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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Thoughts on the Bible Readings December 14th (Job 16, 17; Habakkuk 3; 2 Peter 1, 2) Dec 13, 2025
    Show notes

    In Habakkuk 3 the prophecy becomes a confident psalm of trust in the Almighty and a prophecy of Yahweh's future judgments at the time of the setting up of Christ's kingdom. It was through this psalm that the writer J. W. Thirtle was able to unravel the structure of the superscripts and subscripts in the Psalms. The expression, "upon Shigionoth" is an instruction as to the musical director of this psalm. Psalms are prayers and this chapter is a Psalm. The report that the prophet heard was of the "wonders" (Hebrew "pala" miracles) which God did on his triumphal march before His people through the wilderness, in the days of the exodus from Egypt onwards to their inheritance in the Promised Land (see Numbers 10verses29-36; Deuteronomy 32verses1-14; Psalm 68). However, although the Psalm is based on events which had happened it is also prophetic - the future tense is often used. Eloah" (the mighty one, speaking of the Lord Jesus Christ coming in His Father's might) WILL come from the south (Teman) - the arena of operation when El (God the Father) via angelic ministration. And He will precede His people. The events of the Exodus occurred 900 years before the prophet's vision. These future events, under Christ, will soon occur when the Middle East is inundated by the great northern army. God's mighty arm and Almighty power will be unleashed on the oppressor and He, Yahweh, will be known and exalted in the earth (Ezekiel 38 and 39; Joel 3 - particularly verse 17). The measuring for judgment is a common Bible metaphor. The ancient nations, represented by the hills, were brought low (humbled). The rivers - the invading nations in particular - experienced the Almighty's wrath. But, as with Pharaoh's chariots (Exodus 14 and 15) these instruments of war are proven vain and useless when they are overwhelmed by Yahweh's salvation chariots (Psalm 68verses18-21). The sun and the moon will stand still in their place echoing the victory of Joshua over the Canaanites, in the land of their inheritance (Joshua 10). The 'head' (Rosh) of the wicked is to be crushed (v13). The sharp victory arrows shall pierce the hearts of the King's enemies (Psalm 45verses5). The whirlwind of Yahweh will scatter His enemies before Him, like the chaff before the wind (v14). And the enemy is trampled underfoot (Exodus 15). This awesome and majestic power of his Sovereign leaves the prophet trembling. The Psalm of Habakkuk concludes from verses 17-19 with precisely the reverse mood to the mood of despondency at its beginning. The prophet has had his fears answered and calmed by his Almighty Sovereign. And so, he now he patiently awaits the salvation of Yahweh - as one of the LORD's just ones, living by faith. Despite all current appearances, our King is of Zion - meaning "exultation". This is the city of our spiritual birth (Psalms 48; 84; 87). The fig and olive trees (are symbols of Israel) will not flourish. Today our God stills the storms that rage in our minds and will soon do so throughout the entire world (2 Samuel 23verses1-4verses Psalm 18; Psalm 46; Isaiah 26verses1-4). Our hope and trust in our Almighty Deliverer is sure and steadfast.



    Thoughts on the Bible Readings December 13th (Job 15; Habakkuk 2; 1 Peter 3, 4, 5) Dec 12, 2025
    Show notes

    The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time.


    Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses



    Thought for December 11th. “YOU WHITEWASH WITH LIES” Dec 11, 2025
    Show notes

    . Job is so committed to his service to God that he declares, “Though he slay me I will hope in him, yet I will argue my ways to his face. This will be my salvation. That the godless shall not come before him.” [v.15,16] Yet when God finally reveals himself in conversation and “answered Job out of the whirlwind.” [30 v.1] Job is almost silenced, see v.3-5. Later God speaks of the “friends” and says his “anger burns against” them… for you have not spoken of me what is right as my servant Job has.” [40 v.7]

    Are we speaking of God and his Son “what is right”? Sadly, many use “whitewash” in their self-confident portrayal of what God is; what many talk of as “faith” has no real substance. This took our thoughts to what we read today in Peter’s 1st Epistle, he told the believers “if necessary (in the wisdom of God) you have been grieved by various trials, so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honour at the revelation of Jesus Christ.” [1 v.6,7]

    May our faith become really genuine, if it is not that way already. May we not deceive ourselves by using “whitewash” in our thinking and ways of talking.

    Have you seen it? The context of the above statement we read today in the Epistle of James is most interesting – and challenging! We can say that we have seen the purpose of the Lord in many things, in particular in the death and resurrection of Jesus Christ, but note the particular context in which James makes this statement..

    “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remain steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” [Ch.5 v.10,11]

    The Lord does nothing without a purpose, but do we always recognize that purpose? Our reading of Job illustrates God’s purpose with him in developing his character. The prophets all went through a similar development of character, although only in the larger books is this fully apparent. Studies of the lives of Jeremiah and Isaiah are most revealing about this! Now James was writing when the nation of Israel was soon to be destroyed. In v. 3 today he calls them “the last days” and he has many thoughts very suitable for these last days of the Gentile era. Patience and steadfastness were vital qualities. The Greek words could also be translated as endurance.

    It is God’s will and purpose that we go through trial, look at Ch.1 v.2-4. James’ life was a huge learning curve. If we accept that, in all probability his mother was Mary (the mother of Jesus) and that Jesus made a special appearance to him after his resurrection (1 Cor. 15 v.7) we see that James is writing this as he reaches the climax of his life. Historical records indicate fairly clearly that he was martyred in A D 62.

    So James marvelled at the purpose of the Lord in his life and he is exhorting others to see the same in their lives – and so remain steadfast under trial: “establish your hearts, for the coming of the Lord is at hand.” [v.8] What an appropriate message and example for us as we near the end of 2013 and the events in and, especially around God’s Holy Land show seemingly endless conflict, the latter day “purpose of the Lord” is unfolding – and God’s purpose will become increasingly clear to those who really know his word..


    Thoughts on the Bible Readings December 12th (Job 14; Habakkuk 1; 1 Peter 2) Dec 11, 2025
    Show notes

    In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.

    Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.



    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow



    Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1) Dec 10, 2025
    Show notes

    Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1)

    In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.


    The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.




    Thought for December 9th. “MY GOD WILL HEAR ME” Dec 09, 2025
    Show notes

    This is how the final chapter of the prophecy Micah begins, ‘Woe is me’! Much of this chapter, as with his previous chapters, pictures the lawless attitudes surrounding the prophet.

    His words of lament could just about describe life as it is becoming today around many of us. “The godly has perished from the earth,” he writes, and “there is no one upright … put no trust in a neighbour; and have no confidence in a friend”[v.2,5]. Family life in Israel had broken down, “the son treats the father with contempt, the daughter rises up against her mother” [v.6]. It was similar in the previous chapter, the “inhabitants speak lies, and their tongue is deceitful in their mouth.” [6 v.9]

    However – and this is remarkable, as with all the so-called smaller prophets we have been reading in recent weeks, the final message God gives through them ends with a triumphant picture of ultimate blessing. This must have been a great source of encouragement to each prophet – as it is to all those today who make sure they spend some of their time reading and reflecting on these God-inspired messages.

    Micah says, “But as for me, I will look to the LORD; I will wait for the God of my salvation, my God will hear me” [v.7]. That is the power of a positive faith, this is the spirit we need and may need more and more, especially if we feel overwhelmed by events and we are tempted to cry, “Woe is me”.

    The last verses indicate final blessings for God’s people, blessing for those who maintain their faith and also those who have sought repentance after failure. “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance … he will again have compassion on us” [v.18,19]

    May he have compassion on us too – for no one is perfect but if we, with Micah, will “wait for the God of my salvation”, we can say with Micah, “my God will hear me.”


    Thoughts on the Bible Readings readings December 10th (Job 12; Nahum 1, 2; James 5) Dec 09, 2025
    Show notes

    In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).

    Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and

    612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power

    over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.



    The Christadelphians:#2 Man...Good or Bad by Harry Tennant Dec 08, 2025
    Show notes

    The Christadelphians:#2 Man...Good or Bad by Harry Tennant


    Thought for December 8th. “FAITH BY ITSELF … IS DEAD” Dec 08, 2025
    Show notes

    The Epistle of James is particularly remembered for its message about faith. Faith is a vital factor in our salvation, but the genuineness of our faith is shown in what it causes us to do. James writes, “If you really fulfil the royal law according to scripture, ‘You shall love your neighbour as yourself,’ you are doing well.” [2 v.8]


    It surprises some to realize that this “royal law” is not one of the ten commandments, yet when Jesus was asked by a lawyer, “Teacher which is the great commandment in the Law? … he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And the second is like it: You shall love your neighbour as yourself. On these two commandments hang all the Law and the prophets.” [Matt. 22 v.36-40]

    Do you realize when Moses wrote this commandment? Jesus was quoting from Leviticus 19 v.18; it was one they only applied when it suited them! Recall the parable of the Good Samaritan that he told to answer the question, “Who is my neighbour?’

    So James presses home the point, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[v.14-17]

    In verse 12 James told his readers to “act as those who are to be judged under the law of liberty” – what did he mean? He had already made the point in Ch.1 v.25 that “the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing”

    The point is, they have been liberated, given freedom, from keeping the letter of the Mosaic Law – they now had to keep “the perfect law” that Jesus had spelt out in answering the lawyer. The chapter concludes with examples from the lives of Abraham and Rahab who showed their faith by what they did. The last verse makes the point, “For as the body apart from the spirit (breath) is dead, so also faith apart from works is dead.”


    Thoughts on the Bible Readings readings December 9th (Job 11; Micah 7; James 3, 4) Dec 08, 2025
    Show notes

    The prophet's message in verses 18-20 finished on a high point with the prophet's reminder of Yahweh's steadfast love (chesed) and compassion. Read these verses aloud slowly. Pause and ponder.

    James 3 continues in a practical vein with the issues we all have in controlling our tongues. He says that teachers have a stricter responsibility, as our words will be discounted by our inconsistent conduct and speech. The only man to have perfectly controlled his tongue was our Lord Jesus Christ. In verses 3-4 two examples of small things controlling great things - the horse is controlled by a small bit in its mouth; and a ship is directed by a small rudder. The tongue is small, but seemingly uncontrollable - a small spark sets a forest ablaze; and likewise, a tiny bit of gossip creates untold havoc. How perverse we are. We praise and thank God, and, with the same tongue slander those made by God in His image. This is contrary to nature as the two examples of verses 11-12 illustrate. Verses 13-18 describe and counsel the use of heavenly wisdom. Wisdom and understanding are demonstrated by meekness (teachableness) - see Psalm 18verses20-28; 25verses1-9). Strife and bitterness, by contrast, come from self-promotion. Although purity proceeds peace (see 2 Kings 9verses19; Isaiah 57verses19-21), this is never an invitation to pummel people into submission. Read verses 17-18 aloud slowly. Pause and ponder. At the end of chapter 3 we saw one cause of strife was self-promotion; in chapter 4 he names several more. Chapter 4 warns against worldliness. He deals with covetousness in the first three verses. A covetous person has no room in their life for God. Interestingly the 10 commandments stand and finish with covetousness - the first, "You shall have no gods before me" (a person's possessions possess them); and the tenth, "You shall not covet".

    Hence Paul says in Colossians 3verses5, "Covetousness, which is idolatry". Hence covetousness is likened to adultery (chapter 4verses4-5). The jealousy of God for the purity and chastity of believers is captured by the ESV translation of verse 5, "He yearns zealously over the spirit (mind, or attitude) that He has made to dwell in us". Compare this with what the Apostle Paul wrote in 2 Corinthians 11verses2-3. The literal Greek of verse 4 is, "adulteresses" (since God is our groom). But for those who graciously submit and draw near to our Father He will show reciprocity in drawing near to them (see 1 Peter 5verses5-11). Humility now will bring future exaltation (compare our Lord Jesus Christ in Philippians 2 verses 1-11). The humble disciple is not one who critically compares oneself with others. From verses 13-17 James reminds us of our vain and transient nature. Therefore, he says, boasting is wrong. All plans we make are "God willing" (subject to His purpose for us). Should we focus on covetousness we have excluded Him from those plans. What we have has been given to us by Him to use in His service. Life is no more permanent than the vapour from the boiling kettle. Don't be arrogant. Place God at the forefront of all your plans.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


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