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    Christianity

    Traditional Catholic Daily Devotional

    All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God’s graces. Then we’ll give a short consideration of today’s saint or feast, and a reflection of the day from Scripture. Then we’ll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

    Advertise

    Copyright: © Copyright 2025 SSPX US District, Angelus Press

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    Latest Episodes:
    Sep 21 – S Matthew Sep 21, 2026
    Show notes

    It's the Feast of St. Matthew, 2nd Class, with the color of Red. In this episode: the meditation: "The Love of God for Us", today's news from the Church: "The Jesuits leave Liège, 450 years after their arrival", a preview of the Sermon: "The Power of Humility", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Love of God for Us" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The Jesuits leave Liège, 450 years after their arrival" (FSSPX.news)
      • https://fsspx.news/en/news/belgium-jesuits-leave-liege-450-years-after-their-arrival-61143

    • "The Power of Humility" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Matthew has one of the shortest conversion stories in the Gospel.

    Jesus walks past a tax booth, sees Matthew sitting there, and says, "Follow Me."

    Matthew gets up and goes.

    But there's much more packed into that moment than it first appears.

    Matthew was a publican, a tax collector working within the Roman system. Tax collectors were deeply disliked, partly because they cooperated with the occupying power and partly because the system gave plenty of opportunity for corruption. To respectable Jewish society, Matthew was not an obvious candidate for an Apostle.

    Jesus chose him anyway.

    And Matthew's first reaction is interesting.

    He threw a dinner.

    He invited Jesus, the disciples, and a collection of tax collectors and other people respectable society labeled "sinners." Matthew had only just begun following Christ, but he was already bringing his friends along.

    After Pentecost, Matthew disappears from the New Testament record, and this is where ancient traditions begin to diverge.

    Early Christian writers agreed that he preached first among the Jews. Papias of Hierapolis, writing in the early second century, recorded a tradition that Matthew compiled sayings of Jesus in the "Hebrew dialect." Exactly how that relates to the Greek Gospel of Matthew we possess today remains debated, but it shows how early Matthew was connected with preserving Christ's teaching in written form.

    Later traditions send him much farther afield.

    Some place his missionary work in Persia. Others speak of Syria or lands south of the Caspian Sea. The strongest later tradition associates his martyrdom with Ethiopia, although ancient sources differ enough that we shouldn't pretend we know exactly where or how he died.

    His relics have an interesting story too.

    By the Middle Ages, they were believed to have reached southern Italy and eventually the city of Salerno. Today, the Salerno Cathedral is dedicated to Saint Matthew, and his relics are venerated in the crypt beneath the cathedral. His presence became so important to the city that Matthew is still honored as Salerno's patron.

    There's also a nice bit of symbolism in Christian art.

    Matthew is represented by a winged man or angel, one of the four creatures associated with the Evangelists. The symbol fits because his Gospel begins with Christ's human genealogy: "The book of the generation of Jesus Christ."

    But perhaps the most interesting thing about Matthew is still that tax booth.

    Christ didn't wait for Matthew to clean up his reputation, find better friends, or prove himself worthy.

    He simply said, "Follow Me."

    And Matthew stood up.

    Saint Matthew, Apostle and Evangelist, who left everything at the call of Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 20 – XVII Sun of Pentecost / Korean Martyrs Sep 20, 2026
    Show notes

    It's the Feast of XVII Sun of Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "Jesus Christ, Son of God", today's news from the Church: "Preconception Genetic Screening: A New Form of Eugenics?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Jesus Christ, Son of God" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Preconception Genetic Screening: A New Form of Eugenics?" (FSSPX.news)
      • https://fsspx.news/en/news/preconception-genetic-screening-new-form-eugenics-61142

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The story of the Korean Martyrs begins in a way that's almost unique in Catholic history.

    Christianity reached Korea before missionaries did.

    During the eighteenth century, Korean scholars traveling to China encountered Catholic books written by Jesuit missionaries. They brought them home and began studying Christianity on their own. A small group became convinced that the faith was true.

    There was just one problem.

    They didn't have any priests.

    So Korean lay Catholics began teaching one another, baptizing converts, gathering for prayer, and building an underground Church largely by themselves. When they eventually learned more about how the Church actually worked, they wrote to the Bishop of Beijing essentially saying: please send us a priest.

    That request became increasingly dangerous.

    Korean society was built around Confucian customs, including ancestral rites that Catholics came to understand they could not participate in as religious worship. Christianity also taught that every person possessed equal dignity before God, an idea that could unsettle a rigid social hierarchy.

    Persecution followed.

    Over the next century, thousands of Korean Catholics were killed.

    Among the best known was Saint Andrew Kim Taegon, the first native Korean Catholic priest. His journey to ordination was incredible. Because there was no seminary in Korea, he secretly traveled hundreds of miles to Macau, studied for the priesthood, was ordained in Shanghai, and then slipped back into Korea to serve Catholics in hiding.

    He lasted about a year.

    Andrew was arrested in 1846, tortured, and beheaded at only twenty-five.

    Another remarkable figure was Saint Paul Chong Hasang, a layman who repeatedly crossed into China seeking priests for Korea. He even wrote directly to the pope asking for help establishing a permanent Catholic mission.

    He was eventually executed too.

    What makes the Korean Martyrs especially striking is the variety among them.

    They included priests and laypeople, nobles and servants, husbands and wives, elderly believers and teenagers. Some families lost several generations.

    And yet the underground Church survived.

    When religious freedom finally began emerging in the late nineteenth century, missionaries discovered something astonishing: Catholic communities had continued praying, baptizing children, teaching the faith, and waiting for priests through decades of persecution.

    Today, several major shrines around Seoul preserve their memory, especially the sites where executions took place along the Han River.

    The Korean Church wasn't originally built around a missionary arriving from somewhere else.

    It began with ordinary laypeople reading books, discovering the Catholic faith, and deciding it was worth risking everything to keep it.

    Holy Martyrs of Korea, courageous priests, families, and lay apostles who kept the faith alive, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 19 – S Januarius Sep 19, 2026
    Show notes

    It's the Feast of St. Januarius and Companions, 3rd Class, with the color of Red. In this episode: the meditation: "Sunday Rest", today's news from the Church: "France: Will Convents Disappear?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

        • "Sunday Rest" — From the Assumption to Advent
          • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

        • "France: Will Convents Disappear?" (FSSPX.news)
          • https://fsspx.news/en/news/france-will-convents-disappear-61083

        • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
          • https://angeluspress.org/products/spiritual-life-archbishop




    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Januarius is one of those early martyrs whose death is remarkable, but what has happened to his blood afterward has made him one of the most famous saints in Italy.

    Januarius, or San Gennaro as the Italians call him, was Bishop of Benevento during the persecution of Emperor Diocletian around the year 305. When several Christians were arrested near Naples, Januarius didn't keep a safe distance.

    He went to visit them.

    That got him arrested too.

    Among those caught up in the persecution were the deacons Festus and Proculus, the lector Desiderius, and the laymen Sosius, Eutyches, and Acutius. Ancient traditions vary on some details, but all seven came to be remembered together as companions in martyrdom.

    According to one popular account, they were thrown before wild beasts.

    The animals refused to attack.

    So the authorities settled on something considerably more reliable.

    They beheaded them.

    Januarius's body was eventually brought to Naples, where he became the city's great patron. But sometime afterward, another tradition appeared. A Christian woman named Eusebia was said to have collected some of Januarius's blood after his execution and preserved it in small glass ampoules.

    Those ampoules still exist.

    And this is where the story gets fascinating.

    Several times each year, the dried substance inside is publicly displayed in the Naples Cathedral. During the ceremony, what normally appears as a dark solid mass frequently becomes liquid.

    Neapolitans have been watching this happen for centuries.

    The best-known ceremony takes place around September 19. The cathedral fills with people, including a traditional group of local women known affectionately as the "aunts of Saint Januarius," who pray, call out to the saint, and sometimes become increasingly impatient if the liquefaction takes too long.

    It's one of those wonderfully human Catholic traditions.

    When the blood liquefies, bells ring and word quickly spreads through Naples.

    The Church permits devotion to the phenomenon but has not defined the liquefaction itself as a supernatural miracle. Scientists have proposed various explanations, but because the sealed relic cannot simply be opened for unrestricted testing, the phenomenon remains a fascinating subject of debate.

    For Neapolitans, however, San Gennaro is much more than a scientific curiosity.

    His image appears throughout the city. His feast fills the streets. His treasure includes centuries of gifts from kings, queens, popes, and ordinary people. Even Neapolitans who rarely enter a church often speak of him almost like a member of the family.

    Seventeen centuries after Januarius and his companions were executed, Naples still waits every September to see the blood of its bishop.

    That's a remarkable afterlife for a martyr Rome intended everyone to forget.

    Saint Januarius and Companions, martyrs of Campania and courageous witnesses to Christ, pray for us

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 18 – S Joseph of Cupertino Sep 18, 2026
    Show notes

    It's the Feast of St. Joseph of Cupertino, 3rd Class, with the color of White. In this episode: the meditation: "Servile Works", today's news from the Church: "The Priory of Notre-Dame du Pointet Celebrates its 50th Anniversary", a preview of this week's episode of The SSPX Podcast: "Suffered, Crucified, Died, and was Buried", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Servile Works" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The Priory of Notre-Dame du Pointet Celebrates its 50th Anniversary" (FSSPX.news)
      • https://fsspx.news/en/news/priory-notre-dame-du-pointet-celebrates-its-50th-anniversary-61082

    • The SSPX Podcast: "Suffered, Crucified, Died, and was Buried" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Joseph of Cupertino may have one of the strangest biographies in the entire calendar. He struggled in school, was considered absent-minded and clumsy, barely made it through his studies for the priesthood, and then became famous because he reportedly flew during prayer.

    He was born in 1603 in Cupertino, southern Italy, into a poor family. Joseph had difficulty concentrating and learning, and even simple tasks seemed to go wrong. He tried joining religious communities and was dismissed because he wasn't considered capable of handling the work.

    Eventually, the Conventual Franciscans allowed him to work in their stables.

    Joseph was good with animals.

    And slowly, something changed. The friars noticed his humility, obedience, and remarkable life of prayer. They eventually allowed him to become a Franciscan and begin studying for the priesthood.

    This created another problem.

    Joseph was terrible at studying.

    According to the famous story, he managed to learn one Gospel passage particularly well: "Blessed is the womb that bore thee." When his examination for the diaconate arrived, the bishop happened to ask him about exactly that passage.

    He passed.

    Later, during the examination for priestly ordination, the candidates questioned before Joseph answered so well that the bishop simply passed the remaining men without examining them individually.

    Joseph became a priest almost despite himself.

    Then things got much stranger.

    During Mass or intense prayer, Joseph would sometimes fall into ecstasy. Witnesses reported that he actually rose from the ground, sometimes remaining suspended for significant periods. These incidents became so frequent that crowds started coming specifically to watch him.

    Imagine being his superior.

    You're trying to maintain a quiet Franciscan monastery, and one of your friars keeps levitating during Mass.

    Church authorities investigated the reports carefully. Joseph was even questioned by the Roman Inquisition. Rather than being celebrated publicly, he was repeatedly moved and eventually ordered to avoid public ceremonies because the crowds had become so disruptive.

    One particularly famous story says that when Joseph saw a statue of the Blessed Virgin being carried in procession, he suddenly flew toward it in ecstasy.

    For obvious reasons, he eventually became the patron saint of aviators, pilots, and air travelers.

    Students also adopted him as a patron, especially students facing examinations. Given the rather unusual way Joseph passed his own exams, that devotion makes perfect sense.

    But underneath all the extraordinary stories was a remarkably humble man. Joseph never treated these experiences as achievements. In fact, they frequently embarrassed him. He preferred ordinary work, silence, and prayer.

    He died in 1663 at Osimo, Italy, where his body remains venerated today in the Basilica of Saint Joseph of Cupertino.

    Joseph's life is a wonderful reminder that God does not necessarily choose the person with the best résumé.

    Sometimes He chooses the friar who barely passed the exam.

    And occasionally, apparently, He lets him fly.

    Saint Joseph of Cupertino, patron of students, aviators, and everyone who has ever struggled through an exam, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 17 – Feria / Stigmata of St. Francis Sep 17, 2026
    Show notes

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "Sanctification of the Family Through Mass", today's news from the Church: "Discovery of Two Unpublished Sermons by St. Augustine", a preview of the Sermon: "Friend, Go Up Higher", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Sanctification of the Family Through Mass" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Discovery of Two Unpublished Sermons by St. Augustine" (FSSPX.news)
      • https://fsspx.news/en/news/poland-discovery-two-unpublished-sermons-st-augustine-61081

    • "Friend, Go Up Higher" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Commemoration of the Stigmata of Saint Francis celebrates one of the strangest and most extraordinary events in the life of one of the Church's best-known saints.

    It happened in September of 1224, just two years before Francis died.

    By this point, the Franciscan Order had exploded across Europe. Thousands of friars had joined, and Francis increasingly withdrew from leadership. He was physically exhausted, often sick, and worried that the movement he had begun was becoming something much bigger and more complicated than he had ever intended.

    So he went somewhere quiet.

    Francis withdrew to Mount La Verna, a rugged mountain retreat in Tuscany, to spend several weeks fasting and praying in preparation for the feast of Saint Michael the Archangel.

    According to the earliest Franciscan accounts, Francis prayed for two particular graces before his death: to understand something of the love Christ experienced during His Passion, and something of the suffering He endured on the Cross.

    Then came the vision.

    Around the feast of the Exaltation of the Holy Cross, Francis saw what appeared to be a seraph with six wings, bearing the figure of a crucified man.

    When the vision disappeared, Francis discovered wounds on his own body.

    His hands and feet bore marks corresponding to the nails of the Crucifixion, and his side carried a wound resembling the wound made by the soldier's lance.

    Francis tried to hide them.

    That's an important detail.

    He wasn't showing people the wounds or using them to prove his holiness. He wrapped his hands, wore footwear when possible, and told very few people what had happened. Brother Leo and a handful of companions eventually saw enough to understand.

    After Francis died in 1226, however, the wounds were seen openly by many who came to view his body.

    The event became known as the stigmata, from the Greek word meaning a mark or brand. Francis is traditionally regarded as the first person in Christian history to receive the visible wounds of Christ in this extraordinary way.

    La Verna remains one of the most moving Franciscan pilgrimage sites in Italy. Pilgrims can still walk through the mountain forest to the rocky place traditionally associated with the event. A chapel now stands there, and each day the friars process from the basilica to the Chapel of the Stigmata, singing and praying along the same cliffs where Francis once sought solitude.

    The Church eventually gave the event its own liturgical commemoration on September 17.

    And perhaps the most important part of the feast is easy to miss.

    Francis had spent his entire Christian life trying to imitate Christ.

    Near the end of that life, according to Franciscan tradition, that imitation became visible even in his flesh.

    Saint Francis of Assisi, marked with the wounds of the Crucified Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 16 – Ss Cornelius & Cyprian / S Euphemia Sep 16, 2026
    Show notes

    It's the Feast of Sts. Cornelius and Cyprian, 3rd Class, with the color of Red. In this episode: the meditation: "Sanctification of the Family Through Mass", today's news from the Church: "Small but Important Victory in the Euthanasia Law in France", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Sanctification of the Family Through Mass" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Small but Important Victory in the Euthanasia Law in France" (FSSPX.news)
      • https://fsspx.news/en/news/france-small-important-victory-euthanasia-law-61080

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Euphemia is one of those early martyrs whose story didn't end with her martyrdom. More than a century after her death, her tomb became connected with one of the most important councils in Church history.

    Euphemia lived in Chalcedon, across the water from Constantinople, around the beginning of the fourth century. She came from a Christian family and was still a young woman when Emperor Diocletian's great persecution reached the city.

    According to the ancient accounts, the governor ordered everyone to participate in sacrifices to the pagan god Ares.

    Euphemia refused.

    She was arrested with other Christians and subjected to a series of tortures intended to make her abandon the faith. The traditional account describes the rack, fire, and eventually the arena, where she was exposed to wild animals. She died around the year 303.

    Christians buried her with honor in Chalcedon, and a great basilica eventually rose over her tomb.

    And that's where the story gets especially interesting.

    In 451, nearly 150 years after Euphemia's death, hundreds of bishops gathered in Chalcedon to settle an enormous controversy over the Person of Christ. The question was how Christians should speak correctly about Christ being both truly God and truly man.

    The meetings took place in the basilica dedicated to Euphemia.

    According to a beloved Eastern Christian tradition, the disagreement became so intense that representatives placed competing statements of faith inside Euphemia's tomb and sealed it.

    Then everyone prayed.

    When the tomb was reopened, tradition says the orthodox profession was found in Euphemia's hand, while the rejected statement lay at her feet.

    Whether we treat that account as miraculous history or later devotional tradition, it tells us how closely Christians associated Euphemia with the Council of Chalcedon. She became not merely a martyr of the early persecutions, but a symbol of the Church's defense of the truth about Christ.

    Her relics also had quite a journey.

    After Persian invasions threatened Chalcedon, they were eventually brought across the Bosporus to Constantinople. During the later Iconoclast persecutions, tradition says her relics were thrown into the sea, recovered, and eventually restored.

    They can still be venerated today in the Church of Saint George in Istanbul, the cathedral of the Ecumenical Patriarchate.

    That's an extraordinary journey for a young woman killed more than seventeen centuries ago.

    Euphemia never wrote a theological book.

    She never attended a council.

    She simply refused to deny Christ.

    Yet generations later, bishops debating exactly who Christ is gathered around her tomb to do it.

    Saint Euphemia, great martyr and witness to the true faith of Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 15 – Seven Sorrows of Our Lady Sep 15, 2026
    Show notes

    It's the Feast of Seven Sorrows of Our Lady, 1st Class, with the color of White. In this episode: the meditation: "Attendance at Mass", a preview of this week's episode of The SSPX Podcast: "Audiobook Chapter 17 "I Adhere to Eternal Rome"", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Attendance at Mass" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • The SSPX Podcast: "Audiobook Chapter 17 "I Adhere to Eternal Rome"" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Feast of Our Lady of Sorrows asks us to look at the life of Christ from a perspective we don't always stop to consider: what was all of this like for His Mother?

    Catholics have meditated on Mary's suffering since the earliest centuries, especially her presence at Calvary. Simeon had foretold it when Jesus was still an infant: "Thy own soul a sword shall pierce." Medieval Christians eventually began identifying particular moments when that sword seemed especially sharp.

    These became the Seven Sorrows of Mary: Simeon's prophecy, the Flight into Egypt, losing the Child Jesus in Jerusalem, meeting Christ on the road to Calvary, standing beneath the Cross, receiving His dead body, and watching Him placed in the tomb.

    And devotion to them became enormous.

    By the Middle Ages, Christians were meditating on Mary's sorrows through prayers, artwork, processions, and hymns. The most famous is the Stabat Mater, traditionally attributed to the thirteenth-century Franciscan Jacopone da Todi. Its opening image is simple and devastating: Mary standing beside the Cross while her Son dies.

    The Servite Order made this devotion especially their own. Founded in Florence in the thirteenth century by the Seven Holy Founders, the Servites spread devotion to the Seven Sorrows throughout Europe. The familiar image of Mary's heart pierced by seven swords comes directly from this tradition.

    Interestingly, the Church eventually had two feasts honoring Mary's sorrows.

    One developed on the Friday of Passion Week, focusing particularly on Mary's compassion during the Passion. The other was celebrated by the Servites in September. In 1814, after returning to Rome following his captivity under Napoleon, Pope Pius VII extended the September feast to the universal Church in thanksgiving. Pope Pius X later fixed it on September 15, immediately after the Exaltation of the Holy Cross.

    That placement is almost perfect.

    September 14: look at the Cross.

    September 15: look at the Mother standing beneath it.

    The feast also inspired some striking traditions, particularly in Mediterranean countries. In Spain, Italy, Malta, and parts of Latin America, statues of the Sorrowful Mother are carried through streets dressed in dark robes, sometimes beneath elaborate canopies. During Holy Week, confraternities still carry enormous images of the Dolorosa, surrounded by candles and flowers, while crowds watch in silence.

    Our Lady of Sorrows isn't really about asking which of Mary's sufferings was worst.

    It's about remembering that she stayed.

    At Bethlehem, she held Christ when almost no one knew Him.

    At Calvary, she remained when almost everyone had left.

    Our Lady of Sorrows, Mother who stood faithfully beneath the Cross, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 14 – Exaltation of the Holy Cross Sep 14, 2026
    Show notes

    It's the Feast of Exaltation of the Holy Cross, 2nd Class, with the color of Red. In this episode: the meditation: "The Sanctification of Sunday", today's news from the Church: "Could the SSPX still wait for Rome?", a preview of the Sermon: "Trusting Providence", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Sanctification of Sunday" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Could the SSPX still wait for Rome?" (FSSPX.news)
      • https://fsspx.news/en/news/could-sspx-still-wait-rome-61047

    • "Trusting Providence" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Feast of the Exaltation of the Holy Cross has one of the most interesting histories on the Catholic calendar because it celebrates not simply Christ's Crucifixion, but the strange journey of the Cross itself through history.

    The story begins with Helena, mother of Emperor Constantine. Around the year 326, Helena traveled to Jerusalem looking for the places associated with the Passion of Christ. According to ancient tradition, excavations near Calvary uncovered three crosses.

    That created an obvious problem.

    Which one was Christ's?

    Tradition says the True Cross was identified through a miraculous healing when a sick woman touched it. Other versions tell of a dead man being restored to life. Whatever the precise details, devotion to the Cross in Jerusalem developed very early.

    Constantine soon ordered a magnificent church built over Calvary and Christ's tomb. The complex was dedicated in September of 335 and eventually became the Church of the Holy Sepulchre.

    The following day, September 14, the relic of the True Cross was solemnly displayed, or "exalted," before the people so everyone could venerate it.

    That's where our feast gets its name.

    But the Cross wasn't finished traveling.

    In 614, Persian armies captured Jerusalem, destroyed churches, and carried away the relic of the True Cross as war booty.

    Imagine the shock.

    One of Christianity's holiest relics was now in the hands of an invading army.

    Years later, the Byzantine emperor Heraclius defeated the Persians and recovered the Cross. In 629, he solemnly returned it to Jerusalem.

    Then comes one of the feast's most memorable traditions.

    Heraclius supposedly approached Calvary wearing his imperial robes, jeweled crown, and all the splendor of an emperor. But when he tried to carry the Cross forward, he couldn't move.

    The Patriarch of Jerusalem pointed out the obvious contrast.

    Christ had carried that Cross wearing a crown of thorns.

    Heraclius was carrying it dressed like a king.

    So the emperor removed his crown, exchanged his rich garments for simple clothing, took up the Cross again, and this time carried it forward.

    Whether every detail happened exactly that way or not, medieval Christians loved the story because it captures the entire meaning of the feast.

    The Cross was once an instrument designed to humiliate criminals.

    Christianity turned it into a throne.

    That's why Catholics place crosses above altars, wear them around their necks, and raise them over churches. We don't honor suffering for its own sake. We honor the Cross because Christ took the thing meant to destroy Him and made it the instrument of our salvation.

    We adore Thee, O Christ, and we bless Thee, because by Thy Holy Cross Thou hast redeemed the world.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 13 – XVI Sun of Pentecost / S Amatus of Remiremont Sep 13, 2026
    Show notes

    It's the Feast of XVI Sun of Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "The Virtue of Religion", today's news from the Church: "In Salzburg, Artisans Are Building a Church "For Eternity"", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Virtue of Religion" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "In Salzburg, Artisans Are Building a Church "For Eternity"" (FSSPX.news)
      • https://fsspx.news/en/news/austria-salzburg-artisans-are-building-church-eternity-61040

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Amatus of Remiremont is one of those early medieval saints whose story involves an unusual amount of moving farther and farther away from everyone, only to discover that people kept following him.

    He was born around the year 560 in the region of Grenoble in southeastern France. As a young man, Amatus entered the famous monastery of Agaunum, today's Saint-Maurice in Switzerland. It was built near the traditional site of the martyrdom of the Theban Legion and had become one of the great monastic centers of the region.

    Amatus liked monastic life.

    He just wanted even more silence.

    So he eventually withdrew to live as a hermit high in the mountains. Tradition places him near a rocky retreat where he spent years praying, fasting, and living largely alone.

    That worked for a while.

    Then Eustace of Luxeuil came looking for him.

    Eustace persuaded Amatus to leave his solitude and join the great monastery of Luxeuil, founded by the Irish missionary Saint Columbanus. Amatus became a preacher there and soon attracted the attention of a wealthy nobleman named Romaric.

    Romaric listened to Amatus, converted his enormous estate into a religious foundation, and eventually became a monk himself.

    Together, the two men established a monastery in the Vosges Mountains around the year 620.

    And this monastery was unusual.

    Rather than following the arrangement that would later become standard in Western monasteries, Remiremont developed as a double monastery, with communities of men and women living separately but sharing a common spiritual life. According to early tradition, the monks maintained something called the laus perennis, or "perpetual praise," organizing themselves so that the Psalms and prayers continued through the day and night.

    Imagine building an entire community around the idea that somebody should always be praying.

    Amatus became its first abbot, while Romaric eventually succeeded him. The monastery became so closely associated with Romaric that the surrounding settlement eventually took his name: Remiremont, essentially "Romaric's mountain."

    That town still exists in northeastern France.

    Over the centuries, the monastery changed dramatically. Its community of women eventually became an influential house of noble canonesses, and Remiremont developed into an important religious and political center of medieval Lorraine.

    Amatus probably would have found all that rather surprising.

    He had originally gone into the mountains because he wanted to be left alone with God.

    Instead, his life helped create a religious community, a town, and a tradition of prayer that survived for more than a thousand years.

    Sometimes God has a funny way of using people who want obscurity.

    Saint Amatus of Remiremont, hermit of the mountains and father of perpetual prayer, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 12 – Holy Name of Mary Sep 12, 2026
    Show notes

    It's the Feast of The Most Holy Name of Mary, 3rd Class, with the color of White. In this episode: the meditation: "The Resurrection of the Body", today's news from the Church: "Freemasonry in France: Thirty days of influence in the open", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Resurrection of the Body" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Freemasonry in France: Thirty days of influence in the open" (FSSPX.news)
      • https://fsspx.news/en/news/freemasonry-france-thirty-days-influence-open-61041

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Feast of the Most Holy Name of Mary celebrates something wonderfully simple: the name by which Christians have called upon the Mother of God for nearly two thousand years.

    The name Mary comes to us through the Hebrew Miriam, and scholars have proposed several meanings over the centuries. Christian writers have especially loved titles such as "Star of the Sea." Saint Bernard famously developed that image, telling Christians caught in the storms of temptation and suffering to look toward the star and call upon Mary.

    But the feast itself has a surprisingly dramatic history.

    Devotion to Mary's name existed long before there was a universal feast. By the Middle Ages, Catholics regularly invoked her name in hymns, prayers, and preaching. A formal feast developed in Spain during the sixteenth century and gradually spread elsewhere.

    Then came Vienna in 1683.

    The Ottoman Empire had advanced deep into Europe, and a massive army surrounded Vienna. If the city fell, the road into central Europe would be dangerously exposed. For weeks the defenders held out while relief forces gathered under the Polish king John III Sobieski.

    Before the battle, Sobieski and his soldiers attended Mass and entrusted themselves to the Blessed Virgin.

    On September 12, the Christian relief army attacked.

    Sobieski's famous Polish Winged Hussars joined what is often described as one of the largest cavalry charges in history, sweeping down upon the Ottoman positions. By evening, the siege had been broken.

    Sobieski reportedly adapted Julius Caesar's famous words afterward: "We came, we saw, God conquered."

    Pope Innocent XI attributed the deliverance of Vienna to divine assistance obtained through Our Lady's intercession. In thanksgiving, he extended the Feast of the Most Holy Name of Mary to the universal Church, connecting it permanently with September 12.

    So behind this gentle-sounding feast stands one of the most dramatic moments in European history.

    The devotion itself, however, is much quieter.

    Catholics have traditionally been encouraged simply to develop the habit of saying Mary's name with love and confidence, especially during temptation, fear, or suffering. Saints repeatedly recommended it as one of the simplest prayers a person can make.

    You don't always need many words.

    Sometimes "Mary, help me" is enough.

    And perhaps that's why this feast has endured. It celebrates no complicated theological idea and requires no elaborate devotion. It simply reminds us that God has given Christians a Mother, and children naturally call for their mother by name.

    Most Holy Name of Mary, consolation of Christians and terror of demons, be always on our lips and in our hearts.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

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