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    Government

    Anticipating the Unintended

    Frameworks, mental models, and fresh perspectives on Indian public policy and politics. This feed is an audio narration by Ad Auris based on the ‘Anticipating the Unintended’ newsletter, a free weekly publication with 8000+ subscribers.

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    Copyright: © Pranay Kotasthane & RSJ

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    Latest Episodes:
    #163 The Past Is A Foreign Country* Mar 20, 2022
    Show notes

    PolicyWTF: Learning Everyday From GST This section looks at egregious public policies. Policies that make you go: WTF, Did that really happen?- RSJMany years ago, I went out for dinner with a client in Paris. It was a nice restaurant. Soon, the wines started flowing, escargots were polished off and I was educated on the mother sauces of French cuisine. The lark was on the wing, the snail was on the thorn plate, the client was footing the bill, God was in his heaven, and all was right with the world etc. You get the picture. Then late (very late) into the evening, desserts were served. And I was served pain perdu. It looked like French toast. It tasted like French toast. But here it sat staring at me as a dessert. For a moment I thought we had dined for so long that we had crossed over to breakfast. But no. This was still dinner time. And here was pain perdu. It was then I added French toast to my list of food items that are difficult to categorise. The Bombay falooda tops the list. For good reasons. After all, what is a falooda? Sevai ki kheer? Icecream? Basil seeds or sago pudding? Jelly with milk and syrup? There’s no answer. There cannot be any. Except, maybe it is 42.However, things have changed in the past few years. I have gotten the answer to such existential food queries of mine from an unlikely source.GST.The GST appellate authority for advance ruling (AAR) of various states has been a steady source of insights on this topic. I have learnt the difference between barfi and chocolate barfi – one is a sweet, the other a chocolate; what’s the essence of falooda – it is icecream, everything else is incidental; is paratha different from parotta – yes, big time; is 100% wheat paratha different from roti and khakra – of course, it is; are basundi and badam milk sweets or are they beverages – they are beverages; is a biscuit with chocolate coating a biscuit; is a chocolate with wafer coating a chocolate – well, the jury is still out on this one. I could go on. AAAR has always come to the rescue. See here and here (section 2).Adding to this long list of nuggets of wisdom was the Haryana AAAR last week. Here’s the ET reporting on pizza and pizza toppings:“A pizza topping is not a pizza and hence should be classified differently and levied a higher 18% goods and services tax (GST), the Haryana appellate authority for advance ruling (AAAR) has ruled. This could complicate taxation for several pizza brands, especially when the pizzas are sold within a hotel or restaurant, said tax experts.GST rates on pizzas differ on the basis of how they are prepared and sold. A pizza sold and eaten within a restaurant attracts 5% GST, the pizza base bought separately attracts 12% while a pizza delivered at home attracts 18% GST.The AAAR ruled on March 10 that pizza topping should face 18% GST as its preparation method is different from that of a pizza. It considered all the ingredients used in a topping and concluded that while a pizza topping is sold as a "cheese topping" it's not really cheese and hence should attract higher taxes.The authority ruled that pizza topping contains "vegetable fat" as a substantial portion, being 22% of the ingredients, and hence, it does not qualify to be categorised as 'processed cheese' or a type of cheese. Pizza topping would merit classification as 'food preparation', it said.Tax experts said GST rates could depend on three tests - common parlance test, end use test or ingredients test - and that often tax rates could differ how a product is categorised. Cheese, for example, is taxed at a lower rate if it is called "fat" or processed food preparation.”This is the kind of clarity I always wanted in life.The unintended benefits of GST through the AAAR clarifications on food items have been tremendous. Those who ask ‘show me an example of a good public policy’, should take note of this.PS: Check out how the inverted duty structure of GST creates professional refund cheaters in edition #50.India Policy Watch: The Kashmir FilesInsights on burning policy issues in India- RSJThere’s a new film in town. The Kashmir Files (TKF). It is so good that even the super busy PM has recommended it. Ministers have tweeted about it in glowing terms. State governments have given their staff a holiday to watch it. I have seen news anchors comparing it favourably with Schindler’s List. I guess a new wave of cinema is upon us. What a time to be alive. Let me admit I haven’t watched it yet, the philistine that I am. So, I cannot say much about the merits of the film. Not that it has made much of a difference to the prospects of the film. The film is a huge commercial success without my patronage. And that merits a discussion.From what I have read about the film, it is a semi-fictional account of the exodus of the Kashmiri Pandits (KPs) from the valley in the early 90s. It traces the events leading to the exodus, the hardship faced by the community during those days and the tragedy of being uprooted from your homeland with the prospect of never going back. Like most displaced communities around the world, the KPs have shown remarkable resilience in building back their lives since. They have gone about doing it in a manner that reflects the ethos of a gentle and graceful community. The many KPs I have met (we all have had them in our colleges) always spoke of those days with a sense of loss and anguish. But never rancour. It is what always struck me about them. The director, it appears, has taken this rich screenplay material and mounted a film that has drawn unqualified praise from the partisans of the BJP. The reaction from the opposite camp has been on expected lines too. That it is a propaganda film weaponising the tragedy of a community to sustain the ongoing campaign to vilify Muslims in India. Like many debates in contemporary India, I suspect this debate will be settled with the film earning billions at the box office in the shortest time. Or another vanity metric of this kind. The majority will have then spoken. Everybody will have to calm down. The Right Reason To Make The FilmI have written in earlier editions about the value of encouraging contesting narratives about our history in the public domain. One of the mistakes in the early years of our independence was that we didn’t let this happen as much. An ‘establishment’ was created that dominated academics, culture and arts which swore by liberty and free speech but muzzled other voices than their own. The state often supported this overtly. There might have been compulsions of the moment then for the state to have propped up a narrative. But this continued far too long and over time turned into a cabal. This meant alternative narratives festered on the fringes with limited academic rigour or challenge. And when their moment came, as it always does, these loose and phantasmagoric versions have taken over social media. You can challenge a book that’s published based on some research. But how do you counter millions of fake WhatsApp messages that are sent out every day to create new history? The eventual outcome of suppressing alternative voices is always worse. John Stuart Mill, while laying down his three arguments in favour of free speech in Chapter 2 of On Liberty, had warned about this. We now see the impact of this around us. This is the reason I believe we should welcome other voices. Our revulsion to them means nothing in the long run. For instance, I read the couple of well documented biographies of Savarkar that have come out of late. I’m no fan of the man. But there are many who are and it is worth having a full account of his life to understand the present moment. The books about him have been challenged both on their content and their message. There are debates about plagiarism of passages, poor research, and reproducing right-wing bile directly from his autobiography into the books. But they are out there for others to read and to criticise. You get a somewhat complete picture of a complex man like Savarkar; warts and all. The criticism of the books makes you more aware of the issues involved and hopefully, you will have fewer WhatsApp messages in family groups about the unproven myth of Savarkar. This should be seen as a net positive social outcome. Better than no books on him. So, my starting position on a film like The Kashmir Files emerges from there. For long there’s the argument made that if you don’t like the left-wing slant in arts and cinema, why don’t you write your own books and make your own films? So, why should anyone complain if these books and films are being made? They may have dubious artistic merits and they may even be unvarnished propaganda but let that be debated in public. It is not that left-wing art didn’t have these faults. History has shown this works out better than suppressing them.And The Wrong ReasonsWith that point on principle out of the way, let’s move on. What interests me more is the question of the role of art in society and what does the phenomenon of TKF reveal about India today.There’s the question of truth here. A lot of discussion about the film has been about its thinly fictionalised storyline that plays fast and loose with facts. Importantly, the partisans of the film have promoted it as a work that tells the ‘truth’ about what happened to the KPs of the valley. There are two problems here. One, all art is a pursuit of a truth of some kind. But it is just that. A pursuit. TKF is a film, regardless of its merit, that pursues a version of truth its makers believe in. That cannot ever be absolute. Art must make what’s invisible, visible. In that limited way only, it serves the truth. So, this relentless campaign to posit this as the only truth about what happened in the valley is dangerous. The exodus of the KPs didn’t spontaneously emerge out of a vacuum. There was half-a-century history to it that’s riddled with wars, false promises and a sense of alienation. And there’s a timeline to Kashmir history after the exodus too that includes the highest military presence in any piece of land in the world, killing of the innocents and upending of lives. TKF will contribute to this composite truth. It cannot replace it. History is always ambiguous. What really happened and why are shape-shifting monsters. We all are in the Proustian search for lost time. Even personal memory gets addled over the years. So what will you make of collective memory? You can only have versions of it.Two, I have an instinctive suspicion of the state promoting a work of art on an ideological basis. The state can be a patron as it has been for ages. It must create an environment for art to thrive. But when it weighs in on what’s good art and what’s not, understand that things have gone wrong. I’m not inclined to draw lazy parallels while writing here. But the experience of Soviet and Nazi attempts in using arts for the political end is too recent to be forgotten. Like Adorno wrote, “all art is an uncommitted crime.” It breathes because it challenges power and dominant narratives. Once it moves in lockstep with the state, it loses its vitality. Because soon works of art will be created to retrofit what pleases the state. Then there’s no pursuit of any truth. It all becomes in service of the state. What remains is propaganda.As Camus wrote in his famous essay on art, Create Dangerously (1957):“To create today is to create dangerously. Any publication is an act, and that act exposes one to the passions of an age that forgives nothing. Hence the question is not to find out if this is or is not prejudicial to art. The question, for all those who cannot live without art and what it signifies, is merely to find out how, among the police force of so many ideologies, the strange liberty of creation is possible. It is not enough to say in this regard that art is threatened by the powers of the State. If that were true, the problem would be simple: the artist fights or capitulates. The problem is more complex, more serious too as soon as it becomes apparent that the battle is waged within the artist himself.…Of what could art speak, indeed? If it adapts itself to what the majority of our society wants, art will be a meaningless recreation. If it blindly rejects that society, if the artist makes up his mind to take refuge in his dream, art will express nothing but a negation. In this way we shall have the production of entertainers or of formal grammarians, and in both cases, this leads to an art cut off from living reality.…Consequently, its (art’s) only aim is to give another form to a reality that it is nevertheless forced to preserve as the source of its emotion. In this regard, we are all realistic and no one is. Art is neither complete rejection nor complete acceptance of what is. It is simultaneously rejection and acceptance, and this why it must be a perpetually renewed wrenching apart.”The question of TKF as a work of art therefore cannot be separated from what purpose is it serving in today’s India. Is it being used to learn lessons from the past? What does the story of the exodus of a minority community at midnight with a handful of valuables and a heart full of memories teach us? I think the only lesson Kant (Immanuel) would have asked us to take is that which can be applied universally. And that is a society must protect its minorities. The majority shouldn’t turn their heads away when something similar happens again. The moral question then is simple. Is that the lesson that’s being learnt from TKF? Is that why it is a runaway hit? You know the answer as well as I do. Maybe these are big goals for a mere film. So, let’s narrow it. Is the film helping KPs in anyway? Or is it driving a wedge that makes a return to their homelands more distant? Some see the mere act of telling the story of KPs in the way it has been shown as a salve for their wounds. Maybe it is a salve. Maybe it is reopening of old wounds. Maybe it is both. That’s for the KPs to decide. What is the rest of India being asked to learn from it? There are only uncomfortable answers here. Its success tells us something about the times it has been made. Cinematically, I can bet TKF is no Schindler’s List. I don’t need to watch it to state that. We don’t need to declare holidays for people to watch it. If we want to watch a great film about India on a holiday, “uska prabandh kiya ja chuka hai.” It has been arranged. We show that great film every year across TV channels on October 2. Watch it. There’s always something new to learn for anyone who holds humanity dear.The instrumental use of art for political ends is a frontier. When you cross that, you are in strange territory. The success of TKF at the box office points us only in one direction.It is called an ‘andha kuan’ in Hindi.PolicyWTF: Pension Troubles are BackThis section looks at egregious public policies. Policies that make you go: WTF, Did that really happen?- Pranay KotasthaneLong-time readers of this newsletter know that I have cited the civil services pension reform in 2004 as an example of a policy success because the government was able to align cognitive maps in a manner that generated little backlash and protests. Until 2004, Indian governments promised to pay their employees’ pensions from the money collected from future taxpayers. Unlike in the private sector, where employees and the employer together contribute towards an employee’s pension fund, government employees bore no such responsibility. As a result, the burgeoning pension bill led the government to change its stance in 2004. Through the reform, any employee joining the union government from April 1, 2004, contributed a part of their salary to their pension fund and the contribution was to be matched by the government. Over time, state governments (except West Bengal) implemented this reform.To ensure that this doesn’t mean going back on past promises, this reform was applied on…

    Full show notes at the publisher

    #162 The Closing Of The Indian Mind Mar 13, 2022
    Show notes

    India Policy Watch #1: What UP Tells UsInsights on burning policy issues in India — RSJIf there was more proof needed that Indian politics has changed forever, it came this week with the results of five state assembly elections. BJP won the big prize, UP, with a comfortable margin while AAP swept Punjab marking its presence beyond Delhi in a spectacular fashion. The question is what is this thing that has changed? Is this the usual hyperbolic overreading of events that we have come to associate with the media these days? Or have things changed in a more fundamental manner in Indian democracy? I read through much of the analysis that appeared in the print media to understand this. Something Has EndedThree themes emerged. One that focused on some kind of an end of the ‘old republic’. Shekhar Gupta writes of this in the Business Standard:“For 60 years since we became a republic in 1950, our politics was all structured around the Congress and its conception of a socialist, secular state. That epoch has faded fully. Now we are wading neck deep through a new, BJP/RSS/Hindu nationalism epoch. The preference of Hindu nationalism over Hindutva is consciously made. Religion has its oomph, but the pull of religiously defined new nationalism is enormously greater.Today, if all of BJP’s rivals in Uttar Pradesh made a spectacle of walking to the Kashi Vishwanath temple across the new corridor—which I quite like—the secular republic has been redefined. Everybody has fallen in line. Today, we have a new nationalism, a new secularism and increasingly a new socialism redefined as efficient, non-leaky welfarism.”The other theme was about some kind of an end to politics of identity, based on caste and other social formulations. As Pratap Bhanu Mehta writes in the Indian Express:“The BJP has transformed the nature of politics in ways to which the Opposition has no answer. The first is a commitment to a generative conception of politics. The sense that the BJP has a deep social base, especially amongst women and lower castes, and a spectacular geographic reach as Manipur has demonstrated, completely belies the identity determinism that has for so long characterised Indian politics. The project of now opposing any national party on the basis of a coalition of fragmented identities is dead.”Finally, there was the question of does economic performance matter in the face of ideology? Quoting Pratap Bhanu Mehta again:“There will be another time to discuss how much of Yogi’s triumph in UP has to do with governance and delivery. This is empirically a complicated matter. This is in no small part because what a regime gets credit for is as much a matter of prior trust as it is of facts. Certainly Yogi’s new welfarism, or crackdown on certain kinds of corrupt intermediaries may contribute to the BJP’s popularity. But the idea that all of that was enough to wipe out the effects of the Covid-19 devastation, unprecedented inflation, a dip in consumer spending and a real jobs crisis requires more explanation. Perhaps the angriest and the most devastated no longer feel politics is the conduit for solving their problems. Your protest will be expressed more as social pathology, not as political revolt.”At a macro level, these seem to be the conclusions to be drawn from BJP’s big win in UP - an epoch has ended with the dominance of a new nationalism as defined by the BJP; identity politics that emerged from the Mandal movement is dead; and, people care more for ideology plus welfarism than economic performance. Are these valid conclusions or is this the usual overanalysis of a single election outcome? Is there a simpler explanation for the win in UP? Let me take you back to one of the predictions I made at the start of the year about UP elections:“The BJP election machine will continue its winning run barring the odd defeats in Punjab and Goa. The big prize, UP, will be fought hard but BJP will win a safe majority. The bahujan vote of the depleted BSP will shift to it more than to SP and that will make all the difference.”The vote share numbers that are emerging seem to suggest that’s what has happened. We didn’t have the usual triangular contests this time around. That worked for the BJP because the bahujan viewed it with less suspicion than in the past and the alternative of going to the Yadav-dominated SP wasn’t too alluring for them. Maybe, it is mere electoral arithmetic at play than some grand narrative. It is difficult to conclude. However, I won’t deny there are fundamental issues about our republic we must contend with as we look at the politics around us now. Electoral arithmetic doesn’t come out of a social or political vacuum. So, I will pick up three faultlines that deserve attention for where our polity stands today.Representation And NationalismI will pick up the idea of representation in a democracy first. The democratic idea of sovereignty of people means there has to be a definition of what constitutes the ‘people’. And once you have defined the people, you then have to contend with the numerical advantage of various groups or identities within the people because democracy is a game of numbers. In India, the idea of a representational democracy took formal roots with the Morley-Minto Reforms of 1909 that introduced elections to legislative councils and allowed Indians to be elected to them. Muslims were granted separate electorates with seats reserved for them where only Muslims would be polled. This was to ensure a ‘fair share’ of representation of Muslims who would otherwise be underrepresented in elections where the Hindus would always be in a majority. This is a central conundrum in any democracy that has a permanent group that’s seen to be a majority by a permanent minority. If you follow the principles of equality and one person - one vote, it is likely the majority will always win the elections. How do you then safeguard the interests of minorities? One answer was a separate electorate that was suggested by the Morley-Minto Act. The other could be by giving a veto on key issues to the minorities that would make them more secure. But both these formulations go against the fundamental nature of democracy and, more importantly, risk majoritarian backlash. The greater the backlash, the harder the minority demand for security in the form of special power or concessions in a democracy. You get into a vicious cycle then. This problem of representation played out fully in the two decades leading up to 1947. This was the unsolvable question that was the basis for partition. However, partition might have solved this issue for Pakistan but the question remained open for India which still had about 20 per cent of the minority population. So our response was in the form of a Constitution that didn’t look back into the past for inspiration and stayed focused on the values of liberty, equality and fraternity. The hope was for a form of civic nationalism to emerge and for people to focus on their individual freedoms and mutual interdependence to power the nation into a new future. This was easier said than done. Because the minority can take solace in a liberal Constitution but then the question arises who will wield the power of administering it. If the majority administer it with the wrong intent, no amount of lofty ideals of the Constitution can assure the minority of their freedoms. This is what led to a finely balanced model of administration by the Congress after independence that, in some sense, gave the minority a veto on various issues. That this veto was abused by the leaders of the minorities and by the Congress is a separate issue. It led to the minorities being seen as a vote bank and continued to fester a sense of anger among the majority at this pampered treatment. A dominant Congress with strong leaders could manage these contradictions without precipitating things. This balance was shattered in the mid-80s with the Rajiv Gandhi government, that instead of containing these issues as was the political custom, tried to take advantage of them by riding the twin horses of Hindu and Muslim appeasement. The Ayodhya movement, the bogey of Muslim appeasement using Shah Bano case as an example, the vocal assertion of Hindu victimhood of the past and its desire for revival emerged from there. The Mandal movement that encouraged fragmented identities among the majority delayed the inevitable for some time. That project is now dead largely because its leadership has no credibility anymore, it has no focal point to rally people and the BJP has melded those fragmented identities into a larger Hindu identity. Muslim appeasement or the alleged veto of the past has been replaced by a complete shunting out from representative politics in most states where the BJP is in power. The UP win where the election was fought on the 80-20 plank and where less than 5 percent of minorities voted for the winning party bookends the cycle that began three decades back. This might appear to many like a defeat of appeasement politics and a win for equality as defined in the Constitution. It is decidedly not. A permanent minority stripped of representation will agitate and fight for it. History has shown this doesn’t go well for a nation. The horrors of our partition are but just one example of it.Cultural Nationalism And Appropriating HistoryThe other area of interest is culture and history that have always provided the fuel needed to drive nationalism. History is always contentious in a land as ancient and continuously inhabited as India. History isn’t only what’s written in the books by scholars. There is also a living memory of the past that gets passed down to generations. In the decades leading up to our independence, the question of how to integrate our history into the national movement was a tricky one. Our present as Indians under colonial rule then gave us a single identity but our past fragmented us on caste and religious lines in ways that were fundamental to our conception of self. This is what prompted the likes of Gandhi and Ambedkar to imagine the project of founding a modern India as an act of forgetting our past. To them, our past might have had glorious achievements but it was also violent, unequal and amoral. We could study to draw lessons from it but it had nothing to contribute to the imagination of a modern Indian state. So, let the past be. Let people figure out which past they want to read or imagine. Let there be competing narratives about it. But the state should be forward-looking and progressive. It should draw none of its legitimacy from the past. This was a good model to adopt; possibly, the only moral one given our history. But it had two problems. One, it ignored the living memory of people about their past completely. This memory that was repressed then found its expression in a more radical and uninformed view of our past that was kept alive and propagated by the likes of Sangh parivaar. Two, the Marxist historians used state sponsorship to purvey a version of history that served the values of the modern Indian state but in the process whitewashed all truths of our past that were inconvenient to this narrative. In fact, many other voices that questioned these versions were shut out. This was an ethical academic folly. But today that mistake seems worse. Instead of having a well researched and rigorous counter to the Marxist versions, we have competing views now that’s mere propaganda. That’s the price to pay for not letting legitimate contrarian views take roots. The versions of our history and culture that are spreading now through WhatsApp universities and other social media platforms not only counter the Marxian view, they also delegitimise the founding principles on which the modern Indian state was built. This is now an irreversible process. The UP election victory was preceded by elaborate ceremonies of laying the foundation of the Ram temple in Ayodhya and opening up of the new Kashi Vishwanath corridor. Alternative histories and versions now emerge every day with more dubious claims about our past that support the narrative of the current regime. The radical act of amnesia that marked our founding moment has been replaced by a vivid, technicolour Bollywood-ised version starring the likes of Akshay Kumar and Ajay Devgn. We have swung from one extreme to the other. Nothing good comes from reopening old wounds. As Ghalib once wrote:“jalā hai jism jahāñ dil bhī jal gayā hogā kuredte ho jo ab raakh justujū kyā hai” (We persist in digging up the past. No idea why.)Trading OffLastly, I agree with Pratap Bhanu Mehta that people no longer see politics as a conduit for solving their problems. I don’t know why he thinks this has happened. My view is this is the usual course of things in India. In the 75 years since our independence, we have always had a grand narrative that calls upon our people to make sacrifices for the greater good of our nation. In the Nehruvian years, it was about building a modern India unfettered by its past by letting the state become large and all-powerful. The people were supposed to kowtow to a prescriptive, omniscient state because we were building a new India. This was followed by the Indira era where the pretence of a new India was forgotten because there weren’t any resources left to build one. What was left was a hell where every citizen was asked to pay for the ineptitude of the state in the name of socialism. The two decades post 1991 were a kind of an exception where economic freedom and growth were being promised and the sacrifice being asked from people was to look beyond their historical baggage of identity. It is no surprise that this period saw maximum social mobility and internal migration. We are now on to a different kind of compact. The proposition of this regime today is this - we are doing the difficult job of reclaiming the soul of India that was crushed for over a thousand years by invaders of various hues. This awakening might need sacrifices in the short-term on economic performance. You have lived through this for 75 years. What’s another 25? The UP victory is a confirmation of this. Economic outperformance is hard work with no clear linkage to electoral benefits. Reviving a glorious past that’s largely mythical and promoting welfarism is much easier with better payoffs.Maybe I’m being overly pessimistic. It is possible that the broader Hindu identity project that’s on will meld all other castes and communities into a composite that’s more equal and less discriminating. Maybe the nationalism project will not be forever in need of an ‘other’ to fight and keep itself relevant. Instead of being a source of vicarious joy to the mediocre which it usually is, this brand of nationalism might inspire a generation to put itself in the service of the nation. Possible? Who knows? Maybe we will reconcile with our past once we have rewritten all our history in the way we think it happened. The permanent majority will then forever be rid of its sense of victimhood. It could happen. These are all in the realms of possibility. Maybe I should be hopeful. But then I look at history. And it tells me not to bet against it. India Policy Watch #2: Irrational Fears and Homemade PotionsInsights on burning policy issues in India — Pranay KotasthaneConfirmation bias is a powerful cognitive bias. The tendency to search for information that confirms one’s own preconceptions is on full display in the technology and trade domains after the Russia-Ukraine war. For those who seek economic and technological self-sufficiency for India, this war has come at a right time to bolster their case for everything from data localisation, domestic social media platforms to SWIFT alternatives and de-dollarisation. The common refrain is: “see, this is what happens when you have trade and tech interdependence with the West. Imagine if the West were to use the same instruments against India in the future.…

    Full show notes at the publisher

    #161 No man is an island entire of itself; every man is a piece of the continent* Mar 06, 2022
    Show notes

    Global Policy Watch: Possible End Game In Ukraine?Indian perspectives on global events — RSJThings have escalated a bit since I wrote last week about the economic sanctions on Russia by the West. Apart from cutting loose a few Russian banks from the SWIFT messaging system, we also had the unprecedented move to freeze the access of the Russian central bank to its forex reserves that are held with other banks in the West. Russia has been salting away about $640 billion worth of forex reserves over the past decade in anticipation of an event like this. They had reduced their exposure to the US dollar to about 15 per cent. But if it cannot now access about half of this, or maybe more, because of the freeze, it is a crippling blow. The central bank needs the forex to prevent the slide of the ruble by buying them and propping up its value. If it cannot, the ruble will continue to plunge and currency short-sellers will get into their game to drive it to dust. That apart, the Russian oligarchs and their assets are being targeted. This core group of Putin backers are being made to pay for his blunders. The idea is to drive a wedge between them and Putin. Russian exports have been frozen because, without access to SWIFT, you only have barter as a trading mechanism. Russia is tightly coupled with the global economy unlike its predecessor USSR or other regimes that have faced big sanctions like North Korea, Syria or Cuba. Its economic model in the Putin era has been to focus on its comparative advantage in commodities while importing almost everything else. The sanctions will hurt ordinary Russians. Expect long queues at stores in Moscow. And long queues and Russia have an even longer history. It doesn’t end well for a regime when that happens. I could go on and on but you get the picture. This economic war unleashed by the west has turned more serious than Russia ever anticipated.Review Of The PositionsBut what I am interested in is what are the likely end-game scenarios here. For thinking through that let’s look at the two players, their objectives, likely actions and payoffs. Over the past decade, Putin had been building up to this moment. Testing the waters on the western response by annexing Crimea, sponsoring cyberattacks, meddling in elections of other countries and biting away chunks from its near neighbourhood. The western response to these has been tough words or economic sanctions of some kind. Based on these ‘games’ and their results, his expected scenario of what would unfold after Russia invaded Ukraine was clear. The West would never put boots on the ground in Ukraine to fight Russia. The Russian tanks would roll into Kyiv in a few days. Putin would engineer a regime change, install a puppet and then wait for the West to react. That reaction, as he had seen in the past, would be another round of economic sanctions in familiar shape and form. He counted on western Europe’s dependence on Russian gas to manoeuvre through the sanctions. And he had built the forex war chest to navigate through a rough year or two after which things would be normal. On balance, he would have had Ukraine, a win to reconfirm his strong man status among his people, a warning like no other to his neighbours to accept Russia as their sovereign and to demolish whatever little credibility the US and NATO have as trustworthy allies who would come to your rescue. He also had China on his side who saw this as a test case for their ambitions on Taiwan and the One-China policy. When he weighed the pros and cons of the move, this was a no-brainer for him. Let’s turn to the West now although there wasn’t much evidence prior to the invasion that it was a single bloc that coordinated its decisions. It lived in the hope that Putin would not invade Ukraine despite the clear signals emerging from Russia. It had already shown its hand by not sending troops and arms to Ukraine in anticipation of a war. It felt that it would be used by Putin to aggravate the situation and justify the war to his people. So, all it did was warn Russia of consequences without specifying them and left it at that. Putin saw through this. So, the invasion was inevitable.Putin’s Wrong Choice We move on to the next question now. What were the options Putin had on what form the invasion would take? Back in January, Jones and Wasielewski of CSIS had laid out the six military options that Putin had on Ukraine:“Kremlin has at least six possible military options:1. Redeploy some of its ground forces away from the Ukrainian border—at least temporarily—if negotiations are successful but continue to aid pro-Russian rebels in Eastern Ukraine.2. Send conventional Russian troops into the breakaway regions of Donetsk and Luhansk as unilateral “peacekeepers” and refuse to withdraw them until peace talks end successfully and Kiev agrees to implement the Minsk Accords.3. Seize Ukrainian territory as far west as the Dnepr River to use as a bargaining chip or incorporate this new territory fully into the Russian Federation. 4. Seize Ukrainian territory up to the Dnepr River and seize an additional belt of land (to include Odessa) that connects Russian territory with the breakaway Transdniestria Republic and separates Ukraine from any access to the Black Sea. The Kremlin would incorporate these new lands into Russia and ensure that the rump Ukrainian statelet remains economically unviable.5. Seize only a belt of land between Russia and Transdniestria (including Mariupol, Kherson, and Odessa) to secure freshwater supplies for Crimea and block Ukraine’s access to the sea, while avoiding major combat over Kiev and Kharkiv. 6. Seize all of Ukraine and, with Belarus, announce the formation of a new tripartite Slavic union of Great, Little, and White Russians (Russians, Ukrainians, and Belarusians).”They had also outlined the likely payoffs and consequences of these options for Russia.“Of these six options, the first two are the least likely to incur significant international sanctions but have limited chance of achieving a breakthrough on either NATO issues or the Minsk Accords due to their coercive nature. All other options bring major international sanctions and economic hardship and would be counterproductive to the goal of weakening NATO or decoupling the United States from its commitments to European security.”It is clear that Putin has chosen some variation of option 4 or 5. These options needed groundwork. Lots of it. First, it needed sustained domestic propaganda to show Ukraine as some kind of a Nazi state supported by NATO that’s a mortal threat to Russia. This has been in the works for many years now in Russia but its effectiveness is questionable. There were last-minute announcements by Putin where he rambled on about this but it is unlikely they sounded convincing within Russia. Second, Putin seemed to have underestimated the complexity of urban warfare. The resistance from the cities has been the reason why Ukraine has held on for so long. This will eventually wilt because the armies are hugely mismatched. But the battles in the cities have given enough time for the world to coordinate its response. This was not in Putin’s calculus. Lastly, there’s the question of the motivation of Russian troops to inflict casualties on Ukrainians. There is this romantic notion that Russian soldiers don’t see Ukrainians as enemies because of long-standing family and societal ties. I don’t subscribe to this. But it is clear in the past week there’s an undercurrent of that playing out in the war. It might soon disappear as the Russians suffer losses and we could be discussing the brutalities of the Russian army soon. But for now, there’s an element of holding back of the punches that’s evident.The upshot of all of these is that Putin is in a hard place. He will eventually push through and have large chunks of Ukraine in some form regardless of when a ceasefire is declared. This is clear because NATO won’t get into a war. But this victory, whenever it comes, would have cost him a lot. The impact of economic sanctions in the short term will be severe on the Russian people. And it will take a long time to come out of it. Russians are strongly connected to the world outside. There will be visible changes in their lives if this continues. How they react beyond a point is the question. Also, there will be ongoing resistance to whatever parts of Ukraine Putin holds on to and this will mean a permanent low scale war. He will have the wrath of the oligarchs to deal with who already have their wealth outside of Russia wiped out. These are his domestic problems. On the other hand, Putin has succeeded in strengthening his enemies outside. US-Europe unity is on display after a long time. There is unanimity in Europe that they need to diversify their energy sources away from Russia with urgency. Multinationals are voting with their feet getting out of Russia. Also, the apparent initial success of the economic sanctions has made Biden and other NATO leaders look good and decisive after a long time.On The Negotiation TableSo, where do we go from here? Any negotiation, direct or indirect, between the West and Russia will be a difficult balancing act for the players. It will be useful again to bring Putnam’s two-level game theory to analyse this. A quick recap of Putnam’s model:“The politics of many international negotiations can usefully be conceived as a two-level game. At the national level, domestic groups pursue their interests by pressuring the government to adopt favorable policies, and politicians seek power by constructing coalitions among those groups. At the international level, national governments seek to maximize their own ability to satisfy domestic pressures, while minimizing the adverse consequences of foreign developments. Neither of the two games can be ignored by central decision-makers, so long as their countries remain interdependent, yet sovereign. Each national political leader appears at both game boards. The unusual complexity of this two-level game is that moves that are rational for a player at one board (such as raising energy prices, conceding territory, or limiting auto imports) may be impolitic for that same player at the other board. Nevertheless, there are powerful incentives for consistency between the two games. Players will tolerate some differences in rhetoric between the two games, but in the end either energy prices rise or they don't. The political complexities for the players in this two-level game are staggering. Any key player at the international table who is dissatisfied with the outcome may upset the game board, and conversely, any leader who fails to satisfy his fellow players at the domestic table risks being evicted from his seat. On occasion, however, clever players will spot a move on one board that will trigger realignments on other boards, enabling them to achieve otherwise unattainable objectives.” For the West, the best outcome on the ‘international table’ will be for the sanctions to continue and to hurt the ordinary Russians just enough for them to show public dissatisfaction and not so much that they rally behind Putin against NATO. The hope then is that the cabal of generals, spies, oligarchs and bureaucrats will depose Putin in the name of Russians to protect their own interests. Of course, there’s no guarantee that a successor will be any better for the West. But you get Putin out of the picture in the short term. Ukraine holding out for long will be the key to this. However, between making Ukraine whole again and continuing with sanctions that can possibly lead to Putin’s exit, it is clear what the West will go for. On the ‘domestic table’, their position has to convince their allies (like Taiwan) that even if they don’t turn up militarily, they can cut their adversaries to size. For this also they have to ensure Putin must go. The other outcome to seek on this table will be to ensure an uninterrupted supply of cheap gas to Europe that will struggle without it. This will be the ‘goldilocks zone’ of sanctions that the West will seek. For Putin, the best war outcome will be to reach Kyiv and change the regime in the next few days and then sit down for negotiations. On the ‘international table’, he will seek a reduction in NATO forces around Russian borders and acceptance of Russian sovereignty in eastern Ukraine in return for a phased withdrawal. He might agree to some kind of peacekeeping force and a roadmap for free and fair elections. His objective will be to give enough away without restoring Ukraine to its previous form so that he has the sanctions reduced. He needs it to breathe easy at home. On the ‘domestic table’, he will try to delink the negotiations to Ukraine as much as possible and make it more a Russia versus NATO issue. Putin knows Russia’s integration with global trade works both ways. Cutting it off completely will hurt the rest of the world too. Russia is an important source of raw materials and commodities and the second-order trade effects will soon be playing out in various sectors. His focus will be to get a few wins on the reduction of sanctions that he can take back home. The rest he will manage. That would be his winning set on the domestic table. I suspect that’s the way any negotiation will play out. And it is likely Putin will manage to get those wins that will keep him in the safe zone. That’s how the default end state of this game is set. If the West wants Putin’s exit as the real outcome of this war, they will have to move away from this default. They must decide not to yield an inch on the sanctions and live with the collateral damage of this stand for some time. They won’t get an opportunity to corner Putin like this again. I’m not sure if the West will be as coordinated on this as they have been on the economic response to Putin. That’s where Putin will win. In all of this, there’s only one real loser. Ukraine. India Policy Watch: Aatmanirbhar Bharat Approaching a Wrong Turn Insights on burning policy issues in India— Pranay KotasthaneWe wrote earlier (#56) that Aatmanirbhar Bharat has all the five characteristics of a powerful narrative. Another strength of this narrative is its breadth. This narrative is ambiguous enough to incorporate a vast range of policy objectives. But this strength is also its weakness. The same Aatmanirbhar Bharat cry can also throw up some tried, failed, and self-defeating policies of the past. Three events in the last couple of weeks suggest that we are heading towards this wrong turn. This post is to sound another note of warning. First, the PM’s speech on 3rd March gave another glimpse of this government’s conceptualisation of Aatmanirbhar. Sample these statements:We have to promote ‘Make in India’ for goods whose demand is increasing in the country today. Now there are two issues -- one to keep exports in mind and the second to meet India's requirements. Let's suppose, we are not able to become competitive in the world, but we can provide quality materials according to the requirements of India so that India does not have to look to foreign countries. We can do this.Or this statement, with the same vibes as the Finance Minister’s “Can’t we make Ganesha idols of Clay” statement a few months ago:“Indian manufacturers should see that the dependence of the country on foreign countries is minimized. Therefore, ‘Make in India’ is the need of the hour…We procure essential medical equipment from outside. Can't we make medical equipment? I don't think it is such a difficult task. Our people have the potential to do it. Can we put emphasis on it? We should not be satisfied that all the necessary products are available in the market according to our needs. Many products which are available in the market are imported. And when Made-in-India products should be available, there should be a feeling among people that these products are better than the imported ones an…

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    #160 Through The Looking Glass Feb 27, 2022
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    Global Policy Watch: What Ukraine Tells UsIndian perspectives on global events — RSJAmong the rare joys of writing a weekly newsletter is the ability to pretend you’re an expert on everything under the sun. That way the last 2 years has been a gift that has kept on giving. Science of epidemiology, methods of lockdown, the efficacy of vaccines, how fiscal stimulus should be structured, what to do about China, the transitory nature of inflation or the long-term impact of working from home - there’s a wide swathe of subjects that I have claimed expertise on. The only thing missing was war. This week God, Putin heard me. And there was war.Now we do talk about matsyanyaaya a lot around here. That is all international relations can be reduced to the maxim of ‘big fish eating small fish’. To many, it seems like a simplistic formulation. Surely it cannot be just about power, they say. What about things like global order, liberal values and democracy that we hear nations claim that govern their outlook? Didn’t we do just that during the cold war? Fought on principles and brought down an evil empire? I can sympathize with them. There’s so much talk about higher-order morals in international relations that you can easily be taken in by it. Well, my view is that most of that stuff is garbage. The naked truth about international relations is grotesque. It needs the garb of pious intentions. And this becomes clear as daylight when you have a war. As much as it is a humanitarian crisis that saddens you, war is also a moment when all pretenses fall away. And you see the truth.So, what are the truths that emerge from the Russian invasion of Ukraine? The usual response to that question is about Putin, his ego and his frailties, his hegemonic ambitions and his desire for leaving behind a legacy that might appear dubious to us but important to him. Here’s a cross-section of views from experts in Brookings. Just to pick one of them (Pavel Baev, non-resident senior fellow):“Now we know that Putin’s obsession with Ukraine — which constitutes a threat to his regime not because of hypothetical NATO missiles, but because of its choice for democracy and closer ties with Europe — prevailed over common political sense and strategic risk assessments. Wars rarely go according to plans, and this one is set to turn bad for Russia because it is based on serious miscalculations about Ukraine’s capacity to defend its statehood, the strength of NATO resolve, and quite possibly the readiness of Russians to partake in this aggression. Every setback will prompt Putin to raise the stakes yet further.”In summary, Putin doesn’t like democracy in his neighbourhood, especially in countries with large Russian speaking populations. He fears any success there will have a risk of such ideas being transplanted and taking roots in Russia. So, he has to act. He will win the initial rounds but lose eventually though no one knows when. There are other views too but mostly in the same vein. I don’t have much to quarrel with these but I think there are other truths to consider in this clear moment of war. Firstly, there was a view gaining strength in the past decade that the interconnected nature of global trade and funds flow allows those who orchestrate them to wield tremendous power. An example of this was the way Iran was brought to the negotiating table by the US by freezing them out of SWIFT, a global financial messaging system that’s the spine that supports the money flow across the world. The term that’s often used to explain this ‘weaponized interdependence’. As Daniel Drezner of Tufts University in his introduction to the anthology, The Uses and Abuses of Weaponized Interdependence, puts it:“Weaponized interdependence (WI) is defined as a condition under which an actor can exploit its position in an embedded network to gain a bargaining advantage over others in a contained system…WI challenges long-standing ways that international relations experts think about globalization. States with political authority over central economic nodes can weaponize the networks to gather information or choke off economic and information flows, discover and exploit vulnerabilities, compel policy change, and deter unwanted actions.”In the abstract of their original paper, Weaponized Interdependence: How Global Economic Networks Shape State Coercion, Farell and Newman, also explain this:“Liberals claim that globalization has led to fragmentation and decentralized networks of power relations. This does not explain how states increasingly “weaponize interdependence” by leveraging global networks of informational and financial exchange for strategic advantage. The theoretical literature on network topography shows how standard models predict that many networks grow asymmetrically so that some nodes are far more connected than others. This model nicely describes several key global economic networks, centering on the United States and a few other states. Highly asymmetric networks allow states with (1) effective jurisdiction over the central economic nodes and (2) appropriate domestic institutions and norms to weaponize these structural advantages for coercive ends. In particular, two mechanisms can be identified. First, states can employ the “panopticon effect” to gather strategically valuable information. Second, they can employ the “chokepoint effect” to deny network access to adversaries. Tests of the plausibility of these arguments across two extended case studies that provide variation both in the extent of U.S. jurisdiction and in the presence of domestic institutions—the SWIFT financial messaging system and the internet—confirm the framework's expectations. A better understanding of the policy implications of the use and potential overuse of these tools, as well as the response strategies of targeted states, will recast scholarly debates on the relationship between economic globalization and state coercion.”As we have seen in the past few days, this all-seeing, all-knowing panopticon (like the SWIFT) hasn’t worked as a deterrent against Russia. The Biden administration sanction order sounded like we will see a complete freeze on SWIFT for the biggest Russian banks and energy companies. But tucked under a subclause in that order was an exemption for energy companies. Hah. I mean what are you left with on sanctions if you exempt the Russian energy sector. So, the question is why was this carved out? There is only one answer. All the networked interdependence by itself doesn’t create real, hard assets on the ground. It only facilitates their trade in a manner that reduces friction. Real world operates a step removed from this. Russia has cheap energy and the EU needs it. And the EU doesn’t love Ukraine more than the cheap, assured heating in their homes. That’s the reality. The other thing that we learned is any kind of freezing out of a node in a global interconnected network doesn’t put that node away for good. The network is so vast with so many strands crisscrossing them that quite soon a new equilibrium is reached. Order is restored and the freeze circumvented. The simple lesson here is that cyber warfare, paralyzing a network or cutting someone lose from the interdependence are legitimate and novel weapons in international conflicts. But when it comes down to the crunch, real assets trump everything. The other truth to appreciate is the hollowness of nuclear power as a deterrence to any potential escalation of conflict. The idea was somewhat simplistic. This is captured in the definition of the non-proliferation treaty (NPT):“…the NPT non-nuclear-weapon states agree never to acquire nuclear weapons and the NPT nuclear-weapon states in exchange agree to share the benefits of peaceful nuclear technology and to pursue nuclear disarmament aimed at the ultimate elimination of their nuclear arsenals.”Viewed from a perspective of deterrence, what was unwritten was the non-nuclear-weapon state would do good to ally with one or more nuclear-weapon states who would, in turn, help them in case they have to face off a nuclear state. I mean that’s the kind of thing Taiwan depends on. That the US will defend it in case China threatens to send over a few nuclear warheads their way. What’s the basis of this touching confidence in another nation? This is where things get nebulous. It is some kind of a commitment to values of friendship, liberty, human rights and, perhaps fresh air. Maybe this was true for a while in the post WW2 kind of polarised world. It is possible those who fought those wars and saw the iron curtain descend over eastern Europe believed in an exalted value that went beyond self-interest. Though it is difficult to believe how the crimes of Stalin in the 30s, especially in Ukraine, were too different from that of Hitler. Anyway, maybe WW2 was that moment of truth. And that generation realised some things were just too precious. That era and that generation have long gone. Those whom the Ukrainians trusted to come to their aid aren’t raring to get into their battle fatigues. There’s no urgency there while the Ukrainians huddle in their bomb shelters. It is an object lesson for the other smaller nations who are watching this.Lastly, a global order needs a superpower that has the legitimacy that it will back its promises. The ability to do so is linked to multiple factors including the strength that superpower projects, its willingness to forge partnerships and lead them and its actions in following through on its words. For these to happen, the superpower needs a domestic polity that’s united on how they see their role as the enforcer of global order. If it is fractured on this point and on many others like the US domestic politics is now, it won’t be able to play its role. A default on that means loss of legitimacy. What’s happening in Ukraine is the crystallisation of the truths that were evident to all post 9/11 but difficult to prove. That truth is in front of us. You can talk forever about common interests and shared values. It means zilch. A generation lived under the myth that the free world will take care of its members. That spell is broken. Matsyanyaaya: Where do we go Now?Big fish eating small fish = Foreign Policy in action— Pranay KotasthaneAs someone who didn’t know that Ukraine was the largest European country west of the Volga river, I don’t have anything to say on the specifics of the Ukraine-Russia conflict. Instead of looking up the operational and tactical aspects of the ongoing war, I’ll zoom out and try to ask: what do these events mean for the global order?Over the last few days, there have been several articles attempting to answer this question. I have found them to be unhelpful because they focus excessively on the West-Russia divide in geopolitical terms. What’s missing in these conversations is that the global order is a function of both geopolitics and geoeconomics. That’s why in our book India’s Marathon, we imagined 20 new world order scenarios, at the intersection of key geopolitical and geoeconomic trends. This framework serves as a useful anchor. Its intent is not to predict the future but to imagine the various possibilities. Using this framework, what we can say is that the sharpening Russia-West conflict does not per se alter the world order situation on the map. We are still in the “Great Walls” scenario at the intersection of a stagnated global economy and an intensifying US-China conflict. If anything, the current war brings out more clearly where each state falls.Whether Russia installs a puppet regime in Ukraine or not, the incoming sanctions of a united West are going to make it even more dependent on China. China for its own sake is hasn’t been overly appreciative of Russia’s warmongering, but the two states still remain close. China has much to gain from Russia’s presence in the Arctic, its energy supplies, and military equipment. Some scholars have suggested that the West’s refocus on Russia might allow China to achieve a modus vivendi with the US and settle on a “Co-opetitive G2” power distribution. However, it seems unlikely to me given how China has stood by Russia, and how it rebuffed US overtures to prevent Russia from attacking Ukraine. What might the Great Walls scenario look like? Here’s what we wrote earlier:US and China relations would break down, leading to a side-lining of global institutions and the world separating into alliances dominated by either power. The superpowers would compete to expand their blocs while attempting to revive their economies and those of their allies, likely with investment packages or trade barriers as opposed to military intervention. Both sides would see excessive tech disruption - such as automation - as a threat to stability, but military and software research would continue. Conventional conflict (between the US and China) would mostly be a last resort, and be low-intensity clashes over resources. The relative lack of coordinated international effort would allow a very high degree of asymmetric warfare, both between states and between states and non-state actors. Owing to the increasing friction between the major powers, agreements on climate change are unlikely to bear fruit.Updating this assessment after the pandemic hit, we had written that Great Walls will be characterised by three factors:Stable geopolitics, dynamic geoeconomicsIn the post COVID-19 world, the US will likely see countering China as an overriding national priority. Reorienting supply chains to reduce dependence on China will be an important priority. As a result, the post COVID-19 global recession won’t be easily solved as global trade and investment flows are reoriented, leading to a period of secular stagnation for quite some time.From One to Many Economic Webs In the post COVID-19 world, many ‘Great Walls of China’ may come up — a new version of the Iron Curtain, where the world is split into three economic webs - one dominated by US markets and investments, one by Chinese markets and investments, and a more diffused collection of middle powers who independently strike bargains with the US and China-led economic webs, and form their own networks of trade with friendly countries. A New Age of Multilateralism Every facet of policy will be affected by the New Cold War. Like the global economy, the Internet may splinter into multiple interacting webs with unprecedented State oversight, especially outside the old Western liberal democracies. Global bodies would become far less important, and multilateral institutions organised around powerful nation-states become far more important for transnational cooperation.As the west unites against Russia and China, these trends seem to be getting sharper. Where does this leave India?India’s task has gotten a lot tougher than before the war began. As long as the primary focus of the west remains countering China, India gains. As soon as the primary focus becomes Russia, India is on a weak footing. India would come under significant pressure from both the US and Russia to show support for either side. Given its military overdependence on Russia (something we wrote about in the previous edition) on one hand and the overwhelming agreement with the west on countering China on the other, India’s choices have become more constrained. It will be a serious test of India’s diplomacy to keep both sides happy. It seems to be pushed to strategic autonomy by compulsion, not by choice. PolicyWTF: Billboard Bans This section looks at egregious public policies. Policies that make you go: WTF, Did that really happen? - Pranay KotasthaneAs we like to say, public policy is all around us— the failures, the successes, the whole package. This week I came across an educational PolicyWTF courtesy that evergreen fount of knowledge: Bengaluru’s roads.See this image below and identify the PolicyWTF.My photography skills suck so I’ll try to explain in words. The yellow circles m…

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    #159 Three Conundrums Feb 20, 2022
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    PolicyWTF: Band-aids for Bullet WoundsThis section looks at egregious public policies. Policies that make you go: WTF, Did that really happen? - Pranay KotasthaneThe ongoing political crisis in Ukraine has a small sub-plot that links to India’s education policy self-goals. Before the current crisis unfolded, I had heard that Russia and Ukraine were popular destinations for aspiring medical students from India. What I didn’t know was how big this cohort is in Ukraine. Multiple news reports claim that there are nearly 18,000 of them in Ukraine alone. Apparently, Indian medical students are also opting to study in Bangladesh, the Philippines, and Kyrgyzstan besides Russia and Ukraine. Of course, these students are merely responding to incentives. Commonly understood reasons for students taking up courses outside India are the limited number of seats in government medical colleges, and higher costs in private medical colleges. Ask anyone about MBBS education in India, and they will launch into a tirade about how the “commercialisation” of medical education has turned it unaffordable.But as readers of this newsletter would know, price is just a signal of the underlying market conditions. And so, fixing prices cannot be done by price-fixing. In this particular case, higher prices are due to the low supply of undergraduate medical seats. Apparently, 88,120 seats are on offer every year. For reference, there were 2,86,000 undergraduate seats in China. A good 40 per cent of these seats are in government colleges where the fee is subsidised by the taxes Indian citizens pay, while the remaining 60 per cent are in private colleges where the fee can range from ₹18 lakhs to ₹30 lakhs a year. The demand outstrips the supply by quite a margin and hence the high prices. Had the market for seats been liquid, many more colleges should have sprung up and brought the prices down. Since there are nearly 600 colleges in India now, collusion by all of them can be ruled out. But clearly, this hasn’t happened, for two reasons.One, unreasonable restrictions for setting up medical colleges. Until 2019, the regulatory authority for this sector was the Medical Council of India (MCI), an organisation that regulated both medical education and practice. Run by doctors, increasing the supply of doctors wasn’t their highest priority. After all, which beneficiary wants to reduce the “elite-quality” of their professions? Setting up a college meant pleading with this regulator and complying with their conditions like owning 20 acres of land and running an attached hospital. Colleges had to justify their student intake and were evaluated on the basis of things like the size of the “auditorium-cum-examination” hall, classroom sizes, and of course the student fees. In short, all the perverse incentives dutifully put together to create a rent-seeking apparatus par excellence. Corruption rose. Only politicians who could stare down the regulator risked starting new colleges, and the rest stayed away. Two, the existing medical colleges are dwarfs. In recent times, the number of medical colleges per se has increased handsomely, albeit from a low base. In a Lok Sabha reply, the union health ministry said that 132 medical colleges in the government sector and 77 medical colleges in the private sector have been approved by the NMC/MCI since 2014, an increase of 72 per cent since 2013. However, the intakes of these colleges continue to remain low. While the number of undergraduate medical seats in China are nearly 3.5 times those in India, the former has far fewer medical colleges — 420 (2018 figure) as against India’s 596 (2021 figure). So, India now has the largest number of medical colleges in the world and yet isn’t producing nearly enough doctors. The private colleges that pick up the gauntlet prefer to stay small rather than grow. The reason: regulations disincentivise scale. If you were to visit the webpage for starting a new college, you will find five different compliance categories. Depending on whether you admit 50, 100, 150, 200, or 250 students, the regulatory requirements keep scaling up. All the rules mentioned in the previous point — such as hospital seats, number of examination halls — need to increase correspondingly for the student intake to increase. Those who can, set up another college instead. Those who don’t, are conservative with the student intake. And of course, what is regulation without a price cap! Fees for 50 per cent of the seats in private colleges are capped. There are only so many people in the other 50 per cent who will cross-subsidise the rest. Even 10 per cent of seats going vacant dents profits significantly. So, colleges prefer doing laghu-udyog.And so, we continue to regret that India falls way below the WHO-recommended target for doctor density. Despite the miserable status quo, the policy community in this sector is unable to confront the trade-offs. Most people think the solution is simple — the union government must establish more medical colleges. They discount the fact that the size of the problem goes beyond the capacity of the government — fiscal and administrative. Enlisting the support of the market is necessary for India to have a shot at meeting the doctor deficit. There are a few solutions that go against the grain. Dr Devi Shetty recommends introducing undergraduate medical education in private hospitals using a problem-based learning approach. The government has also suggested a two-year bridge course for AYUSH doctors. Whatever the merits or flaws with these solutions, it is difficult to budge the policy orthodoxy. Like for farming and defence services, debates on healthcare professionals acquire moralising undertones quickly — “commercialisation” becomes evil and economic reasoning is deemed inapplicable. The fear of a poorly trained doctor misdiagnosing patients is used to dead bat any solution for liberalising medical education. Addressing this concern requires strengthening the regulation of medical practice, not smothering medical education. And so, we continue to be stuck with the status quo. Second-order effects follow. The scarcity of seats generates a huge demand for coaching institutes that can help crack entrance exams, further increasing costs for students. Some states opt out of entrance exams unable to fix the underlying scarcity. The problem doesn’t go away.If we are serious about changing the status quo, a radical liberalisation of medical education in India is the only option. The problem of ‘bad’ commercialisation can only be solved by more liberalisation. All other solutions are akin to putting a band-aid on a bullet wound.(Thanks to three friends who understand the healthcare sector much better than me. Mistakes are all mine.)India Policy Watch: Public Ka PaisaInsights on burning policy issues in India— RSJPublic finance is complex to understand. How the government earns revenue, what principles it follows to allocate its funds among various constituents that are fair and productive, how it distributes its surpluses etc. The list is long. All sorts of frameworks are used to figure this out. Pranay has often written on this topic in previous editions.A more fundamental question on public finance that doesn’t get covered is this. Who does the money belong to? I mean, of course, it belongs to the government. But where did it get this money from, to begin with? I guess the simplistic answer is it earned money from providing services to its citizens and taxing them for it. Then it built up the surplus, invested the money in creating assets that generate good returns, improved the productivity of the citizens that in turn helped in increasing revenues and this continues nicely so long as it keeps its expenses below its revenues. As we see all around this isn’t as easy for any government. Over time it spends more than it earns and creates a deficit. Then it goes into debt to bridge this gap. If that isn’t forthcoming, it prints more money. All of which is like taking a loan from future generations. And this sort of a giant Ponzi scheme of borrowing fresh money to pay past debt continues. Someone will be left holding the can in distant future. But who cares. All this is quite intuitive. What’s the point of this preamble, you might ask? Well, the two topics I cover today are related to this. In one instance, there was quite surprisingly no “can” to hold for future generation for previous government’s excesses. Instead, there was a prize. So, if the future generations usually hold the can, do they also hold on to the prize in the rare event they get that? We’ll see how that goes. The other case is about where’s inflation in India? And how will the government meet its borrowing targets for the new fiscal?Your Friendly Neighborhood LIC Agent To begin, consider this. You live in a nice, middle-class neighbourhood (the real middle class, not the gated variety). One of these days a nice, dependable sort of young man arrives. He’s a do-gooder sort. He helps with community issues, plays with the kids, tutors them in his spare time - you get the picture. A couple of years later he claims he can help manage your savings. He is open and transparent on how he will do this in a prudent and conservative manner. He will take money from people in the neighbourhood, pool all the funds together and he will invest it. He will earn a 5 per cent commission on whatever surplus he generates for you. You have seen such charlatans before so you’re careful. But you know this nice man. You have come to trust him so all of you decide to give part with some of your savings. Turns out he is true to his word. He takes a small part of your savings and he keeps investing it every year. He is good at his job. He gives you a stable return. Not spectacular but you never lost any money. He’s a safe pair of hands who delivers. Every year. This goes on. Not for one, two or three years. But say for 60 years. He is that one dependable presence in your lives. Though much older now. He now has a huge pooled fund that he manages. He keeps distributing modest and stable returns every year. But after giving all of you those returns, there’s a large surplus that’s sitting with him. How did that happen? Well, there are reasons. He’s been conservative in how much return he gives you when the times are good because he thinks there might be tough times in future. Indeed, there were a few bad years in between. But they were never as bad as he had anticipated. So, over time that corpus gets built up. Also, many who invested at the beginning are no more. Their kids have left the country. They haven’t come back to claim the money. Others have left the neighbourhood and probably forgotten they made a small investment all those years ago. You get the picture. This old man is now sitting on a large amount that’s unclaimed by anyone. But he’s 85 now. He wants to sell this business to someone, hand over a tidy sum to his daughters and retire to the Himalayas. So, here’s the question: how should he treat that large unclaimed amount? Should he:a) distribute this unclaimed amount to all his current and past customers who have helped build his business over the years? After all, these customers took the risk of investing with him and the upside should be theirs. It is their money as a group. Or,b) add this unclaimed amount to the regular business that he’s selling to new owners. Why? Because this is the upside of him doing the hard work of running this business and giving steady returns over so many years. Nobody should grudge him this because he’s never defaulted on any of his promises. Whatever remains after that is his. So, he takes the sale proceeds for himself and retires.Or, c) keep the unclaimed amount as-is. Tell the new owner this is a separate amount and this has to be kept the same way for a rainy day in future. This is a conservative option but this doesn’t solve the problem of the unclaimed amount. It only kicks it down the road. Now, read this:“State-owned insurance company LIC filed its Draft Red-Herring Prospectus (DRHP) on Sunday. Noteworthy among the risk factors mentioned by the corporation was the splitting of the single ‘Life Fund’ into participatory and non-participatory funds. This will, however, have a positive impact on LIC’s valuations as it approaches the primary market.Let us start with participatory and non-participatory policies. Under a participatory policy, a policyholder can get a share of the profits of the company. This is received as a bonus. Examples of such products offered by LIC include Jeevan Labh and Bachat Plus. No such sharing of profits happens under non-participatory products, which under the LIC fold includes policies such as Saral Pension and Nivesh Plus.As all insurance companies do, LIC also reinvests premium monies that policyholders pay. The profits or surplus that comes about as a result was till September last year held in one single fund. This was the Life Fund. The surplus was divided in the 95:5 ratio between policyholders (in the form of bonuses) and shareholders (which is the Government, in the form of dividends).”In summary, LIC is that dependable old man.It is a state-owned company that’s over 60 years old. It has been selling investment products (with a small insurance component) to its customers and it has built up a surplus pool. In one surplus pool (participatory policies), the profit is shared between the policyholders (customers) and LIC’s owner (Government of India) in the ratio of 95:5. In another pool (non-participatory policies), the surplus need not be shared between the shareholders and policyholders. Why? Because here LIC promises some kind of guarantees to customers on their investment and so long as that is met, the surplus belongs to shareholders. And in the same way, if the guarantees were not to be met, the government would have had to pay from its pocket to meet the obligations. So, the risk and rewards are symmetric. Through an amendment now the government (owner of LIC) has decided the entire accumulated surplus pool sitting with it can be transferred to this non-participatory pool. That’s one move. This move then enables the government as a shareholder of LIC to transfer that surplus to shareholders; current and future. And apart from this transfer, it appears LIC has valued the equity component of this surplus (that is the part that’s invested in shares of public companies) at the current market value. In finance speak, the equity component of the surplus has been marked-to-market. How much is this surplus pool and where has it come from? Well, LIC has run for over 60 years. Customers have left without taking their money, some have died and no one has claimed the amount and LIC has been prudent in paying out annual returns to its customers and building a surplus for a rainy day ahead. How much is this amount that LIC has transferred to the book that’s now attributable to the shareholders? Around ₹4 trillion or ₹4 lakh crores. That’s what it looks like. Mind you, there’s nothing illegal here. There’s an amendment made and it is perfectly fine to then transfer the surplus to shareholders after that. And it is also fine to mark-to-market the equity component.But then we go back to the original set of three questions I raised about the old man’s business. Now ask them for LIC. Should it:a) distribute this unclaimed amount to all their customers who have helped build LIC’s business over the years? After all, the customers have taken the risk of investing with them and the upside should be theirs.b) claim this unclaimed amount to itself and its shareholders. It becomes a useful tool to sell its IPO as an attractive proposition. Nobody should grudge them this because they have never defaulted on any of their promises. This is the upside of them running the business and giving steady returns over so many years. c) keep the unclaimed amount as-is. Tell the new sh…

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    #158 Avoiding The Usual Distractions Feb 13, 2022
    Show notes

    India Policy Watch #1: On Hijab And FreedomInsights on burning policy issues in India— RSJThe hijab row roiling colleges in the Udupi district of Karnataka reached the courts this week. A full bench of the Karnataka High Court ruled on Thursday that all students are restrained from wearing clothes with religious symbolism within classrooms in institutions that have a prescribed dress code or uniform. The bench adjourned the hearing to Monday while requesting the state government to reopen the educational institutions. The government meanwhile declared holidays till Feb 16 to avoid the burden of opening up the colleges in the interim. The order has some interesting passages including this:“It hardly needs to be mentioned that ours is a country of plural cultures, religions, and languages. Being a secular State, it does not identify itself with any religion as its own. Every citizen has the right to profess and practice any faith of choice is true. However, such a right not being absolute is susceptible to reasonable restrictions as provided by the Constitution of India. Whether wearing of hijab in the classroom is part of the essential religious practice of Islam in the light of constitutional guarantees, needs a deeper examination.”This is an old conflict from the time of enlightenment when reason, empiricism and individual liberty were placed on the pedestal by the leading thinkers of the time. Industrialisation, the weakening of traditional social structures because of population shifts to urban centres, and the loosening of the grip of religion in everyday lives meant the questions about the place of religion in civil society and the relation between church and state animated the political and social discourse. Over time though doubts emerged about the benefits of such progressivism. The anxiety over losing a sense of community, the guilt of turning away from one’s religion and a kind of longing for a past that was precious but now lost sowed the roots of cultural conservatism as we know it today. In less diverse societies than India, this battle is framed as that between individual freedom and choice versus the inner order and stability that a society draws from its legacy and culture collectively. This itself has been fraught as we have seen in the backlash against liberalism over the last decade. Things get more complicated in India. There’s the individual freedom to choose and the society that has to contend with that freedom and its impact on it way of life. And then there’s also the community, often in minority, to which the individual belongs which might privilege its desire to conserve its values over both the individual and the society. This is a three-way problem. Should we see the girls wanting to wear hijab in educational institutions as exercising their freedom? Before we even get to whether this freedom has to be circumscribed in certain scenarios like the High Court has opined, should we ask whether we are convinced this choice of hijab is an individual choice? Some of you may ask does that matter. The girl students are themselves saying it is what they want to wear. Who are we to object? But is that choice so obviously individual? Or, is it the choice of another collective, the religious community, that’s imposing it covertly through its own code that’s coercive? Then, in the name of supporting the individual choice of wearing hijab, are we subjugating the choices of many other girls in future who might be coerced into wearing hijab were this battle won by these girls? Is the individual freedom a moral absolute in all circumstances? Or, does this kind of freedom that might mean absence of choice for other girls in choosing not to wear hijab in future that liberals should get behind in force? Our founders in their debates at the constituent assembly contended with these three forces - the primacy of the individual on the back of which the liberal constitution was being written, the communal identity of people that gave their lives meaning and structure over centuries and couldn’t be wished away, and the need for a centripetal force of legal and social system that drew the society closer together. Some kind of a balance was attempted and written into the constitution as fundamental rights. But a lot was left to the leaders and the people to find for themselves through practice, customs and traditions which would differ across regions and communities. It was acknowledged that people will have to be trusted to follow what’s acceptable and what has to be changed in their social realms without imposing a strict rule of law over it. This is why it is futile to argue over cultural issues through the lens of liberty enshrined in the constitution. There are enough exceptions all around us for every stripe of argument to be made for and against it. This is what we see in the hijab row. There are arguments about the individual choice of young Muslim girls and their rights over their bodies. There is a case made about how religious symbols of Sikhs are allowed within educational institutions or how easily we accept the Hindu festivals of Ganesh Puja or Saraswati Puja. And there’s the point made about keeping educational institutions free from overt religious symbolism else we set off on a slippery slope. There’s no easy or right answer. The only answer to this is by asking what was the custom in these schools and colleges before the row started. And to revert to the status quo. Because things only get worse when trying to ‘solve’ such issues. Of course, any attempt to solve this must also be seen in conjunction with the politics that’s dominant in society now. It is difficult to argue on the principle of keeping religious symbolism away from the matters of the state when you have an almost daily spectacle of political leaders flaunting visible religious symbols of the majority denomination deliberately. That’s again a deviation from the status quo that threatens a fragile equilibrium we have maintained since independence. But maybe that’s the intent all along. To keep stirring the pot of communal disharmony to distract us. It isn’t so much about shaking things up and awakening the spirit that brings us together. That’s the ruse used to explain our relative underperformance. In essence, this is that old colonial game to use culture and religion to divide us in a new garb. In his famous essay, Culture and Anarchy (1869), cultural conservative, Matthew Arnold, made two key points about culture that I thought will be useful to bring here. It clarifies why culture is important to claim for social order and what kind of customs take us further in that pursuit of harmony and inner stability. It is a useful test to apply when we claim cultural practices as a manifestation of freedom of choice. Arnold writes:“The whole scope of the essay is to recommend culture as the great help out of our present difficulties; culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world; and through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits, which we now follow staunchly but mechanically, vainly imagining that there is a virtue in following them staunchly which makes up for the mischief of following them mechanically. This, and this alone, is the scope of the following essay. And the culture we recommend is, above all, an inward operation.”Further, he writes:“Thus, in our eyes, the very framework and exterior order of the State, whoever may administer the State, is sacred; and culture is the most resolute enemy of anarchy, because of the great hopes and designs for the State which culture teaches us to nourish. But as, believing in right reason, and having faith in the progress of humanity towards perfection, and ever labouring for this end, we grow to have clearer sight of the ideas of right reason, and of the elements and helps of perfection, and come gradually to fill the framework of the State with them, to fashion its internal composition and all its laws and institutions conformably to them, and to make the State more and more the expression, as we say, of our best self, which is not manifold, and vulgar, and unstable, and contentious, and ever−varying, but one, and noble, and secure, and peaceful, and the same for all mankind,−−with what aversion shall we not then regard anarchy, with what firmness shall we not check it, when there is so much that is so precious which it will endanger.Nevertheless, though for resisting anarchy the lovers of culture may prize and employ fire and strength, yet they must, at the same time, bear constantly in mind that it is not at this moment true, what the majority of people tell us, that the world wants fire and strength more than sweetness and light, and that things are for the most part to be settled first and understood afterwards. We have seen how much of our present perplexities and confusion this untrue notion of the majority of people amongst us has caused, and tends to perpetuate. Therefore the true business of the friends of culture now is, to dissipate this false notion, to spread the belief in right reason and in a firm intelligible law of things, and to get men to try, in preference to staunchly acting with imperfect knowledge, to obtain some sounder basis of knowledge on which to act. This is what the friends and lovers of culture have to do, however the believers in action may grow impatient with us for saying so, and may insist on our lending a hand to their practical operations and showing a commendable interest in them.”It is a point made over several editions in this newsletter. There’s value in custom and tradition of where we are today. It doesn’t need to be changed for an imaginary hoary past, nor do we need a ‘solution’ to a social problem of today that we think will unlock our glorious future. There’s very little to be achieved in stirring things up to assert an identity that might be more collective than individual. The values of liberalism or conservatism aren’t served here. There’s a status quo of culture that’s vital to be maintained so that true progress can be made that will lift the millions out of poverty in India. That’s the right kind of moral imperative to put our weight behind. India Policy Watch #2: What do Calls for Redistribution get Wrong?Insights on burning policy issues in India- Pranay KotasthaneThe last two weeks witnessed a familiar discussion on inequality. The NGO Oxfam International came out with another report Inequality Kills: India Supplement 2022. In response, some commentators questioned the report’s main recommendations (1,2). Regardless, it will continue to be cited and used in support of redistribution and higher rates of taxation. Like many other reports of this genre, it gets the problem definition right but the proposed solutions are simplistic and betray the lack of public finance knowledge. What fascinates me is how calls for more taxes are written, discussed, and debated without an understanding of public finance and public policy fundamentals. So here’s an attempt to rectify this flaw in such reports.To begin with the problem, the Oxfam report argues that "India’s governance structures promote the accumulation of wealth by a few while failing to provide safety nets to the rest of the population." Not much to contest here. The cited evidence — and one that makes for a good narrative — is that "The number of Indian billionaires grew from 102 in 2020 to 142 in 2021, the worst year yet for India during the pandemic. This was also the year when the share of the bottom 50 per cent of the population in national wealth was a mere 6 per cent." Based on this problem statement, the proposed solution is "We call upon the government to redistribute India’s wealth from the super-rich to generate resources for the majority by reintroducing the wealth tax and to generate revenue to invest in the education and health of future generations by imposing a temporary one per cent surcharge on the rich for health and education." Now, let me begin by stating what I agree with this report. It is true that COVID-19 has been unequal in its impact. RSJ has written about the K-shaped recovery here, here, and here in this newsletter. This pandemic has increased the monetary and non-monetary poverty headcount ratio, but we will know for sure only after the next round of the National Family Health Survey. For the next year or so, higher direct transfers to the poor, subsidised food, more credit, and higher employment guarantee scheme expenses are all desperately needed. For the authors, the solution to this rise in poverty is simple: raise more taxes from the rich and distribute that money to the poor. There are at least four problems with this line of thinking.One: We’ve Been Here Before“Taxation is also a major instrument in all modern societies to achieve greater equality of incomes and wealth. It is, therefore, proposed to make our direct tax system serve this purpose by increasing income taxation at higher levels as well as by substantially enhancing the present rates of taxation on wealth and gifts.”The above lines seem to have been taken out straight from the Oxfam report. They aren’t. They are from Indira Gandhi’s 1970-71 budget speech. This line of thinking led to eleven brackets of “progressive” personal income tax, with rates varying from 10 per cent to 85 per cent. Further, a 15% surcharge on the super-rich meant that anyone with an annual income of Rs 2 lakh or more had to pay a marginal tax rate of 97.5 per cent. There was also a wealth tax of 5 per cent. Corporate taxes varied in the range of 45 - 65 per cent. Surely, if the problem of poverty could be solved merely by taxing the rich, garibi would have been hataoed by the 1970s itself. Instead, these confiscatory rates of taxation went against the pursuit of equality in three ways. Unsurprisingly, there was large-scale tax evasion. Who in their right minds will pay such high rates of taxes? I mean, people still fudge their income tax returns. Second, the rich took their businesses outside India, jobs were lost, and we learnt another important lesson: as capital is more mobile than labour, high taxes on capital end up being a tax on labour. Third, these high nominal rates of taxes didn’t translate into more revenue for the government because of various exemptions to companies. The tax policy was flogged in service of so many objectives —each requiring exemptions— that companies could offset much of their taxes against these allowances.So, we have tried these measures before and failed. Not just in India, the highest marginal tax rates in UK and US were at the 90 per cent mark in the 1950s. Gradually, all these countries came to the realisation that redistribution should be one of the goals of the expenditure side of the budget. Raising revenues shouldn’t be tasked with this goal at all. Broadening the base, lowering the tax rates for all individuals and companies, and getting rid of tax exemptions is more progressive than highly progressive taxation. As we have written before, Robinhood Taxes don’t work.Reports asking for higher and newer taxes must explain how their magic potion is going to have different results this time around.Two: The High Costs of Raising New TaxesI doubt whether the authors have tried to understand what it means to raise wealth taxes. Raising any tax is full of friction. Three costs are involved: administrative, compliance, and economic efficiency. The objective of any tax should be to increase revenue while minimising these costs. Wealth taxes fail on all three counts. Measuring wealth is not easy. For instance, estimating the cost of the artwork owned by a rich family requires the tax authority to have expertise in art, thus the administrative costs are signific…

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    #157 Money Matters Feb 06, 2022
    Show notes

    Programming Note: It’s just me this time. RSJ will be back next week. - Pranay

    India Policy Watch #1: The Indefensibility of India’s Defence Financing

    Insights on burning policy issues in India

    — Pranay Kotasthane

    Government budgets should be seen in the context of on-ground realities and future targets. The immediate context of the latest defence budget is the continuing stand-off between Indian and Chinese troops in eastern Ladakh. Since it began in May 2020, this stand-off has underlined the need to urgently equip India's defence forces to manage the strategic challenge posed by China. More firepower than Pakistan can no longer be the end goal of defence planning. Instead, India needs a decadal plan to effectively block and deter China's salami-slicing strategy. The other important element underlying the defence budget is the COVID-19 pandemic. Last year's economic downturn further reduced the fiscal space and precluded a substantial rise in defence expenditure. Given that the government expects the economy to cross the pre-pandemic level in the upcoming financial year, it is worth comparing this year's defence budget with the pre-pandemic and pre-Ladakh stand-off year FY20. The traditional approach of comparing expenditures with the last year's budget is not as helpful because the previous year was an anomaly on many counts.First, the overall trend in defence spending is not encouraging. One way to measure the importance of a sector is to analyse the percentage of overall government expenditure it occupies. The Ministry of Defence's (MoD) relative importance has declined on this count. MoD expenditure now comprises 2.02 % of GDP (down from 2.22% in FY20) and 13.3% of central government expenditure (down from 16.7% in FY20). The more worrying part is that this decline is not recent. Since FY10, the MoD's expenditure has been steadily falling as a proportion of government expenditure. The Parliamentary Standing Committee on Defence's 2017-18 exhortation that defence spending of 3% GDP is 'optimal and necessary for ensuring the operational preparedness of the Forces' hasn't had the desired effect.

    Next, the change in the composition of MoD expenditure reveals a lot about government priorities. There are some positive signs on this count. The spending on defence pensions has relatively declined. It now comprises 22% of the MoD expenditure, down from 26% in FY20. One reason for this decline is that previous years' pension payments included some arrears. While this is welcome news, the respite is temporary. The five-yearly revision of One Rank One Pension (OROP) is due, and when it gets approved, pension expenditure will swell once again. Effective lateral entry mechanisms and a customised national pension scheme for the armed forces are the only long-term solutions for controlling pension spending.Another vital component of the defence budget is the pay and allowances for the armed forces personnel and defence civilians. Expenditure on this component has increased relative to other items. While salaries made up 29.9% of MoD's allocation in FY20, they are budgeted to be at 31.1% of MoD expense in FY23.The relative decline in pension expenditure has allowed some fiscal space for more capital expenditure on arms, ammunition, and platforms. Capital outlay now makes up 29% of MoD expenditure compared to 24.5% in FY20. For the third straight year, the capital expenditure exceeds the expenditure on pensions, reversing a worrying trend that continued until FY20.

    However, this compositional improvement doesn’t translate much in absolute terms, despite the government congratulating itself for increasing the capital outlay. As defence analyst Ajai Shukla observes:

    “the MoD announced that military modernisation and border infrastructure development was at the centre stage of the national security and defence planning process. To support this, the MoD pointed to the steady rise in the defence capital outlay from Rs 86,740 crore in 2013-14 to 1.52 lakh crore in 2022-23 – an enhancement of 76 per cent over a period of nine years. While that sounds like a healthy growth rate, it actually amounts to less than 5 per cent, compounded annually – barely enough to cater for inflation and foreign exchange rate variation.”

    The Indian Navy's share of this capital expenditure has increased to 35%, up from the 27% range between FY16 and FY20. This increase is significant as the response to China's build-up in the mountains might well lie in building deterrence in the oceans. Budgetary allocations indicate that the government is trying to build up India's naval strength but at a slow pace. Ajai Shukla points out how the Navy plans to utilise this allocation:

    This increment will be needed to support the acquisition of new platforms, such as six air-independent propulsion (AIP) submarines being acquired under Project 75-I, a second indigenous aircraft carrier (IAC-2), 57 twin-engine deck-based fighters (TEDBFs) and four more P-8I Poseidon long-range maritime patrol aircraft to keep a watch over the Indian Ocean. The navy is also creating operational and strategic infrastructure that will be needed when the tri-service maritime command is operationalised in Karwar, near Goa.

    The other small bit of good news was a substantial increase in the capital expenditure budget got the Indian Coast Guard and the Border Roads Organisation. This will help accelerate the buildup of security infrastructure on India’s land and maritime borders in peacetime.

    While the capital outlay has increased in monetary terms, it might not immediately translate into better hardware. That's because the government has earmarked 68% of the procurement budget for domestic players through negative import lists. It will take a few years for Indian players to build local manufacturing expertise and meet quality standards. Moreover, an umbrella of protectionism often disincentivises companies from making world-beating products. Aatmanirbharta has its costs; at least in the short term, the armed forces will be bearing a significant chunk of this cost.A disappointing miss is the dedicated non-lapsable fund for modernisation, recommended by the Fifteenth Finance Commission and accepted in principle by the government in FY22. This fund has been a long-standing demand of the MoD to make multi-year payments of defence equipment easier. This fund was to be seeded by transfers from the government, monetisation of defence land, and disinvestment proceeds of defence public sector units. However, there is no indication in the budget about the progress of this critical reform.

    The Hour of Reckoning

    These discussions on the defence budgets give us a rough idea about the priority that governments accord to defence. Beyond that purpose, these insights have limited value as they merely focus on the relative changes from past years.

    The most important question — how much should India really spend on defence given its economic situation and threat perceptions? — is never asked, and hence never answered.

    Year after year, the parliamentary standing committee on defence remarks that the MoD be allotted 3 per cent GDP. Although the basis of this 3 per cent anchor has never been explained, it has a debilitating effect on military reforms. Instead of confronting tough trade-offs, the military establishment finds it convenient to blame the government of the day for not raising the defence expenditure to 3 per cent GDP. The government for its part approves unsustainable personnel expenditures such as a One Rank One Pension (OROP) scheme without assessing its long term economic impact on defence preparedness. The net effect is that around the defence budget every year, a “passing the blame” game ensues. The armed forces personnel blame defence civilians for eating into the defence expenditure. The military establishment blames the bureaucracy for financial delays. The government responds to the parliament that “all is well”, not to worry.

    In reality, India’s defence planning needs a strong dose of economic reasoning. The defence ministry needs economists and defence planners who can create expenditure plans based on domestic economic conditions, resource constraints, and future threat scenarios. A part of military modernisation has to be about building its financial planning and forecasting capability. Without building this capacity, we would be shooting in the dark against an adversary that’s richer and better equipped.

    (A condensed version of this article was published in Hindustan Times, 3rd Feb edition)

    India Policy Watch #2: Contextualising the FY23 Union Budget

    Insights on burning policy issues in India

    — Pranay Kotasthane

    By now, you would have already read tens of fine-grained budget analyses. So, here’s something different. Earlier this week, I spoke with Narayan Ramachandran for the Bangalore International Centre’s Podcast. Instead of focusing on sectoral spending, we zoomed out to locate this budget in the context of India’s economic trajectory over the last decade. Here’s the conversation (also available on all podcast apps).

    HomeWork

    Reading and listening recommendations on public policy matters

    * [Podcast] On All Things Policy, I spoke with Aarushi about why many policies end up being less effective than hoped?

    * [Article] Pramit Bhattacharya has an excellent take on how to make sense of the big, confusing, and often misleading numbers in the budget. This article should be a mandatory reading before you go through any budget analysis.

    * [Article] Resolving municipal distress in India, by Adam Feibelman and Bhargavi Zaveri-Shah on The Leap Blog explore a promising source of municipal finances.


    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit publicpolicy.substack.com

    #156 The Republic Of Our Future Jan 30, 2022
    Show notes

    A long edition for your leisurely Sunday. Thanks for your patienceIndia Policy Watch #1: Call Of Duty Insights on burning policy issues in India- RSJMany among you of a particular age might remember a familiar trope from old Hindi films. A key protagonist, grievously injured or sick, is wheeled into the operation theatre. There’s a small red bulb on top of the door that turns on. Grim music plays in the background. After a while, the surgeon steps out, take off his gloves and looks at the assorted mix of anxious relatives with resignation. Then he says, “ab inhe dawa ki nahin dua ki zaroorat hai” (he needs prayers now; not umm… paracetamol). That’s how I feel when I hear public discourse in any democracy get tangled up between rights and duties. Not a lot of good has come out of exhorting people to do their duty in the history of this world. So pardon my anxiety when I find constitutional functionaries conflate rights and duties, or worse, seem to privilege duties over rights. But that’s exactly what I have been coming across in the past two months. Two examples will suffice. Last week the PM made these remarks in an event organised by Brahma Kumaris Sanstha:At the same time, we also have to admit that in the 75 years after Independence, a malaise has afflicted our society, our nation and all of us. It is that we turned away from our duties and did not give them primacy. In the last 75 years, we only kept talking about rights, fighting for rights and wasting our time. The issue of rights may be right to some extent in certain circumstances, but neglecting one's duties completely has played a huge role in keeping India vulnerable.India lost considerable time because duties were not accorded priority. We can make up for the gap which has been created due to primacy about rights while keeping duties at bay in these 75 years by discharging duties in the next 25 years.A few days later, the President had this to say in his address to the nation on the eve of the Republic Day:Rights and duties are two sides of the same coin. The observance of the Fundamental Duties mentioned in the Constitution by the citizens creates the proper environment for enjoyment of Fundamental Rights.….Patriotism strengthens the sense of duty among citizens. Whether you are a doctor or a lawyer, a shopkeeper or office-worker, a sanitation employee or a labourer, doing one’s duty well and efficiently is the first and foremost contribution you make to the nation.There are many, and their numbers are probably rising in India, who might wonder what’s remotely problematic with this kind of framing of rights and duties? Isn’t it true that we, Indians, don’t do enough for our country? Or, is this not what JFK meant when uttered those famous lines - “Ask not what your country can do for you – ask what you can do for your country.” Isn’t a call for public service and invoking a spirit of self-sacrifice for nation-building important? This is what leaders are supposed to do, they might say. I won’t disagree so long as there’s clarity on the nature of rights and duties and where they are placed in relation to one another. This is often misunderstood in India where duty or its nearest equivalent Sanskrit term, dharma, has great civilisational and cultural significance. Rights are often seen as some kind of a western enlightenment imposition on our society which otherwise knew its dharma and its karma. Unfortunately, this as we will see, reflects both a shallow understanding of rights and of dharma.Rights Aren’t EarnedThe first notion to appreciate is that regardless of social, ethnic or temporal differences, an individual is born with certain rights. You could call them fundamental or inalienable. That she is endowed with these rights is prior to any other knowledge about her. This privilege of rights is what creates a corresponding set of duties among others. For instance, the right to life places the onus on others to not kill her. This can be of a legal nature which is enforceable by laws of the society. Or, in case of other rights, the onus on others could be a moral one which is then protected by a code of living together that’s understood by all. This onus then is the duty that an individual has towards rest of the community. It stems from accepting that others have rights. In other words, rights are ontologically prior to duties. This is the basis for the creation of any community. You respect individual rights, you create codes to protect them and living by that code becomes the duty of the members of the community. This is how societies are built. Ronald Dworkin, the American philosopher, in his book Taking Rights Seriously, calls rights as ‘trumps’ that can be used to overturn any justification of collective imposition on an individual:“Individual rights are political trumps held by individuals. Individuals have rights when, for some reason, a collective goal is not a sufficient justification for denying them what they wish, as individuals, to have or to do, or not a sufficient justification for imposing some loss or injury upon them.We may therefore say that justice as fairness rests on the assumption of a natural right of all men and women to equality of concern and respect, a right they possess not by virtue of birth or characteristic or merit or excellence but simply as human beings with the capacity to make plans and give justice.”Between Rights And DutiesBut is being a rights absolutist enough to have a functioning and effective society? What’s the kind of interplay between rights and duties? Are there any grounds to limit the definition of a right to serve a larger public benefit? This is particularly tricky territory. A useful framework to think about this is to use what’s called “the Hohfeldian incidents” in jurisprudence. Named after the American legal theorist, Wesley Hohfeld, it explains the internal structure of any right to have four components or ‘elements’, namely, privilege, claim, power and immunity. Understanding this ‘molecular structure’ of a right is key to understanding its interplay with duty.Privilege: You have the right to sleep on a weekend afternoon. This right is a privilege. You have no duty not to do it. No one can say it is your duty not to sleep on a weekend afternoon. Claim:You have an employment contract with your employer and this gives you the right to be paid your salary. This right is a claim. That is you have a claim on your employer to pay you a salary. And your employer has the duty to pay you the wages. So, a claim-right always comes with a duty for someone who is the bearer of that duty (in this case the employer). The direction of the duty is often debated. For instance, you could argue that the employer has the claim-right that you do a certain amount of work based on the contract and you have the duty to do that work. Anyway, claim-right is critical to understand the relation between the citizen and the government as well. Take taxes as an example. The government has the claim-right to collect taxes from citizens to fund its work. The citizen bears the duty to pay taxes. Privileges and Claims are often called the primary rules in Hohfeldian analysis. They define what activities can or cannot be performed by individuals. Power and Immunity are the secondary rules which explain how someone can change the primary rules.Power: Power allows an individual to change his own or someone else’s primary rules (privilege or claim). So, the CEO of a firm may order someone to work on a weekend afternoon and take away the privilege of sleeping. Or, your friend may waive the claim that you do not drive away with his car by allowing you to borrow it during the weekend. This waiver endows you with a privilege that you otherwise didn’t have. Immunity: When you don’t have the power to change someone else’s primary rules, then that person has immunity. For example, you have immunity from the Indian state forcing you to change your religion. Opposites and Correlatives:What Hohfeld did following this was to arrange these incidents in a logical structure of “opposites” and “correlatives”. He also added a few other terms: ‘no-claim’ which is the opposite of claim; and, ‘liability’ and ‘disability’ that correlate with someone having power or immunity respectively. In a simple form this can be shown as:OppositesIf A has a Claim, then A lacks a No-claimIf A has a Privilege, then A lacks a DutyIf A has a Power, then A lacks a DisabilityIf A has an Immunity, then A lacks a Liability.CorrelativesIf A has a Claim, then some person B has a DutyIf A has a Privilege, then some person B has a No-claimIf A has a Power, then some person B has a LiabilityIf A has an Immunity, then some person B has a Disability.As stated here:A privilege is the opposite of a duty; a no-right is the opposite of a right. A disability is the opposite of a power; an immunity is the opposite of a liability.‘Correlatives’ signifies that these interests exist on opposing sides of a pair of persons involved in a legal relationship. If someone has a right, it exists with respect to someone else who has a duty. If someone has a privilege, it exists with respect to someone else who has no-right. If someone has a power, it exists with respect to someone else who has a liability. If someone has an immunity, it exists with respect to someone else who has a disability.A right can be enforced by a lawsuit against the person who has the correlative duty. A privilege negates that right and duty, and typically would be asserted as an affirmative defense in the lawsuit. A power is the capacity to create or change a legal relationship.Simply put, there’s an interplay between rights and duties but in no circumstance are rights and duties ‘two sides of the same coin’ or ‘upholding of duties lead to a downstream privilege of enjoying rights’. Our Civilisation Is No ExceptionLastly, there’s always a call to some kind of civilisational value among Indians where we apparently held our duty above everything else. The idea of maryada purushottam or various kinds of dharma - saadharan dharma, vishesh dharma and swadharma - are invoked to suggest we placed the adherence to our duties as the highest form of self-realisation and as the basis for organising our lives. Is this true? There’s, of course, the usual challenge of understanding the context of Indian scriptures. These concepts are variously described with a lack of coherence because what we are left with fragments of metatexts with no clear interpretation of why and how these ideas have come about. As commonly understood, dharma is about doing the right thing. A simple definition is that it is a code of doing the right things at a universal level that ‘holds all of us together’. It is a necessary condition for a functioning society but is it ontologically prior to individual rights? It is not clear. The fact that dharma is invoked to hold us together already presupposes we are together in some form. And it can be argued that coming together can only be on the basis of respecting the individual rights of one another in the first place. On that, we must have built an architecture of dharma to make sure public-spiritedness and working for the collective is codified in our way of life. In some ways, I can agree we might have figured out Hohfeldian logic in our scriptures much earlier than the West. But it is a far stretch to claim some kind of exceptionalism about being a society where duties came before rights. The Emphasis On DutyThe reason I get anxious when I hear the discourse on duties is that it has a terrible past. Even in India, the founding fathers and mothers in all their wisdom didn’t include the idea of duties in our constitution. The bizarre idea of fundamental duties was included in the Constitution by Indira Gandhi during the Emergency through the 42nd amendment. There it has remained since. And it isn’t as if the post-enlightenment thinkers weren’t taken in by the idea of duties. Mazzini, whose thoughts and essays were instrumental in the creation of the Italian state, wrote about duties extensively. The exhortation to a people to think of themselves as different and better than that of the other and begetting proto-nationalism in the late 19th century Europe were his key contributions. Sample this:…. Wherever you may be, into the midst of whatever people you have been driven by circumstances, fight for the liberty of that people if the moment calls for it; but fight as Italians, so that the blood which you shed may win honor and love, not for you only, but for your Country. And may the constant thought of your soul be for Italy, may all the acts of your life be worthy of her, and may the standard beneath which you range yourselves to work for Humanity be Italy's. Do not say I; say we. Be every one of you an incarnation of your Country, and feel himself and make himself responsible for his fellow-countrymen; let each one of you learn to act in such a way that in him men shall respect and love his Country. Your Country is one and indivisible. As the members of a family cannot rejoice at the common table if one of their number is far away, snatched from the affection of his brothers, so you should have no joy or repose as long as a portion of the territory upon which your language is spoken is separated from the Nation. As you will notice, while Mazzini begins his famous essay The Duties of Man (1844-58) by claiming the first duty of man is to humanity, he gradually sinks into ideas that had terrible consequences for humanity half a century later in the form of two world wars. There’s a reason why there have been no recorded instance in history when people have agitated for their duties. All uprisings and rebellions are about the fights for rights. People understand their duties both intuitively and as part of the social compact. It is part of traditions in communities. Rights are often trampled in the name of duty by establishment and authoritarian figures to perpetuate power. There are temporary occasions when an overemphasis on duties is valid. During a war (like that Kennedy line on country during the peak of the cold war) or during an internal crisis (Gandhi often invoked it). But those exceptions aside, it is otherwise brought in by establishment to explain underperformance or to shift the blame on to citizens from the shoulders of the state. It is equivalent to gaslighting the citizens in a democracy.India Policy Watch #2: Buy Now Pay Later ft. GovernmentInsights on burning policy issues in India- Pranay KotasthaneThe finance minister will present the union budget in Parliament next week. A related news item flagging the rising debt commitments caught my attention:"Interest burden is likely to stay around Rs 9.30 lakh crore for FY23," a finance ministry official told ET.This is an increase of 15 percent on the Rs 8.1 lakh crore which has been budgeted for interest payments in the current fiscal. The amount is also 16.9 percent higher than the revised estimate for FY21.”If government finances don’t interest you, these numbers may sound meaninglessly large. Nevertheless, let me try and explain why you should care.To the question “what is the single largest expenditure item of the union government?”, the two most common answers I get are defence or salaries. Both answers are wrong. The biggest expenditure item is the interest paid by the union government to borrowers on past loans. The chart below from the previous year’s budget tells us that roughly a fifth of the government’s total expenditure is being spent on interest payments. The news report from earlier this week suggests that this interest payment is set to increase further this year. The single most important reason we should care is because of intergenerational inequity — the more that governments live beyond their present means today, the less money they leave for future governments and citizens to decide their ow…

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    #155 The Persistence Of Memory (of bad ideas) Jan 23, 2022
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    Global Policy Watch: Who’s Afraid Of Stakeholder Capitalism?Insights on global issues of the day- RSJSometime in late 2019, Alan Jope, chief executive of Unilever, the global food and cosmetics giant, declared that brands without an evangelical purpose of contributing to society will soon face extinction. As the Guardian reported then:Alan Jope, Unilever’s chief executive, said it was no longer enough for consumer goods companies to sell washing powders that make shirts whiter or shampoos that make hair shinier because consumers wanted to buy brands that have a “purpose” too.“Can these brands figure out how to make society or the planet better in a way that lasts for decades?” said Jope, outlining the company’s thinking. Unilever is not working to a set timetable but Jope, who took over from Paul Polman in January, said it was possible that a brand or even whole product category “is not going to be able to find its purpose”.His comments raised the possibility of the company selling off profitable brands, potentially hurting the bottom line, but Jope said: “Principles are only principles if they cost you something.”This looked good. I mean we all want businesses to have more social responsibility. Here was a CEO willing to take a long view of what’s good for society and let go of short-term gains. How are things going for Alan Jope now? Well, here’s Nils Prately writing in the Guardian last week:Unilever is frustrating its shareholders. Last year’s stock market “rally in everything” bypassed the consumer goods giant entirely. The shares fell by a tenth and, at £39.42, stand roughly at their level of five years ago, soon after the group adopted a supposedly energising cost-cutting and deal-making overhaul in response to its close encounter with Kraft Heinz’s financial engineers. Perhaps, the most entertaining rebuke came from fund manager Terry Smith:“Unilever seems to be labouring under the weight of a management which is obsessed with publicly displaying sustainability credentials at the expense of focusing on the fundamentals of the business.A company which feels it has to define the purpose of Hellmann’s mayonnaise has in our view clearly lost the plot. The Hellmann’s brand has existed since 1913 so we would guess that by now consumers have figured out its purpose (spoiler alert – salads and sandwiches).”Heh!But this isn’t an isolated instance of a corporation grandstanding on contribution to society as its purpose. And a lot of it is driven by other shareholders who value it more than, say, Terry Smith above. For instance, Blackrock, the world’s biggest investment manager, that owns like seven percent of every public company out there, has made ESG (environmental, social and governance) metrics a priority for their investment decisions. Over the last few years, Larry Fink, the chief executive of Blackrock, has emerged as the most influential voice on the role of business in driving the sustainability agenda. This has meant Blackrock cutting back its investments in enterprises that are seen to be bad for environment and sustainability. But this has not been without a backlash. The Republicans and their supporters see this another sign of ‘wokeism’ dominating business agenda. The more left leaning wing of Democratic party feel this is all lip service and Blackrock is not doing enough to push sustainability. There’s also the usual chorus about should it be elected lawmakers who must drive this or an unelected powerful businessman regardless of their good intentions? Plus, there’s been the usual unintended consequences. The throttling of investments into thousands of firms that have business models that still leech off environment while being hugely profitable has increased the spreads on their bonds giving an opportunity to other investors to profit. Also, with so much investments going into ESG, some sort of a ‘green asset bubble’ has been formed with businesses of all stripes positioning themselves as green and sustainable to free ride into billion-dollar valuations. These things usually end up badly for everyone. So, in his latest annual letter to CEOs titled ‘The Power of Capitalism’, Larry Fink seems to suggest he’s moderating things a bit. He starts off in the usual fashion defending the focus on stakeholder capitalism (i.e., thinking beyond shareholder profits):Stakeholder capitalism is not about politics. It is not a social or ideological agenda. It is not “woke.” It is capitalism, driven by mutually beneficial relationships between you and the employees, customers, suppliers, and communities your company relies on to prosper. This is the power of capitalism. He continues with his call for net-zero goals and finding a purpose beyond profits but there’s a subtle shift in tone:In today’s globally interconnected world, a company must create value for and be valued by its full range of stakeholders in order to deliver long-term value for its shareholders. It is through effective stakeholder capitalism that capital is efficiently allocated, companies achieve durable profitability, and value is created and sustained over the long-term. Make no mistake, the fair pursuit of profit is still what animates markets; and long-term profitability is the measure by which markets will ultimately determine your company’s success.Purpose Of CapitalWe talk about the role of capital often here. What purpose must it serve in society? How should policies be drafted to channel it for all round, sustainable progress? These aren’t new questions. Adam Smith mulled over it. Marx wrote a whole book thinking about it in ways that were original and revolutionary. That they were fundamentally unsound is a different thing. Unpaid labour is not the source of surplus value in capitalism, like he thought. There was a pause in thinking about capital in a deeper way during the first half of the 20th century. The two world wars and the great depression created the field of macroeconomics that concerned itself with questions of managing the national economy. The early Austrian school economists went the other way in thinking about the micro - a rational individual, her utility from a product or a service and her actions to maximise it. While economic thought about the nature of a firm was around during that time, most notably in the works of Ronald Coase, it wasn’t mainstream. Only in the 60s when American capitalism produced a boom rarely seen before in history did economists turn their attention to the nature of wealth creation in society and its purpose. Of course, the most famous of the economists among them was Milton Friedman. We have written about Friedman before. After a lot of soul searching, Friedman concluded:“But the doctrine of “social responsibility” taken seriously would extend the scope of the political mechanism to every human activity. It does not differ in philosophy from the most explicitly collectivist doctrine. It differs only by professing to believe that collectivist ends can be attained without collectivist means. That is why, in my book “Capitalism and Freedom,” I have called it a “fundamentally subversive doctrine” in a free society, and have said that in such a society, there is one and only one social responsibility of business—to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception fraud.” The role of any business is to maximize shareholder value in a legal way. That’s it. Everything else can be counted as good intentions but will have unanticipated consequences. Shareholder value maximisation, on the other hand, checks all the boxes of a good metric for three reasons.* A simple and measurable metric: The shareholder value maximisation goal is easy to set and monitor. It helps that there is a common understanding of the metric. The alternatives are amorphous. It is difficult to understand what does maximising societal value entail, for instance. Who will define what society wants? Are societal objectives of India and the US similar?* Rewarding the risk-takers: The shareholders invest risk capital in an enterprise. This willingness to take risk is what leads entrepreneurs to build new products, satisfy the consumers and create new jobs. The shareholders deserve the pursuit of maximum return by the firms for this risk they undertake. It is up to them what they do with these returns. They can invest it in newer enterprises or use it to improve society as they deem fit. The management or anyone else should have no claim on how to invest the returns that belong to the shareholders.* Shareholders are the residual claimants: Everyone who contributes to the value creation of an enterprise – the employees, the management team and the customers – get their fixed claim on the value through compensation for their efforts, stock options and the value derived from the products or services offered by the enterprise. Whatever is left is for the shareholder. Only when these fixed claimants are served well, the value for the residual claimant (the shareholder) is maximised. So, the pursuit of shareholder value will by itself serve the other stakeholders well.Doing One Thing WellThe Global Financial Crisis (GFC) wasn’t good for the Friedman doctrine. The massive ‘financialisation’ of business, the loosely regulated nature of financial markets which allowed for the excesses and the bailouts which saved those who had brought about the crisis were seen to be a product of Friedman’s profit maximisation philosophy. Since then controlling free markets and unbridled capitalism as ideas have found favour in most capitalistic societies. More so among the young. And in the last few years, we have had ESG added into the mix. Corporations are now supposed to do things that will serve the interest of the environment and sustainability in the long run. It sounds good and who can argue with it. But like all good intentions, it is hard to implement and runs the risk of doing just the opposite. One, beyond profit maximisation, the shareholders will have heterogenous objectives and time horizons for their investment. The definition of what’s good for humanity will be amorphous among them. Should a company increase its costs of production by adopting ‘green’ practices and make losses in the next five years in the hope that it will eventually make more profits in the long run because of this shift? Will all shareholders reward the management for this? Seems quite unlikely. Some shareholders will have shorter time horizons. Others will disagree on what’s truly ‘green’ and a few might even ask if climate change is for real. Two, the management which is the agent of the shareholders running the business has an incentive to have shareholders with ambiguous objectives. The classic management defence for short-term underperformance is we are building things for the long run. Nothing is more long-run than saving the earth seen from the perspective of the management annual performance cycle. The more ESG pressure that shareholders bring about on the management, the easier it is for them to include the long-term indeterminate objective of saving the earth in explaining their decisions and performance. There is already a danger that a lot of management teams have embraced this notion of purpose (like for mayonnaise) for performative reasons. They know talking ESG is good for the stock in the short term. Or, there is an incentive to explain away their lack of near-term performance to the pivot of being ESG friendly. Neither is good for society.Three, the core management problem in an enterprise is how to allocate capital among the many competing priorities in an enterprise. This is a prioritisation problem that takes a lot of skills to get right - understanding the financial returns of different products and markets, anticipation trends in consumer behaviour, figuring out competitors and regulatory environment. Managers spend their careers learning to get this right. Most fail in the long run which is why corporate mortality is so high - maybe 10 companies or fewer have survived among the top 100 U.S. enterprises from about 50 years ago. Now to burden them with a variable that’s not just difficult to quantify or predict but also is freighted with political and personal beliefs will only make decision making more difficult. More likely than not they will get it wrong. It is for these reasons Friedman’s doctrine remains the most elegant and practical way for firms to pursue its objectives that deliver the most value to society. For Friedman, enterprises in a competitive market pursuing shareholder maximisation will do well for society. The policymakers should work on frameworks that create the right incentives for shareholders and the management to do so while serving the long-term interests of the society. The management then works within it. It isn’t for the management or for the shareholders to optimise for objectives beyond that. The shareholders can take those returns and do what they believe is best for the society based on their beliefs. Somewhere in that Fink annual letter is a muted acceptance of this idea. PolicyWTF: One Person, One Hand BagThis section looks at egregious public policies. Policies that make you go: WTF, Did that really happen? - RSJ This caught my attention yesterday (from the Business Standard). Yes, there’s a guideline to enforce one handbag rule as cabin baggage in flights. In a memo, BCAS (Bureau of Civil Airport Security - who knew there was this too?) said: “It has been seen that an average passenger carries 2-3 hand bags to the screening point. This has led to increased clearance time as well as delays, congestion and inconvenience to passengers. It is, therefore, felt that enforcement of the aforesaid circulars must be ensured by all stakeholders,” it added. Like those hold-all bags my family used to carry during rail travel in three-tier compartments, there’s a lot to unpack here. Congestion has been a problem for long in Indian airports. In fact, the pandemic has meant lower congestion than usual. So, how did this problem and this solution present itself to the Bureau? Here’s the answer from the same report:People aware of the development said a few parliamentarians had complained to Civil Aviation Minister Jyotiraditya Scindia regarding congestion at security checks. Following that, the regulator was asked to implement steps to ease congestion.“We had a meeting with the representatives of airlines and have told them to impose the rule. It takes more time to clear multiple bags,” the security agency said. Ah! Few parliamentarians complained. I’m unsure if they were held up because of congestion because there’s usually a separate VIP channel in all Indian airports. Maybe the number of VIPs have proliferated to such an extent now that there’s congestion in that queue too. It ain’t easy to be a VIP these days. Anyway, the solution that we have come up is two-fold. Quoting the report again:“All airlines and airport operators may be instructed to take steps to implement ‘One Hand Bag rule’ meticulously on ground to ease out the congestion and other security concerns. Airlines may be made responsible and depute staff to guide passengers and check and verify their hand bag status before allowing the passenger for pre-embarkation security checks, “ the memo added.And the second solution:Besides, airlines were also asked to change flight timings so that too many flights don’t arrive or depart around the same time to prevent overcrowding at airports. However, the idea was dropped after airlines opposed this saying changing flight timings in between an ongoing schedule will not leave flexibility and force them to cancel flights, leading to chaos.Thankfully, the second solution was dropped. On to the first solution about enforcing the one-bag rule strictly. So, what will people…

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    #154 We’ve Seen This Movie Before Jan 16, 2022
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    Global Policy Watch: Joan Didion On MoralityInsights on global issues of the day- RSJI want to write about the Andhra Pradesh cinema ticket price cap kerfuffle this week (read here for context). A regular reader, Prem Sagar, wrote to us last week giving us a picture of what was happening in Tollywood. All the great ingredients of a timeless PolicyWTF have come together there - good intentions, political games, conspiracy theories, a government order on price controls that Indira Gandhi would have been proud of and the inevitable unintended consequences. I wept with joy going through them all. But before that Joan Didion. The great chronicler of American life passed away a couple of weeks back. Why Joan Didion in a public policy newsletter, you may ask? Public policy is an interdisciplinary science. At the heart of it is understanding the public - the basis for its motives, its fears and insecurities and its wants. There was no one better than Joan Didion to show a mirror to a society in prose that was unsparing, sparse and crystalline. Didion didn’t go looking for grand narratives. There was no conscious painting of a big picture. She was intimate in her approach and got busy with the minutiae. But from that appeared something that made you rethink your priors. She wrote as she saw it. And she saw a lot. From the underlying vacuity of the unrest in colleges in the late 60s, the hollowness of the counterculture movement in California, the depravity hiding under Kennedy’s Camelot, the absence of any ideological truth bar nihilism among Black Panthers, the mendacity of Nixon and the arriviste pretensions of the Reagans. She covered them all with insight and acuity. Not many realise today that Didion grew up as a Goldwater conservative who wrote quite often in that conservative bible, the National Review during the late 50s and 60s where she reviewed films, eviscerated other authors and their books (her takedown of Salinger’s Catcher In The Rye is one for the ages), championed individual liberty and cautioned against the inevitable disorder that stems from collective self-righteous passions. No one was spared. Later in her life, she would turn that flint-edged gaze onto herself in her collection of essays ‘Where I Was From’ where she reflects on the myths and beliefs of the old California way that shaped her person. And on how wrong she could have been. Didion On MoralityAmong her essays, a particular favourite of mine is On Morality (in the anthology Slouching Towards Bethlehem) where she holds the word morality in her finger and turns it over and over again against the cold light of the day to make sense of it. I often think of it as a short cultural companion piece to Adam Smith’s The Theory of Moral Sentiments in its dissection of morality. She writes:“What does it (morality) mean? It means nothing manageable. There is some sinister hysteria in the air out here tonight, some hint of the monstrous perversion to which any human idea can come. “I followed my own conscience.” “I did what I thought was right.” How many madmen have said it and meant it? How many murderers? Klaus Fuchs said it, and the men who committed the Mountain Meadows Massacre said it, and Alfred Rosenberg said it. And, as we are rotely and rather presumptuously reminded by those who would say it now, Jesus said it. Maybe we have all said it, and maybe we have been wrong. Except on that most primitive level—our loyalties to those we love—what could be more arrogant than to claim the primacy of personal conscience?At least some of the time, the world appears to me as a painting by Hieronymous Bosch; were I to follow my conscience then, it would lead me out onto the desert with Marion Faye, out to where he stood in The Deer Park looking east to Los Alamos and praying, as if for rain, that it would happen: “...let it come and clear the rot and the stench and the stink, let it come for all of everywhere, just so it comes and the world stands clear in the white dead dawn.”She then agonises over the frequency of the word ‘morality’ appearing in politics, media and everyday lives. Like most timeless pieces, there’s both prescience and a definite universality in her analysis of morality. She puts her finger on the performative nature of those sermonising others in society:“You see, I want to be quite obstinate about insisting that we have no way of knowing—beyond that fundamental loyalty to the social code—what is “right” and what is “wrong,” what is “good” and what is “evil.” I dwell so upon this because the most disturbing aspect of “morality” seems to me to be the frequency with which the word now appears; in the press, on television, in the most perfunctory kinds of conversation. Questions of straightforward power (or survival) politics, questions of quite indifferent public policy, questions of almost anything: they are all assigned these factitious moral burdens. There is something facile going on, some self-indulgence at work. Of course we would all like to “believe” in something, like to assuage our private guilts in public causes, like to lose our tiresome selves; like, perhaps, to transform the white flag of defeat at home into the brave white banner of battle away from home. And of course it is all right to do that; that is how, immemorially, things have gotten doneYou don’t have to look too closely at that passage to find its echo in today’s India. She warns as she concludes the essay:“Because when we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble. And we suspect we are already there.”The only thing constant about Joan Didion’s work over half a century was her honesty. She didn’t lie. She told us no stories to make us feel better or righteous. She changed her views of people and she changed herself. She didn’t belong to camps. She was fiercely her own person. She could not be appropriated. She was an original. RIP.PolicyWTF: The Disuse of Knowledge in SocietyThis section looks at egregious public policies. Policies that make you go: WTF, Did that really happen?- RSJ & Pranay KotasthaneOkay. Back to the A.P. Government’s decision to cap the price of film tickets in the state. Here’s the order. How many different ways can you say WTF while reading a government order? Let me count the ways.* There’s a maximum ceiling rate of film tickets that’s set by a committee that was constituted vide G.O.Ms No.42, Home (Gen.A) Department, dt.09.03.2020 under the Chairmanship of Special Chief Secretary to Govt., Revenue Department. Whenever I read the word ‘vide’, I feel a surge of power flowing through me. Nothing says sarkaari power more than ‘vide’. Mere reading it makes you picture a Turkish towel on the backrest of your chair and a glass of water with a coaster on top of it. Now, this committee has divined the fixed rates for admission into cinema theatres based on geography (municipal corporation area, nagar panchayat area et al), on theatre type (Multiplex, Ac/Air Cool, non-AC) and on ticket class (economy, deluxe and premium). The prices range between Rs. 5 (gram panchayat, non-AC, Economy) to Rs. 250 (municipal corporation, multiplex, premium). The management is at liberty to charge lesser rates but before doing that they should inform the Licensing Authority and take an acknowledgement.* Any violation of the maximum rates can lead to penal action. Of course!* The theatre management must make provision for online ticketing. It gets better. The AP government is now planning to launch an online portal (like IRCTC) which will be the only portal that will sell cinema tickets in the state. Yes, there’s so much state capacity lying idle that we can now afford to have the government run the business of selling cinema tickets.* The number of shows in a day is restricted to 4. Why? Because 4 is perhaps the lucky number of someone in administration. * The maximum retail price of any item should not be exceeded while selling refreshments to the customers. Free drinking water and clean restrooms must be provided. Yeah. 75 years of independence and many governments later, the state hasn’t provided clean drinking water to homes of people but now it can demand private establishments to do so.* A.P. Government short films must be screened for 120 seconds before the start of the show and for 30 seconds during the interval of the show. Good. Hopefully, the propaganda short films would be about how price caps on cinema tickets are helping Telugu biddas. * The maximum retail price of any item should not be exceeded while selling refreshments to the customers. Free drinking water and clean restrooms must be provided. I know this is the same as #5 above. But this isn’t a typo on my part. The official government order has this point repeated twice at sections 2 (iv) and 2 (vi). I am assuming there’s a deeper meaning hidden here because I start with the assumption that the state can do no wrong. * The entry and exit into the theatres should be such that traffic around the theatre does not stop or slow down. Sure. Because there are no traffic jams elsewhere in AP. Autobahns all over the state.* Sufficient parking must be provided and the parking charges should be reasonable. Why not? Why leave parking out of all this?All The Wrong ReasonsI grew up with more than a handful of Telugu speaking friends around me (the late 80s and early 90s). Films were a bit more than entertainment to them than any other community in our small town. This meant they were often the ones who would rent a video player for 24 hours (fixed cost) and a movie marathon would ensue with whatever videotapes we could get our hands on. This led to the happy circumstance of me watching the greatest hits of Chiranjeevi and the entire canon of ‘Rowdy’ films (Rodwy Alludu, Rowdy Gari Pellam, State Rowdy, Assembly Rowdy et al). Those were the days. I digress. Anyway, so films are big in A.P. There are thousands of cinema theatres in the state with millions directly or indirectly employed. There’s a material impact on livelihoods because of a bad policy decision. But here we are.There are three reasons given for this move by the state government. One, the pandemic has been tough on people and the prices of tickets are prohibitively high. So, the government is doing this to make cinemas affordable for people. Two, there’s huge tax evasion by theatre owners and the state barely gets the tax revenues it should. Three, the YSRC government feels the film industry leans towards the opposition parties (TDP, Pavan Kalyan) and this is its attempt to bring it under their thumb. These are specious and plain stupid. Like we have written umpteen times here, the price isn’t set by someone who knows better. No one knows better. It is a signal that sends information to buyers and sellers. When supply or demand changes, market prices adjust to reflect the new reality affecting the incentives of buyers and sellers. Nobody needs to set this. It happens on its own in a market system. But this is an idea that never finds acceptance in India. The public often expects the government to set price caps and governments feel it is their duty to make sure ‘corporates’ aren’t gouging customers and making huge profits.Price Is Not For You To SetWe have written about this in edition #140 with an extract from Hayek’s landmark essay ‘The Use of Knowledge in Society’. The essay explains that the price system is a decentralised coordinating mechanism for society. As he wrote in the essay:“Assume that somewhere in the world a new opportunity for the use of some raw material, say, tin, has arisen, or that one of the sources of supply of tin has been eliminated. It does not matter for our purpose—and it is very significant that it does not matter—which of these two causes has made tin more scarce. All that the users of tin need to know is that some of the tin they used to consume is now more profitably employed elsewhere and that, in consequence, they must economize tin. There is no need for the great majority of them even to know where the more urgent need has arisen, or in favor of what other needs they ought to husband the supply. If only some of them know directly of the new demand, and switch resources over to it, and if the people who are aware of the new gap thus created in turn fill it from still other sources, the effect will rapidly spread throughout the whole economic system and influence not only all the uses of tin but also those of its substitutes and the substitutes of these substitutes, the supply of all the things made of tin, and their substitutes, and so on; and all his without the great majority of those instrumental in bringing about these substitutions knowing anything at all about the original cause of these changes. The whole acts as one market, not because any of its members survey the whole field, but because their limited individual fields of vision sufficiently overlap so that through many intermediaries the relevant information is communicated to all.”Every time the government interferes with the price system, the information residing in the price gets diminished. The real-world implications of this loss are all too familiar — price caps lead to shortages and poor quality, price floors lead to wasteful expenditure. Distorting prices costs lives.And it is funny but sad when the government complains of large scale tax evasion as the reason for doing this. The solution to tax evasion is simpler taxes, an efficient mechanism to collect them and a clean administrative machinery. To give more power to a corrupt and overbearing administration to lord over license distribution, do surprise raids and be all-powerful is to invite inspector raj all over again. The unintended consequences are already showing up. Cinema halls are shutting down because the prices are unviable. Distributors and exhibitors who are still reeling from the impact of pandemic and lockdowns on their business are exiting. Raids and fines have become common. Soon there will be an artificial scarcity of tickets created and a black market will emerge. The quality of production will go down because who will invest in a high-quality product when the profits are capped. Good content will go to OTT or its supply will go down. The state government will neither get more taxes and the people will lose out on quality entertainment. Everyone loses. We have seen this movie before. But governments never tire of showing this to us again and again. There’s never any cap on that.Addendum: — Pranay KotasthaneThe creator of the idiom “We’ve seen this movie before” obviously lived in a place where movie price tickets weren’t capped. Hat-tip to two readers of this newsletter for alerting us about this issue, which has been simmering over the last eight months. RSJ has already covered the important points of the saga. Nevertheless, this policyWTF was too inviting a rabbit-hole. So here are some more points to consider. Some personal context first. Like RSJ, I too have Telugu friends who love cinema dearly. Back in my college days, every hostel block had a “TV Room”. Except on cricket match days, only one other item ran on that TV: Telugu movies. So powerful was the pull of the movies that any person trying to locate a batchmate from Andhra Pradesh would begin their search from the TV Room. So I don’t find it surprising one bit to see journal papers with titles like Box-Office Revenue Estimation For Telugu Movie Industry Using Predictive Analytic Techniques. Or that both Telangana and AP have a ministerial portfolio for cinematography. Or that capping movie tickets would make for a popular policy.What should surprise us is how bad ideas regurgitate from state to state…

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