a lot of events, actually way more than you could possibly attend, but I was able to see some really great events about education and talk to public school teachers and Sarah who we know from the Climate and Mental Health Network. We've also interviewed Anya Kamenetz. So I've got to meet a couple of the people that we've interviewed and saw a really good talk on food production and chefs and people being creative about making food taste good and also be sustainable. And then there was talks about policy and economics and the arts. I also did a really nice nature-based therapy group with a therapist named Maya in Brooklyn, New York who did a movement-based therapy group. Another artist named Hila the Earth who's a really fun performance artist. So I really got a chance to do a lot of things and at another point we can talk about the arts but I got to see the Waiting for Godot play, the current production of Waiting for Godot on Broadway which is something we can bookmark for another conversation about the arts. But yes, a full week and I should say that was all the messages around climate and action I heard were positive.Pihkala: Yeah, quite a counterbalance to some of the content in the global news, but great to hear about how rich the experience has been there. Whenever I went to social media during the week, I've seen photos of my American colleagues at New York climate week. So lots of people working with these issues there, as you say.Some of the things you mentioned have quite explicit links to the chapters and themes in the parts two of your book. For example, different identities and values. Sometimes they might have something to do with food and preparing food and for some other people some different things. And of course identity as a broad steam has been very much present in this podcast and in this form.These chapters, are partly doing a sort of general audience presentation of some of the classic research in environmental psychology, but I would say in a quite user-friendly way. So there is more information and concepts, it's not very technical. It's not an academic course book, but it's linking the important research to the teams that you are discussing.If you're thinking of part two and of course your experiences in New York during the week, what are some of the themes that most powerfully come to your mind?Doherty: Yeah, well one of the messages I wanted to get out in the book and potentially the biggest message is this idea of environmental identity, which we talk about on the podcast a lot. It's still an unfamiliar term for a lot of people and it's just basically really tapping into our sense of our identity and our sense of self and personhood in relation to nature and the natural environment, not just our possessions and our physical environment.Everyone has one, an environmental identity of different kinds, and often it's sort of just under the surface and when you get people talking about it, it leads to these conversations. That's sort of how that section of the book got designed because, the overall section is called identity, but the meaning is really like how we make sense of the world and how we see ourselves, you know, this eco timeline, you know, from our birth to the present, on the episodes in the podcast here, when we talk about people's background and how they got to their work, that's what they talk about is where they grew up, their sense of place, their family, connections with nature. And so, the whole book was a strategic question of how to sequence all of these ideas for the reader so they can kind of follow along and have this building sense of themselves. that part two is really important because a lot of people want to rush to the eco-anxiety and the eco-despair and the most difficult issues, but if you don't have a sense of your identity and your values and your own sense of place and your family background and all that's the solid foundation, it's really hard to know what to do with all of that angst and anxiety. the identity just a super foundational piece. With anything, if you want to learn how to play a musical instrument, you have to start somewhere with some basics. So the identity piece helps us to sort of start where we are. And then maybe later we can talk about action because there's a lot of political denialism about climate change happening in the US and so it there's this pull to really push against that and I think that environmental identity is the way to push against it to say I have this values I have these beliefs I this is my lived experience and you can't deny that and take that away from mePihkala: Thanks for discussing all that and identity and values and relationships, attachments, emotional bonds, lot of things related to quite deep stuff in us and related to dynamics of what do we do and why do we do it.The concept of values is often used here. It's and evidently important. And then I often find myself wondering about how to give words to those kinds of factors which are not explicitly values but still guide what we do. Well, habits would be one thing, but I'm thinking about the climate deniers, for example. So I guess not many of them would say that they have sort of misanthropic values, and because they don't care about what happens to other folks, they don't care about climate matters, but there's something driving their behavior. I'm not sure if you have an idea what I'm pointing at here, but perhaps this is a very general question about what kind of factors drive our behavior.Doherty: Yeah, I mean it's all linked together. I mean that's a challenge in the book is that everyone, everybody wants to do everything all at once. And you have to say, okay, take a breath and let's just be systematic and take some steps. So the first section of the book is about just basic coping, like how to think more effectively about how big climate change is and how complicated it is and that you see one part of it. And then, you know, how to have a growth mindset, you know, where you realize you can learn and change and we collectively as humans can learn and grow and then all the emotion work that you do. And then I talk about in terms of emotions wheel and emotional intelligence. And then stress reduction and taking care of our bodies and doing our adaptation work that we need to do wherever we live. That’s all that basic stuff and then there's this identity piece. One of the important values and feelings is being patient, you know, like at one step at a time. And I get this question a lot. Almost every talk someone will say, well, what do I do about this person who doesn't care about climate change or a relative or someone? And they always go to this recalcitrant person. And it's really interesting just to stop and step back and say, why do we even care about these people? Why is it so important for us to speak to these people? And I think underneath it, you know, we're social. We're social beings. We're mammals. We are primates. We have evolved to live in social groups very closely together. And in-group, out-group dynamics are really important to us. And if someone in our tribe doesn't agree with us and we feel conflict, it's really troubling for people. they're pulled to want to debate and want to find common ground, particularly if you do have values about unity and justice, so it's a paradox. But what I was talking about yesterday in a similar discussion is that just, well first of all, make sure that you're talking to the people that agree with you, right? Spend your energy with the people that agree with you and that you feel safe and comfortable with first. That builds your foundation, you know, because that's where the energy, that's where the positive action's going to come from. With climate propaganda and some of the just gross denialism that's coming out of Washington right now is that it's not meant to spark a positive discussion or even a true discussion. It's not even based in the truth. so sometimes it's a waste of our time to involve ourselves with people who are actively denying, because they want to waste our time. They want to pull us out of the game and monopolize our attention and make us feel bad and make us feel doubtful. it's a strategic thing, but really make sure that what I tell everyone is make sure you're first spending time with people that care about you and care about what you believe. So you can work together and be aligned and have a team and have some unity and power. And then just as needed, selectively, you can work with people that are recalcitrant if you need to. But sometimes you don't need to. You need to bypass them and work with the people who want to make change. But it's easier said than done because I think at a primal level, we're drawn to want to connect with these other people. But it is ultimately, you know, later in the book I talk about action and so this all does come down to very important questions about strategy. But that's a different, you know, that's a later conversation, that's a more advanced conversation than identity. But again, when people are new they jumble all this stuff up. So part of the process is disentangling this and saying, first take care of yourself, then clarify your identity and values.Heal where you're really feeling hurting, how to reclaim happiness, and then based on all of that, what is your action identity going to be? And that could change again and again, depending on the new technologies we have and what the circumstances are in your stages of life. yeah, it's a little bit of challenge to slow people down and say one step at a time, you can do this. This is a lifelong thing. We're not gonna solve these problems this week. Yeah, it's a lot. Does that make sense what I'm saying?Pihkala: Yeah, yeah, it definitely does. This fact of humans being social creatures often shows in people's need for the other to agree with the approach they are taking on things. And of course, if a climate denier is not completely on that side, there's, you know, many people who have this dissonance and uncertainty in them. And while they are apparently just saying that they are certain that climate change is not a threat, are, many of them sort of asking for others to help them in denying climate matters. So it's sort of way of trying to get support for their take.Doherty: It's interesting and what you're saying reminds me of, I think for some of our listeners where this becomes really difficult is in close families because we have multiple alliances and duties. Part of our alliance is to keep our family connected and to keep us together and it's very painful when families become split and schismed. And so it's really touchy. So the question is, what's more important, keeping the family together or telling the truth? You know, or keeping us healthy? And right now we've got messages here, particularly from the right in the US that's... It's all about, you know, you're with me or you're against me and you need to believe in a certain way and you can't say certain words. Otherwise, you're, you know, you're going to be ostracized. And so it's really dangerous. But I do think that one of the things that I think about also is not fighting people who don't believe. Not debating, but just listening. Like I say in my book, if I run against someone who really is strongly somehow denying...I mean, there are stages of denial. Like, someone can deny the seriousness of climate change or not like certain policies, but that doesn't mean you're denying the very reality of the atmosphere and greenhouse gases. But you might also find people that really are truly uninformed or misinformed about the basic science of our planet. So what I tell myself is if they don't care about climate, these issues, then they must care about something else more. So what is it that they what is it that they care about more and I asked them and I talked about that. I don't have to agree with them, but it does change the conversation around and then we often can hear because they care about their family.I'm a combination of a cynic and an optimist because I do feel like people do have a healthy core inside. Ultimately, they are mostly healthy, but they get twisted around. But jus…

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    Season 5, Episode 3: The Pathway from Eco-Anxiety to Thriving Oct 19, 2025
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    image credit | Jessica Harper Season 5, Episode 3: The Pathway from Eco-Anxiety to ThrivingThomas and Panu discussed Thomas's new book, Surviving Climate Anxiety and its messages about coping with climate change by focusing on happiness and thriving. Thomas offered an inside view of the book and how it would benefit readers. He shared insights from his psychology background and emphasized the importance of understanding our emotions and identities. Panu and Thomas also talked about using storytelling to connect with readers and how personal stories can help us understand and tackle climate-related challenges. Join us for a thoughtful conversation about finding hope in difficult times.LinksSurviving Climate Anxiety Book Thomas Doherty on CBS NewsBook Excerpt on Oprah Daily: 3 Surprisingly Effective Ways to Combat Climate AnxietyDaphne Chouliaraki Milner How to Live With Climate Change Without Burning Out. AtmosTranscriptTranscript edited for clarity and brevity. [music: “CC&H theme music”]Introduction voice: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu PihkalaDoherty: Well hello, I'm Thomas Doherty.Pihkala: I am Panu Pihkala.Doherty: And welcome to Climate Change and Happiness. This is our podcast, a show for people around the globe who are thinking and feeling deeply about climate change and other world issues and environmental issues and social issues and political issues and our personal lives. We asked this kind of provocative question about, what would it mean to be happy in the modern world?Pihkala: Yes, and today we are starting a conversation on Thomas's new book. We have been mentioning that several times in the podcast episodes, but now it's actually coming out in October 2025 with the title Surviving Climate Anxiety, a Guide to Coping, Healing and Thriving. I'm happy to have a paper copy of the galley, sort of the pre-version in my hands here in Finland and I got the electronic version slightly before. So in the cover, at least of this version, there's a green mountain and a human being on top of it raising their arms and hands to the air as I made it. So does that resonate with some of your feelings after the long arduous work of finishing the book?Doherty: Thanks, Panu. I really appreciate that. You know, I hadn't thought about that interpretation of the cover, so I'm looking at it right now. And yes, that's that is that is that that's a true that's a good example of a feeling of a climate feeling that I inhabit a little bit, making it making it to the top.It really, you know, it's also a we made it to the top because someone designed or created that image and suggested that image. So I am aware that behind the scenes, there was like a conversation even about the cover itself and the colors and the and the design, you know. But I do love the cover of the book.And it was part of the mission of the book to be accessible and to bring some energy of calmness and lightness to these heavy topics. And so I think the art design of the cover is very successful in that regard. We could talk more if you like, you know, I've talked to different people about the cover and their interpretations of it, but it works well as a multi-level sort of stimulus, know, people look at it from different directions.Pihkala: Yeah, thanks for the reflections and the text is also easy to pick out if you see this in a bookstore or at an internet bookshop. Having worked with publishing houses myself, I know that it's a collaborative effort and for some of you dear listeners it may come as a surprise that authors might not have a final say in relation to the title for example and I know that there was a discussion you had about that also and now climate anxiety and surviving that features heavily in the cover but of course this book is even more widely about living in the midst of the climate crisis so lots of synergies with this podcast and on the pages. There's also references to what we have been talking about here. How would you formulate it, Thomas, if someone asks you what's the sort of mission of this book or what would you especially like to bring to the world via this book?Doherty: Yeah, I think the mission is, you know, the subtitle speaks to the mission, you know, a guide to coping, healing and thriving. because, the climate anxiety, just like we have talked about many times in the podcast, that that's sort of like is the stimulus. That's what brings you into the space sometimes, that natural sense of anxiety or fear or concern.That's just the beginning of the journey. We talked about, could we call the book climate change and happiness or, you know, personal sustainability or, you know, so it was really important. I think what's most what's most there's two things that are unique about this book, I think one, the biggest thing is that I talk about being happy and I talk about thriving, which is often not talked about. Much of the discourse on climate change is still sort of stuck in the early stages of we're in a crisis and people are trying to raise the alarm and that is still needed for some for some parts of the population but for much of the world we've been alarmed for years and years and years so the need is for how do we recognize our our moments of happiness while we're while we're struggling.I think that have that being risky and brave enough to talk about what does it mean to be happy? Just like again, with this podcast is really what's unique about the book. And then also the, you know, there's the sequencing of the book where it's coping. Yes. But then we, know, a lot of it is about identity, you know, and that's the missing factor for most people in their coping is that they haven't been able to clarify their identity about nature, their environmental identity, all their values and their personal history and their childhood experiences and all the things that form them are kind of still unprocessed. They're just in there. So it's a consciousness raising about, you have an environmental identity. So identity is so important. And that even among environmentalists and long-term activists, they haven't really had a chance to do that work. So I think that identity piece is really a key and I think once people have it, then they can use it and grow it on their own.Pihkala: Yeah, totally agreeing on that. I have been reading and glancing a lot of books about eco-anxiety and climate anxiety, as you know, and we have talked about many of them in the podcast and even interviewed several authors of them. But I haven't seen as much emphasis on identity in other books. think it's a theme which is present in some other volumes, but I do think that's a strength here. And of course for a long time you've been a proponent of the importance of environmental identity and that is something we usually always discuss with the podcast guests also and this general idea of flourishing and striving for happiness also in these troubled times. If that would come from a person who is sort of bright-siding I would be quite critical about that. I've seen some texts on climate anxiety, which are more like, well, you know, don't be so anxious. Let's focus on the good instead. And that's part of the thing, but also the troubles need to be taken seriously. But you are taking the problems seriously and you have long life experience and history. So that I also think is one of the strengths of this book. That's even though there is this emphasis on flourishing, there's also understanding of the darker sides of life. So that's not really a question, but if you want to reflect on that, that's one possibility.Doherty: Yeah, yeah, there's a lot of parts in the book that are quite dark really in the sense of really trying to look honestly at problems in the world. You know, whole chapter four is on adapting so it's on doing your own personal climate. You know, your IPCC report, your individual problems with climate change report, which actually requires you to, you know, look at how, where you live in the world, what the threats are to you from weather and and upheavals and so it's actually going even deeper into some of these problems than we would even be comfortable doing typically. And then of course the healing section part three is the hardest in some ways the hardest one of the hard sections because that's what we talk about being a hostage politically to a lot of the political propaganda and corruption in the world and dealing with our anxiety, dealing with despair. Dealing with broken places and nature. And if we're on a tour of the hard parts of the book, where I really waited to put the really, really hard stuff was in the challenges chapter toward the end. And that's really where we kind of list just the many challenges that people are likely to face when they're trying to make positive change, whether it be political corruption, whether it be ignorance or propaganda or entrenched habits or you know all of those things and that if I only wrote that book no one would want to read it you know if only you know and that's how it is with a lot of books that we get we feel like we need to read them out of duty out of some sort of grim duty.I remember years and years ago, I saw a video from the thinker Theodore Roszak talking about eco-psychology in the 90s. And even then he was saying, you know, we're trying to find something beyond just grim duty, you know, and that was his term. So this book is trying to get trying to we're doing the duty of being honest and looking at these things for sure. And it can indeed be grim but it's not the only part of the process. There's a lot of place for joy and gratitude and contemplation and reverence and patience and compassion, you all those sorts of soft, softening feelings also.Panu: Yeah, thanks for spending time on that and I love the wording about grim duty and the importance of being open to that full spectrum, not just the grimness of things. And speaking of the difficulties and the troubling, one interesting dimension here is that you draw from your experience in healthcare also. Well it's been a while I think now since you were working full time there but for example the harm reduction approach I don't think I've seen that linked with climate distress dynamics before so would you like to describe that to the readers?Doherty: Yeah, that's interesting. Yeah, the book does draw from a lot of influences that are not traditional because again, working when I was a graduate student, I ended up working a lot at hospitals and health psychology and behavioral medicine. So working with people that were dealing with medical illness, I did my dissertation research on a cardiac rehab unit. So it was people that were had suffered heart attacks or had open heart surgery and were trying to recover.And anyone who's a who's actually a medical care provider, health care provider knows that many, many cases in the hospital or in the clinic are people that are anxious or depressed or coping. And so you need you need some skills for this. one and one of the big issues is addiction, people that are addicted to tobacco smoking or other behaviors, alcohol where sometimes you can't get them immediately to stop doing the behavior because they're addicted to it and because, you know, all the different structural things involved there. Harm reduction is sort of like recognizing the harm and shrinking it as much as you can without assuming that it's going to go away entirely. And it's a generally very effective approach across all kinds of health behaviors, whether it be sexual transmitted diseases or alcoholism or drug use or really any problematic behavior. You shrink it. I mean, concretely, if you're smoking two packs of cigarettes a day, that's very terrible for your body and your lungs and will shorten your life. if you can shrink that to smoking one cigarette every six months, you know, at a party, then someone who's addicted to nicotine might be able to do that and still, you know, really be quite healthy. So it's just flipping it around because often we try to eliminate the problems entirely. And that's a good strategy, but if you can't do that strategy, you need another strategy. That's where harm reduction comes in. And of course, with broadly more accurately with climate change and also metaphorically that the harm reduction model is helpful because we realize, well, I can't, I can't change the state of the world and I can't change the fossil fuel companies immediately or any of these things, but I can certainly do what I can to reduce the harm, shrink the impacts, and then I can also think about that in my personal life. I don't have to be perfect. So it's the opposite of perfectionism.Pihkala: Yes, sort of restraining from the idea that all problems can be solved in the near future. That reminds me of the work of, for example, Vanessa Andreotti, who I was listening on online at an event in Helsinki last week. They make the very good point that part of the problem are our ways of reacting to problems, our ways of framing problems, including the idea that things can be neatly solved. But anyway, this connects with the idea of living with ambiguity and ambivalence, which we have been discussing a lot in the history of the podcast.Doherty: Yeah, not all problems can be solved, period. Like life, aging, illness, infirmity. You know, it's challenging to live on the planet as human societies and groups in the best of times. And there are wicked problems and things like that. So it's really about engaging.You know, part of the section one of the book is very, very basic and concrete. chapter one is how to think. So it's not what you should think, because in my book I'm not telling people what they should think. I'm not advocating for positions per se, but I'm telling them these are, I'm advocating for ways that you could think about things and ways to have, you know, metacognition to think about your thinking and, and be aware of assumptions you're making. So that's where like something like higher reduction comes in because it sort of changes your thinking. It gives you another way to look at problems. That's a big part of this book is just, you know, getting better at your thinking, getting better at how you're feeling and how you're managing emotions, getting better how you're dealing with your nervous system and stress. So part one is very concrete. It's basic really, even if you're an expert, it's helpful personally to remind yourself to think about your thinking and think about your feelings. Pihkala: Yeah, and very pragmatic also. So skills of living in a reality like this. And as you know, I'm always happy if people include at least implicitly existentialist themes of living with finitude and those limitations to the human condition. But for listeners, part one in Thomas’s book is called Coping. It has four chapters, Thinking, feeling, calming, adapting. Listeners of this podcast will find many common themes in our episodes also from these sections but also you'll find new information and new ideas and also practical ideas for how to calm oneself down and also how to reframe one's thinking like the upside down pyramid, which we have been discussing with some guests also in this podcast. Thomas, if you think…

    Full show notes at the publisher

    Season 5, Episode 2: Lessons From the Climate Anxiety Counseling Booth with Kate Schapira Sep 30, 2025
    Show notes

    image credit | Plastic Lines Season 5, Episode 2: Lessons From the Climate Anxiety Counseling Booth with Kate SchapiraFromLessons From the Climate Anxiety Counseling Booth“In 2014, when Kate Schapira first set up a Climate Anxiety Counseling booth in her hometown of Providence, Rhode Island, far fewer people were talking about climate change and its attendant anxiety, leaving those who couldn’t ignore climate change and the forces that cause it feeling frantic and alone. Seeking a way to reach out and connect, Schapira set up a Peanuts-style "The Doctor Is In" booth to talk about climate change with her community. Ten years and over 1200 conversations later, Schapira channels all she’s learned into an accessible, understandable, and aware guide for processing climate anxiety and connecting with others to carry out real change in your life and in your community.”Join Kate in discussion with Panu and Thomas, and learn how you too can create safe spaces to talk, feel and dream about how we can master and move through the climate crisis. LinksKate SchapiraLessons From the Climate Anxiety Counseling BoothNewsletter Bluesky Instagram Support: World Central KitchenTranscriptTranscript edited for clarity and brevity. [music: “CC&H theme music”]Introduction voice: Welcome to Climate Change and Happiness (CC&H), an international podcast that explores the personal side of climate change. Your feelings, what the crisis means to you, and how to cope and thrive. And now, your hosts, Thomas Doherty and Panu Pihkala.Doherty: Well hello, I’m Thomas Doherty.Pihkala: And I am Panu Pihkala.Doherty: Welcome to Climate Change and Happiness. This is our podcast to show for people around the globe who are thinking and feeling deeply about climate change and other environmental issues. And if you've listened to us, you know that Panos in Finland and I'm in the U S and the West coast and we have guests. We talk about what it means to live in the modern world and ask this provocative question about what does it mean to be happy with climate change and other issues. And part of that is talking about how we feel about things, getting those emotions out, which isn't always easy. So I'm really glad to be able to talk about that today. And I'm honored to have a special guest.Schapira: Hi, I'm Kate Shapira. I'm a writer and teacher who's become a climate listener out of my own climate anxiety in order to connect with my community. I live in Providence, Rhode Island on Narragansett land.Doherty: Yeah, and Kate is someone I've been aware of. If you're aware of the literature at all and climate, climate psychology, she's had a great book on her climate anxiety counseling booth, we'll, which we'll talk about. Panu and I love meeting people that have been doing this work in different innovative ways. So it's really nice for us to connect and listener you can kind of join in listening on our conversation today. We're recording in the summer 2025. It's a beautiful day where I am right now, but there's a lot of troubles in the world as well, and it is a heat wave here. So, you know, we're enjoying ourselves and then we're carrying a lot of things. But that is our life. So Panu, do you want to get us started with Kate and our conversation?Pihkala: Warmly welcome, Kate, also on my behalf. Lovely to be talking with you. I have been following your work since the late 2010s and have your book here with me in Helsinki. And dear listeners, we are also going to talk a bit about comics today, which we don't do often enough. Peanuts by Charles Schulz will be mentioned today and it will remain to be seen in what connection. But Kate, it would be lovely to start by talking a bit about your background. All of us have our own journeys towards being more aware of climate crisis and all the things that are related to it. Would you like to share with us something about your own journey and relation with the modern human world and climate change and emotions and so on?Schapira: Absolutely. And also thank you both for having me. I'm so glad to be here. I feel like my sense of the climate crisis became acute in probably 2012, 2013. And there's sort of two simultaneous origin stories for it. The one that I tell the most often is about reading an article, an older article about oral bleaching and It was one of the first things that I had ever read that spoke about climate impact in the past tense. So not, this is going to happen if we don't do X, this could happen if we don't do Y. was like, this has already happened. And the ability of these reefs to regenerate and survive is in some cases in doubt and in other cases, we know that they cannot. And that really threw me. I cried a lot. I was at work. I was in my office waiting to speak with a student. We were in tears, went out into the hallway. My coworkers were very kind, but they didn't seem to understand why I was so upset. And I remained upset. I cried at work. I cried at dinner. I sat on the couch and cried. But you can't do that forever, Sooner or later, you're gonna need to figure out something else to do. And for me, part of what got me unlocked from it, so my husband James Kuo is a cartoonist and illustrator, and we have a lot of these Peanuts by Charles Schultz's collections around. And so I was looking at one of those and I saw that Lucy, one of the characters, has this little booth that says, psychiatric help, five cents, the doctor is in. And that just kind of got mixed up in the duct tape ball of my mind to think what if I made a little booth and set it up in a public place in order to talk to people. There’s some there was some precedent for that in my creative practice. I did a lot of poetry on demand when I first moved to Providence. So I'd set up with a little table and a little typewriter. Sometimes as part of like an arts festival or something at the museum, sometimes just for funsies. And people would come up and say, would you write me a poem about changing my name? Or would you write me a poem about this show that I love? Or would you write me a poem about faking my own death? Never gonna forget that one. And so I was in the habit of creating this like small collaborative spaces to have conversations with people that were a little bit out of the ordinary. And that helped me construct this little container to have some of these conversations. In downtown Providence is where I started right across from the big bus station that our city has at the entrance to a park.That's the sort of official origin story. The less official one, which I have spoken about, but I do want to bring it forward here because it's a little it's a little heavier and some listeners may resonate with it more, is that before any of that happened I was corresponding with a poet friend who was very much in a state of grief and anger of the same degree to the one that I reached later. And I told her I couldn't talk about it. I asked her not to talk about it. which wasn't the right thing to do. But I didn't have a way to talk about it with her in a way that I could handle. And I pushed her away. When I started doing my own learning about how bad you could feel, what was going on, and then how to talk with people about it, I eventually did reach out to her again and say, “hey, I screwed this up and I'm really sorry. I wish I could have been there for you.”Doherty: Yeah, that's beautiful. Thanks for sharing those multiple levels. Yeah, and think a lot of people could identify with both of those things. It's not easy. We've talked to people about it, know, an eco wake up or a waking up syndrome. And if you've had the syndrome and you've gone through it, then you certainly understand it. But it is kind of a paradigm shift to do this. Yeah, there's a lot there to unpack. I think to bookmark just your, from therapy, we would say your “symptoms”, like you were crying that day. That was an intense emotional experience for you. And then I was really curious about how you did the booth. I know it's kind of like a performance art. I see it as like a performance art kind of thing. I've seen people do poetry on demand. I've always thought that would be a really challenging thing to do. It's like slam poetry or something where you have to make up something on the spot. You used your strength, like you channel your superpower. Panu, what do you think? Where are you interested in going with our conversation?Pihkala: Warm thanks, Kate, for sharing all that, really appreciated it. There's lot of connections with various emotions and also people's journeys or trajectories. One of the tools I've been working with a lot over the last years is the so-called process model of ego anxiety and ecological grief. There are some connections to that, moving from semi-consciousness to awakenings and then the shocks included in that process. And I think all of us can resonate at least in relation to non-environmental themes with experiences of letting somebody down and perhaps not first realizing how badly we've let somebody down, but it's also very human when it comes to very difficult topics.So just wanting to validate that also, that it's no wonder that many of us often have failed to really be there and listen. And I think that if one reaches a state of intention to later do something about it, that's very, very valuable. I'm also glad to hear that you reached out to the person later on. And would you like to share something about that later communication? How did you feel about it or how did it go? Schapira: As I remember it it—it was pretty quick and light. She was at an event that I was doing not for the book, but for something else. And I saw her there and I spoke from the stage that I recognized this shortfall in how I'd responded to her. And she accepted that, which I appreciated.Doherty: Did you feel some lessening of your own guilt then from that?Schapira: Oh, no! You're asking the wrong guy. But I am glad I did it because I know, because it was the truth, which I think is important, and because it was the right thing to do.Pihkala: Yeah, thanks for being open about that also. I'm reminded of a younger colleague and doctoral student, Anette from Finland, who is researching ego-emotions from a psychoanalytic perspective, which is not so common these days in Finland. Other schools of psychology are more prominent, but she has a great story of talking with climate issues with her aunt who first was totally unable to listen to any of that. But then she tried to channel psycho-dynamic wisdom, building a sense of safety and acceptance and speaking gently from one's own experience. And then one day in a sauna, which is a typical Finnish place for deep conversations and deep sweating, the aunt said that, “I've realized that I've been so horrified by the whole theme of climate change that I haven't been able to take in what you have been saying”. So that was really profound I think that she's been talking about this openly with her aunt, Annette (Mansikka-aho is her last name) the relationship of her own to climate matters didn't change completely but I regard it as a great psychological and psychosocial achievement that she was able to vocally say what kind of psycho dynamics were present. So that took some time but wanted to mention since the theme of fifficult conversations is much present here. Would you like to continue Kate by telling us and the listeners a bit about how has the journey with the booth has been for you? You set up a booth and what happens with people?Schapira: I will tell you that, but I’d like to first response to something you said about difficult conversations. I'm Jewish. I come from a Jewish family. And I had a conversation last year with my cousin. have a boy cousin who's the same age, about how to talk to the relatives on his side of the family about Palestine. When he would try to bring it up, people would become very closed and very insistent on the things that they had learned and the things that they had taught that were a justification of violence, increased violence from the Israeli government and military. And we were sitting on the roof of the building where he lives and it was a hot night, it was summer. And I remember asking, you know, well, how did you come to change your mind? How did you start to know that this wasn't right, that this wasn't something that should continue? And he talked about stuff that he'd read by Palestinian writers, starting to read some history, getting a picture of life there that he hadn't had access to as a young man growing up in an American Jewish community. And I said, well, did you used to think some of the stuff that your other family thought and thinks now? And he said, yeah. And I said, well, do you think that maybe it would work to say, hey, I used to think that too, or I used to feel that way too. And this is the thing that made me change my mind. And I think he's done some of that. I think some of it has worked and some of it hasn't. know, people are deep in, and I think that the conversation that you relate about your colleague and her aunt really shows this, people are deep in what they don't wanna know, what they don't wanna feel even more. Right? They don't want to feel that. People don't want to feel that they were wrong about the commitments that they've made or the courses of action that they've been taking. And so offering people an opportunity to watch you have been wrong and make a shift, I think is a great gift. And even if people aren't ready to accept that in the moment, it's still a a good offering to make. Back to your question about the booth, sometimes that's a tactic that I will use. I will use that method. If somebody comes up saying something that I don't get a lot of like climate deniers, occasionally I will get some climate change trivializers. Sometimes I will also, people will come up just thinking something that isn't true, like thinking that something is more important than it is or less important than it is. And so that's a moment when I might make that invitation and use that method to say like, yeah, I used to think that too. And here's how I came to change my mind. And an example of that, again, if you don't mind my saying, is that, I'm somebody who came to quote unquote, “environmentalism:, the way that I think a lot of upper middle class white Americans do, which is what I am. You know, I read Ranger Rick magazine, which is like a nature magazine for kids listeners my age might remember that. You know, I lived in a place where there was a lot of like plant and creature activity and my mom and I would enjoy the plant and creature activity together. We'd walk in the woods.We still walk around the yard and check out what's going on with all of the plants and creatures every time that I go home. But I did not develop (and through the booth, I did develop and other things that I'll talk about in a moment). How humans also have a responsibility to one another in this moment. I had a pretty strong sense of like human nature relations and the responsibility that humans might have to the more than human world and the living systems that we're part of, but I really didn't have a strong corresponding sense of how other humans were also part of that system and how part of addressing the wound, right, that exists in our present moment is setting right human to human relations in conjunction with setting right human and more than human relations.Doherty: I'm glad you talked about t…

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