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    Christianity

    Traditional Catholic Daily Devotional

    All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God’s graces. Then we’ll give a short consideration of today’s saint or feast, and a reflection of the day from Scripture. Then we’ll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

    Advertise

    Copyright: © Copyright 2025 SSPX US District, Angelus Press

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    Latest Episodes:
    Sep 11 – Feria / S John Gabriel Perboyre Sep 11, 2026
    Show notes

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "Christian Hope", today's news from the Church: "700 Traditional Pilgrims at the Feet of Our Lady of Częstochowa", a preview of this week's episode of The SSPX Podcast: "What Is the Difference Between a Priest and a Bishop?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Christian Hope" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "700 Traditional Pilgrims at the Feet of Our Lady of Częstochowa" (FSSPX.news)
      • https://fsspx.news/en/news/poland-700-traditional-pilgrims-feet-our-lady-czestochowa-60973

    • The SSPX Podcast: "What Is the Difference Between a Priest and a Bishop?" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint John Gabriel Perboyre spent years dreaming about the missions in China before he ever imagined he would actually go there.

    He was born in 1802 in a small farming village in southern France, one of eight children. As a boy, John Gabriel wasn't originally planning to become a priest. He accompanied his younger brother to a school run by the Vincentians and intended to stay only long enough to help him settle in.

    Instead, John Gabriel discovered his own vocation.

    He entered the Congregation of the Mission, founded by Vincent de Paul, and was ordained in 1826. His great desire was to become a missionary in China, partly inspired by his younger brother Louis, who had volunteered for the Chinese missions but died during the voyage.

    John Gabriel asked to take his place.

    His superiors initially refused because his health seemed too fragile.

    Eventually, they changed their minds.

    In 1835, he sailed for China. After months at sea, John Gabriel entered the country disguised in Chinese clothing, learned the language, and began traveling between scattered Catholic communities. Missionary life meant long journeys, unfamiliar food, hiding from authorities, hearing confessions, celebrating Mass secretly, and teaching Catholics who might see a priest only occasionally.

    Then, in 1839, persecution intensified.

    John Gabriel was betrayed for money, arrested, and dragged from prison to prison. Authorities repeatedly demanded that he renounce Christianity. When he refused, he was beaten and tortured.

    One detail of his imprisonment is particularly striking.

    His captors tried to force him to trample on a crucifix.

    He wouldn't do it.

    Eventually John Gabriel was condemned to death. On September 11, 1840, he was taken to an execution ground near Wuchang and strangled on a wooden cross-like structure.

    The resemblance to the Passion of Christ was not lost on later Catholics.

    His body was eventually recovered by Christians and buried in China. Years later, his remains were returned to France and placed in the Vincentian motherhouse in Paris, where they can still be venerated today.

    There's also a fascinating family detail. John Gabriel wasn't the only Perboyre drawn toward religious life. Several of his siblings entered religious communities, and the brother whose death opened the way for John's mission to China had wanted exactly the same vocation.

    John Gabriel finally reached the country he had prayed to serve, but he spent only a few years there.

    It was enough.

    In 1996, he became the first canonized saint among the missionaries martyred in China.

    Saint John Gabriel Perboyre, missionary of China and courageous imitator of the Crucified Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 10 – S Nicholas Tolentino Sep 10, 2026
    Show notes

    It's the Feast of St. Nicholas Tolentino, 3rd Class, with the color of White. In this episode: the meditation: "The Particular Judgement", today's news from the Church: "Pilgrimage to Bourguillon Under the Theme "Francis, Repair My Church"", a preview of the Sermon: "Without Me You Can Do Nothing", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Particular Judgement" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Pilgrimage to Bourguillon Under the Theme "Francis, Repair My Church"" (FSSPX.news)
      • https://fsspx.news/en/news/switzerland-pilgrimage-bourguillon-under-theme-francis-repair-my-church-60927

    • "Without Me You Can Do Nothing" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Nicholas of Tolentino became one of the most beloved Augustinian saints of the Middle Ages, and his story has a little bit of everything: miraculous bread, visions, souls in Purgatory, and a lifetime spent quietly helping ordinary people.

    He was born around 1245 in central Italy. His parents had struggled for years to have a child, so they made a pilgrimage to the shrine of Saint Nicholas of Myra in Bari and prayed for a son.

    When that son finally arrived, there wasn't much debate about the name.

    Nicholas eventually joined the Augustinians and was ordained a priest. After several assignments, he was sent to the town of Tolentino, where he would spend roughly thirty years.

    And apparently, he became the priest everybody came looking for.

    Nicholas preached, heard confessions, visited prisoners, settled arguments, cared for the poor, and spent long hours in prayer. He was especially known for seeking out people who had drifted away from the Church rather than simply waiting for them to return.

    One of the most unusual traditions about Nicholas concerns blessed bread.

    During a serious illness, Nicholas was reportedly told in a vision of the Blessed Virgin Mary to eat a small piece of bread dipped in water. He recovered, and afterward he began blessing pieces of bread and giving them to the sick.

    The custom never really went away.

    Even today, Augustinians bless what are called the Breads of Saint Nicholas, which are distributed to the faithful and used as a sacramental, especially in prayers for healing and protection.

    But Nicholas is probably best known for his connection with Purgatory.

    According to tradition, a deceased friar appeared to him and begged for Masses because he and many other souls were suffering in Purgatory. Nicholas spent the following days offering Mass and prayers for them. The friar later appeared again, this time surrounded by souls who had been released through those prayers.

    That story spread everywhere.

    Nicholas became one of the great patrons of the souls in Purgatory, and medieval paintings frequently show him celebrating Mass while souls rise from the flames toward heaven.

    His relics are still venerated at the Basilica of Saint Nicholas of Tolentino. The basilica's extraordinary medieval frescoes make it one of the most interesting Augustinian shrines in Italy.

    Nicholas never founded an order or became a bishop.

    He simply stayed in one town for thirty years, said Mass, heard confessions, fed people, prayed for the dead, and helped whoever showed up.

    Sometimes that's more than enough for a lifetime.

    Saint Nicholas of Tolentino, friend of the poor and tireless intercessor for the souls in Purgatory, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 9 – S Peter Claver Sep 09, 2026
    Show notes

    It's the Feast of St Peter Claver, 3rd Class, with the color of White. In this episode: the meditation: "A Salutary Meditation", today's news from the Church: "The Hymn of the Society of Saint Pius X", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "A Salutary Meditation" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The Hymn of the Society of Saint Pius X" (FSSPX.news)
      • https://fsspx.news/en/news/hymn-society-saint-pius-x-60879

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Peter Claver spent nearly forty years meeting ships that most people in seventeenth-century Cartagena wanted nothing to do with.

    He was born in Spain in 1580 and entered the Jesuits as a young man. While studying on the island of Majorca, he met an elderly Jesuit brother, Saint Alphonsus Rodríguez, who became convinced that Peter's vocation was waiting for him across the Atlantic.

    So Peter went to Colombia.

    Cartagena was one of the great ports of the Spanish Empire, and tragically, one of the principal entry points for enslaved Africans brought to South America. Ships arrived carrying hundreds of people who had endured weeks below deck in horrific conditions. Many were sick. Some were dying. Few spoke Spanish.

    Peter decided this would be his parish.

    Whenever word came that a slave ship was approaching, he headed for the docks carrying whatever he could gather: water, fruit, bread, medicine, clothing, tobacco, and interpreters who spoke African languages.

    Then he went below deck.

    The conditions were awful. Heat, disease, filth, and fear filled the holds. Peter crawled into those spaces anyway, tending wounds and reassuring people who had no idea where they were or what was going to happen next.

    He called himself "Petrus Claver, Aethiopum servus," Peter Claver, slave of the Africans.

    And he meant it.

    Peter understood that preaching Christianity to people while ignoring their suffering would ring hollow. So he cared for bodies first. He washed wounds, fed the starving, embraced people others refused to touch, and then, with interpreters and religious pictures, taught them about Christ and prepared many for baptism.

    Tradition credits him with baptizing roughly 300,000 people during his ministry.

    But his work didn't stop at the docks.

    Peter visited plantations and prisons, confronted slave owners about mistreatment, and insisted that the Africans he baptized be treated as Christians with human dignity. He could not dismantle the enormous slave system surrounding him, but he refused to let that system convince him that the people trapped inside it were anything less than children of God.

    Near the end of his life, Peter became seriously ill and spent several years largely confined to his room. The man who had cared for thousands was himself often neglected.

    He died in 1654.

    Today his remains are venerated in the San Pedro Claver Church and Convent, only a short distance from the harbor where he spent his life meeting those terrible ships.

    There's something powerful about that location.

    Cartagena remembers the wealth of an empire.

    Peter Claver reminds us who paid for it.

    Saint Peter Claver, servant of the enslaved and defender of forgotten souls, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 8 – Nativity of the Blessed Virgin Sep 08, 2026
    Show notes

    It's the Feast of Nativity of the Blessed Virgin, 2nd Class, with the color of White. In this episode: the meditation: "The Thought of Death", today's news from the Church: "Sisters of the Society of Saint Pius X: Their Life in 100 Images", a preview of this week's episode of The SSPX Podcast: "Audiobook Chapter 16", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Thought of Death" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Sisters of the Society of Saint Pius X: Their Life in 100 Images" (FSSPX.news)
      • https://fsspx.news/en/news/sisters-society-saint-pius-x-their-life-100-images-60865

    • The SSPX Podcast: "Audiobook Chapter 16" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Nativity of the Blessed Virgin Mary is one of only three birthdays celebrated in the Church's liturgical year: the birth of Christ, the birth of Saint John the Baptist, and the birth of Our Lady.

    Interestingly, the Bible never tells us when Mary was born.

    Even the names of her parents, Saints Joachim and Anne, come from ancient Christian tradition rather than Scripture. One of the earliest sources is the second-century Protoevangelium of James, which tells the beautiful story of Joachim and Anne as an elderly, childless couple whose long prayers were finally answered with the birth of Mary.

    The feast itself seems to have developed first in Jerusalem, where Christians honored a church dedicated to Saint Anne near the traditional site of Mary's childhood home. By the sixth century, Mary's birth was being celebrated in the Christian East, and over the following centuries the feast spread westward to Rome.

    But why September 8?

    There's actually a wonderfully simple explanation.

    The Church celebrates Mary's Immaculate Conception on December 8.

    Count forward nine months.

    September 8.

    In fact, historically the Nativity came first. The date of the Immaculate Conception was later calculated backward nine months from Mary's traditional birthday.

    The feast developed some wonderfully local customs across Catholic Europe. In parts of France, it became associated with the grape harvest, and farmers brought their finest grapes to church to be blessed. In Austria and other Alpine regions, Mary's birthday became connected with thanksgiving for the summer harvest.

    One of the most colorful celebrations developed in Malta, where September 8 became known as the Bambina, or "Little Mary." Statues of the infant Virgin are carried through decorated streets amid processions, music, fireworks, and enormous crowds. The date gained even greater significance because several major military victories in Maltese history occurred around September 8, including the end of the Great Siege of Malta in 1565.

    In parts of Italy, devotion focuses on Maria Bambina, Mary as a little child. Small statues show the infant Mary wrapped in swaddling clothes, sometimes resting in an ornate cradle. One of the best-known shrines to Maria Bambina is in Milan, where devotion to the image became especially popular in the nineteenth century.

    There's something charming about this feast because it celebrates no miracle Mary performed and no words she spoke.

    She's a baby.

    That's the whole point.

    The world didn't know it yet, but the little girl born to Joachim and Anne would become the Mother of God. Salvation history was quietly moving forward in a home where, as far as the neighbors could tell, a perfectly ordinary child had just been born.

    Holy Mary, whose birth announced the approaching dawn of our salvation, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 7 – Feria / S Magdalene of Nagasaki Sep 07, 2026
    Show notes

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "The Sorrowing Mother", today's news from the Church: "St. Pius X Against Half-Hearted Journalism", a preview of the Sermon: "Total Confidence in God", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Sorrowing Mother" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "St. Pius X Against Half-Hearted Journalism" (FSSPX.news)
      • https://fsspx.news/en/news/st-pius-x-against-half-hearted-journalism-60892

    • "Total Confidence in God" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Magdalene of Nagasaki was only twenty-two when she was killed, but by then she had already watched nearly every spiritual guide in her life suffer for the Catholic faith.

    She was born around 1611 near Nagasaki, Japan, into a Christian family. This was no longer the hopeful age when Saint Francis Xavier had first brought the Gospel to Japan. Christianity was now outlawed, missionaries were hunted, and Catholic families faced imprisonment, torture, or death.

    Magdalene's own parents were reportedly martyred while she was still young.

    She remained Catholic.

    Later, she came under the spiritual direction of Augustinian missionaries, including Saints Francis of Jesus and Vincent of Saint Anthony. She wanted to belong more completely to God, so she became an Augustinian tertiary, living a consecrated life while helping the underground Church.

    Then her priests were arrested and killed.

    Magdalene remained Catholic.

    She worked with two more missionaries, Saints Martin of Saint Nicholas and Melchior of Saint Augustine.

    They were killed too.

    At some point, hiding probably began to feel like simply waiting for the authorities to find her.

    So Magdalene did something extraordinary.

    She turned herself in.

    According to the traditional accounts, she appeared before the authorities wearing her Augustinian habit and openly declared that she was a Christian. She hoped that by publicly defending the faith, she might strengthen Catholics who were frightened into silence.

    The authorities subjected her to one of the most horrifying punishments used during the Japanese persecution, the ana-tsurushi, or "pit torture." The prisoner was suspended upside down over a pit, often with the body tightly bound and the head lowered into the opening. The torture could continue for days because the authorities wanted apostasy, not simply death.

    Magdalene endured it for nearly two weeks.

    Witnesses later remembered her remarkable composure. Even during the torture, she reportedly continued praying and singing hymns.

    Eventually she died in 1634, probably from suffocation after heavy rain flooded the pit.

    The authorities burned her body and scattered the ashes into Nagasaki Bay so Christians would have no relics to venerate.

    That didn't erase her memory.

    In fact, Nagasaki became home to one of the most astonishing stories in Catholic history. For more than two centuries after the missionaries were expelled, communities of hidden Christians, the Kakure Kirishitan, secretly preserved baptism, prayers, and fragments of Catholic tradition without priests.

    Magdalene never lived to see that.

    But she belonged to the generation whose courage made that survival possible.

    Saint Magdalene of Nagasaki, fearless daughter of Japan's hidden Church, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 6 – XV Sun of Pentecost / S Liberato of Loro Piceno Sep 06, 2026
    Show notes

    It's the Feast of XV Sun of Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "The Resurrection of the Widow's Son", today's news from the Church: "The Hymn of the Society of Saint Pius X", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Resurrection of the Widow's Son" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The Hymn of the Society of Saint Pius X" (FSSPX.news)
      • https://fsspx.news/en/news/hymn-society-saint-pius-x-60879

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Blessed Liberato of Loro Piceno is one of those medieval Franciscan figures where the history is a little hazy, but the tradition surrounding him gives us a beautiful glimpse into the earliest generations after Saint Francis.

    Liberato lived in thirteenth-century Italy and came from Loro, in the Marches, the region facing the Adriatic Sea. Some traditions identify him with a nobleman named Liberato da Loro who gave up wealth and status to enter the Franciscan life.

    And this was still very early Franciscanism.

    Saint Francis had died only a generation before. His memory was fresh. Friars were still trying to figure out exactly what it meant to live his radical ideal of poverty after the order had expanded across Europe.

    Liberato wanted the simplest version possible.

    He withdrew to a small hermitage at Soffiano, in the wooded hills near Sarnano. There he lived with other friars in prayer, fasting, manual work, and the kind of poverty that had characterized the first companions of Saint Francis.

    The place itself is worth imagining.

    No great monastery.

    No elaborate choir stalls.

    Just a few friars living in the hills, trying to pray and stay out of everyone's way.

    One reason Liberato became remembered is his connection with an extraordinary medieval book, the Little Flowers of Saint Francis. A friar named Liberato appears in stories surrounding the hermitage of Soffiano, along with Brothers Humble and Pacificus. These accounts describe a small community marked by contemplation and mystical prayer.

    One particularly beautiful tradition says that Liberato received a warning in prayer that his death was approaching. Rather than being frightened, he prepared quietly, received the sacraments, and entrusted himself to God.

    After his death, devotion remained local but persistent.

    And that's fitting, because Liberato's entire life was local.

    The region around Loro Piceno and Sarnano is still filled with Franciscan history. Ancient hermitages, mountain sanctuaries, and little churches dot the landscape, preserving the memory of friars who deliberately chose places where almost nobody would notice them.

    Liberato never became a famous preacher like Saint Anthony.

    He never led the Franciscan Order like Saint Bonaventure.

    He didn't leave behind great books.

    Instead, he belonged to that quieter stream of Franciscan life: men who heard Francis say that poverty, prayer, and simplicity were enough, and then spent their lives trying to prove it.

    There's something refreshing about a saint whose great accomplishment was essentially disappearing into the hills to pray.

    Blessed Liberato of Loro Piceno, hidden son of Saint Francis and lover of holy poverty, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 5 – S Lawrence Justinian / 1st Sat Sep 05, 2026
    Show notes

    It's the Feast of St. Lawrence Justinian / First Sat, 3rd Class, with the color of White. In this episode: the meditation: "Recourse to God", today's news from the Church: "Education: An Agreement Between Parents", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Recourse to God" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Education: An Agreement Between Parents" (FSSPX.news)
      • https://fsspx.news/en/news/education-agreement-between-parents-60845

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Lawrence Justinian became the first Patriarch of Venice, but he spent most of his life trying to avoid exactly the kind of attention that came with that title.

    He was born in Venice in 1381 into the powerful Giustiniani family. Wealth, connections, and a comfortable future were all waiting for him. As a young man, however, Lawrence became convinced that God was calling him somewhere very different.

    So he joined a community of canons living on the little island of San Giorgio in Alga, across the lagoon from Venice.

    His family wasn't exactly thrilled.

    According to tradition, when relatives tried to persuade him toward a prestigious marriage, Lawrence chose instead a life of poverty, prayer, and penance. Once ordained, he became known for walking through Venice begging alms for his community. That could be humiliating for anyone. For a member of one of Venice's noble families, it was especially noticeable.

    When people insulted him or refused him, he simply moved on.

    When they gave generously, he sometimes deliberately returned to houses where he had been treated badly, reasoning that begging was supposed to teach humility, not make him popular.

    Eventually, his reputation reached Rome, and in 1433 Pope Eugene IV appointed him Bishop of Castello, the diocese that then included much of Venice.

    Lawrence reportedly tried very hard to get out of it.

    He failed.

    As bishop, he lived with the same simplicity he had practiced in the monastery. He reduced unnecessary expenses, improved the formation of clergy, visited parishes, and quietly redirected money toward the poor. His episcopal household looked considerably less impressive than people expected from a Venetian bishop.

    Then, in 1451, something historically important happened.

    The old Patriarchate of Grado was reorganized and united with the Venetian see. Lawrence became the first Patriarch of Venice, beginning the line of patriarchs that continues today. Centuries later, three Patriarchs of Venice would become popes: Pius X, John XXIII, and John Paul I.

    Lawrence was also a serious spiritual writer. His works focused especially on prayer and the interior life, and people sought his advice because he had a gift for making deep spiritual ideas practical.

    When he died in 1456, devotion spread quickly. His body became an object of particular veneration and was preserved for centuries in Venice.

    There's something wonderfully Venetian about his story. Lawrence lived amid one of Europe's wealthiest cities, surrounded by merchants, palaces, ships, and political power.

    Yet right in the middle of all that splendor, he chose simplicity.

    He became important almost despite himself.

    And when the Church gave him greater authority, he simply found more people to serve.

    Saint Lawrence Justinian, first Patriarch of Venice and humble shepherd of the poor, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 4 – Feria / 1st Fri / S. Ultan Sep 04, 2026
    Show notes

    It's a Feria / 1st Fri, 4th Class, with the color of Green. In this episode: the meditation: "Trust In Providence", today's news from the Church: "What "Communion"?", a preview of this week's episode of The SSPX Podcast: "The Incarnation and the Virgin Birth", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Trust In Providence" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "What "Communion"?" (FSSPX.news)
      • https://fsspx.news/en/news/what-communion-60832

    • The SSPX Podcast: "The Incarnation and the Virgin Birth" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Ultan of Ardbraccan is one of those early Irish saints whose biography comes to us in fragments, but one particular detail makes him stand out immediately.

    He cared for abandoned children.

    Ultan lived in seventh-century Ireland and became bishop and abbot at Ardbraccan, in what is now County Meath. He belonged to the remarkable age of Irish monasticism when monasteries were not simply places where monks prayed. They functioned as schools, farms, libraries, hospitals, and centers of charity for the surrounding countryside.

    Then Ireland was struck by a terrible epidemic.

    A plague sometimes called the Buidhe Chonaill, or Yellow Plague, swept through the country during the seventh century. Among its victims were enormous numbers of adults, leaving children without parents to care for them.

    Ultan saw what was happening and stepped in.

    Later Irish tradition remembers him gathering orphaned children around the monastery at Ardbraccan and personally helping care for them. One particularly memorable story says that there were so many infants needing to be fed that Ultan devised ways of supplying them with milk, including keeping cows specifically for the children.

    It's a wonderfully practical image of sanctity.

    A bishop surrounded by crying babies, trying to figure out how to feed everybody.

    For that reason, Ultan became especially associated with the care of children and the poor. Centuries before orphanages or organized social services existed, monasteries like his often became the only safety net available when families were destroyed by disease or famine.

    But Ultan wasn't only remembered for charity.

    Irish tradition also describes him as a scholar and a collector of writings about Saint Brigid of Kildare. One medieval source even credits him with assembling hymns and accounts concerning her life. That gives us another glimpse of what an Irish bishop actually did in this period: care for the poor, govern a monastery, teach, preserve manuscripts, and somehow keep the local Church functioning.

    Even the place connected with him is interesting.

    Ardbraccan comes from the Irish Ard Breacáin, meaning the "height of Breacán." It became an important ecclesiastical center for centuries after Ultan's time. The old Diocese of Ardbraccan was eventually absorbed into the Diocese of Meath, but the area retained its religious importance long afterward.

    Very little of Ultan's personal story survives.

    But maybe the detail that survived is exactly the one worth remembering.

    When plague swept through Ireland and children were left with nobody to care for them, Ultan didn't write a treatise about the problem. He picked them up. He fed them. And he gave them a home.

    Saint Ultan of Ardbraccan, father of orphans and protector of abandoned children, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 3 – S Pius X Sep 03, 2026
    Show notes

    It's the Feast of St Pius X, 1st Class (SSPX), with the color of White. In this episode: the meditation: "The Meaning of Our Trials", today's news from the Church: "Ceuta in Turmoil: Can Christian Charity Ignore the Common Good?", a preview of the Sermon: "St. Pius X and His Example for Us", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Meaning of Our Trials" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Ceuta in Turmoil: Can Christian Charity Ignore the Common Good?" (FSSPX.news)
      • https://fsspx.news/en/news/ceuta-turmoil-can-christian-charity-ignore-common-good-60746

    • "St. Pius X and His Example for Us" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Pius X became pope in 1903, but he never really stopped thinking like the village priest he had once been.

    He was born Giuseppe Sarto in 1835 in Riese, a small town in northern Italy. His family was poor. His father worked as a postal carrier, and Giuseppe sometimes walked miles to school, reportedly carrying his shoes to keep from wearing them out and putting them on when he reached town.

    From parish priest to bishop, cardinal, and eventually pope, he kept moving upward through the Church almost despite himself.

    When he was elected pope, he reportedly protested that he was unworthy and begged the cardinals to choose someone else.

    They didn't.

    Pius chose as his motto: "To restore all things in Christ."

    And he got to work.

    One of his most important reforms affected something Catholics today barely think twice about: frequent Holy Communion. In many places, even devout Catholics received Communion only occasionally. Pius strongly encouraged frequent, even daily, Communion for properly disposed Catholics.

    Then he turned his attention to children.

    At the time, First Communion was often delayed until twelve, fourteen, or even later. Pius thought that made very little sense. If a child could understand the basic difference between ordinary bread and the Eucharist, why keep him away from Our Lord?

    In 1910, he lowered the normal age of First Communion to around seven, the age of reason.

    Millions of Catholic childhoods changed because of that decision.

    Pius also loved sacred music and wanted Gregorian chant restored to Catholic churches. He reformed seminaries, reorganized parts of Church government, promoted better catechesis, and began the enormous project of organizing centuries of canon law into a single code.

    But his pontificate also involved a serious intellectual battle.

    Pius saw Modernism as a threat that could hollow out Catholic doctrine from within by treating dogma as something that evolved according to changing religious experience. In 1907, he condemned these errors in Pascendi Dominici Gregis and required strong measures to prevent them from spreading through seminaries and Catholic institutions.

    Then came 1914.

    Europe moved toward war.

    Pius watched the crisis with horror and repeatedly urged peace. According to those around him, the prospect of Catholic nations tearing one another apart weighed heavily on him. He died on August 20, only weeks after the First World War began.

    There's a wonderfully tangible connection to him in Rome today. His body rests beneath an altar in Saint Peter's Basilica, dressed simply in papal vestments. Pilgrims still stop there to pray before the pope who wanted ordinary Catholics, especially children, to draw much closer to the Eucharist.

    And perhaps that's the simplest way to remember Pius X.

    For all the reforms, controversies, and enormous responsibilities of his pontificate, he wanted Catholics to know Christ, receive Christ, and build their lives around Christ.

    Saint Pius X, pope of the Eucharist and courageous defender of the faith, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 2 – S Stephen / Bl Brocard of Mt Carmel Sep 02, 2026
    Show notes

    It's the Feast of St Stephen, 3rd Class, with the color of White. In this episode: the meditation: "The Tribulations of the Holy Family", today's news from the Church: "Rosa Mystica Mission in the Philippines: Testimonies from Volunteers", a preview of the Sermon: "How to Live Free", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Tribulations of the Holy Family" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Rosa Mystica Mission in the Philippines: Testimonies from Volunteers" (FSSPX.news)
      • https://fsspx.news/en/news/rosa-mystica-mission-philippines-testimonies-volunteers-60733

    • "How to Live Free" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Blessed Brocard of Mount Carmel takes us back to a version of the Carmelite Order that looked very different from the Carmelites we know today.

    No Saint Teresa of Ávila yet.

    No Saint John of the Cross.

    Not even the familiar Carmelite monasteries of Europe.

    Instead, picture a handful of Western hermits living in small cells scattered across the slopes of Mount Carmel in the Holy Land.

    Brocard lived around the beginning of the thirteenth century, during the Crusader period. Very little is known about his early life, and even some details of his later story come from Carmelite tradition rather than contemporary records. But he is remembered as one of the earliest leaders of the hermits on Mount Carmel, succeeding Saint Berthold.

    These men had gathered near a spring traditionally associated with the prophet Elijah. They lived separately in little cells, coming together for Mass and community prayer. And they had a particular devotion to the Blessed Virgin Mary. Their small chapel was dedicated to her.

    Eventually, they needed something more organized.

    The hermits asked Albert of Jerusalem, the Latin Patriarch of Jerusalem, to give them a formal rule of life. Around the beginning of the thirteenth century, Albert wrote what became the Rule of Saint Albert, traditionally addressed to Brocard and his companions.

    It's surprisingly short.

    Rather than creating an elaborate system, the Rule tells the hermits to remain in their cells meditating on the law of the Lord, pray the Psalms, celebrate Mass together, work, fast, keep silence, and obey their prior.

    That little document became the foundation of Carmelite spirituality.

    And here's the fascinating part.

    The order that would eventually produce Teresa of Ávila, Thérèse of Lisieux, John of the Cross, Elizabeth of the Trinity, and generations of contemplatives began with these mostly anonymous hermits trying to pray quietly on a mountain.

    Brocard's own life remained largely hidden. Later Carmelite tradition remembers him as a holy superior who guided the community through its fragile early years. Some accounts connect him with miracles and with dealings involving the rulers of the Holy Land, but the historical evidence is thin, so it's better not to make those the center of his story.

    The more interesting legacy is the place itself.

    Mount Carmel rises above the Mediterranean near modern Haifa, and Carmelites still live there. The Stella Maris Monastery preserves the order's connection with the mountain from which it takes its name.

    Brocard didn't leave us famous books or sermons.

    He helped preserve something quieter: a way of life.

    Eight hundred years later, Carmelites around the world are still living from it.

    Blessed Brocard of Mount Carmel, guardian of Carmel's first contemplative spirit, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

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