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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Thoughts on the Bible Readings December 18th (Job 22; Haggai 1, 2; 1 John 5) Dec 17, 2025
    Show notes

    In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in

    the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.



    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Thought for December 16th. “ABIDE IN HIM SO THAT WHEN …” Dec 16, 2025
    Show notes

    ‘Abide’ is a word we rarely use in conversation, but it was a special word in the mouth of Jesus (see John 12 v.46; 15 v.4,10). His youngest disciple particularly embraced this word; it implies a permanent loyalty.

    Remember how John stood by the cross with the mother of Jesus (John 19 v.26,27) and then took care of Mary. Today we started reading John’s letters – what a powerful lot of lessons they contain! John employs the word ‘abide’ and we meditated on the sense of permanency this word conveys. You do not just come for a visit and stay awhile but you abide in some situation permanently. As a result you also have ‘fellowship’ (another special word) permanently.

    John makes the point, “If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth” [1 John 1 v.6]. He says “that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.” [v.3]. Fellowship is a relationship among those who are fellows together in the same ship going on a lifelong voyage, therefore it is an abiding relationship – with Christ as the Captain.

    When we know God’s word we show we really know it by keeping it. But what does keeping it involve? John writes, “whoever keeps his word, in him (or her) truly the love of God is perfected. By this we may be sure we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” [2 v.5,6]

    John’s world, like our world, was falling apart and he wrote, “the world is passing away along with its desires, but whoever does the will of God abides forever.” [v.17] Note how he says “does the will of God”, it is not enough to know it. Finally, how thought provoking are the words at the end of his second chapter, “little children abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”

    Let us practice at practicing righteousness every day.


    Thoughts on the Bible Readings December 17th (Job 21; Zephaniah 3; 1 John 3, 4) Dec 16, 2025
    Show notes

    From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? The gospel of John shows how our frequently repeated the words of our Lord Jesus Christ reveal this truth. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4verses1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8verses28-39). Chapter 4 commences with the need to test whether the teachings - i.e. this is also a testing of the teachers - are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1verses1-18 tell us his beginnings were when he was born (compare Acts 10verses38-43). Jesus came in the flesh (Hebrews 2verses8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live.

    Anything else is nothing but a hypocritical lie.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Thought for December 15th. “WHAT SORT OF PEOPLE OUGHT YOU TO BE ….. Dec 15, 2025
    Show notes

    As Peter completes his second letter he asks a question “Since all these things are thus to be dissolved what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of the Lord … “ [3 v.11,12]

    What is to be dissolved? He writes that it is “the heavens and the earth” [v.7] But this is not to be understood as the physical heavens and earth; this is clear when he writes that “we are waiting for the heavens and the earth in which righteousness dwells” [v.13]

    We understand that “heavens and earth” as meaning rulers and the people they rule over. The present rulers and people (especially those who encourage the permissive laws the rulers put in place) is to be destroyed, in the same way (but not by the same means) as the very first “world that then existed” was destroyed; that is, the world before the flood [v.5,6]

    It was the people and their rulers who were destroyed.

    This is going to happen again, this way of life is going to be “dissolved” Peter says, and asks, so what sort of people ought we to be? If our answer is that we are not aiming to be holy or trying to be godly, then we will be classed with that which is to be “dissolved.”

    Peter foresees that people will be saying “Where is the promise of his coming?” [v.4] Time has gone on and on but people “overlook this one fact … that with the Lord one day is as a thousand years, and a thousand years as one day” [v.8] He then writes in the next verse, and these words are very significant, “The Lord is not slow to fulfil his promise, but is patient toward you, not wishing that any should perish, but that all should reach repentance” [v.9]

    Now turn up and read verse 10! It tells us “the day of the Lord will come like a thief…” and pictures the Divine judgement to dissolve our world and replace it with one in which “righteousness dwells.” Will you be there? You and I make the answer now.


    The Christadelphians: #3 Death...Friend or Foe by Harry Tennant Dec 15, 2025
    Show notes

    A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**[Revealing] A wonderful and insightful expositional study on the profound biblical truth about death. In this thought-provoking presentation, we examine Scripture's clear teaching on mortality, the nature of the soul, and the outstanding hope of resurrection through Christ.


    Thoughts on the Bible Readings December 16th (Job 20; Zephaniah 2; 1 John 1, 2) Dec 15, 2025
    Show notes

    In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense.

    Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7.

    Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40.


    Thought for December 14th. “IF THESE QUALITIES ARE YOURS” Dec 14, 2025
    Show notes

    Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow



    Thoughts on the Bible Readings December 15th (Job 18, 19; Zephaniah 1; 2 Peter 3) Dec 14, 2025
    Show notes

    Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.


    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow


    Watchman Report:#21 'The Coming Tribulation' Dec 13, 2025
    Show notes

    A @Christadelphians Video: Description: What's in store for Israel? Their military campaigns may lead to confidence and assurance about their own abilities. The northern host led by Russia will do untold damage to Jerusalem and almost annihilate the people of Israel in the coming battle of Armageddon. The Jews are only saved by the coming of the Lord Jesus Christ which prompts a repentance and belief in the Saviour. So Israel will be saved.[Watchman Report: 'The Coming Tribulation' - Nigel Bernard]This thought-provoking and insightful Bible talk by Nigel Bernard offers a revealing biblical perspective on current events in Israel. Moving beyond the headlines, this expositional presentation examines what prophecy reveals about Israel's future, the necessary period of tribulation before its ultimate deliverance, and the sobering reality of the coming invasion foretold in Ezekiel.Gain a deeper understanding of the prophecies concerning Gog, the mountains of Israel (the West Bank), and the divine intervention that will culminate at Armageddon. This analysis is essential for any Bible student seeking to view world news through the lens of Scripture and understand the events that must precede the establishment of God's kingdom.**Chapters / Timestamps:**00:00 - Introduction: A Biblical Perspective on World News00:53 - The Prophecy of a Northern Invasion (Ezekiel 38)02:51 - Israel's Future Confidence and Security03:52 - Current Events as a Stepping Stone to Prophecy04:15 - Israel's Confidence vs. God's Purpose05:16 - The Refining Fire of Tribulation (Zechariah 13:8-9)06:17 - The Siege of Jerusalem (Zechariah 14:1-2)06:46 - A Warning to Flee07:42 - Weeping for Jerusalem, Hoping for Deliverance08:44 - The Purpose of Tribulation and National Repentance09:30 - Conclusion and Call to Subscribe**Bible Verses Referenced:**📖 Ezekiel 38: Ezekiel 38:2, 38:8, 38:11, 38:15📖 Ezekiel 39:25-26📖 Zechariah 12:10📖 Zechariah 13:8-9📖 Zechariah 14:1-2📖 Acts 14:22📖 Luke 19:41📖 Luke 21:21**Tags:**Bible prophecy, End Times, Nigel Bernard, Watchman Report, The Coming Tribulation, Ezekiel 38, Gog and Magog, Armageddon, Israel prophecy, West Bank, Mountains of Israel, Zechariah prophecy, End Times explained, Biblical perspective on Israel, Bible study, Biblical exposition


    Thought for December 2nd. “DO YOU STILL HOLD FAST YOUR INTEGRITY?” Dec 13, 2025
    Show notes

    Today we started to read the book of Job: it has a powerful message, indeed an important message for us. But it is a strange book in the way the message is conveyed. We have come to the conclusion that it is an extended parable although built on an actual person and events. We need to read it exercising our minds on the events which lie behind this parable and what these led to..


    Our understanding is that “when the sons of God came to present themselves before the LORD, and Satan (the ESV footnote says, ‘the adversary’ – and this is the meaning of the Hebrew and how it is translated in passages such as 1 Sam 29 v.4, 2 Sam 19 v.22, 1 Kings 5 v.4 &c) … Satan came among them” [Job 1 v.6] This is picturing, we suggest, how the LORD sees the hearts and attitudes of those assembled for worship before him (cf Rev, 2 v,23) and in doing that he perceives any jealousies in their minds.

    Job “was blameless and upright, one who feared God and turned away from evil” [v.1] But because he was so successful in material things, another worshipper was jealous and thinks in his mind, and maybe says aloud to some, “Does Job fear God for no reason?” [v.9] He is thinking Job is only in attendance before God for the material benefits of doing so. This ‘parable’ illustrates that this is not the case and this is another lesson for us..

    Job’s response to his wife, after calamities befall them and she says, “Do you still hold fast to your integrity? Curse God and die” was to say, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” [2 v.9,10] It is interesting to study the various contexts in which the Hebrew word, translated here as ‘evil’ occurs, for e.g. Psa. 10 v.6 where it is translated, “adversity.” Consider all the “evil” Paul experienced when he turned to serve Jesus.

    It is not until we come to the end of the book that we see the essential point the book is conveying to us. Job confesses to God, “I had heard of thee by the hearing of the ear, but now my eye sees you; therefore I repent in dust and ashes.” [ch. 42 v.5,6] We can say, we have read of God and reasoned in our minds as to what he must be – but how fully do we “see”? Paul told the Ephesians to have “the eyes of your hearts enlightened” [1 v.18]

    The ‘parable’ is complete in the final verses of the book when Job’s losses are restored “And the LORD gave Job twice as much as he had before …and the LORD blessed the latter days of Job more than his beginning” [v.10,12] We can see its application to the fulfilment of the promise of resurrection and the glories of God’s kingdom, “Be faithful unto death and I will give you the crown of life.” [Rev.2 v.10]

    Let us hold fast to our integrity – and “receive the crown of life” – not being distracted by present adversity or adversaries.


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