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Thoughts on the Bible Readings December 25th (Job 34; Zechariah 10; Revelation 10, 11) Dec 24, 2025

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In Job 34 Elihu asserts that God is, and can only be, just. Elihu uses magnificent poetry, as did Job and his 3 friends, telling us of the folly of assuming that older civilisations were by comparison to the modern age primitive. Elihu asserts that Job's claims are not in accord with the humility, which Job should show when dealing with the Almighty. It is so wrong to challenge God. The LORD in an instant could wipe out all flesh by withdrawing their breath. You wouldn't even dare to talk that way to earthly dignitaries, who come and go in a moment of time; why then protest against God? Yahweh should not be subjected to human interrogation, nor will He answer any who should dare to try. Lay your hand upon your mouth and suffer in silence; and by this show yourself to be wise.

Zechariah 10 deals with Yahweh's restoration of Judah and Israel. The rains had been withheld as the contemporary prophecy of Haggai indicated. Now upon their faithful asking the blessing would be returned. The vanity of both the nation and its leaders had formerly brought judgment upon Yahweh's lost sheep. For the condition the nation found itself in was the responsibility of their shepherds - who had proven themselves to be irresponsible shepherds, who should have known better (for this God would hold them to account). The people of the LORD would be his mighty battle horse. Verse 4 tells us that every good purpose of His people was from their Sovereign. The nation's might before their foes would be irresistible. Yahweh's love and compassion always encompasses His flock. The scattered remnants will be regathered and will bring the Gentiles into submission. From every place which has persecuted and scattered Israel will the Jews be brought to the Land of their fathers. Their Mighty One will empower His chosen family.

Thought for December 23rd “IF I HAVE WALKED IN FALSEHOOD” Dec 23, 2025

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‘IF’ is a two letter word that sometimes occurs within a very significant context. In our reading in Job today, Job’s 3 friends give up on their vain attempts to reason that Job must be a secret sinner. The argument that he must be so because of all the bad things that happened to him collapses, they can quote no evidence and in any case, the real facts of how the wicked so often prosper destroys their reasoning.

We noticed how, in Ch.31, in his final words to them, Job uses the word ‘IF’ no less than 18 times, saying, “If I have done this or that then I would be deserving of God’s judgements, i.e. punishment. Food for much thought here!

“If I have walked with falsehood” [v.5] ‘been enticed toward a woman’ [v.9] ‘made gold my trust’ [v.24] ‘rejoiced because of my wealth’ [v.25] worshipped the sun and moon [v.26-28] ‘concealed my transgressions’ [v.33] not made fair and proper use of the produce of my lands [v.38/39] In these efforts to justify himself, with which we can empathize, Job also makes some other statements that add up to a challenge to us as to our responsibilities (in the sight of God) toward others. He says, “If I withheld anything that the poor desired, or caused the eye of the widow to fail, or have eaten my morsel alone and the fatherless have not eaten of it.’ [v.16/17] “If I have seen anyone perish for lack of clothing” [v.19] and not looked after the traveller…” [v.31/32]

In this country the Government provides for much of this, but there are ‘cracks’ in the system that need watching, but in many other countries there are many more cracks.. Another point is in v.29 “If I have rejoiced at the ruin of him who hated me, or exulted when evil overtook him”

He recognized God would judge him for his failures to act and for having wrong attitudes; it was not just a matter of avoiding doing bad things.

For his godly attitude in all these things and, especially, for speaking of God that which is right [42 v.7] Job is, in the end, blessed. We have not been tested like Job, but the question we each must ask ourselves is – can we echo the words of Job ourselves? Let us each reflect on the way we have lived and are living our lives.

Thoughts on the Bible Readings December 24th (Job 33; Zechariah 9; Revelation 7, 8, 9) Dec 23, 2025

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Having rebuked Job's 3 friends in chapter 32, Elihu turns his focus to rebuking Job in chapter 33. Elihu says that he is not influenced by important people, but he will speak the truth as it is. Nor will he be intimidated by older men. Elihu acknowledges that his respect for the Almighty will temper his response. Elihu declares that his words are acceptable before God and like those engaging in the debate, he "too was pinched off from the clay" (verse 6 ESV). Don't be frightened by what I say. He condemns Job's self- vindication and the idea that the Almighty has chosen to be Job's adversary. You, Job he says, have no right to question the LORD's right to do as He pleases. Humble yourself, listen with respect to Yahweh, is the course I recommend that you adopt, Job. What you have suffered gives you time for reflection. Job you need a mediator to speak on your behalf, as your accusations against your Maker are improper.

When you understand the redemptive work of God you will receive God's mercy and will be delivered from a permanent place in the grave. But, Job, it requires your humble pleas in prayer to your Creator. Please hearken to my words Job, for my intent is to vindicate you. And I am sure my words are wise.

Thoughts on the Bible Readings December 23rd (Job 31, 32; Zechariah 8; Revelation 5, 6) Dec 22, 2025

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Zechariah 8 gives us a beautiful picture of a Jerusalem - whose name means "frame, or city of peace". The chapter portrays a Jerusalem at rest, and blessed by Messiah's tranquil rule. What a contrast to the city we now see. Zion will be the head, as the metropolis, of the Lord Jesus Christ's kingdom embracing all nations in the rejuvenated and new earth, as fulfilling the terms of the promise made to Abraham (Genesis 12verses1-3; Romans 4verses13; Jeremiah 3verses15-17). The chastisement of the LORD has passed and Zion's time to be favoured is in its ascendancy (Psalm 102verses13). No longer is the city the scene of war and hostility; it is rather a haven for children and elderly citizens. And the city which had so often been the place of treachery and falsity toward its God, will be become a haven for justice, mercy and truth. The economic hardships of the present citizens would be reversed on their returning to their LORD. This prosperity would be magnified in Messiah's kingdom. The way to blessings is revealed in verse 16 - i.e. to speak truth to one another (Paul says the same in Ephesians 4verses25). To behave uprightly towards each other; hating everything that is false in word and deed, as verse 17 declares. Read verses 20-23 aloud slowly, and pause and ponder. These verses speak of the elevated status of the Jew in Messiah's kingdom. What a contrast to the current despised position of Jews.

Thoughts on the Bible Readings December 22nd (Job 29, 30; Zechariah 6, 7; Revelation 3, 4) Dec 21, 2025

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n chapters 29 and 30 Job summarised his defence to his friends; before making his final appeal in chapter 31. In the opening verses of chapter 29 Job reflected on former years when everything was well and then all blessed him, including the Almighty. He reminisces about his lost family. As well as the message, let us enjoy the majestic and poetic language in this part of Scripture. At that time all strata within his society were in awe of him, and showed their respect in his presence. The poor and the disabled blessed his care and charity. He was the protector of the oppressed and the vanquisher of all those who sought self-advancement at the cost of the downtrodden. People waited for his words of wisdom and acted upon his counsel. Chapter 30 muses on the sad and sorry state he was in now. The young, who were not suitable enough to look after Job's dogs, disdained and scorned him. The lazy sloths of the past now looked down on Job. That rabble made up hurtful ditties and songs about the once respected elder. In addition, the mental torment from which Job suffered was made worse by his intense physical struggles. Any cry for support was met by ignoring him, or, even worse, by turning their backs on him. Job tells of his pain and exclusion from human company. The wild animals were his companions and their doleful cries his music.

Thought for December 20th. “WHO IS ABLE TO KEEP YOU FROM STUMBLING” Dec 20, 2025

Show notes

No one wants to stumble; what is the cause when this happens? They are not looking at where they are going and not watching where they put their feet; worse still, they have no definite destination in view and are constantly looking at the distractions all around them, God’s word no longer holds their attention..

I was really shocked once when a young man said to me, “This life is all I want, I can’t imagine living forever.’ This illustrates how great are the distractions of today and the need to read God’s word with increasing attention and for each one to develop their own realization of the Divine presence. Job made the point to the 3 ‘friends, ’in his (God’s) hand is the life of every living thing” [12 v.10] and David declared of God, “You discern my thoughts from afar … and are acquainted with all my ways.” [Psa. 139 v.2,3]

Our thoughts along these lines were provoked by the one chapter letter of Jude we read today. It is generally understood that Jude is another son of Mary and therefore a brother-in-the-flesh of James and, with him a half-brother of the Lord Jesus.[v.1] – not that relationships in the flesh necessarily help.

He writes saying, “Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.” [v.3] It is a failure to maintain a clear vision of understanding of the original faith that Jesus and the apostles taught that is a main cause of “stumbling” and conflict among those who claim the name of Christ.

“Keep yourselves in the love of God,” he tells them, “waiting for the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on those who doubt …” [v.21,22] What causes doubts? We have the whole of the messages from God to digest: with them we can build up our understanding as a wonderful foundation for a real relationship with our Lord Jesus and the Father “who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy” [v.24]. Let us help each other to overcome any doubts.

We “must remember beloved the predictions of the apostles of our Lord Jesus Christ” [v.17] wrote Jude, and the remarkable prophecies of God through Zechariah we will read next week, among many other divinely inspired predictions encourage us to come ever closer to God “who is able to keep (us) from stumbling.”

Thoughts on the Bible Readings December 21st (Job 28; Zechariah 4, 5; Revelation 1, 2) Dec 20, 2025

Show notes

We are told in 2 Timothy 3verses16 that "all Scripture has been breathed out by God". This includes the book of Revelation which is known in the Greek as 'the Apocalypse'. It was as its first verse tells us given to the Lord Jesus Christ by his Father who showed our Lord the matters "revealed" in that book. But having received those wonderful matters Jesus 'reveals' those matters via his angel through John the Apostle to all believers. In Revelation we have the only book in the Bible directly given to believers by the Lord Jesus Christ (1verses1) and encompassing blessings on the diligent readers (v3). It contains letters of advice in chapters 2-3 from the Lord which are portrayed in the opening vision of 1verses9-20,. Each of the seven ecclesias in Turkey are told what's wrong with their attitude, and also they receive commendation for their successes. The 7 letters all emphasise faithful works that are necessary to please our Father and His Son. These works are seen in the faithful lives of His children as they strive to walk to the Father's kingdom guided daily by the energy drawn from the love of the Father and His Son and given to us through the Word of the Almighty. From this amalgam of instructions, we are to be both warned and encouraged; in order for us to, like our Lord 'overcome' the world (2verses26-27) and so be blessed to inherit the Kingdom.

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Thought for December 19th. “HE KNOWS THE WAY THAT I TAKE” Dec 19, 2025

Show notes

Chapter 23 in Job today is very thought provoking, it spells out Job’s conviction that God is with him despite all that has happened to him. Although the word ‘faith’ is not used the chapter has many verses which can be described as his ‘statement of faith’ in God.

Job says, “he knows the way that I take; when he has tried me, I shall come out as gold. My foot has held fast to his steps; I have kept his way and have not turned aside.” [v.10,11] To this Job adds the declaration, “I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.” [v.12] Do we do that? How many today make a ‘god’ of the food they eat!

What words from the mouth of God were available for Job to treasure? What was the era in which Job lived? The few indications that there are show it was early in history, Chapter 1 tells us the Sabeans and Chaldeans (v.15,17) were involved in the tragedies that came upon Job’s family: it is reasonable to conclude he had access to the writings of Moses and he treasured these as God’s inspired word.

Job says, “God is unchangeable … what he desires, that he does” [v.13] obviously having specific events, such as the deverance from Egypt, in mind – but at the same time Job is able to declare that God “will complete what he has appointed for me.”[v.14] although “I am in dread of him … yet I am not silenced …” [v.15,17].

The picture is plain. Job is absolutely certain he has a relationship with God and this will lead to some God ordained situation in the future, indeed he has already declared, “I know that my Redeemer lives … and after my skin has been thus destroyed, yet in my flesh I shall see God …” [ch.19 v.25,26]

Job’s statement that God “knows the way that I take” is a challenge to us to have the same realization once we have committed our lives to him through his son in the way made plain in the New Testament, taking on his name in baptism. Yet, we can personally testify, that it is only when one looks back over the pathway travelled does one see how God must have had a hand in “the way that” we took. Job may have etched the last 2 verses of Moses message recorded in Deuteronomy ch. 30 in his mind. Job was certainly “obeying (God’s) voice and holding fast to him”, as Moses wrote here; let us do the same

Thoughts on the Bible Readings December 20th (Job 25, 26, 27; Zechariah 2, 3; Jude) Dec 19, 2025

Show notes

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESV

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Thoughts on the Bible Readings December 19th (Job 23, 24; Zechariah 1; 2 John, 3 John) Dec 18, 2025

Show notes

2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had

chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to be

forbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful.

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