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    Christianity

    Traditional Catholic Daily Devotional

    All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God’s graces. Then we’ll give a short consideration of today’s saint or feast, and a reflection of the day from Scripture. Then we’ll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

    Advertise

    Copyright: © Copyright 2025 SSPX US District, Angelus Press

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    Latest Episodes:
    Oct 1 – Feria / S. Remigius / Protection of the Mother of God Oct 01, 2026
    Show notes

    It's a Feria, 3rd Class, with the color of White. In this episode: the meditation: "The Faith of the Paralytic", today's news from the Church: "Pokrov: The Protection of the Mother of God", a preview of the Sermon: "The Strength of St. Michael", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Faith of the Paralytic" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Pokrov: The Protection of the Mother of God" (FSSPX.news)
      • https://fsspx.news/en/news/paris-banner-addressed-leo-xiv-support-sspx-61327

    • "The Strength of St. Michael" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Remigius of Reims baptized one man and, in doing so, helped change the religious future of France. He was born around the year 437 in Roman Gaul, as the Western Roman Empire was coming apart. Roman authority was disappearing, Germanic kingdoms were taking its place, and nobody really knew what the political map of Europe would look like a generation later. Remigius became Bishop of Reims while still quite young and would remain there for an astonishing seventy years. Then a Frankish king named Clovis entered his life. Clovis was a pagan warrior who was steadily conquering much of Gaul. His wife, Clotilde, was Catholic and had spent years encouraging her husband to accept Christianity. Eventually, after a military crisis in which Clovis reportedly prayed to the God of Clotilde for help, he agreed to be baptized. That brought him to Remigius. Tradition places the baptism at Reims, probably around the year 496, on Christmas Day. Clovis entered the church with thousands of his warriors, and Remigius baptized the king. One famous line has echoed through French history ever since. Remigius is traditionally said to have told Clovis: "Bow thy head, proud Sicambrian. Adore what thou hast burned, and burn what thou hast adored." In other words: everything changes now. Clovis's conversion was enormously important because many of the other Germanic rulers in Western Europe had embraced Arian Christianity, which denied the full divinity of Christ. Clovis instead became Catholic. And his people followed. That helped create the alliance between the Frankish monarchy and the Catholic Church that would shape medieval France for centuries. Then comes one of the most fascinating traditions associated with Remigius. According to later accounts, during Clovis's baptism the sacred chrism was running short. A dove miraculously appeared carrying a small vial of holy oil, the Sainte Ampoule. That vial became one of the great relics of the French monarchy. For centuries afterward, kings of France traveled to Reims for their coronations, where oil associated with the Sainte Ampoule was used to anoint them. From Louis VIII in 1223 through Charles X in 1825, Reims became the great coronation city of France. Even Napoleon noticed the symbolism. When he crowned himself emperor, he deliberately chose Paris rather than Reims and created a completely different ceremony. The original Sainte Ampoule was publicly smashed during the French Revolution in 1793, although fragments were reportedly rescued and later preserved. So when you walk into the magnificent Notre-Dame de Reims today, you're standing in a place whose royal traditions ultimately reach back to one bishop pouring baptismal water over the head of a pagan Frankish king. Remigius probably couldn't have imagined what would follow. He simply baptized a convert. History took it from there. Saint Remigius of Reims, apostle of the Franks and baptizer of Christian France, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 30 – S Jerome Sep 30, 2026
    Show notes

    It's the Feast of St. Jerome, 3rd Class, with the color of White. In this episode: the meditation: "Our Spiritual Healing", today's news from the Church: "A Banner Addressed to Leo XIV in Support of the SSPX", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Our Spiritual Healing" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "A Banner Addressed to Leo XIV in Support of the SSPX" (FSSPX.news)
      • https://fsspx.news/en/news/paris-banner-addressed-leo-xiv-support-sspx-61327

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Jerome is one of the great Doctors of the Church, but he may also be one of the saints you'd least want criticizing your work.

    He was brilliant, sarcastic, argumentative, occasionally hot-tempered, and absolutely obsessed with getting the words of Scripture right.

    Jerome was born around the year 347 in Stridon, somewhere near the borderlands of the Roman Empire in the Balkans. His family sent him to Rome for an excellent education, and Jerome became fascinated with classical literature. He loved Cicero and the great Latin authors so much that, according to his own account, he once had a terrifying dream in which he stood before God's judgment seat and was accused of being "a Ciceronian, not a Christian."

    That got his attention.

    Jerome eventually embraced a much more serious Christian life and spent several years living as an ascetic in the Syrian desert.

    But he brought books.

    Lots of books.

    He studied Greek, and then did something unusual for a Western Christian scholar of his time: he learned Hebrew, reportedly receiving lessons from Jewish teachers. That decision would eventually change the Bible used by Western Christianity.

    In the 380s, Pope Damasus I asked Jerome to revise the existing Latin translations of Scripture, which varied considerably from place to place.

    Jerome didn't simply tidy up the wording.

    He spent years comparing manuscripts, consulting the original languages, and eventually translating much of the Old Testament directly from Hebrew. The result became the foundation of what we call the Latin Vulgate, the Bible that would shape Western Catholic worship, theology, art, and culture for more than a thousand years.

    And Jerome definitely had opinions while doing it.

    His surviving letters show a man who could be warm and deeply pastoral one moment and absolutely devastating toward an opponent the next. He once complained about people criticizing his translations who didn't know Hebrew themselves. Jerome was not especially interested in losing an argument politely.

    Later in life, he settled in Bethlehem, where he established monasteries and spent roughly three decades studying Scripture near the place of Christ's birth.

    Visitors to the Church of the Nativity can still visit a cave traditionally associated with Jerome's years of work. There's something wonderfully fitting about imagining one of history's greatest biblical scholars surrounded by manuscripts in a cave beneath Bethlehem.

    Artists often depict Jerome with a lion because of a later legend that he removed a thorn from the animal's paw and the grateful lion remained with him afterward. He's also usually surrounded by books, which is probably much closer to historical reality.

    Jerome could be difficult.

    He could also be wrong.

    But he believed Sacred Scripture deserved a lifetime of serious study.

    And he gave it one.

    Saint Jerome, brilliant Doctor of Scripture and tireless translator of the Word of God, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 29 – S Michael the Archangel Sep 29, 2026
    Show notes

    It's the Feast of Dedication of St. Michael the Archangel , 1st Class, with the color of White. In this episode: the meditation: "The Sacrament of Penance", a preview of this week's episode of The SSPX Podcast: "Audiobook: Operation Survival", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "The Sacrament of Penance" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • The SSPX Podcast: "Audiobook: Operation Survival" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Feast of Saint Michael the Archangel, traditionally called Michaelmas, was once one of the great landmarks of the year in Catholic Europe.

    We know Saint Michael from Scripture as the great defender of God's people, the archangel who battles the dragon in the Apocalypse. But September 29 developed a personality all its own, combining liturgy, pilgrimage, harvest customs, food, folklore, and even the way people organized the calendar.

    The feast's September date is traditionally connected with the dedication of a basilica of Saint Michael near Rome. By the Middle Ages, Michaelmas had become an important feast throughout Western Europe, and because it arrived just after the autumn equinox, it naturally became associated with the end of the harvest.

    In England and Ireland, Michaelmas goose became the traditional dinner. There's even an old belief that eating goose on Michaelmas would protect you from financial need during the coming year. Geese were fat after feeding on the harvested fields, so the tradition was practical as well as festive.

    Then there are the blackberries.

    An old British and Irish legend says that when Saint Michael cast Lucifer from heaven, the devil landed in a blackberry bush. Furious, he cursed the berries, and in some versions spat on them. So after Michaelmas, you weren't supposed to eat blackberries anymore.

    It's probably one of the stranger ways a theological battle ever became agricultural advice.

    Michaelmas also became a major legal and economic date. Rents were due. Accounts were settled. Servants were hired. Courts opened. Even today, British universities such as Oxford use the name Michaelmas Term for their autumn academic session.

    Across Europe, meanwhile, Saint Michael became associated with extraordinary mountaintop shrines.

    In Italy, pilgrims traveled to the ancient sanctuary of Monte Gargano, where tradition holds that Saint Michael appeared in the fifth century. In Normandy, the magnificent Mont-Saint-Michel rose from a tidal island. Across the Channel, England had its own Saint Michael's Mount in Cornwall.

    And strangely enough, several famous shrines dedicated to Saint Michael appear along a roughly northwest-to-southeast line across Europe and the Mediterranean. Modern popular devotion sometimes calls this the Sword of Saint Michael. The idea of a deliberately designed ancient straight line is modern rather than an old Church tradition, but the geography itself is fascinating.

    Michaelmas was also traditionally one of the quarter days in England, dates that divided the year into four sections for contracts, rents, and business. So September 29 wasn't merely something Catholics noticed at Mass.

    It helped organize ordinary life.

    That's perhaps the most interesting thing about Michaelmas. Medieval Catholics didn't keep feast days locked inside the church building. A feast could determine what you ate, when you harvested, when you paid your rent, when school began, and where you went on pilgrimage.

    September 29 meant autumn had arrived.

    And standing at the doorway of the darker half of the year was Saint Michael, sword in hand.

    Saint Michael the Archangel, defend us in battle.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 28 – S Wenceslaus / S Simon de Rojas Sep 28, 2026
    Show notes

    It's the Feast of St. Wenceslaus, 3rd Class, with the color of Red. In this episode: the meditation: "Spiritual Paralysis", today's news from the Church: "Jesus, Doctor of Souls", a preview of the Sermon: "The Vocation of Charity: Christ's Blood Changes Everything", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Spiritual Paralysis" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Jesus, Doctor of Souls" (FSSPX.news)
      • https://fsspx.news/en/news/vienna-holy-name-mary-resounds-streets-61288

    • "The Vocation of Charity: Christ's Blood Changes Everything" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Simon de Rojas became famous for a prayer containing only 2 Latin words.

    Ave Maria.

    He loved the name of Mary so much that those words seemed to follow him everywhere.

    Simon was born in Valladolid, Spain, in 1552. According to tradition, he was unusually slow to begin speaking as a child, which worried his parents. When he finally did speak clearly, the first words attributed to him were "Ave Maria."

    Whether that happened exactly as later tradition remembered it or not, it certainly predicted the rest of his life.

    Simon entered the Trinitarian Order, the community originally founded to ransom Christians held captive in Muslim territories. He was intelligent, became a priest, studied theology, and eventually taught philosophy and theology himself.

    But Simon's real gift was dealing with people.

    He became a celebrated preacher and confessor and eventually attracted the attention of the Spanish royal family. King Philip III and later Philip IV trusted him enough that Simon became connected with the royal court and served as spiritual adviser to members of the family.

    That's usually where court life gets comfortable.

    Simon somehow made it uncomfortable instead.

    He used his access to the wealthy to talk constantly about the poor. Money and gifts given to him had a habit of disappearing into the hands of struggling families, prisoners, and people living on the streets of Madrid.

    He became especially concerned about poor children and founded charitable works to provide them with food and education.

    But the devotion that defined Simon was his love for the Holy Name of Mary.

    He wanted people to develop the habit of calling upon Our Lady throughout the day, so he promoted the simple greeting "Ave Maria" everywhere he went. He even founded the Congregation of the Slaves of the Sweet Name of Mary to spread Marian devotion and care for the poor.

    Simon apparently greeted people with "Ave Maria" rather than the ordinary greetings of the day.

    Eventually people began calling him the Apostle of the Ave Maria.

    There's something wonderfully simple about that.

    Simon was a theologian. He advised kings. He held important positions in his religious order.

    Yet the message people remembered was basically:

    Say Mary's name.

    Remember her.

    Ask her to lead you to Christ.

    Simon died in Madrid in 1624. His reputation for holiness was so strong that enormous crowds came to honor him, including members of the royal court and many of the poor whom he had served.

    His story fits beautifully near the Feast of the Holy Name of Mary. Simon understood that sometimes the shortest prayers are the ones we can carry with us everywhere.

    Three words were enough for him.

    Saint Simon de Rojas, Apostle of the Ave Maria and friend of the poor, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 27 - XVIII Sun of Pentecost / S Hiltrude of Liessies Sep 27, 2026
    Show notes

    It's the Feast of XVIII Sunday after Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "Spiritual Paralysis", today's news from the Church: "Who Are You to Judge?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Spiritual Paralysis" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Who Are You to Judge?" (FSSPX.news)
      • https://fsspx.news/en/news/who-are-you-judge-61240

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Hiltrude of Liessies is one of those saints whose life never became famous far beyond her own region, but whose story has been quietly remembered in northern France for more than a thousand years.

    She lived during the eighth century and was born into a noble Frankish family. Her father, Wibert, founded a monastery at Liessies, near what is now the French-Belgian border. Her brother, Guntrad, became its abbot.

    Hiltrude, meanwhile, was expected to get married.

    A suitable husband was found, the arrangements were made, and everyone seemed to know what Hiltrude's future would look like.

    Everyone except Hiltrude.

    She wanted to give her life entirely to God.

    According to tradition, when the proposed marriage became unavoidable, Hiltrude fled rather than go through with it. She eventually returned after her family accepted her decision and allowed her to live as a consecrated woman.

    But she didn't simply join a large convent.

    Instead, Hiltrude chose a much more secluded life.

    She lived in a small cell near the monastery at Liessies, close enough to participate in its spiritual life but separated enough to maintain the solitude she desired. Her brother, as abbot, became an important support in her vocation.

    There's something interesting about that arrangement.

    Medieval Christianity included all sorts of religious vocations that don't fit neatly into our modern categories. Some people became monks or nuns. Others became hermits. Still others, like Hiltrude, lived almost as recluses, attached to a church or monastery but spending much of their lives in prayer and solitude.

    Hiltrude became known locally for exactly that kind of hidden holiness.

    No enormous missionary journeys.

    No royal courts.

    No theological controversies.

    Just years of prayer in one small corner of northern France.

    After her death, her tomb at Liessies became a local place of pilgrimage, and devotion to her spread through the surrounding region of Hainaut. Her relics were treasured there for centuries.

    The monastery itself had a much longer life. Liessies Abbey grew into an important Benedictine house and survived for roughly a thousand years before the French Revolution brought monastic life there to an end. Much of the abbey disappeared, but the village still preserves its memory, along with that of the young woman who chose solitude over the comfortable future her family had planned.

    Hiltrude's story isn't dramatic.

    That's actually what makes it interesting.

    She believed that a life could be completely given to God without being particularly visible to anyone else.

    And for her, that was enough.

    Saint Hiltrude of Liessies, hidden daughter of prayer and solitude, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 26 – Ember Sat / N. American Martyrs Sep 26, 2026
    Show notes

    It's the Feast of Ember Sat of Sept, 2nd Class, with the color of Violet. In this episode: the meditation: "Purity of Intention", today's news from the Church: "The SSPX Renews the Consecration of Germany to the Immaculate Heart of Mary", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Purity of Intention" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The SSPX Renews the Consecration of Germany to the Immaculate Heart of Mary" (FSSPX.news)
      • https://fsspx.news/en/news/sspx-renews-consecration-germany-immaculate-heart-mary-61222

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The North American Martyrs were eight French Jesuit missionaries who entered seventeenth-century North America knowing that the work might kill them.

    For several of them, it did so in extraordinarily brutal ways.

    The best known are Saints Isaac Jogues, Jean de Brébeuf, and their six companions. They worked primarily among Indigenous peoples in what is now Canada and the northeastern United States, especially the Wendat, or Huron. Their mission unfolded amid warfare, epidemics, and fierce conflict among Native nations, so their story is inseparable from a very complicated period of North American history.

    Brébeuf arrived in New France in 1625.

    He threw himself into learning the Wendat language and culture. He became so fluent that he compiled dictionaries and translated prayers and catechetical material. The famous Christmas hymn known today as the Huron Carol is traditionally attributed to him, originally composed in the Wendat language.

    Isaac Jogues had an even stranger story.

    In 1642, he was captured by Mohawk warriors, tortured, and held captive for months. Several of his fingers were mutilated, creating a serious problem for a priest because Church law at the time normally required intact hands for celebrating Mass.

    Eventually Jogues escaped.

    He made it back to France.

    At that point, most people would probably consider the mission complete.

    Jogues asked to go back.

    The pope gave him special permission to celebrate Mass despite his damaged hands, and Jogues returned to North America, knowing exactly what might happen.

    In 1646, he was killed in present-day New York.

    Brébeuf and Gabriel Lalemant were killed three years later during attacks on the Wendat missions. Others among the eight died at different mission stations during the same violent period.

    But there are fascinating pieces of their world still visible today.

    Near Midland, Ontario, the Martyrs' Shrine stands near the reconstructed Jesuit mission of Sainte-Marie among the Hurons. In Auriesville, New York, another shrine remembers Jogues and his companions near the area traditionally associated with his captivity and death.

    And there is an extraordinary connection to another saint.

    At the Mohawk settlement where Jogues had once been held prisoner, a girl was born about ten years after his death.

    Her name was Kateri Tekakwitha.

    The missionaries died without knowing what would become of their work. Their missions were destroyed, communities scattered, and years of labor seemed lost.

    Yet the faith they planted didn't disappear.

    Saints John de Brébeuf, Isaac Jogues, and the Holy North American Martyrs, courageous missionaries of the New World, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 25 – Ember Fri / S Vincent Strambi Sep 25, 2026
    Show notes

    It's the Feast of Ember Fri of Sept, 2nd Class, with the color of Violet. In this episode: the meditation: "Holiness and Charity", today's news from the Church: "The French District of the SSPX Calls for Prayers for the Pope", a preview of this week's episode of The SSPX Podcast: "The Roman Catechism: What Does "He Descended Into Hell" Mean?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Holiness and Charity" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The French District of the SSPX Calls for Prayers for the Pope" (FSSPX.news)
      • https://sspx.org/en/news/visit-leo-xiv-french-district-sspx-calls-prayers-pope-61267

    • The SSPX Podcast: "The Roman Catechism: What Does "He Descended Into Hell" Mean?" (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Vincent Strambi is one of those saints whose story becomes especially interesting near the end, when an elderly bishop apparently offered his own life for the pope.

    He was born in 1745 in Civitavecchia, the port city outside Rome. His father hoped he would marry and continue the family business.

    Vincent had other plans.

    He wanted to become a priest, although by his own admission he wasn't naturally very pious as a boy. After ordination, he became increasingly drawn to preaching and eventually met Paul of the Cross.

    Vincent joined the Passionists.

    It was a perfect fit.

    The congregation centered its spirituality on the Passion of Christ, and Vincent became an extraordinary missionary preacher. He traveled throughout Italy giving missions that could last for days or weeks. His preaching was direct, emotional, and practical, and crowds came in enormous numbers.

    He also became one of Saint Paul of the Cross's closest companions and eventually wrote his biography, giving us much of what we know about the Passionist founder today.

    Then Vincent was made Bishop of Macerata and Tolentino.

    He didn't want the job.

    That seems to happen to saints fairly often.

    As bishop, Vincent lived simply, visited parishes, improved seminaries, and continued preaching. But his episcopacy happened during one of the most chaotic periods in Italian history: the Napoleonic era.

    When Napoleon demanded an oath of loyalty that Vincent believed violated his obligations to the Church, he refused.

    So he was expelled from his diocese.

    For years, Vincent lived in exile before eventually returning after Napoleon's fall. By then he was elderly and exhausted, and he finally received permission to retire.

    Then came one last remarkable episode.

    Vincent moved to Rome and became a close adviser to Pope Leo XII. In 1823, the newly elected pope became gravely ill. According to Passionist tradition, Vincent celebrated Mass and offered his own life to God in exchange for Leo's recovery.

    The pope recovered.

    Vincent became ill almost immediately.

    Within days, he was dead.

    He was seventy-nine years old.

    Whether we understand that event as miraculous or as a beautiful act of self-offering, it fits Vincent's entire life. He belonged to a religious community built around the Passion of Christ, and his final act was an attempt to imitate Christ by offering himself for another.

    His relics are venerated in Macerata, while his memory remains especially strong among the Passionists.

    Vincent spent decades preaching about the Cross.

    In the end, he tried to make his own life into one final sermon.

    Saint Vincent Strambi, Passionist preacher and generous shepherd of souls, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 24 – Feria / Our Lady of Ransom Sep 24, 2026
    Show notes

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "Holiness and Charity", today's news from the Church: "St. Bernard's Birthplace will be Restored", a preview of the Sermon: "Who Are You, O Immaculata?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Holiness and Charity" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "St. Bernard's Birthplace will be Restored" (FSSPX.news)
      • https://fsspx.news/en/news/france-st-bernards-birthplace-will-be-restored-61196

    • "Who Are You, O Immaculata?" (SSPX Sermons)
      • SSPX YouTube: Sermons Playlist
      • Listen & Subscribe: SSPX Sermons Podcast

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    The Feast of Our Lady of Ransom has one of the more dramatic origins among the Church's Marian feasts. It grew out of a very real medieval problem: Christians were being captured, enslaved, and held for ransom around the Mediterranean.

    In the early thirteenth century, Christian and Muslim powers were constantly fighting across Spain and the Mediterranean. Raids produced captives on both sides, and Christians taken into North Africa could spend years in slavery unless family, religious communities, or charitable organizations could raise enough money to free them.

    Into that world came Peter Nolasco.

    Peter had already begun using his own money to ransom Christian captives. According to Mercedarian tradition, however, something extraordinary happened on the night of August 1, 1218.

    The Blessed Virgin appeared to Peter and asked him to establish a religious order dedicated specifically to freeing captives.

    And the tradition says he wasn't the only one.

    Our Lady also appeared separately to King James I of Aragon and to Saint Raymond of Peñafort. When the three men compared what had happened, the mission became clear.

    The new community became the Order of the Blessed Virgin Mary of Mercy, better known as the Mercedarians.

    Their members took the usual religious vows of poverty, chastity, and obedience.

    Then they added a fourth.

    If necessary, a Mercedarian promised to take the place of a Christian captive whose faith was in danger.

    Think about that for a moment.

    These men didn't simply collect donations for prisoners.

    They promised that if the ransom couldn't be paid another way, they were willing to remain behind themselves.

    Mercedarian friars traveled repeatedly into Muslim-controlled territories carrying money donated by Christians throughout Europe. They negotiated with captors, located prisoners, paid ransoms, and brought the freed men, women, and children home.

    Over the centuries, the order traditionally claimed tens of thousands of captives redeemed through its work.

    Devotion to Our Lady of Ransom, also called Our Lady of Mercy, naturally grew alongside the order. Mary was pictured sheltering captives beneath her mantle or holding broken chains, a powerful image for families waiting at home for someone who might never return.

    The feast eventually spread beyond the Mercedarians and was placed on September 24 in the Roman calendar.

    There's something wonderfully concrete about this title of Our Lady.

    "Ransom" isn't poetic language here.

    There were actual prisoners.

    Actual chains.

    Actual money exchanged.

    And religious men willing to trade their own freedom for somebody else's.

    That makes the title point beautifully toward Christ Himself, who said He came "to give His life a redemption for many."

    Our Lady of Ransom, Mother of Mercy and hope of captives, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 23 – Ember Wed of Sep. / S Adomnan of Iona Sep 23, 2026
    Show notes

    It's the Feast of Ember Wed in September, 2nd Class, with the color of Violet. In this episode: the meditation: "Intimacy with God", today's news from the Church: "The Interior Renewal Effected by the Spiritual Exercises", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Intimacy with God" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "The Interior Renewal Effected by the Spiritual Exercises" (FSSPX.news)
      • https://fsspx.asia/en/news/interior-renewal-effected-spiritual-exercises-60355

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Adomnán of Iona is one of those saints who becomes more interesting the more you dig into him. He was a monk and abbot, but also a historian, biographer, diplomat, traveler, and the driving force behind one of medieval Europe's earliest attempts to protect civilians during warfare.

    He was born in Ireland around 624 and eventually entered the great monastery of Iona, the island community off the coast of Scotland founded by Columba.

    About a century after Columba's birth, Adomnán became Iona's ninth abbot.

    And fortunately for us, he liked to write.

    His Life of Saint Columba is one of the most valuable works surviving from early medieval Britain and Ireland. Adomnán collected stories from older monks who had known people close to Columba himself. He recorded miracles, voyages, conversations, kings, monasteries, and little details of daily life that otherwise would have disappeared completely.

    So a surprising amount of what we know about Saint Columba comes from Adomnán.

    He also wrote a fascinating book about the Holy Land.

    Adomnán had never been there.

    Instead, a Frankish bishop named Arculf was apparently shipwrecked near Britain after making a pilgrimage to Jerusalem. He eventually reached Iona and described everything he had seen. Adomnán carefully interviewed him and turned those conversations into On the Holy Places, complete with descriptions of Jerusalem, Bethlehem, and other biblical sites.

    But perhaps the most remarkable part of Adomnán's story came later.

    According to Irish tradition, he encountered a woman who had been brutally injured during warfare. The experience deeply disturbed him.

    Adomnán began pushing Irish kings and churchmen to agree that some people simply should not be legitimate targets in war.

    In 697, a major gathering at Birr adopted what became known as the Law of Adomnán, or Cáin Adomnáin. It offered special legal protection to women, children, and clerics and established penalties for killing, assaulting, or abusing them.

    For the seventh century, that's extraordinary.

    It wasn't modern humanitarian law, of course, but it came from a strikingly familiar conviction: even warfare needs limits, and the vulnerable deserve protection.

    Adomnán died in 704, leaving behind something unusual for an early medieval saint. We don't just have legends about him.

    We have his books.

    You can still visit Iona today and walk the island where he governed the monastery and gathered stories about Columba more than thirteen centuries ago.

    Saint Adomnán reminds us that preserving history, protecting the vulnerable, and telling the stories of holy people can themselves become works of Christian charity.

    Saint Adomnán of Iona, keeper of sacred memory and defender of the vulnerable, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Sep 22 - S Thomas of Villanova Sep 22, 2026
    Show notes

    It's the Feast of St. Thomas of Villanova, 3rd Class, with the color of White. In this episode: the meditation: "Charity and Friendship", today's news from the Church: "Leo XIV increases salaries in the Curia", a preview of this week's episode of The Archbishop Lefebvre Audiobook: Ch. 18: "Strongholds of Reconquest", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    • "Charity and Friendship" — From the Assumption to Advent
      • https://angeluspress.org/products/from-trinity-sunday-to-the-assumption

    • "Leo XIV increases salaries in the Curia" (FSSPX.news)
      • https://fsspx.news/en/news/rome-leo-xiv-increases-salaries-curia-61195

    • Lefebvre Audiobook: " Strongholds of Reconquest " (SSPX Podcast)
      • View on YouTube
      • Listen & Subscribe on SSPXpodcast.com

    • The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press)
      • https://angeluspress.org/products/spiritual-life-archbishop


    Please support our new project, the Archbishop Lefebvre Biography Audiobook:
    • Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2o
    • Donate:https://sspx.gifts/audiobook

    Saint Thomas of Villanova became an archbishop, but he apparently never got very good at looking like one.

    He was born in Spain in 1486 and grew up in Villanueva de los Infantes. His family was comfortable but remarkably generous. His father regularly gave food to the poor, and Thomas absorbed that habit early. One story says that when his parents were away, young Thomas gave away several of the family's chickens to people who needed food.

    That instinct never really left him.

    Thomas was brilliant. He studied at the University of Alcalá and became a professor of philosophy before entering the Augustinian Order in his thirties. He quickly became known as an exceptional preacher and eventually served in leadership positions within the order.

    Then, in 1544, he was appointed Archbishop of Valencia.

    Thomas did not want the job.

    When obedience finally forced him to accept, the cathedral chapter gave him money to furnish his new residence appropriately.

    Thomas gave the money to a hospital.

    Apparently, the old furniture was good enough.

    That pretty much describes his entire episcopacy.

    Thomas wore patched clothing, kept a simple household, and distributed enormous amounts of the archdiocese's income to the poor. People sometimes criticized him for giving money too freely, but Thomas was actually quite thoughtful about charity. He didn't want merely to hand someone a coin and send him away. He tried to provide work, tools, education, and opportunities that could help families escape poverty permanently.

    He also had a particular concern for abandoned babies.

    Valencia had many infants left without families, so Thomas established programs to provide them with nurses, clothing, food, and eventually apprenticeships or dowries as they grew older.

    His generosity became so famous that people called him the "Father of the Poor."

    But Thomas wasn't simply a charitable administrator.

    He was also trying to reform an archdiocese badly in need of attention. He visited parishes, improved the formation of priests, established a seminary, and preached constantly. His sermons became famous throughout Spain for being direct, practical, and understandable.

    There's a wonderfully characteristic story from near the end of his life.

    Thomas knew he was dying and began giving away almost everything remaining in his possession. He even gave away the bed he was lying on, although he borrowed it back long enough to die in it.

    That's Thomas of Villanova in one image.

    Even his deathbed wasn't really his anymore.

    He died in 1555 while Mass was being celebrated nearby. His funeral drew enormous crowds, especially the poor of Valencia, who knew they had lost someone who had treated them not as a problem to manage, but as members of his own family.

    Saint Thomas of Villanova, father of the poor and humble shepherd of Valencia, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    • Subscribe to the email version of this Devotional- it's a perfect companion!
    • Subscribe to this Podcastto receive this and all our audio episodes
    • Subscribe to the SSPX YouTube channelfor video versions of our podcast series and Sermons
    • FSSPX News Website:https://fsspx.news
    • Visit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

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