The New Yorker Radio Hour

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Emily Nussbaum on TV’s “Deluge” of #MeToo Plots May 31, 2019

Show notes

The #MeToo movement of recent years started in the entertainment industry, with revelations about moguls such as Harvey Weinstein and CBS’s Les Moonves, and, since 2017, television writers have been grappling with how to address sexual harassment for a modern audience. Emily Nussbaum, The New Yorker’s television critic, examined the issue in a recent essay. Some of the shows she thinks are doing the best job are actually comedies, from the strange animated series “Tuca and Bertie” to the deeply cynical “Veep.” “Maybe there’s been a hesitation to deal with this head-on in drama,” she tells David Remnick, “because drama does, to some extent, at least, require sincerity, and sincerity can be uncomfortable in talking about trauma and assault.” One of Nussbaum’s favorites from this “deluge” of plotlines comes on the show “High Maintenance,” where, instead of some appalling revelation of misconduct, we watch a character reassessing a seemingly minor incident with fresh eyes. “He’s clearly thought about this in a post-MeToo way, as ‘Is this the shitty thing that I did that traumatized a woman that I know? . . . How do I take responsibility for it?’ ” Plus, Ruth Franklin on the late poet Mary Oliver, whose spirituality, love of nature, and unusual directness made her one of the most beloved poets of our time.

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Who Should Receive Reparations for Slavery and Discrimination? May 28, 2019

Show notes

The idea of reparations—real compensation made to the descendants of slaves or the victims of legalized discrimination—has gained traction since the publication, in 2014, of Ta-Nehisi Coates’s influential article “The Case for Reparations,” which appeared in The Atlantic. But even among proponents of the concept, the ideas about what reparations would mean vary wildly. Questions linger about the intended recipients. Should only descendants of people enslaved on American soil (rather than the Caribbean or elsewhere in the diaspora) be eligible? That is the contention of people using the hashtag ADOS, or American Descendants of Slavery, which has become controversial. How important is genealogical proof to making a claim, given that slavery often did not leave good records? What about Americans who may have had an enslaved ancestor, but have not personally identified as African-American?

Alondra Nelson, a professor of sociology at Columbia University and president of the Social Science Research Council, talked with two prominent scholars who have addressed the issue: Darrick Hamilton, the executive director of the Kirwan Institute for the Study of Race and Ethnicity at Ohio State University, and William A. Darity, the Samuel DuBois Cook Professor of Public Policy at Duke University’s Sanford School of Public Policy. Then Nelson sat down with The New Yorker’s Joshua Rothman to explain the challenges faced.

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Is America Ready to Make Reparations? May 24, 2019

Show notes

Late in the Civil War, the Union general William T. Sherman confiscated four hundred thousand acres of land from Confederate planters and ordered it redistributed, in forty-acre lots, to formerly enslaved people—a promise revoked by President Andrew Johnson almost as soon as it was made. More than a hundred and fifty years later, the debate on what America owes to the descendants of slaves, or to people robbed by the legal discrimination that followed, still rages. David Remnick talks with Ta-Nehisi Coates and Susan B. Glasser about how reparations has become a major focus in the 2020 Democratic primary contest. And we’ll visit Georgetown University, where students have chosen to take reparations upon themselves.

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Lucinda Williams Talks with Ariel Levy May 21, 2019

Show notes

Despite winning a Grammy for her song “Passionate Kisses,” which was performed by Mary Chapin Carpenter, Lucinda Williams spent many years overlooked by the music industry: she was too country for rock, too rock for country. In 1998, American music caught up to her, and her album “Car Wheels on a Gravel Road” broke through. The staff writer Ariel Levy sat down with Williams at the New Yorker Festival, in 2012, to talk about God, Flannery O’Connor, and the musician’s path through the industry. Williams topped it all of with a live performance.

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James Taylor Will Teach you Guitar May 17, 2019

Show notes

James Taylor’s songs are so familiar that they seem to have always existed. Onstage at the New Yorker Festival, in 2010, Taylor peeled back some of his influences—the Beatles, Bach, show tunes, and Antônio Carlos Jobim—and played a few of his hits, even giving the staff writer Adam Gopnik a quick lesson.

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What the Constitution Means to the Playwright Heidi Schreck May 14, 2019

Show notes

Few Americans dispute the centrality of the Constitution as a statement of our country’s goals; it is as though holy. But what the Constitution actually means to any two people may differ widely, and those differences are dramatized in a new play, on Broadway, called “What the Constitution Means to Me.” It’s essentially a one-person show written and performed by Heidi Schreck (profiled in The New Yorker by Michael Schulman), and it’s her first play to reach Broadway. The performer reflects on her personal history as a high-school debate champion, when she was rewarded for upholding an officially sanctioned view of American politics that she has come to realize is a distortion. Both the play and Schreck’s performance have been nominated for Tony Awards; it’s a hit, and it’s a cultural flashpoint in an era when the phrase “constitutional crisis” is invoked almost weekly. Dorothy Wickenden spoke with Heidi Schreck. Plus, SoundCloud rap—once a marginal, willfully weird genre for amateurs—has lately created some of the biggest hits in hip-hop.

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Bill McKibben and Elizabeth Kolbert: Is It Too Late to Save the World? May 10, 2019

Show notes

After years of languishing far down the list of voters’ priorities, climate change has moved to the top of many voters’ concerns, according to a new CNN poll. Now Presidential candidates are competing to establish themselves as leaders on the issue, and children are making headlines for striking from school over the issue. Bill McKibben, whose book “The End of Nature” brought the idea of global warming to public consciousness thirty years ago, tells David Remnick that the accumulation of weather catastrophes—droughts, wildfires, floods—may have finally made an impact. “You watch as a California city literally called Paradise literally turns into hell inside half an hour,” McKibben reflects. “Once people have seen pictures like that, it’s no wonder we begin to see a real uptick in the response.” McKibben joined the New Yorker writer Elizabeth Kolbert in a conversation about the U.N.’s new report on biodiversity. It finds that a million species could become extinct within a few decades and that human life itself may be imperilled. Although the political tide could be turning, both worry that it is too late. “The problem with climate change is that it’s a timed test,” McKibben notes. “If you don’t solve it fast, then you don’t solve it. No one’s got a plan for refreezing the Arctic once it’s melted. . . . We’re not playing for stopping climate change. We’re playing—maybe—for being able to slow it down to the point where it doesn’t make civilizations impossible.” And Karen Russell, whose books are inspired by her native Florida, finds a new sense of enchantment after relocating to the Oregon coast, where the big trees are like characters out of Jim Henson.

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Senator Kirsten Gillibrand, and Comedian Pete Holmes May 03, 2019

Show notes

Senator Kirsten Gillibrand been fierce on the issue of sexual assault and harassment, especially in the military and government; as a champion of the MeToo movement, she was among the first Democrats to call for Senator Al Franken to step down. Some in the Party, she has claimed, are still angry with her over it, and have withheld donating to her campaign. Gillibrand tells David Remnick that her experience as a female politician will be a strength if she were to face Trump in the general election. “My first two opponents were in a 2-to-1 Republican district, who demeaned me, and name-called me, and tried to dismiss me. And not only did it make my candidacy relevant, but it made it got a lot of people deeply offended, and they wanted to know who I was and why I was running.” Trump’s “Achilles heel,” she says, “is a mother with young children who’s running on issues that . . . families care about. His kryptonite is a woman who stands up for what she believes in and doesn’t back down.”

Plus, a visit to “Interfaith Alley” at New York’s Kennedy Airport with the comedian Pete Holmes, who lost his evangelical faith but not his passion for the way religions give life meaning.

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Rhiannon Giddens, Americana’s Queen, Goes Global May 03, 2019

Show notes

By the standards of any musician, Rhiannon Giddens has a twisting and complex path. Trained as an operatic soprano at the prestigious Oberlin Conservatory, Giddens fell almost by chance into the study of American folk music. Alongside two like-minded musicians, she formed the Carolina Chocolate Drops, in which she plays banjo and sings. The group is focussed on reviving the nearly forgotten repertoire of black Southern string bands, but the audience for acoustic music remains largely white. Giddens tells David Remnick she was heartbroken that her largest black audience was at a prison concert. “The gatekeepers of black culture are not interested in what I’m doing,” she says. “This is a complaint I’ve heard from many, many people of color who do music that’s not considered black—hip-hop, R&B.” Her view of black music is more expansive: “There’s been black people singing opera and writing classical music forever.” As a solo artist, Giddens is moving increasingly far afield from African-American or American music; her new album, “There Is No Other,” recorded in Dublin in collaboration with the musician Francesco Turrisi, explores folk styles from the Middle East, Europe, and Brazil, as well as early America. She and Turrisi perform “Wayfaring Stranger,” the ancient ballad “Little Margaret,” and the tarantella “Pizzica di San Vito.”

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A New Approach to Dementia Care Apr 30, 2019

Show notes

In the field of memory care, there is a fierce debate around the question of honesty. Lying can, under certain circumstances, alleviate or avert distress in patients who are suffering from memory loss. But, on principle, many providers, patients, and family members don’t like the idea of deceiving patients who are in such a vulnerable position. Some care homes have strict no-lying policies.

But the New Yorker staff writer Larissa McFarquhar recently spent some time at a different kind of assisted-living facility that takes the opposite approach—The facility is one of only a few of its kind in the United States." The Lantern, in Chagrin Falls, Ohio, is home to about forty patients who suffer from dementia and Alzheimer’s disease.

The care staff at the Lantern are taught that, in some cases, lying to patients is kinder than telling them the truth. McFarquhar talks with Andrea Paratto, who helps train the Lantern’s staff. In a previous job, at a facility where lying to patients was against the rules, she had to remind a ninety-year-old woman that her mother was long dead. “She just started crying,” she tells McFarquhar. “I stopped right then and there and said I’m never doing that again. I cannot put somebody through that ever again.”

Some people argue that lying to patients undermines their dignity. But when it comes to patients struggling with dementia, McFarquhar says, there are other factors to consider. “Maybe something else should be the goal—I don’t know. Happiness? Autonomy? Or living your life as you want to, insofar as that’s possible.”

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