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    Kids & Family

    Normalize therapy.

    Formerly: The Marriage Podcast for Smart People. Co-hosted by Caleb and Verlynda Simonyi-Gindele. We are married to each other and are both counselors who have worked extensively with couples and individuals. We own Therapevo Counselling Inc., a counselling agency that delivers hope and healing to clients across North America and beyond via secure Zoom video call.

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    Copyright: © Caleb & Verlynda Simonyi-Gindele, 2019. For personal self-help use only.

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    Latest Episodes:
    Why Christian Couples Feel Guilty About Sex Mar 02, 2016
    Show notes

    Not every Christian couple feels guilty about sex, but a surprising number do. In fact, we’ve even been asked the question, “I’m married now, but I really, really look forward to and enjoy sex with my husband. Is that OK or is there something wrong with that?” To give you some context here, our moral convictions are that sex is intended for married couples only but inside of that marriage bond, it is intended to be enjoyed and explored in a way that grows and deepens and becomes a richer and richer experience over the lifespan of one’s marriage. So, we’re not here to try to help you get comfortable with extra-marital sex or polygamy or anything else that falls outside the bounds of healthy marriage sex. Yet, in coming to this issue, we’re not only speaking to couples today to try to encourage you to embrace the full opportunity of being sexual with your spouse, but also to those who lead our churches and who teach about marriage and who speak to young people about chastity: we need to be very careful how we talk about sex to make sure that while we communicate the boundaries that God has placed on sexuality, we also communicate the blessing part as well. Caleb talked to a guy who once said, “I can count on one hand the number of times we’ve had sex in our many years of marriage.” The issue there was the teaching that she had received that sex was dirty and wrong and bad, and when she finally found herself in a situation where it was legitimate, she just couldn’t flip that switch. We’ve also heard from a wife in our survey telling us that she lives in a sexless marriage and it’s tearing her heart out. He’s a great guy but has the same hang up. Something needs to change with regards to guilty feelings about sex. Let’s start by looking at the impact of religion on sexuality. The Impact of Religion on Sexuality Over the past few decades, many research studies have been completed on the correlations between religion and specific sexual attitudes and experiences. In 1970, Masters and Johnson examined how religious upbringing affected sexual arousal, orgasm, sexual satisfaction, and pain during sex. Their results were published in the classic book Human Sexual Inadequacy and was cited by Woo (2012). They found that a “strict religious upbringing in Judaism, Catholicism, and Protestantism was associated with different types of sexual dysfunction.”[i] These sexual dysfunctions included: Impotence: erectile dysfunction Anorgasmia: inability to achieve orgasm despite adequate stimulation Vaginismus: painful spasms in the vagina during sexual intercourse. These are all very real issues. Other Christian sex therapists also point to strict, anti-sexual teaching from our pulpits as one of the root causes of these types of sexual dysfunction. If you’re out there and you’re experiencing pain during intercourse, or you can’t get an erection or experience orgasm because of the feelings of guilt and shame that arise whenever you think about your private parts of feel attracted to your spouse, you’re not alone. Not only are you not alone, there’s probably actually nothing physically wrong with you. You may have just been so burdened by unhealthy messaging that it’s affecting your body’s ability to respond appropriately to what is legitimate. Maybe in your head, you can believe that sex with your spouse is good but you can’t get your heart and body to follow. Or, maybe it’s been so hammered into you, that you can’t even accept that sex is possibly a good thing, never mind one of God’s greatest gifts to married humanity. The Problem of Sexual Guilt and Shame What is the reason for these complications between religion and sexuality? Woo et al (2007) set out to determine the bridge between religion and sexual desire. Their hypothesis was that feelings of guilt related to experiences of sexuality may be the reason that some religious individuals struggle with sexual desire. Their results showed: Higher levels of religiosity were associated with high levels of sex guilt. Sex guilt mediated the relationship between spirituality and sexual desire and between fundamentalism and sexual desire.[ii] Keep in mind, they’re not blaming or saying that fundamentalism is bad, they’re just observing a statistical relationship. In plain English, what they are observing is that if you’re more fundamental in your beliefs then sex guilt is a huge factor in determining your sexual desire. Lots of guilt = much less sex. No guilt = sex is fine, so more of it. They’re also observing that generally there is more sex guilt amongst more fundamental and more religious people. This is confirmed by other studies as well.[iii] To recap: if your faith background is strict, you’re more likely to experience sexual dysfunction, and if you’re fundamental, you’re more likely to experience sex guilt. This is a correlation and what we’re proposing is that in many situations like this, the cause of sexual dysfunction stems from guilt which itself is caused by strict but incorrect teaching about marriage sexuality. While you may have been blaming yourself for a long time, it could actually be that you yourself are not the source of the problem. It’s outside you, and because of that, change is possible! Where Do Sexual Guilt and Shame Come From? Where does this sexual guilt and shame come from, and why is it so prominent in conservative religions such as Christianity? In his article Sex Without Shame, Miller (2009) talks about the history of sexual guilt saying that the words “sex” and “sin” have been so closely united that many of the faithful regard them as synonymous.[iv] The Bible does talk about the lusts of the flesh, and it condemns that, but where this perspective goes off the rails is in its failure to acknowledge that even though this body is corrupted and will one day be buried, God saves our whole person so that even our mortal bodies will eventually put on immortality (1Cor 15:53). In the meantime, in our bodies, we are capable of both sexual immorality and moral, good, healthy sexual pleasure. In our Bibles, both the Lord Jesus and Paul affirm the truth that was established at the dawn of creation that when two people marry, they become one flesh. That’s an endorsement of marriage sex without any caveats or fine print or need for second-guessing. As Christians, what we are called to do is understand that while our bodies can be used to sin, they can be used to glorify God. That sin can look like anything we do with our body: striking someone in anger, speaking words that cut others down, thinking wrong thoughts, or having sex with people we’re not supposed to. That’s all bad. But we don’t have guilt about hugging instead of hitting, or affirming instead of cutting our spouse down, or thinking loving thoughts about our spouse versus lustful thoughts about someone else. Why should we have guilt around sexual desire, arousal and intercourse with our spouse? Our bodies are given to us to be used redemptively in this world, in everyday moments to speak words of blessing, give hugs to those we love, and to engage in rich, connected sexuality that expresses mutuality and is monogamous. Moving Towards a “Redemptive Sexual Counterculture” Miller also discusses multiple mind shifts that we need to change in our Christian view of sexuality to move towards a “way to both love sexuality and live faithfully”.[v] As a community, here are six things we need to do differently: We need to talk openly and directly about sexuality in our homes and churches. Teens actually want to hear about sexuality from their parents and from their churches – really! We need to start living life fully with our bodies, and remember that not everything we do with our bodies is evil! We need to love sexuality and live faithfully! Sexuality is about more than what we do with our genitalia – it’s about our full body-selves, about love and connection and attachment and friendship – about relating in its many forms. We need to become thoughtful critics of exploitative sexual images in our culture. Pornography and the use of it is wrong and is hurting your marriage. We cannot assume that all that passes for sexual freedom actually is. “Hooking up” and “open relationships” are not actually sexual freedom. We need to recognize that what we really yearn for in life is intimacy rather than the stimulation of genital nerve endings. Don’t get me wrong, within appropriate contexts and relationships, I’m all for stimulating genital nerve endings as part of sexual expression. But sex is just one part of intimacy. So there you have it. I don’t want to pretend that if this is something you’ve struggled with for years, reading this is going to flip that switch. Maybe for some of you, it will! That would be awesome. I’d love to hear from you if this has been an issue for you and you can let me know if this was helpful or not. The best way to get help is to schedule a consultation through our Relationship Counseling Page. [i] Jane S. Woo et al., “Sex Guilt Mediates the Relationship Between Religiosity and Sexual Desire in East Asian and Euro-Canadian College-Aged Women,” Archives of Sexual Behavior 41, no. 6 (December 2012): 1485–95, doi:https://dx.doi.org/10.1007/s10508-012-9918-6. [ii] Ibid. [iii] Kelly M. Murray, Joseph W. Ciarrocchi, and Nichole A. Murray-Swank, “Spirituality, Religiosity, Shame and Guilt as Predictors of Sexual Attitudes and Experiences,” Journal of Psychology and Theology 35, no. 3 (Fall 2007): 222–34. [iv] Keith Graber Miller, “Sex Without Shame,” Sojourners Magazine, October 2009. [v] Ibid.


    Complementarian vs. Egalitarian Marriage: A Therapist’s Take Feb 24, 2016
    Show notes

    You and your spouse are arguing about something small. Whose family to visit at Christmas. Whether the kids do music or sports this year. How to spend the unexpected tax refund. The fight ends with one of you saying, "Fine, do it your way," and walking off. The decision is made. Nothing is actually settled. That is a power struggle. And in Christian marriages, power struggles often have an extra layer underneath the surface fight: an unresolved question about what kind of marriage you are supposed to be having in the first place. Three models compete for that answer. Complementarianism teaches that men and women hold equal value but different roles, with the husband holding final authority in decision-making. Egalitarianism teaches that men and women hold equal value and equal authority, making decisions jointly with no built-in hierarchy. A third model, authoritarianism, sits at one extreme: husbands hold unlimited say, wives are expected to submit without question. Most couples never sit down and discuss which model they hold to. They just discover, usually mid-conflict, that they hold different ones. A Note Before We Get Into It When we first published this article in February 2016, we leaned complementarian. The audio for this episode (OYF095) reflects that earlier view. We have since moved. After another decade of clinical work, after sitting with research from Sheila Wray Gregoire's team and others, and after watching how the models actually play out in our own marriage and in the marriages we work with, we have come to think egalitarianism is both the more biblically defensible model and the one most healthy Christian marriages already function as, whether they call themselves that or not. This article is the updated version. The audio is a historical artifact. We are not embarrassed by where we used to be on this; we wrote it in good faith with the best clinical and theological thinking we had at the time. We are also not interested in pretending we still hold a view we have moved on from. The Three Models of Christian Marriage The disagreement among Christian authors about how husbands and wives should relate has tended to organize itself around three models. Each one offers a different answer to the same question: when there is a decision to make and the two of you do not agree, who has the final say? View #1: Authoritarianism In an authoritarian marriage, the husband holds unlimited authority. The wife is expected to respond with unqualified submission. The husband has full say in all decisions, and the wife is not permitted to question his leadership in any situation.[i] What we see clinically in these marriages is that the wife, having no formal way to influence the marriage, ends up trying to regain influence through indirect means: withdrawal, guilt, weaponizing Scripture, leaving and coming back, or other patterns that signal distress without resolving it. The official structure says one thing. The actual relationship runs on something else. Some couples will say they are genuinely content with this model, and we want to represent that claim fairly. We are also clear that authoritarianism can look very close to coercive control, and the line between the two is uncomfortably thin. We will come back to that later. View #2: Complementarianism Complementarianism is the dominant evangelical position on marriage in North America. It affirms the full equality of men and women in essence and dignity, while holding that God has assigned different roles. Husbands are called to loving headship; wives are called to respectful submission. Decisions are made jointly in most cases, with the husband holding final authority in the rare situation of an impasse.[ii] The complementarian case rests on a particular reading of Ephesians 5:22-33, 1 Corinthians 11:3, and the creation order in Genesis 2. The strongest complementarian theologians, including Wayne Grudem and John Piper, have worked hard to distinguish the model from authoritarianism and from any reading that diminishes women. The case has theological seriousness and we want to represent it fairly. View #3: Egalitarianism Egalitarian marriage holds that men and women live as equals in value and in authority. Distinctions in gender are acknowledged where they exist, but they do not translate into a built-in hierarchy of decision-making. All decisions are made together. Headship language, where it appears in Scripture, is read through the broader pattern of mutual submission rather than as a unique authority assigned to husbands.[iii] The egalitarian case rests on Galatians 3:28 ("there is neither male nor female; for you are all one in Christ Jesus"), the framing command of Ephesians 5:21 ("submitting to one another out of reverence for Christ") that introduces the entire household code, the Genesis 2 description of the woman as ezer kenegdo, often rendered as "a strength corresponding to him" rather than as a subordinate helper, and the consistent pattern of Jesus elevating women as full disciples and theological agents. Christians for Biblical Equality (CBE) offers a deeper egalitarian treatment for anyone who wants to go further than we can in an article. Belief Versus Practice: What Actually Happens One of the most useful pieces of research on this question came out of the 1996 Religious Identity and Influence Survey. Sociologist Melinda Lundquist Denton examined the relationship between religious identity, gender ideology, and how married couples actually make decisions.[iv] Her findings: Conservative Protestants profess a traditional gender role ideology where the husband leads, but the decision-making strategies they actually practice look very similar to those of more theologically liberal groups. Theologically liberal Protestants profess a more egalitarian ideology, but their actual decision-making is not significantly more egalitarian than conservative Protestants in practice. When conservative Protestant families described what "male headship" looked like in their actual lives, the most-cited element was not breadwinner status or final authority. It was the husband taking spiritual leadership. The plain reading of this data is that in many Christian families, professed ideology and lived practice do not line up. Couples meet somewhere in the middle of what works for them, regardless of the model they think they hold to. Sheila Wray Gregoire's research at Bare Marriage has extended this finding in important ways. Across large surveys of Christian women, her team has found that many couples who self-identify as complementarian operate as functional egalitarians. They make decisions together. They share roles based on capacity and preference rather than gender. They do not, in fact, default to husband-as-tiebreaker very often. The complementarian label is theological identity. The lived reality is mostly egalitarian.[v] This matters because it changes what we are actually arguing about. If most Christians who say they are complementarian are already living egalitarian, the question is not really whether egalitarianism works. The question is whether the complementarian label, even when held lightly, sets couples up to default toward hierarchy when they get into conflict and run out of better tools. What the Outcome Data Shows A 2010 study by Krista Lynn Minnotte and colleagues looked at gender ideology, work-to-family conflict, and marital satisfaction in dual-earner households.[vi] Two findings stand out: First, men's marital satisfaction was strongly affected by whether their gender ideology matched their wife's. Traditional men married to traditional women had above-average satisfaction. Egalitarian men married to egalitarian women had above-average satisfaction. Mismatched couples, regardless of which way the mismatch went, did worse. The model itself was less important than whether the couple agreed on it. Second, the picture for women was more complicated. Egalitarian wives often asked their husbands to do more housework, which generated short-term conflict. Traditional wives accepted disproportionate housework loads more readily, which reduced conflict but cost the wife. The deciding factor in women's marital satisfaction was less about ideology and more about what the husband actually did. Profession without practice was not enough. Gregoire's team has built on this with more recent data and reached a sharper conclusion. The pattern they have found, across multiple studies, is that complementarian marriages tend to show better outcomes when the couple acts egalitarian in practice. When complementarians actually live out the strict version of their model, with the husband as decision-maker and the wife in a posture of deference, the research associates the pattern with lower marital satisfaction, poorer outcomes for women's mental health, and a higher risk profile for emotional abuse.[vii] Of course it would. We are designed for relationships of mutuality. When a marriage runs on a structure where one person's voice carries inherently more weight, the person with less weight learns to suppress, accommodate, or quietly resent. None of those build a thriving partnership. Why We've Landed on Egalitarianism Three things moved us, and they have been working on us for years. The biblical case is stronger than we used to give it credit for. When Paul writes "submit to one another out of reverence for Christ" in Ephesians 5:21, he is framing the entire household code that follows. Read in context, the wife-husband instructions are a particular application of mutual submission, not a separate hierarchy embedded inside it. Galatians 3:28 collapses the distinctions of class, ethnicity, and gender for those in Christ. The Genesis 2 woman is named as a strength that corresponds to the man, not a junior partner. Jesus consistently received women as theological equals....


    The One Thing Every Distressed Marriage is Doing Wrong Feb 17, 2016
    Show notes

    Did you know that some of the very things you do to try to save your distressed marriage are in actual fact destroying it? Seriously. What is even more shocking is that they exist in every marriage. One of those things that we see everyday is called the pursue-withdraw cycle. Very simply, you have: A pursuer: I am going to keep coming at you because I am afraid of losing you. Negative emotional connection feels better than no connection. And a distancer: I am overwhelmed, I can’t fix this. Maybe if I retreat (withdraw), it’ll be calmer and I won’t lose him/her. See how they both are trying to keep each other? Unfortunately, things don’t work out the way each spouse is hoping. The pursuer desperately wants connection, but instead prompts distance. The distance also wants connection (but with the calm, soft part of his/her spouse) and by withdrawing prompts anger and attacking. For Caleb and me, this is what it looks like: I flood Caleb with a ton of emotions. I don’t necessarily start out mad, but I’m usually loud and have tears. I just want him to understand how huge this is for me, and how much I hurt. All he sees is the loud part of me, and he feels completely overwhelmed. He is just trying to process everything, and would love to find a hole to hide in until I blow over as he doesn’t like to see me upset. He doesn’t respond, so I get louder and (usually, mad by now) try to break through his calm exterior. It really is a spiral that can escalate quickly. We both want each other, but our ways to attain it are pushing each other away. So, how does this demand-withdraw pattern work? The Nature of the Demand/Withdraw Pattern The demand-withdraw pattern can be defined in the following way: “One member (the demander) criticizes, nags, and makes demands of the other, while the partner (the withdrawer) avoids confrontation, withdraws, and becomes silent.”[i] Eldridge et al (2007) studied this demand-withdraw pattern in 128 couples who were divided into three groups: severely distressed, moderately distressed, and nondistressed. The researchers used self-report and video-taped discussions of relationship problem topics and analyzed them to come to the following results: The more distressed the couple, the more demand/withdraw tactics they used. The pattern of wife-demand/husband-withdraw was more common than husband-demand/wife-withdraw.[ii] There are a small group of couples that demand-demand or withdraw-withdraw. The first looks very volatile. The last looks like one nasty storm cloud that never actually does anything. It could also be just a plain/stony feel to the marriage. So, typically, most marriages have a wife that finds herself demanding and a husband that withdraws. Hence the proverbial man-cave and the proverbial nagging wife. They’re proverbial for a reason: we all do this! Research completed in 2009 gives further information on demand-withdraw patterns. The researchers studied “116 couples who completed diary ratings of instances of marital conflict occurring at home.”[iii] The results of these diary ratings were as follows: The individual who initiated the conflict predicted the demand-withdraw pattern. When husbands initiated the conflict it led to the husband-demand/wife-withdraw pattern. When wives initiated conflict, it led to the wife-demand/husband-withdraw. Demand-withdraw patterns were more likely when disagreements concerned the marital relationship, and less likely when it was disagreements about issues outside the relationship. Demand-withdraw patterns were consistently related to greater likelihood of negative tactics (i.e., threat, physical distress, verbal hostility, aggression) and higher levels of negative emotions (i.e., sadness, anger, fear) and to lower likelihood of constructive tactics (i.e., affection, support, problem solving, compromise) and lower levels of positivity.[iv] In other words, we all do this, and it doesn’t work that well! The authors concluded that “couples who express demand-withdraw are at heightened risk for experiencing a cycle of increasingly hostile and unresolved conflicts”[v] which in turn leads to relationship distress. Couples in distress are also more likely to engage in demand-withdraw patterns during marital conflict in the home. This pattern of conflict isn’t just something new to North American culture. Back in Bible times (2 Samuel 6) David and Michal engage in this pattern. In the back half of the chapter, she gets upset with him and as soon as he steps into the house (or palace), she blasts him! He responds with anger, so he does attack back, but the last verse in the chapter is very, very telling: it states that she had no child to the day of her death. In other words, they never had sex again. There was no intimacy – he completely withdrew from her. That’s an extreme example but it showcases the demand-withdraw pattern. If you look closely at the story of Michal’s life, all she wanted was to be close to David and to be special to him. He let her down a number of times, and significantly so, and in their marriage this was the breaking point as far as intimacy. Demand-withdraw patterns perpetuate conflict. They don’t ever work to solve it. To prove that point, some other researchers looked at some of the consequences of demand-withdraw patterns. They found that: Most conflicts that involve demand-withdraw patterns do not result in resolution. Most resolutions do not involve agreed-on change. Demand-withdraw predicted less satisfaction with the outcome of the discussion. It just does not work. If you can see this in your marriage, you know this to be true as well. It does not work! So, how can couples move out of this demand-withdraw pattern? To move forward here, we will focus in on the common gender difference for this issue to see how husbands can move out of their avoidance and stay engaged, and how wives can move out of attack mode and pursue in healthier ways. How Husbands Can Stay Engaged In 2005, Weger completed a study that showed the important role of feeling misunderstood in the demand-withdraw pattern. He found that demand-withdraw patterns lead to a “disconfirmation of the demanding spouse’s identity (i.e., feeling misunderstood).”[vi] Husbands – if you don’t do anything to validate your wife’s claim to truth, then she’s shouting at a wall. That makes her feel unacknowledged, unvalidated and it erodes her identity because she is receiving a signal that she’s not worth responding to. Wives, before you start in with, “Yes! He is such a jerk for doing that to me!” – remember one thing: your husband is doing this because he is desperate to save the marriage and he wants you to be happy. He believes doing nothing is better than making it worse. Of course, it’s not helpful, but the motivation is genuine. Caleb has yet to see an exception to that in any couple that he’s counseled. But, don’t miss the point: if the wife doesn’t get validated, she not only feels misunderstood, but it actually disconfirms her identity. It sends a signal that she’s not a person worth giving attention to. She’s a nag, not a person. This applies to guys in the case that the wife withdraws too. Weger’s results shoed that “both husbands and wives feel less verified by their partner when their partner withdraws from conflict.”[vii] So this goes both ways. With some couples, of course, (and we may do this too…cough), the wife demands, but then withdraws and stonewalls. So it works for both genders. Okay, what can a husband do when all he wants to do is shut down? Most of the time when a husband is withdrawing, he is trying to come up with a solution or to just figure out what went wrong. So, if a husband needs some time away to think, how can he verify an affirm his wife before or instead of withdrawing? Husbands – here is the clincher! Remember, in every argument, your wife has SOME claim to truth. She may be exaggerating, she may have just dumped a laundry list of your failures on you, she may be globalizing or catastrophizing or just exaggerating. I’m not saying this is easy – it’s actually really hard work, but you’re used to hard work, and this is hard work that’s worth doing. You see, in every situation, you should be able to say this one line: “I can see how you feel the way you do.” Or, at the very least, “You may be right.” (By the way, don’t fake that. You need to be able to say that honesty or with conviction.) Think about what that statement does. It says, “You’re not crazy.” “Your feelings are valid given your beliefs and perceptions.” And, “I am hearing you.” What did you just do? You confirmed her identity. You also sent a powerful signal that says, “You don’t need to yell at me to get me to engage. I’m here. I’m hearing you, and because I’m hearing you, I am with you. That will break you out of this pattern. I don’t want to over-simplify here. If you’ve been doing this for years and you think that one line is going to put your marriage back on an even keel within the next 14 days… good luck! If you’re in that situation you need to find an Emotionally Focussed Couples Therapist like myself. I’d love to help you if you want to do virtual counselling. The principle is here though; if you can figure out how to convey empathy and confirm her identity, it will help a lot. Remember, withdrawing perpetuates the conflict. Even if you can just stop and validate and make that connection that you understand her, and then ask for a half-hour or a day to think about it, it’ll go way better. How Wives Can Reduce Hostility The trick here is that it also helps the husband a lot if the wife can be less hostile. She wants connection and wants to be understood – those are valid feelings – but the need is so desperate that she ends up coming across in a way that prompts his withdrawing. ...


    Sex Drive – Differences Can Be a Problem Feb 10, 2016
    Show notes

    So, you want less sex than your spouse does. Is that a problem? Well, it turns out that’s a question for your spouse. But if it is a problem, today we’re going to help you navigate your way through this delicate issue. Maybe you haven’t heard the terminology ‘low desire versus high desire’. Many marriages will have sexual desire discrepancies in which one spouse desires more sex than the other spouse. Often, but not always, the husband is high desire and the wife is low desire. If your marriage is the other way around, and the wife is high desire and the husband is low desire, that’s fine too! There is no judgment on low is bad or high is good, we just need to be aware that in almost every marriage there is a difference in sexual desire. That is not a bad thing. It just is what it is. It can be a pain point though, if we don’t know how to handle it or we think it is a bad thing. The spouse with low desire often wants to meet the desire of the other spouse, but feels unable to do this when they just don’t desire sex. So what should they do? That’s the dilemma… Let’s start by looking at the nature of sexual desire, then the problems that sexual desire discrepancies can cause in marriage and finally look at practical ways in which the low desire spouse can move forward. The Nature of Sexual Desire In 2003, Levine wrote an influential article entitled The Nature of Sexual Desire in which he defines sexual desire as “the sum of the forces that lean towards and away from sexual behavior”[i]. He states that sexual desire is made up on three components: Drive – “a biological component which has an anatomy and neuroendocrine physiology.” This is just about how you’re made, how you’re wired, and how the chemicals in your body balance out. For example, we know that testosterone levels in men affects sexual desire. Testosterone levels, in turn are affected by things like obesity, depression and more. Motivation – “the psychological component” which is influenced by three things: Personal mental states such as joy or sorrow. Often we talk about “not being in the mood”. This is usually a reference to how our motivation is affected by our current emotional state. Interpersonal states such as mutual affection, disagreement, or disrespect. How well are we getting along? Or how much non-sexual intimacy are we experiencing? Social contexts such as relationship duration and infidelity – other factors from the circumstances of our lives. All three of these affect our motivation! Wish – “the cultural component that reflects values, meanings, and rules about sexual expression that are inculcated in childhood.” This can be huge for people of faith. We hear time and again of couples where a spouse was taught for the first 20 years of his/her life that sex was bad. Then they get married and are expected to become sexually active but cannot switch the belief that “sex is bad” over to “sex is good” because they made some wedding vows. Issues can come up in one or multiple of these areas to lead to issues in desire: drive, motivation and wish (or beliefs). The Cost of Sexual Desire Discrepancy in a Marriage Now that we know the nature of sexual desire, let’s look at the type of issues that come up when we’re not aligned. A study in 2014 of 1054 married couples looked at the associations between sexual desire discrepancy and four relationship outcomes (how satisfied the couple was with their marriage, how stable their relationship was, how much conflict they had, and how much positive communication they had)[ii]. The study compared how much sex couples actually had versus how much they wanted. They called the difference a sexual desire discrepancy. The difference is what is important – the discrepancy. The results showed that: High discrepancy for either spouse was generally associated with less satisfaction, less stability, less positive communication, and more couple conflict. As a note of interest, it doesn’t matter how long you’ve been married. Husbands were more likely to report larger discrepancies than wives. Not only did they report larger discrepancies, but sexual desire discrepancies in husbands, “was more likely to lead to negative marital communication compared to sexual desire discrepancies found among wives.” Sounds to me like husbands are more likely to take this personally or else are bringing a greater sense of entitlement to the marriage. OR, could it be that wives are attempting to use the withholding of sex as a way to gain power in the marriage? Or, are we just socialized for this? It comes to some very complex social and cultural issues. We’ll look at some of this but we just want to make the point that having a discrepancy between what you want and what you get can impact your marriage negatively. It doesn’t have to though – it is possible in some marriages, that there is a difference in desire but that both of you ARE sexually satisfied. Don’t think there is a problem in your relationship just because you have different desire levels. Ask your spouse, “Are you sexually satisfied?” (Yes, it’s a little scary, but give it a shot!) Addressing the Three Components of Desire The next question we want to look at is how can someone who has low desire try to meet the higher desire of their spouse when they just aren’t feeling it? To address this, let’s look at the three components of desire that we listed above – Drive, Motivation, and Wish. Biological Factors Related to Drive Biological factors can play a huge role in issues of low desire. Looking specifically at women who more often experience low drive, we see that desire can fluctuate under a number of circumstances. Levine (2003) lists pregnancy, lactation, menstrual cycle, menopause, fatigue, and mothering as physical reasons a woman might experience low drive. He states it is also common for desire to be affected by medical conditions and the treatment of medical conditions. We talk about being new parents with a baby and the impact on sexuality and how to successfully navigate that in Episode 77: Parenting For the Benefit of Your Marriage. The point here is that life circumstances need to be taken into consideration, so you should cut yourself some slack if you have a baby or health issues or you’re just in a super busy season of life. If the issue of low desire has become particularly pervasive, come on suddenly without warning, or is present when no obvious psychological or relationship factors are at play, it is worth determining if biological factors are at play. It is recommended that you see a gynecologist or even your family doctor if the problem is pervasive and ongoing.[iii] The good news is that issues of sexual desire are often treatable when their basis is grounded in biological factors. Keep in mind also that there are a lot of street and prescription drugs that reduce sexual desire. Alcohol, even in small quantities, can reduce sex drive. Psychological Factors Related to Motivation The second component of sexual desire is motivation. This is separate from drive in that a spouse can have drive – a biologically-driven desire to have sex – but not have motivation – desire to have sex with their spouse. Among other reasons, this is often due to relational factors in the marriage or individual factors in the low desire spouse.[iv] Many of the non-medical treatments for low desire have not been extensively researched. Most knowledge on the subject comes from clinical observation and not empirical research.[v] We want to give you some ideas to consider though, and if you want to unpack them more with a therapist, do get in touch with Caleb. Recognize Your Place of Power – It takes the agreement of both parties to engage in consensual sex, and only the refusal of one spouse to avoid sex. This puts the low-desire spouse in a “strategically powerful position.” The future of your marriage and whether it will turn in a sexless marriage rests on the low desire spouse and how he or she chooses to move forward.[vi] If you are in the low-desire position, I would really encourage you to think about how you might be withholding sex in order to gain power. Do you need to do that in your marriage? Can you find another way to feel that you are contemporary with your spouse without leveraging that through withholding sex? This is where desire quickly becomes a relational issue. But… It’s a problem to withhold sex. The Problem of Deliberately Withholding Sex – The low desire spouse has this place of power and determines when the couple does or does not have sex. Unfortunately, deliberately withholding sex can be what leads to the problem of low desire.[vii] McNab and Henry (2006) point out that most low-desire spouses don’t feel desire, but wish that they did. They withhold sex, oftentimes based on the belief that abstinence is normal behavior, and this withholding of sex perpetuates the issue of low desire. In other words, you cause the low desire that you don’t want because you’re training yourself to remove yourself from that desire. That’s not what you want and it’s not helpful. Consider the Place of Eroticism in Your Marriage – McCarthy and Farr (2012) provide a framework for maintaining desire for couples that includes three guidelines related to motivation: Building intimacy, Engaging in non-demand pleasuring, and Developing eroticism.[viii] The low desire spouse should consider the place of eroticism in their marriage. “Erotic scenarios and techniques are perhaps the most confusing and controversial component of couple sexuality. The challenge is to develop erotic scenarios and techniques which build subjective and objective arousal.”[ix] Perel (2006) recognized the importance of intimacy in marriage, but believes that too much intimacy without eroticism can “smother sexual desire…There can be so much closeness that partners ‘d


    What To Do When Your Spouse Doesn’t Want To Work On The Marriage Feb 03, 2016
    Show notes

    What do you do when you want to fix your marriage and your spouse doesn’t think there’s a problem? Or maybe sees the problem but refuses to work on it? This is a really tough situation to be in where you are really worried about your marriage but your spouse isn’t on board – for whatever reason – with doing anything about fixing it. This is actually not an uncommon situation. In fact, the research shows that it is a common marital situation for an unhappy spouse to be married to a spouse that is not unhappy. Yes, that is a lot of “un’s” to keep track of! It turns out though that unhappy spouses are much more common than unhappy marriages. So, you are not the only person out there going through this! In fact, we’ve been through it too. There was a period of time where Caleb was just dragging himself through life – in a cloud of mild depression all the time. I was the unhappy, concerned spouse. Thankfully, Caleb was able to come out of that and we re-engaged, but it was not a happy time for me when he couldn’t see that anything was wrong. The Problem of Unhappy Spouses In 2002, Waite et al completed an extensive study of unhappy spouses using the National Survey of Families and Households. They looked at 645 spouses in the USA who had rated their marriages as unhappy and then re-interviewed them again five years later. They found that, “while Americans usually talk about unhappy marriages…unhappy spouses were far more common. Only about a quarter of unhappy spouses were married to a spouse who also reported being unhappily married.”[i] The implication being that ¾ of unhappy spouses are married to spouses who are satisfied with their marriages. If you are the unhappy spouse, could you do us a favour and send us a note on our Get In Touch page? We’d love to hear what it’s been like for you – and I promise, if you write to us, we’ll write you back! The statistics also showed that unhappy spouses are more likely to experience symptoms of depression, have lower levels of global happiness, a lower sense of personal mastery, and lower self-esteem than happy spouses. It’s not an easy situation to be in. I think the most challenging part of being unhappy is the powerlessness associated with it. Like when you’re at someone’s house and their picture isn’t hanging straight but you can’t touch it – only 1000x worse! You can see what needs to be done. You can feel it in your gut. But you can’t change it! But be encouraged – there is hope for you and your marriage! Hope for Unhappy Spouses The study mentioned above actually looked at the difference between unhappy spouses who decided to stay married and unhappy spouses who decided to get a divorce. They made a couple of important discoveries. First, “unhappy spouses who divorced or separated actually showed a somewhat higher number of depressive symptoms, compared to unhappily married spouses who stayed married.” Perhaps their most important finding was this: “Two out of three unhappily married adults who avoided divorce or separation ended up happily married five years later.”[ii] This gives so much hope! If you’re an unhappy spouse who decides to stay committed, over time you will most likely come to a happier place in your relationship! What are the reasons for this? Obviously, if you’re reading this, you want to be in that two out of three people, so let’s look at some of the common situations that lead to unhappy spouses and how unhappy spouses found happiness in each type of situation. Three Common Causes of Unhappy Spouses Outside Stressors: Things such as illness, unemployment, depression, financial problems, problems with kids, etc… This was the most common story given by spouses who were interviewed. Their marriage became unhappy because of outside situations that could not be controlled. These are major issues that can insert themselves into our lives at any time. Husband Behaving Badly: These issues included infidelity, alcoholism, fighting, cussing, abuse, etc. The researchers stated they were surprised that “among the spouses interviewed who saw marital unhappiness as caused primarily by bad behaviour, very few husbands and no wives saw the wife’s behaviour as chiefly to blame.”[iii] Chronic Conflict, Poor Communication, and Emotional Neglect: This often included husbands who thought their wives were unhappy “for no reason” and wives who felt misunderstood and never heard by their husbands. It often included fighting all the time over small issues. A note to husbands from Caleb: I just want to challenge you guys on this one. Maybe you think your wife is unhappy for no reason, or you can’t figure out what that reason is. I get that. You can either look at that as a problem, or you can look at it as an opportunity to demonstrate curiosity. Remember, nothing comes out of a vacuum. You might be a great guy, but there is a reason why she is unhappy. If you can’t figure out why, give me a call. This is why marriage therapists exist: first to create understanding and second to help you repair and create something that is really great! These three reasons are the most common causes – not all the reasons, just the common ones: outside stressors, husband behaving badly, and/or chronic conflict, poor communication or just plain simple emotional neglect. What Unhappy Spouses Should Do to Move Forward From their research, Waite et al. found that unhappy spouses moved into happier places through several different strategies that often corresponded to the reason behind their unhappy marriage.[iv] Waiting it Out Some unhappy spouses were happier five years later due to time simply passing. The researchers named this strategy The Marital Endurance Ethic. These individuals did not work on their unhappy marriages, but instead, they endured them. With the passage of time, problems of life tend to get better, which improves the happiness of the married people in them. Good ol’ fashioned grit and stickability! This is where commitment comes in. Waiting it out is often a strategy that seems to work best when spouses are unhappy due to outside circumstances. Over time, as the circumstances are figured out, and each spouse remains committed to the marriage, these spouses find themselves happier a few years later. So, don’t toss your marriage out because you’re experiencing unhappiness – especially when the cause of the unhappiness is not initially the marriage relationship itself. Solving Problems and Getting Help Some unhappy spouses were happier five years later due to finding active ways to fix the problem and enlisting personal and professional help. The researchers called this The Marital Work Ethic. This strategy seemed to work best in situations when husbands were behaving badly, which could likely apply to wives behaving badly as well. When issues were more serious such as infidelity, alcoholism, or abuse, spouses responded by seeking to improve communication, consulting counselors, separating for a time, or consulting divorce attorneys. They took serious steps that aligned with the serious nature of the problem they were seeing. Another study, from 2015, show that both marital and individual counseling can be helpful when a wife is unhappy in the marriage and considering divorce. They interviewed women who had considered divorce, but in the end, decided to remain married. They looked at the counseling process these women went through and found that all of the women interviewed reported that going to counseling helped them make decisions about their marriage and how to move forward. Some of these women attended both marital and individual counseling and felt that the individual sessions were more helpful for their marriages. Even if a spouse is not willing to go to marriage counseling, individual counseling could be helpful to the spouse and to the marriage as a whole.[v] Our only advice on this is to make sure you are talking to a marriage therapist and not an individual therapist. Marriage therapy is a specialty in the field of counseling. Humans are as complex emotionally as they are physically. You would go to a specialist if you had a particular medical issue: you should do the same for a relational issue like marriage. So there’s another effective strategy – get help. Remember, on average each spouse loses 70% of their net worth when they divorce – and that’s not even considering the emotional cost to you and your children. So, if you think counselling is expensive you’re not thinking about it right. For the folks that we’ve walked beside as they went through a divorce, not one of them would identify it as an ideal solution. Don’t buy into the way it is pitched as an easy out by Hollywood. It is not an easy out. Finding Personal Satisfaction Some unhappy spouses were happier five years later due to “finding alternative ways to improve their own happiness and build a good and happy life despite a mediocre marriage.”[vi] Waite et al. termed this The Personal Happiness Ethic. This strategy was often used it the face of chronic communication problems and emotional neglect – spouses who shared stories of these problems often didn’t show a huge turn around in their marriage, but the individual spouse who was unhappy would find ways to live with the behaviors they disagreed with and find happiness in places other than their marriage. This is such a key point. Sometimes we choose to stake our happiness on something that we can’t control. Choosing to stake your personal happiness on someone you can’t control: your spouse, your kids, your boss — is a strategy that is guaranteed to fail. Don’t choose that. Nobody other than God should be everything to you. And He will never let you down. There are ways you can work, as an unhappy spouse, to deal with issues. We often have this belief that disagreeing with our spouse is automatically destructive. That’s a belief – not a fact. ...


    How To Support Your Spouse During Hard Times Jan 27, 2016
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    Nobody is exempt from hard times. Sometimes we get hit as a couple and other times it is really just our spouse that bears the brunt of the burden. How can you draw alongside and support your spouse during those hard times? There is this innate advantage to being a couple in that we have the ability to lift each other up when we fall down. The proverb in the Biblical book of Ecclesiastes puts it this way: “Two are better than one because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!” The next question that comes to mind is, “How do I lift up my spouse when they’re down?” Sometimes we’re not sure how to help or sometimes we can even miss the cue when our spouse is asking for support. Other times we get stuck wallowing around in our own stuff and aren’t much use. Even if we mess up though, we all want to be a spouse that’s really there for their wife or husband. It feels good to know what to do and how to do it and to see your spouse benefit from it. So, let’s look at the importance of support, and then at how to give the right type and right amount of support. The Importance of Support in Marriage Supporting each other is important for two reasons; not only for the well-being of the spouse who is experiencing the hardship but also for the well-being of your marriage and the intimacy you experience as a couple. It works not only for your spouse but also the bond between you. A study in 2009 looked at patients with cancer who were married or in intimate relationships. They noticed that these patients often had difficulty talking about cancer-related concerns with their spouse, so they decided to test the effectiveness of an emotional disclosure intervention between patients with GI cancer and their spouses. 130 randomly selected GI cancer patients and their spouses were selected to receive sessions of either partner-assisted disclosure (one spouse disclosing feelings and concerns to their spouse related to the cancer experience – relational and emotional) or couple’s cancer education/support intervention (including information presentations related to living with cancer as well as written handouts – educational and informative). Results showed that, compared to the education/support sessions, the partner-assisted emotional disclosure led to greater improvements in relationship quality and intimacy.[i] This really underscores the importance of intimacy. Husbands (although both genders can be prone to this, it is more often seen in males), don’t go on a huge search for facts about the problem when the reality is you need to connect with your wife at the feelings level. That emotional connection is so critical. As you can see, supporting your spouse is important, but the catch is that not all support is equally helpful. The way in which you support your spouse makes a big difference in whether or not it will bring you closer together. The Kind of Support Really Matters This is where we talk about support preferences. One important aspect of giving support is something known as “partner sensitivity.” What this means is that you are sensitive to who your spouse is as a person, including his or her unique preferences. Because you know your spouse so well, you know how to support your spouse in a way that matches how your spouse wants to be supported. Some researchers in 2007, believing that ‘partner sensitivity’ is a key building block for the formation of intimacy, studied the concept in 59 married couples who were videotaped disclosing information to each other. They found that: “Matching support following the disclosure of emotions was predictive of perceived partner sensitivity.” If your support response was aligned with the way your spouse preferred to receive support, then your spouse will perceive you as being someone who is sensitive to their needs. “Mismatched support following the disclosure of emotions predicted lower marital satisfaction, through the mediation of partner sensitivity.” You’ll be seen as insensitive, which leads to lower marital satisfaction.[ii] The first step is to get to know your spouse and his or her preferences, perhaps by asking outright or based on your knowledge of his or her responses over the years. This is where getting to know each other is really important. Really study your spouse and observe things like: Does he/she prefer to be fussed over or to be left to have time to reflect quietly and process? Do they need to talk it out? or think it out? Prefers extra affection? or other ways of showing that you’re there and you care? Is receptive to comfort sex? or prefers to be held? or left alone for a bit? It takes a while to study all this out, so if you’re newly married and are supporting your spouse then you may need to explicitly ask about some of these things. Bring lots of curiosity to your marriage! Giving The Right Type Of Support Although it is important to know your spouse and become sensitive to his or her preferences, here are some general guidelines for the type of support that most people like to receive. In general, support can be divided into two categories. A study in 2006 looked at the differing effects of giving directive or nondirective support to an intimate partner. Directive Support (also known as action-facilitating support): “Directive support refers to behavior such as advice to handle the situation in a certain way or suggestions to follow a particular course of action.” This depends on the spouse and depends on the situation. Don’t go straight into advice-giving or problem-solving mode without a lot of emotional connection first – at that point you’re back to facts, and not feelings. Sometimes though, it is the right time to take action - like when I got the news last April that my Dad had a stroke. Caleb, after much love and empathy, started dishing out orders and had us all in the vehicle within 90 minutes to embark on our 21-hour road trip. At that moment, that was exactly what I needed. Nondirective Support (also known as nurturant support): “Nondirective support refers to statements indicating confidence in the person's ability to handle the situation or offers to help if help is needed. These latter displays of support provide no particular set of directions for the recipient and do not imply that the person offering the support has a clear idea of what should be done.”[iii] It’s just nurturing your spouse. It can look like holding them or sitting beside them. Or, in Caleb’s case, slapping a bowl of ice cream down on the desk in from of him and saying “Here, drown your sorrows in this!” FYI, after a good laugh, and downing the bowl of ice cream, he felt much better! :) So, which kind of support works better? The same researchers observed couples discussing problem areas in their life. One partner listened and was instructed to give feedback to the speaking partner. Later, each partner rated the feedback that was given based on how helpful/unhelpful they thought it was and its perceived emotional impact, whether positive or negative. The results showed that: Couples gave more directive support than nondirective support. Nondirective support had a more positive emotional impact. There was one caveat: differences were found between individuals who were depressed and those who were not depressed. Results of the study showed that depressed individuals are especially sensitive to the negative effects of directive support. If you’re someone who experiences periods of depressive symptoms, you may be more likely to find the direct support unhelpful and you may also believe that it even makes you feel worse. Their conclusion was that couples tend to give directive support more often, even though nondirective support seems to be more appreciated.[iv] So be aware of that next time you’re supporting your spouse. Make sure you have the right KIND of support – mostly nondirective. Nurturing. Drawing alongside. Being present. Giving the Right Amount of Support Not only does the kind of support matter, but it turns out that the amount of support is important as well. Researchers, in 2009, assessed underprovision of partner support (receiving less support than desired, or not the desired type), overprovision of partner support (receiving more support than desired) and marital satisfaction in newlywed husbands and wives over the first five years of their marriage. I found the results so interesting! They found that: “Both underprovision and overprovision of support were associated with declines in marital satisfaction over the first five years of marriage.” “Overprovision of support was a greater risk factor for marital decline than underprovision.”[v] So, again, be curious about your spouse. Always watch and learn about their preferences. I know that you want to be the support your spouse needs to find out what they like and how much they like and be prepared to give it when needed! [i] Laura S. Porter et al., “Partner-Assisted Emotional Disclosure for Patients with GI Cancer: Results from a Randomized Controlled Trial,” Cancer 115, no. 18 Suppl (September 15, 2009): 4326–38, doi:10.1002/cncr.24578. [ii] Carolyn E. Cutrona et al., “Optimally Matching Support and Perceived Spousal Sensitivity,” Journal of Family Psychology 21, no. 4 (December 2007): 754. [iii] Steven R. H. Beach and Maya Gupta, “Directive and Nondirective Spousal Support: Differential Effects?,” Journal of Marital and Family Therapy 32, no. 4 (October 2006): 465–77. [iv] Ibid. [v] Rebecca L. Brock and Erika Lawrence, “Too Much of a Good Thing: Underprovision versus Overprovision of Partner Support,” Journal of Family Psychology : JFP : Journal of the Division of Family Psychology of the American Psychological Association (Div


    Social Media is Destroying Your Marriage Jan 20, 2016
    Show notes

    We had a couple of people reach out and mention how they got into emotional affairs on Facebook – and almost into physical affairs. They really freaked themselves out and it’s thrown a real wrench into their marriage but they’re working on things now. While we’re not anti-social media, it’s time to realize the huge impact it has on marriage. Social media is quite a new thing. Given that we don’t have our parents to warn us about the dangers, we have to prepare ourselves for it and also figure out the healthy boundaries we want to put in place to make sure we don’t get caught up in something that we never intended or wanted to happen. Remember, very few people wake up in the morning and think, “I’m going to go looking to have an affair today.” Rather, it’s something we slide or drift into most of the time and it’s even easier to do that online than it is in person. Internet Use and Romance Let’s look at this generally to start with and then focus in on distraction, jealousy, and infidelity. A study in 2014 looked at the relationship between social media usage, marriage satisfaction, and divorce rates by looking at surveys of married individuals as well as state-level data from the United States. The study found that: The use of social media negatively correlated with marriage quality and happiness. (media use up, marriage down) Use of social media positively correlated with experiencing a troubled marriage and considering divorce. (both increased together) They continued to find these correlations even after taking into account various economic, demographic, and psychological variables that are known to be related to marriage well being. This suggests that social media plays a much larger role than we think in our marriages.[i] Another study from the same year cited another interesting statistic: 1/3 of divorce cases mentioned Facebook. They also noted that the top Facebook concerns are inappropriate messages to individuals of the opposite sex. That is a very specific use of social media which is detrimental to marriages, but what about social media use in general? The Pew Research Center did a phone survey of couples on their social media usage and how it affected their relationship. Out of the individuals that they surveyed: 71% of married couples use social networking sites 10% of internet users who are married or partnered say that the internet has had a “major impact” on their relationship, 17% say that is has had a “minor impact” and 72% said that it has “no real impact at all”. Of those who indicate that it did have an impact, 20% said that the impact was mostly negative, 74% said it was mostly positive, and 4% said it was both positive and negative. 8% of internet users in a committed relationship have had an argument with their spouse or partner about the amount of time one of them was spending online. 4% of internet users in a committed relationship have gotten upset at something that they found out their spouse or partner was doing online. These numbers related more closely to relationship tension for younger adults between the ages of 18-29 due to larger consumption of social media. 18% of online 18-29 year olds have argued with a partner about the amount of time one of them spent online (compared with 8% of all online couples) 8% say that they have been upset by something their partner was doing online (compared with 4% of all online couples).[ii] Now that we have an overview, we can get into some of the details, looking at three different areas in which social media negatively affects marriages. The point here is that you need to think about how and how often you’re using social media and make sure that you and your spouse are both good with this. Distraction and Time In 2007, Young looked at excessive internet use that qualifies as internet addiction. They define internet addiction as “any online-related compulsive behaviour which interferes with normal living and causes sever stress on family, friends, loved ones, and one’s work environment..”[iii] One type of internet addiction is spending excessive time on various means of communication including chat rooms, email, and social media. As part of the study, they surveyed individuals with internet addiction and found that 85% said that they experienced relationship problems because of arguments with their spouse about the amount of time that they spent at their computer. Excessive use of time on social media is often what leads to many of the other problems that can surface in couples’ relationships over the use of social media. So, how do you know if you’re addicted? A couple of good indications are if you find it really hard to take a break or stop, or if it is interfering with normal living. One problem that exacerbates this is compulsive smartphone use. There is a growing body of research documenting the fact that people actually experience anxiety when they’re away from their phone for more than 10 or 15 minutes. We need to be intentional about being less distracted and more present in our marriages. Jealousy and Monitoring of Partner’s Online Activities Jealousy is another issue that social media brings into a marriage. When one person uses social media excessively, this can lead to feelings of jealousy from their spouse – even if nothing inappropriate is actually going on. In turn, the jealousy can lead to monitoring of spouse’s online activities. Elphinston & Noller (2011) studied Facebook intrusion and relationship satisfaction in college students in romantic relationships. Facebook intrusion is the “excessive attachment to Facebook to the point that it interferes with day-to-day activities and with relationship functioning.” These researchers studied the links between Facebook intrusion, relationship satisfaction, jealousy, and surveillance (monitoring of partner’s Facebook use). They found that Facebook intrusion was linked to relationship dissatisfaction via jealousy and surveillance.[iv] FB intrusion -> jealousy -> surveillance -> dissatisfaction So, if your spouse is asking you to get off your phone, get off it! They may be making a bid for connection, and as we see in Episode 42: Distraction is Killing Your Marriage, it actually undermines your spouse’s sense of identity when we fail to pay attention to them. When we get distracted by social media, we actually are completely disengaged from our spouse – which is precisely the opposite reason to why we got married. We wanted to feel a connection, to feel intimacy, to know and be known. But with social media at our fingertips and notifications always pinging on our phones all of a sudden all of our open moments when we’d normally turn to each other to fill in the blanks — those moments are going to social media. Think about it. The last time you weren’t sure what to do with yourself, did you grab your spouse or your phone? Infidelity and Inappropriate Relationships Unfortunately, social media has an even dark side: affairs. Perhaps the most-cited issue when it comes to relationship problems over the use of social media usage in inappropriate relationships and infidelity. This seems obvious to us now, but even a few months ago, we weren’t aware of how easily this was happening until one of our listeners wrote us… then another… then another… When we stopped to think about it, what a sad but perfect environment to start an affair. First, we all project this idealized version of ourselves onto social media so we look like an ideal potential partner, and then we also have this platform where we can stalk another attractive person, then make contact, then get to know each other – without ever saying a word out loud or without any risk of being seen around town with someone other than my spouse. We need to educate ourselves about this, and then work on some healthy boundaries. First the education part: In 2010, researchers outlined what they call internet-related intimacy problems: “instances where technology (and the internet) can complicate a couple’s life together”. Complicate is a bit of an understatement! They look at the specific internet-related intimacy problem of inappropriate relationships that happen online. They came up with the 7 “A’s” of Internet-related intimacy problems.[v] Anonymity: Individuals on the Internet can easily hide who they are to pursue a relationship. No surprises. Accessibility: Many individuals have access to the Internet 24/7 from any location. “Social networking sites such as Facebook, Myspace, and personal webpages accelerate the accessibility one has to other connections and, consequently, the opportunities for engaging in an Internet affair.” It’s just easy. You can flirt online at home, in the bathroom, in the study, at the office, at lunch, whatever. Recognizing this means that we need to build walls around our marriage…we’ll get to that shortly. Affordability: Having a relationship online can be more affordable than real life. No paying for dinner, movies, or outings. This can also decrease the likelihood of being discovered as there is less evidence that the relationship is happening. It’s not visible on bank statements or credit card bills. The affair may not affect the “bottom line” of the household, so it can go unnoticed. Approximation: “It refers to the quality of the Internet which approximates real-world situations. In other words, what can be viewed on the Internet is becoming more close to the physical world. One can engage in particular sexual acts without participating in them in the real world, thus blurring the line between fantasy and action.”[vi] Virtual adultery…honestly you can have the orgasm and relationship without actually having sex. It’s close enough to the real thing that it could be a huge draw. Ambiguity: The nature of online behavior is that it is ambiguous and the line be


    How to Ramp Up Positivity in Your Marriage Jan 13, 2016
    Show notes

    The difference between negativity and positivity in marriage is the difference between a marriage filled with nagging, complaining, and criticism versus a marriage that is filled with affirmation, gratitude, and positive emotions. Let’s look at how negativity can be damaging to our marriages and then look at some specific strategies for bringing positivity into play. Negativity Impacts Mood and Marital Satisfaction We may not even realize how the negativity we are expressing in our marriages is actually hurting our own mood and marital satisfaction. There is a really neat study that examined the “saying is experiencing effect.” This phenomenon is pretty much just what it sounds like: you experience what you say or hear. They ran four experiments to look at mood before and after complaining or affirmation. While this study wasn’t specifically for marriage, they found it true to human nature that: Complaining leads to decreases in mood. Affirmation leads to increases in mood. The effect on mood was equally strong for both complaining and affirmation. This effect was found after listening to others affirm or complain. This effect was also found after hearing one’s own affirming or complaining communication.[i] Another study that looked at marriages over a 13-year period found that negativity in the marriage was directly associated with marital dissatisfaction. As negativity increased, dissatisfaction with the marriage increased. This makes it pretty clear that when we bring negativity into our marriages it impacts both our mood in the short term but also really begins to erode our marital satisfaction over the long term. This is critical because negativity doesn’t have to be a huge blatant thing. It can just be subtle or minor or more about a bit of an attitude. It’s like cholesterol that just builds up over time. It’s not as momentous as a broken leg but after a while you find yourself in a crisis. Expressing Gratitude and Appreciation Will Strengthen your Marriage Stop and think for a moment. When was the last time you pointed our directly to your spouse, without any sarcasm or joking, but sincerely expressed something to him or her that you appreciated? We all want more of this, right? You’re maybe hoping that your spouse would give you more. I get that! But, how much are you GIVING? You can only change yourself directly. We’ve noticed in our marriage that this gratitude and appreciation thing is a cycle – the more you give the more you get. We go in and out of this cycle all the time, but we’re trying to be more in than out. We’re looking for those moments when we can say, “I really appreciate how you handled our daughter in that difficult situation” or “Thanks for doing my laundry – again!” One of the classic cycles we get into as couples is the demand/withdraw cycle. Probably 80% of the time (or more) it is the wife demanding and the husband withdrawing. It looks like an attacking wife and a husband distancing himself. Because the demand/withdraw cycle usually has a negative effect, a study from last year looked at how gratitude impacted these demand/withdraw patterns. They found that expressing gratitude to your spouse is a practical process that both promotes and protects the quality of your marriage.[ii] What is really neat about that is that anyone can do gratitude and it will have a positive impact on your marriage. To take this further, a study from 2012 found that: People who feel appreciated by their romantic partner report acting more appreciative towards their partner in return. (That’s the positive cycle happening) People who are more appreciative of their partner report being more responsive to their partner’s needs. (If you give appreciation, yes, you’ll get it back, but your spouse will also become more responsive to your needs!) Appreciative partners show more responsiveness and commitment in interactions with their partners, and these behavioural displays (relational maintenance behaviours) are one way in which appreciation is transmitted from one partner to the other. (We really start layering these positive impacts one on top of another because now you’re adding commitment to the mix.)[iii] So, what did appreciative behaviours look like? Conceptually, any behaviour that maintains the marriage in some way will be perceived as an act of appreciation. Practically, they can be seen in actions such as: Telling your spouse that he or she is the best Telling your spouse how much you appreciate him or her Acknowledging the things your spouse does for you, even the really small things Acknowledging or treating your spouse like he or she is someone special Finding yourself “struck with a sense of awe or wonder” at the thought of your partner being in your life. Not taking your partner for granted.[iv] These expressions of gratitude and appreciation really build up the marriage. So, the question to you is, how much of theses are your bringing to your marriage? Those six things are incredibly valuable to your marriage. But that’s not all; there are more kinds of positivity! Bringing Playfulness, Enthusiasm, Humour and Affection Into Your Marriage Here’s a store from a study by a couple researchers that were looking at playfulness and enthusiasm in everyday life as well as the use of humour and affection during conflict. “Cynthia and David were arguing about finances again. Cynthia had painstakingly saved for months to create a buffer for future emergencies. David wanted to use the money to take the family on a much-needed vacation. This discrepancy between saving and spending had become a common theme, so the conflict quickly became heated and territorial. Suddenly, Cynthia looked down and said, ‘What happened to your socks?’ Startled, David looked down at his blacked socks and commented, ‘I had to chase a raccoon out of our garden and I didn’t have time to put on my shoes.’ They both laughed.”[v] Why is this important? That short moment of shared laughter and positive emotion was critical to the discussion. In the middle of their conflict, they had a moment of joy with each other. We need these moments of joy, because we do have conflict. We do have upset. We do have stress that comes in and things to sort out. Sometimes we get in a rut and we’re intentional about our negativity. That happens. But most of the time it’s not like that and some negative situations arise all by themselves. That is why we have to be purposeful about creating positives. These researchers made some interesting observations that take this further. They looked at 130 couples on two different occasions: once in a conflict and once in a normal meal-time interaction. They looked at how these couples responded around issue of positivity and conflict. This what they found: Playfulness and Enthusiasm: couples who were more positive and playful during every day moments and interactions were more likely and able to bring affection and humor into their arguments. Humor and Affection: Humor and affection in the midst of conflict predicted how healthy the couple’s relationship would be in the future. The Husband’s Playfulness: The study also found a difference in gender, specifically in terms of the husband’s playfulness. The husband’s playfulness was related to both his wife’s playfulness and enthusiasm. In addition, the husband’s playfulness was related to eh couple’s ability to access humor during conflict. The Husband’s Enthusiasm: The husband’s enthusiastic responses during everyday life seemed to directly influence the wife’s affection during conflict. The Wife’s Enthusiasm: The wife’s enthusiastic responses seemed to drive the husband’s affection. In the study, this was the only way in which the husband’s affection was influenced. These are some SUPER INTERESTING observations. Their conclusion was that for most couples it would be best to focus on building enthusiasm and playfulness in daily moments. It’s an easy area to work on first and could lead naturally to the couple experiencing affection and humor during conflict. So, think about your marriage. How enthusiastic are you toward your spouse? How playful are you? How much humor do you bring to your marriage? What about affection? Affirmation? Gratitude? Just think about one thing you’d like to tell your spouse that you appreciate, or one funny moment that you’d like to share, or something playful you could do together, and then DO IT! And for the realists that are out there – Something about your spouse is bugging you and you need to clear the air with some feedback for your spouse before you feel the urge to be jovial… Download the audio clip which will teach you how to give accurate and positive feedback without throwing a wet blanket on the warmth of your marriage. [i] Bogdan Wojciszke et al., “Saying Is Experiencing: Affective Consequences of Complaining and Affirmation,” Polish Psychological Bulletin 40, no. 2 (2009): 74, doi:https://dx.doi.org/10.2478/s10059-009-0008-0. [ii] Allen W. Barton, Ted G. Futris, and Robert B. Nielsen, “Linking Financial Distress to Marital Quality: The Intermediary Roles of Demand/withdraw and Spousal Gratitude Expressions,” Personal Relationships 22, no. 3 (September 1, 2015): 536–49, doi:10.1111/pere.12094. [iii] Amie M. Gordon et al., “To Have and to Hold: Gratitude Promotes Relationship Maintenance in Intimate Bonds,” Journal of Personality and Social Psychology 103, no. 2 (August 2012): 257. [iv] Ibid. [v] Janice L. Driver and John M. Gottman, “Daily Marital Interactions and Positive Affect During Marital Conflict Among Newlywed Couples,” Family Process 43, no. 3 (September 2004): 301–14.


    How Body Image Issues Can Ruin Your Sex Life – Part 2 Jan 07, 2016
    Show notes

    This is Part 2 of the series on Body Image and Sexual Functioning. If you have not read the first part, do so here. In the first half of this topic, we talked about the impact of social media, culture, and pornography on self-image and sexual self-consciousness. Today we talk about how you can help yourself and your spouse overcome issues with body image and thereby improve your sexual satisfaction. Improving Body Image and Sexual Satisfaction First, recognize the buffering effect of marriage. The very fact that you are married needs to be recognized. In 2004, researchers studied what they call the “cultural standard of an impossible-to-attain ideal body image”.[i] They compared married couples and single individuals and found that marriage lessens the importance of the ideal body image for both men and women. In this study, married people, when compared to single people, rated it less important for their spouses to possess the ideal body image. The importance of long-lasting, satisfying relationships decreases the importance of body dissatisfaction and mitigates the impact of unrealistic ideal body image. This should be not underestimated as popular media and the marketing world would pitch the ideal sexual partner as young, single, attractive, fit, a model or movie star. The actual human brain, on the other hand, which you have and your spouse has is actually wired to appreciate a healthy intimate relationship over ideal body image. Your brain is real – Hollywood is not, and porn is not. Trust this God-given reality that when we get married God makes two people one flesh. There is a sacred union and he designed that union and us as people so that as we age together and make babies and bodies’ grow old and mature, the intimacy actually can improve while the physical appearance is going the other direction. Secondly, sexual function is related to body image, not body weight. Again, this is a very important point. In 2013, a study that looked at the effect of body image and body mass index on the sexual functioning of women found that:[ii] The positive body image of women had a positive effect on their sexual function. Women who were overweight and obese based on BMI had poorer body image, but the weight had no effect on a woman’s sexual function. How you see yourself is more important than what you look like. Speaking on behalf of men, Caleb points out two things at play here. One is that husbands appreciate their wife’s self-care, but the second is that they don’t need their wife to have the perfect body. It is valuable to bring the best version of ourselves (both husband and wife) to the marriage, but what is most important is the connection and love that we have. In the context of sexual intimacy, what a husband wants is for his wife not to be able to get enough of him. To quote Caleb, “You, coming at me hungrily, is more important by FAR than you coming at me with a perfect body. It’s not even on the same scale, in fact. I just want to be wanted.” Other Christian bloggers and podcasters are saying the same thing – you don’t need to buy into the unrealistic standards that are out there. Thirdly, husbands – you play a critical role in your wife’s ability to move forward. Caleb and I know a guy who would point out a woman on the street and say to his wife, “Why can’t you look like that?” Let me add, his wife was taking pretty good care of herself at the time too. Ladies – if this is your husband, this is HIS problem, not yours. I know it’s yours in that you feel the pain, but this is about his own issues. It is NOT about you. Another study of 144 couples found that wives’ sexual outcomes were more strongly shaped by husbands’ satisfaction with her body.[iii] So men, communicate satisfaction to your spouse! When your wife brings up her body concerns (and she’s going to do that a lot because of the culture that we live in), you can alleviate those concerns by routinely reflecting positive body image back to her. As you consistently promote positive body image for her, you can help her to become less sexually self-conscious.[iv] There are two parts here. One is to not buy into the lie that a more ideal body is going to provide a better sexual experience. It may provide more arousal, but if you believe that sex is about intimacy and not just about the release, then your best sexual experience is going to happen with the person you’re most intimate with – the one who loves you to death and can’t get enough of you. Second is sometimes you’re going to have to explicitly promote your wife’s positive body image. In other words, affirm her beauty. You might have to tell her, “I don’t want to be married to [whoever she’s comparing herself to], I want to be married to you! And I want to make love with you, not with her!” Read the Song of Solomon for some ideas – there’s a whole lot of body parts on your wife and there should be plenty to compliment and affirm. In summary: Ease off the social media comparisons. No pornography. Get help if you need it. Believe in the power of your marriage as a vehicle for lifelong sexual satisfaction. Focus more on fixing your body image concept than your body weight. Husbands: affirm your wives. Make sure you get the worksheet for this episode. [i] Gail Tom et al., “Body Image, Relationships, and Time,” The Journal of Psychology 139, no. 5 (September 2005): 458–68. [ii] Nülüfer Erbil, “The Relationships Between Sexual Function, Body Image, and Body Mass Index Among Women,” Sexuality and Disability 31, no. 1 (March 2013): 63–70, doi:https://dx.doi.org/10.1007/s11195-012-9258-4. [iii] Ruixue Zhaoyang and M. Lynne Cooper, “Body Satisfaction and Couple’s Daily Sexual Experience: A Dyadic Perspective,” Archives of Sexual Behavior 42, no. 6 (August 2013): 985–98, doi:https://dx.doi.org/10.1007/s10508-013-0082-4. [iv] Diana T. Sanchez and Amy K. Kiefer, “Body Concerns In and Out of the Bedroom: Implications for Sexual Pleasure and Problems,” Archives of Sexual Behavior 36, no. 6 (December 2007): 808–20, doi:https://dx.doi.org/10.1007/s10508-007-9205-0.


    How Body Image Issues Can Ruin Your Sex Life – Part 1 Jan 05, 2016
    Show notes

    Body image is a very sensitive subject. So we’re going to be really gentle, but we’re going be challenging you to do some serious thinking about your self-image and the expectations you’re bringing to your sexual intimacy. After all, how you think about your body is having a huge impact on your intimacy and sexual confidence.


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