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    Government

    Anticipating the Unintended

    Frameworks, mental models, and fresh perspectives on Indian public policy and politics. This feed is an audio narration by Ad Auris based on the ‘Anticipating the Unintended’ newsletter, a free weekly publication with 8000+ subscribers.

    publicpolicy.substack.com

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    Copyright: © Pranay Kotasthane & RSJ

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    Latest Episodes:
    #69 Abe Yaar! Lessons From 'Japanification' Sep 16, 2020
    Show notes

    This newsletter is really a public policy thought-letter. While excellent newsletters on specific themes within public policy already exist, this thought-letter is about frameworks, mental models, and key ideas that will hopefully help you think about any public policy problem in imaginative ways. It seeks to answer just one question: how do I think about a particular public policy problem/solution?

    Welcome to the mid-week edition in which we write essays on a public policy theme. The usual public policy review comes out on weekends.

    PS: If you enjoy listening instead of reading, we have this edition available as an audio narration courtesy the good folks at Ad-Auris. If you have any feedback, please send it to us. Listen in podcast app

    Shinzō Abe, the longest-serving Japanese PM ever, stepped down from office last week. His second term that began in late 2012 was marked by his prescription for reviving Japanese economy. The world called it Abenomics.

    Through a mix of unconventional monetary policy, robust fiscal stimulus, and structural reforms to boost growth, Abenomics was seen as a marked departure from the timid response that characterised the previous regimes. Abe was determined to jolt Japan out of the economic morass it had dug itself in for over a quarter-century since 1990. We will discuss Abenomics and what lessons it holds for us in more detail later. But let’s go back to the lost decades of Japan that gave us the pejorative term ‘Japanification’ and understand what happened during that time.

    Bubble, Bust And No Recovery

    Japan was the miracle economy following WW2, benefitting from U.S. largesse in infrastructure spending, government investments in technology and research, rise in entrepreneurship and increase in factor productivity for over three decades. Low-interest rates and all-round prosperity in the 80s led to an asset bubble. The stock market and real estate valuations went through the roof on the back of speculations and easy credit policy. There’s an urban legend (or truth?) of three sq.mts. of land near the royal palace being sold at US$ 60,000. That meant the appraisal value of the palace was more than the state of California then. In little over 25 years from 1960, the land value went up by 5000 per cent in Tokyo and other major cities. By the end of 1989, the Nikkei index was at its historic high of 39,000. This was a bubble and like all bubbles, it popped in 1990.

    Japan hasn’t recovered since. The obvious reasons were discerned immediately. The policy response to the bubble was to increase interest rates and quell speculation. But as the equity market and real estate prices crashed, borrowers who had overleveraged themselves were trapped. A debt crisis soon followed with widespread loan defaults. The contagion now engulfed Japanese banks who were staring at a huge pile of NPAs. The credit dried up, investments fell, and the growth slowed dramatically. The sentiment turned negative and the consumers cut down on spending. This began a deflationary cycle.

    The Bank of Japan (BoJ) was slow to respond and the deflation spiral set in. Why would you spend today when you know the prices would be lower in future? BoJ began cutting interest rates and brought it below 1 per cent by mid-90s to spur investment. But these actions weren’t coordinated with a fiscal response. The hike in consumption tax in 1996 meant the further dampening of consumption sentiments. The loan default crisis led to the collapse of three banks in mid-90s. By 1997, as BoJ and the government were getting their act together, the Asian financial crisis dealt a crippling blow to the economy. This set it back for another three years.

    What Went Wrong?

    Krugman in 1998 argued the lost decade of the 90s was because of monetary policy failure. His view was the BoJ should have publicly taken a high inflation target that would have avoided a deflation and prevented interest rates from going down to zero. Of course, this is supported by theory. A higher inflation target anchors inflation expectation at a higher number and this increased expectation in turn leads to higher inflation because of the forward-looking aspect of the aggregate supply equation. Further, the increase in inflation expectation would reduce the real interest rate because it takes time for nominal interest rate to reach its long-term level. In the short-term, this reduced real interest rate stimulates growth which in turn increases inflation. A kind of a virtuous cycle sets in.

    Anyway, this wasn’t done by BoJ. The other option was to reduce the interest rate to zero quickly and provide substantial monetary stimulus quickly to check loss in output. A combination of a high inflation target (as suggested by Krugman) and monetary easing policy could have possibly worked.

    Between 2001-06, the BoJ went on a quantitative easing overdrive purchasing long-term Japanese government bonds. After the global financial crisis of 2008-09, the BoJ extended this programme to purchase private sector financial assets including corporate bonds, ETFs (therefore equity in private companies), CPs and invest in real estate investment trusts (REITs). This had an impact on financial markets with stock markets rising, fall in bond yields and increase in corporate bond issuances. But this expansionary policy came at a cost. The debt to GDP ratio which was around 60 per cent in the 90s went up to 240 per cent by 2012. However, all of these measures didn’t move the needle on inflation. It is possible a higher purchase of private risky assets like corporate bonds and commercial paper instead of government bond would have spurred growth and raised inflation expectations. But that was not to be.

    Separately, the lack of coordination between monetary and fiscal policies hurt the economy. There were multiple increases in taxes to balance the budget while the monetary policy was working to increase consumption sentiments. Lastly, there was a lack of clear communication to manage expectations among the public about long-term inflation, interest rates or growth. A forward-looking guidance by the central bank on these parameters provides assurance to market participants more so when the financial system is weakened by high NPAs and general risk aversion. A recent example of this was seen when the US Fed indicated it will purchase corporate bonds as part of its stimulus during the pandemic. The planned purchase announcement itself did the trick in raising bond prices before Fed actually bought a single one of them.

    Abenomics In Play

    Shinzo Abe and BoJ Chairman Haruhiko Kuroda assimilated the learnings from the lost quarter-century to formulate the ‘three arrows’ of the Abenomics in 2013. The three arrows were:

    * A monetary policy based on qualitative and quantitative easing (QQE) framework with a 2 per cent inflation target, significant purchase of long-duration government securities and private risky assets, expansion of BoJ balance sheet and upfront guidance on these numbers. BoJ promised to double its monetary base to 54 per cent of the GDP by 2014.

    * A robust fiscal policy that increases absolute government spending on areas like public infrastructure, welfare for its ageing population and servicing the debt. This was to be done in close coordination with the monetary policy actions.

    * Structural reforms to spur growth and private investment. This includes lower corporate tax, increase in participation of women in the labour force, more immigration and acceptance of high-skilled foreign workers, more inbound tourism to Japan and championing free trade (TTP), lower FDI barriers and global liberal order to counter China.

    You couldn’t fault their prescription based on what they learnt from their past. Abenomics wasn’t a radically new construct but in bringing the three arrows together, setting targets for them and then communicating it clearly indicated Abe meant business. Japan needed to be jolted into a path of recovery and this was the way to do it. The salience of Abenomics grew as more economies, including US and EU, followed the path of QE to stimulate growth and manage financial stability.

    Did It work?

    Well, it is a mixed bag. The inflation in Japan remained persistently below 1 per cent. The primary objective of the 3 arrows was to ‘warm up’ the economy to an extent that spurs demand and gets the investment cycle going. On that count, it failed. It has seen limited success in increasing women labour force participation, more immigration and in keeping debt to GDP at a near-constant level of 240 per cent (pre-Covid) despite the increase in monetary base. It’s not an unqualified success. The counterfactual, of course, can be asked. Could Japan be worse off today if not for Abenomics?

    I think it would.

    Lessons From Abenomics

    So, what are the lessons learnt from 7 years of Abenomics in Japan? Robin Harding writing for the Financial Times has six lessons from Abenomics for the world struggling with ‘Japanification’. I am paraphrasing below:

    * Monetary policy through massive purchase of government securities and private assets work. The ‘bazooka’ of 2013 had a positive impact on the Japanese economy – stock markets boomed, credit uptake went up and unemployment fell.

    * Despite the promise of coordinated monetary and fiscal actions, Abe couldn’t keep fiscal hawks down. The rise in consumption tax from 5 to 8 per cent in 2014 worked counter to the efforts in increasing consumption. The economy went into a recession. Another increase last year to 10 per cent had the same impact.

    * Communication and future guidance on targets didn’t materialise. The promised inflation target of 2 per cent was never met and the consumption tax hikes meant the premise of raising expectations and letting it do the heavy lifting in raising inflation didn’t work.

    * Expectations management works if you meet the expectations. Beyond a point, you need to intervene directly to meet your targets. The key commitments of Abenomics were never kept and soon the market stopped responding to the BoJ plans of further easing.

    * Stimulus doesn’t cause an increase in public debt to GDP ratio going up. We have discussed this already. It remained range-bound at 240 per cent.

    * Structural reforms didn’t cut to the key issues confronting Japanese society – an ageing population leading to a fall in total factor productivity, a disappointed younger generation carrying the burden through levies and taxes on income, strong hierarchical working style stymieing innovation and a reluctance to embrace large scale immigration to get out of this rut (an advantage so far for the US).

    Our Lessons

    These are important lessons for India as we consider the options to revive growth after the pandemic. The fears of an increase in fiscal deficit and a rise in debt, lack of coordination between fiscal and monetary actions and poor communication or guidance to the public about the road ahead should look familiar to all of us. We can avoid these pitfalls and yet bank on the demographic dividend that’s still available to us to have a version of Abenomics work for us.

    The Abe playbook didn’t work for him, but it could work for his friend, PM Modi.

    HomeWork

    Reading and listening recommendations on public policy matters

    * [Paper] Paul Krugman’s famous paper in six parts on Japan’s liquidity trap written in 1998 that explains the reasons for the lost decade.

    * [Paper] Yoshino and Taghizadeh-Hesary in their ADB paper blame structural reasons of Japan for the lost decades. The paper counters the arguments of Paul Krugman that the Japanese economy is in a liquidity trap. For them Japan’s economic stagnation stems from a vertical IS curve rather than a liquidity trap.


    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit publicpolicy.substack.com

    #68 A 'Sin' Called Consumption 🎧 Sep 13, 2020
    Show notes

    This newsletter is really a weekly public policy thought-letter. While excellent newsletters on specific themes within public policy already exist, this thought-letter is about frameworks, mental models, and key ideas that will hopefully help you think about any public policy problem in imaginative ways. It seeks to answer just one question: how do I think about a particular public policy problem/solution?PS: If you enjoy listening instead of reading, we have this edition available as an audio narration courtesy the good folks at Ad-Auris. If you have any feedback, please send it to us. India Policy Watch #1: Consumption And The Fable Of BeesInsights on burning policy issues in India— RSJ‘The pandemic has shown us what is truly important in our lives.’‘We learnt to go slow and consume only that we need during the lockdown. That’s one lesson we should follow beyond the pandemic.’‘The earth is healing as the pandemic has forced us to slow down our lives and reduce our greed.’ Every couple of weeks I come across a column that argues on similar lines as above since the pandemic began. I guess we have a great desire to search for a silver lining in the bleakest of scenarios. But this is exactly the kind of silver lining we should avoid. The idea we learn to reduce consumption so the earth can sustain our load doesn’t have any underlying logic. Worse, such reduction will harm the vulnerable and the poor the most. But, hey, good intentions are all that matter, right?Any discussion on consumption as a vice takes me back to Mandeville and his work ‘The Fable of Bees’ which has a deserving claim of being among the most provocative and counter-intuitive texts of all time. Published in the early 18th century, it’s alternative title, Private Vices, Public(k) Benefits establishes its central thesis upfront. The book is in three parts. The first part is a poem, The Grumbling Hive, which is followed by an essay discussing the poem. The book concludes with an essay An Enquiry into the Origin of Moral Virtue that lays out his defence of vice. This essay, as we will soon see, is a proto-text for different schools of economic and moral philosophy that emerged during and after the age of enlightenment.The Wages Of VirtueThe Grumbling Hive is a simple poem of uncertain literary merit. There’s a hive of bees that live in ‘luxury and ease’ while giving virtue, moderation and restraint a short shift. Instead of being happy with this prosperity, the bees question their lack of morality and wonder (or grumble) if there wasn’t a more honest way to lead their lives. Some kind of divine power grants them their wish and their hearts are filled with virtue now. This turn to an ethical hive however comes at the cost of prosperity. Ease was a vice now, temperance a virtue and the industry that emerged from the bees competing with one another disappeared since the virtuous bees didn’t bother any further with competition. This lack of industry meant a fall in prosperity. Many thousand bees lost their lives, and society started collapsing. The bees weren’t deterred. They flew into a hollow tree that suited their new lifestyle of restraint. They were content being poor but honest. Mandeville questions the social benefit of this trade-off. What good is this virtuous life which keeps everyone poor? This leads him to make the almost blasphemous claim that vice is good so long as it is within bounds of justice. Not just that he also bats for people as a resource. People are not a burden for society. This was incendiary material then. And I guess, even now. He wrote:So Vice is beneficial found, When it’s by Justice lopt and bound; Nay, where the People would be great, As necessary to the State, As Hunger is to make ’em eat.And after having set the Thames on fire, he concludes the poem with these famous lines:Bare Virtue can’t make Nations live In Splendor; they, that would revive A Golden Age, must be as free, For Acorns, as for Honesty.With this, Mandeville earned his lifelong notoriety as a libertine of dubious morality. It didn’t bother him and his later defence of thievery and prostitution as public good suggests it possibly fuelled his desire to be more outrageous.Private Vice, Public BenefitIn his essay ‘An Enquiry into the Origin of Moral Virtue’, Mandeville explains the paradox of private vice and public benefit further. Mandeville makes three key arguments:* A virtuous act is one that’s unselfish and driven by reason. Acts that are selfish and involve raw passions were vices. Mandeville goes about looking for virtuous acts in society and draws a blank. However, he finds there are acts beneficial to the society that don’t qualify as virtues. He concludes individuals might pursue their self-interest (vice) but on an aggregated basis this might be creating a societal good. For example, members of a society might quarrel among each other pursuing their interest, but that quarrel generates employment for lawyers, clerks and judges. If they were to turn virtuous, this public benefit would disappear.* The natural state of man (the term used in the text which we will use here) was to be selfish. The individual was a ‘fallen man’ who was selfish and sought pleasure only for himself. This vice was the foundation of the society and all social virtues emerged from self-interest. Vice is good. To Mandeville, virtue was a state of denial of this natural state. * Even virtue that man displays is rooted in vice. A man acts with virtue for two reasons –either to satisfy his ego (vanity) of being seen as virtuous by the society or to not offend the ego of his peers. This is a facade to cover the underlying greed or selfish motives that give him private pleasure. These days we might call it virtue signalling. This cynical take on man and society didn’t earn him friends. The act of calling virtue a facade was unacceptable in a society whose foundation was the Christian notion of virtue. The idea that a human couldn’t do a virtuous act without self-denial negated the concept of a religious man being a superior person who could rise above primal passions. There were multiple attacks on The Fable of Bees from moral and political philosophers of the time. Yet the text survived for two reasons. One, in its belief that the society is held together by individual acts of self-interest of many and not by some kind of faith in the divine, it was the first attempt at separating social science from the clutches of theology. This was already achieved in natural sciences with scientists like Galileo, Copernicus and Newton challenging religious orthodoxies through the scientific method. The time was ripe for questioning the role of religion in social sciences too. Two, there was something liberating about a text that didn’t speak about how humans should be. Instead, it was a realist’s view of how humans behave in nature and that behaviour at an aggregated level produces social benefits. This was a powerful insight that advocated individual liberty.The Long Shadow Of The FableThe Fable of Bees served as inspiration for a wide range of philosophers over the course of the next two centuries. Hume agreed with the basic premise of Mandeville that the sense of morality or virtuousness in a man occurs only in a community or a society through aggregated acts. Hobbes drew from Mandeville on self-interest being the primary motivation for human action. Adam Smith was inspired by the notion of aggregated self-interest producing social good though he disagreed with Mandeville by bringing in the role of sympathy. He also thought vanity alone wasn’t the reason people acted with virtue. There was a desire for true glory too. As Smith wrote in The Theory of Moral Sentiments:“It is the great fallacy of Dr. Mandeville's book to represent every passion as wholly vicious, which is so in any degree and in any direction. It is thus that he treats everything as vanity which has any reference, either to what are, or to what ought to be the sentiments of others: and it is by means of this sophistry, that he establishes his favourite conclusion, that private vices are public benefits.”Yet Smith accepts there is a kernel of truth in Mandeville’s core assertion:“But how destructive soever this system may appear, it could never have imposed upon so great a number of persons, nor have occasioned so general an alarm among those who are the friends of better principles, had it not in some respects bordered upon the truth.” (emphasis ours)While the fable of bees influenced Smith and his methodological individualism, it also left a mark on Rousseau and the French collectivists who followed him. Rousseau agreed with Mandeville on the lack of social or public-spiritedness in man in the natural state. However, Rousseau introduced ‘pity’ or a “natural repugnance at seeing any other sensible being and particularly any of our own species, suffer pain or death” as natural sentiment within a man. This pity overrode self-interest and became the reason for other virtues.It isn’t too difficult to see how Mandeville’s philosophy became the founding text for the economic theory based on the primacy of individual liberty and limited intervention of the state. If individual acts of self-interest could lead to social good, what was the need for any intervention by anyone? This was the argument of Friedrich von Hayek who took the fable of bees as the first text that advocated ‘spontaneous order’. He wrote:“It was through asking how things would have developed if no deliberate actions of legislation had ever interfered that successively all the problems of social and particularly economic theory emerged. There can be little question that the author to whom more than any other this is due was Bernard Mandeville.” In a similar vein, Ludwig von Mises (Hayek’s peer from the Austrian school) explained, in Theory and History (1957):“Only in the Age of Enlightenment did some eminent philosophers . . .inaugurate a new social philosophy . . . They looked upon human events from the point of view of the ends aimed at by acting men, instead of from the point of view of the plans ascribed to God or nature . . .“Bernard Mandeville in his Fable of the Bees tried to discredit this doctrine. He pointed out that self-interest and the desire for material well-being, commonly stigmatized as vices, are in fact the incentives whose operation makes for welfare, prosperity, and civilization.”While Hayek and Mises were crediting Mandeville for being the first to articulate spontaneous order, their great intellectual rival, Keynes, was finding merits in the fable of bees too. Keynes’ Paradox of Thrift is the intellectual progeny of the Private Vice, Public Virtue paradox:“For although the amount of his own saving is unlikely to have any significant influence on his own income, the reactions of the amount of his consumption on the incomes of others makes it impossible for all individuals simultaneously to save any given sums. Every such attempt to save more by reducing consumption will so affect incomes that the attempt necessarily defeats itself. It is, of course, just as impossible for the community as a whole to save less than the amount of current investment, since the attempt to do so will necessarily raise incomes to a level at which the sums which individuals choose to save add up to a figure exactly equal to the amount of investment.” The state could get itself out of a recession by stimulating demand and increasing consumption while it could dig itself into a bigger hole by reducing consumption. Keynes credits Mandeville’s work in his General Theory of Employment, Interest and Money for highlighting consumption (aggregate demand) as the principal engine for economic prosperity. It is possible Mandeville wasn’t aware of the profound implications of his fable when he wrote it. He was possibly baiting the hypocrites of the society of his time who hectored others to live in virtue while committing vices themselves. It is also likely he was being ridiculous for the sake of infamy since he seemed to enjoy riling up people. But given his influence on the entire spectrum of philosophical and economic thought – from individualism to collectivism and from statism to laissez faire – I’m inclined to side with Adam Smith. Mandeville’s fable borders on a fundamental truth – private vices may lead to public good.A Framework a Week: A COVID-19 Vaccine Deployment Strategy for IndiaTools for thinking public policy— Pranay KotasthaneWhat should India’s approach be to deploying a COVID-19 vaccine? Once a vaccine candidate passes all clinical trial stages, the sequencing problem is non-trivial for a country of India’s size and income levels. Consider this: India’s rather successful and extensive Universal Immunisation Programme (UIP) vaccinates about 2.9 crore mothers (and 2.6 crore infants) annually whereas the COVID-19 vaccine has to reach nearly 100 crore people as soon as possible — a problem 30 times bigger than what the UIP manages.Led by my colleague Shambhavi Naik, we have a reaseach document out that develops a framework for vaccine deployment. It breaks down the challenge into four parts:(Source: Shambhavi Naik et al, A COVID-19 vaccine deployment strategy for India. Takshashila Discussion SlideDoc, September 2020)* Estimate Need: Initially, prioritise a really small set of recipients initially based on how essential the service they provide is for managing the pandemic. Once that’s out of the way, randomisation works better than sequencing recipients based on age, comorbidity prevalence, or other such demographic indicators.* Secure Vaccine Supply: At our current production capacity, vaccinating 80% of the population will require 20 months. Which means India will need to source vaccines from other companies/countries and incentivise increased manufacturing in India. A transparent model contract specifying terms of technology transfer and manufacturing partnerships to build manufacturer and public confidence.* Choose Delivery Channel: Use the Election Commission of India machinery to get the vaccine booths to the people in a mission mode operation. The state governments’ public health administration will coordinate the vaccine administration. * Track Vaccine Distribution: A separate database, enabled by Aadhaar and/or election ink as an identifier, to track vaccine distribution and adverse events.Do give the document a read and send in your suggestions. This problem needs all hands on deck. Not a PolicyWTF: The Art of Letting GoThis section looks at egregious public policies. Policies that make you go: WTF, Did that really happen?— Pranay KotasthaneIn this section, we are on the lookout for egregious policies. Such policies are not difficult to find. Very rarely though, the reverse happens. Governments spring up a surprise on us by bringing in pro-market reforms. Here are two such cases from the recent past. Neither can be classified as a policy success. They are at best first steps in the right direction, requiring further work. EV Minus BatteryOn August 12, the Ministry of Road Transport and Highways notified that state governments allow registration of electric vehicles without pre-fitted batteries. Since batteries make up 30-40% of an EV’s cost, this move is intended to bring down up-front costs for consumers.This is a positive move. Unbundling the battery from the vehicle creates new market opportunities. A consumer can potentially register an EV from a vehicle manufacturer but get the vehicle battery from an energy management company. Energy management companies can come up with new models for both battery swapping or for the charging infrastructure. Of course, this move has made the incumbent vehicle makers unhappy as their own battery manufacturing plans now face a new challenge. Nevertheless, a pro-market policy is often an anti-incumbent one. One bottleneck remains. Batteries are taxed at 18% GST while EVs are taxed at 5% GS…

    Full show notes at the publisher

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