New Books in Gender

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Elizabeth Heineman, “Before Porn Was Legal: The Erotica Empire of Beate Uhse” (University of Chicago Press, 2011) Sep 02, 2011

Show notes

When I was in college in the 1980s, I liked to listen to Iggy Pop (aka James Newell Osterberg, Jr.). I was always mystified, however, by his song “Five Foot One,” with its odd and catchy refrain “I wish life could be/Swed-ish mag-a-zines!” What in the heck did that mean? I’d never seen a “Swed-ish mag-a-zine.” Thanks to Elizabeth Heineman‘s wonderful book Before Porn Was Legal: The Erotica Empire of Beate Uhse (University of Chicago Press, 2011), now I understand. You see, the last and perhaps most significant Swedish contribution (if that’s what it was) to Western Civilization was legalized hardcore porn. In the early 1970s the Swedes (and their porn-allies, the Danes) flooded European markets with the stuff. The Scandinavians were making a killing.

As Lisa explains, the “Swedish Invasion” put the queen of the German erotica industry, Beate Uhse, in something of a bind – but it also came at a moment of great opportunity. In the first two decades after World War II, the Luftwaffe pilot-turned erotica entrepreneur had built a sex empire legitimized by the idea that erotica helped married, heterosexual couples have more fulfilling relationships. After all, the bread and butter of the industry were condoms (for customers who could hardly afford babies, given wartime devastation) and basic how-to manuals (for customers suffered from dire sexual ignorance). And the demand was there: by the early 1960s, fully half of West German household had patronized a mail-order erotica firm. But by the end of that decade, pornography – both homegrown and imported – was the backbone of the industry. So what, exactly, was the social mission of the erotica industry in this brave new world? In the end, the market decided with more than a little help from liberalism: German men wanted porn and the West German courts and Parliament couldn’t think of a reason not to let them have it. And so it is that you can buy porn on every high street in Germany, often in a Beate Uhse Erotik-Shop (Warning: really NSFW).

This is a terrifically interesting book. Read it.

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Tamara Metz, “Untying the Knot: Marriage, the State, and the Case for Their Divorce” (Princeton UP, 2010) Aug 04, 2011

Show notes

Marriage is at the center of some of our fiercest political debates. Here are some recent developments regarding marriage in the United States. Earlier this year, the Justice Department announced that it would no longer defend the federal Defense of Marriage Act (DOMA). A few weeks ago, New York became the largest state to allow same-sex marriage, joining five other states, the District of Columbia, and the Coquille and Suquamish Indian tribes in Oregon. The Senate Judiciary Committee has recently started to consider a bill that would grant federal benefits to same-sex married couples.

But to what extent should the state be involved at all in regulating or recognizing marriage? In her recent book, Untying the Knot: Marriage, the State, and the Case for Their Divorce (Princeton University Press, 2010), Tamara Metz argues for the “disestablishment” of marriage. Marriage, Metz argues, like religion, should be separated from the state. She further claims that the liberal state should only be in the business of legally recognizing a wide variety of intimate caregiving unions among consenting, able-minded, able-bodied, adult intimates. In this interview, she clarifies her position further.

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Robert J. Corber, “Cold War Femme: Lesbianism, National Identity, and Hollywood Cinema” (Duke University Press, 2011) Aug 04, 2011

Show notes

The study of non-heteronormative sexualities in the academy continues to be remarkably dynamic. Despite the usual attempts to harden the frame around this scholarship, it remains consistently exciting and surprising. Robert J. Corber is one of the reasons why. His books In the Name of National Security: Hitchcock, Homophobia, and the Political Construction of Gender in Postwar America (Duke University Press, 1996) and Homosexuality in Cold War America: Resistance and the Crisis of Masculinity (Duke University Press, 1997) are recognized as important contributions to the field. In his new book Cold War Femme: Lesbianism, National Identity, and Hollywood Cinema (Duke University Press, 2011), Corber expands earlier arguments about the places of homophobia in the Cold War to include anxieties about the feminine lesbian. Corber emphasizes the ways in which Hollywood representations aligned with shifting understandings of the lesbian in American political culture, while acknowledging the extent to which the Production Code limited and complicated a full realization of that shift onscreen. In films ranging from Nicholas Ray’s to Hitchcock’s, the collision of new and old models of lesbianism enabled ambivalent and often bizarre portrayals of female desire. At once a companion to and an implicit critique of his earlier work, Corber opens a new and provocative discussion of some of Hollywood’s most famous films and stars.

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Deborah Whaley, “Disciplining Women: Alpha Kappa Alpha, Black Counterpublics, and the Cultural Politics of Black Sororities” (SUNY, 2010) Jul 15, 2011

Show notes

Deborah Whaley’s new book Disciplining Women: Alpha Kappa Alpha, Black Counterpublics, and the Cultural Politics of Black Sororities (SUNY Press, 2010) may be the first full-length study of a Black Greek-Letter Organization (BGLO) written by a non-BGLO member. But that’s not the only reason to read her book. Whaley takes an interdisciplinary approach to the study, which includes a personal rumination on her family’s relation to BGLO’s, interviews with sorority sisters, ethnographic participant observations, and literary and film analyses. Her foray into popular black culture is enriched by deep critical engagement with such texts as Spike Lee’s canonical film “School Daze” and the recent cinematic representation of Black Greek life “Stomp the Yard.” Whaley takes her subject matter seriously, but not so much so that her book lacks wit and charm. Indeed, her prose is just as pleasant, inviting, and engaging as she is in the interview. Check it out.

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Antonia Levi, Mark McHarry, and Dru Pagliasotti, “Boy’s Love Manga: Essays on the Sexual Ambiguity and Cross-Cultural Fandom of the Genre” (McFarland, 2010) Jul 13, 2011

Show notes

Growing up in the suburbs of Indianapolis, Indy-car racing offered my friends and me some very exciting heroes. As children, we played “Indy 500” on our bikes in the cul-de-sac. As we became teenagers, the Indy-car drivers who descended on our city in April and May became some of our most tangible idols. Not surprisingly, this proximity to Indy racing also fueled a fascination with the cartoon series “Speed Racer.”

“Speed Racer” always managed to pull out the victory after he learned his lesson. What I didn’t really understand (in addition to why their lip movements never quite matched what they said) was that this program was a Japanese production and that this was one of the first American glimpses of what has become the international phenomenon that we call “anime.” I also did not know that this particular series grew out of a graphic tradition known to us now as “manga.” Even more interesting, manga specifically designed for boys, often based on robots, warriors, or battling creatures, is different from manga designed for girls, featuring themes of school and amorous relationships. Further, many fans of the genre engage in producing and sharing their own work.

While my friends and I never engaged in drawing our own “Speed Racer” stories, we did discuss plots and think up new twists and turns for him to navigate. Some of us wanted to replace his girlfriend, Trixie; others preferred Speed’s mysterious big brother, Racer X, who was conveniently unattached. Other story lines put us in the driver’s seat competing against Speed!

Boy’s Love Manga, like our own teenaged fantasies, derives from fans’ responses to commercial examples of manga created specifically for female audiences. This fantasy genre has become an international, fan-driven form of expression where readers create their own fantasy fiction and share it at conventions and on the internet. In Germany, this form of artistic exchange represents a substantial portion of the entire comic market. What is even more fascinating is that, although much of this work is created by women for other women, Boy’s Love Manga texts portray male-male romantic encounters.

Co-editor Mark McHarry and one of the contributors, Paul Malone, talked with me about the collection of essays Boys’ Love Manga: Essays on the Sexual Ambiguity and Cross-Cultural Fandom of the Genre (McFarland, 2010). This collection of essays represents one of the first critical explorations of this wildly popular, wide-reaching, and incredibly profitable phenomenon.

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Lucy Holmes, “The Internal Triangle: New Theories of Female Development” (Jason Aronson, 2007) Jun 08, 2011

Show notes

In this interview we revisit the complicated female oedipal constellation, as New Books in Psychoanalysis speaks with Dr. Lucy Holmes about her book The Internal Triangle: New Theories of Female Development (Jason Aronson, 2007).

According to Holmes, the “Internal triangle” is the cornerstone of the female psyche. All of us, male and female, need to separate from our mothers if we are to move beyond narcissistic merger as a way of life. Many theorists see the little boy’s “possession” of a penis as enabling him to see himself as absolutely different from his creator, whereas the little girl often has a harder time. She needs to be like her mother and yet also needs to be different from her in order to mature. According to Holmes, little girls create what she calls an “elegant solution” to the problem of separation by internalizing both mother and father. Yet, Holmes argues, this dual-internalization solution can lead to great problems later in life. Some women feel “both sides” to greatly and become hyper-empathic. Such a woman is in the dark about her own wants and needs and without a clue about how to finesse them. The wants and needs of others rule her world.

Throughout a woman’s life, according to Holmes, women come face to face with their mothers through bodily changes–menstruation, pregnancy, birth, lactation, and menopause paramount among them. Each bodily and developmental encounter provides an opportunity for a woman to refine her relationship to the mother within. How each encounter goes is fateful for a woman. Holmes brings together long separated schools of Modern Analytic thought on the issue of female development, uniting the Drive Theory of Spotnitz and Meadow and the Object Relations Theory of Ormont in order to examine how women distort aggression so as to overshadow themselves, placing the comfort and connection to others above their own well being.

Holmes is engaging, warm, and direct. In many ways one senses she has worked through for herself the three sides of the internal triangle and has, therefore, integrated her life as a woman, an analyst, a scholar, a teacher, and a mother and wife.

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Carrie Pitzulo, “Bachelors and Bunnies: The Sexual Politics of Playboy” (University of Chicago Press, 2011) Jun 06, 2011

Show notes

Playboy is having (another) moment. Since its fiftieth birthday in 2003, the brand’s relevance has risen after a period of decline. The Girls Next Door, a reality television show about the goings-on at Hugh Hefner’s Los Angeles mansion, was a breakout hit starting in 2005, and it eventually spawned two spin-offs and a lot of merchandise. Though The Girls Next Door and the second coming of Playboy clubs suggest that the brand has a place in the twenty-first century, reflections on its place in the twentieth are even more numerous. Hefner’s impact has been reconsidered in several documentaries, the most recent of which is Brigitte Berman’s acclaimed Hugh Hefner: Playboy, Activist, and Rebel (2009). More recently, NBC picked up The Playboy Club for Fall 2011, which is set in the Chicago club in the 1960s. Ads for the show proclaim the brand’s importance: “A provocative drama about a time and place in which a visionary created an empire, and an icon changed American culture.”

Scholars too are reconsidering Hefner and Playboy‘s contribution to American literature, art, politics, and, of course, sexuality, in the twentieth century. On the heels of Elizabeth Fratterigo’s Playboy and the Making of the Good Life in Modern America and Steven Watts’s Mr. Playboy: Hugh Hefner and the American Dream, historian Carrie Pitzulo’s new Bachelors and Bunnies: The Sexual Politics of Playboy (University of Chicago Press, 2011) explores the pages of the magazine from its inception in 1953 to the end of its heyday in the 1970s. Pitzulo offers fresh and provocative readings of the notorious Playmates, but also discusses aspects of the magazine that have garnered less attention, including the popular Playboy Advisor column of the 1960s-70s. Bachelors and Bunnies is an exciting new feminist entry into the ever-broadening scholarship on Playboy.

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Peter Baehr, “Hannah Arendt, Totalitarianism, and the Social Sciences” (Stanford UP, 2010) May 16, 2011

Show notes

Contemporary research into illiberal governments draws much inspiration from the writings of Hannah Arendt. In her classic The Origins of Totalitarianism (1951), Arendt claimed that Nazi Germany and Bolshevik Russia were not merely typical authoritarian regimes, but rather were despotisms of a new “totalitarian” sort. Arendt believed “totalitarianism” was entirely unprecedented, and she took the social sciences to task for failing to recognize it as such.

Peter Baehr is sympathetic to Arendt’s concern that social scientists too often put new wine in old bottles. In his latest book, Hannah Arendt, Totalitarianism, and the Social Sciences (Stanford UP, 2010), Baehr explores the dialogue between Arendt and her social scientific critics, for example, David Riesman, Raymond Aron, and Jules Monnerot. What emerges is a more nuanced view of totalitarianism as well as an understanding of the difficulties the social sciences face when confronting that which appears to be “new.” Baehr points out that the struggle to comprehend true novelty is hardly over. How, he asks, should social scientists understand Islamic terrorism? Is it another brand of totalitarianism? Or is it–as Arendt said of totalitarianism in the 1930s and 1940s–“unprecedented”?

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Elizabeth Pisani, “The Wisdom of Whores: Bureaucrats, Brothels, and the Business of AIDS” (Norton, 2008) Apr 24, 2011

Show notes

When in medical school, I found myself drawn to the study of infectious diseases in large part because of the mixture of science and anthropology – infectious diseases are always about the way we interact with the world around us, what we do with whom and when and where and how often. Take the recent examples of the global spread of pandemic influenza (a respiratory virus spread in the air) and the epidemic of cholera in Haiti (which depends on lack of access to clean water to spread), and how in each case the spread of the infection says something about the world and the ways in which the world’s population is connected. Now, the most important infection of our time is HIV, and its predominant modes of transmission are particularly complicated and culturally loaded human behaviors: sex and intravenous drug use.

In her engaging, informative, and fun book, The Wisdom of Whores: Bureaucrats, Brothels, and the Business of AIDS (Norton, 2008), Elizabeth Pisani draws on her experiences doing field work as an epidemiologist in Indonesia and on staff at UN AIDS, the joint United Nations Program on HIV/AIDS, during the time when the world was coming to grips with the fact of an exploding global epidemic of HIV. If you want to design effective interventions, you have to understand exactly who and what those interventions should target. But how easy is it to figure out who has sex with whom and when and where and how often? Or who injects drugs and shares needles? Doing so is loaded with pitfalls, and Elizabeth lays them out for us, exploring how preconceptions, ignorance, and technical problems can cloud our ability to see what’s really happening, to interpret what we see, and, most importantly, to figure out effective ways to intervene. She reminds us that what’s true for Jersey may be completely false in Jakarta. And, on top of all that, how do you convince the people who hold the purse-strings to pay for everything? These are fascinating problems and we thank Elizabeth for sharing her expert insights.

Elizabeth’s blog and website, The Wisdom of Whores, is also a great source of news and ideas in the world of HIV/AIDS and much else.

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Megan Marshall, “The Peabody Sisters: Three Women Who Ignited American Romanticism” (Houghton Mifflin, 2005) Apr 15, 2011

Show notes

This interview is re-posted with permission from Jenny Attiyeh’s ThoughtCast.] Author Megan Marshall has recently written a well-received biography of Elizabeth, Mary, and Sophia Peabody: The Peabody Sisters: Three Women Who Ignited American Romanticism (Houghton Mifflin, 2005). The Peabodys were key players in the founding of the Transcendentalist movement in the early to mid 19th century. Elizabeth, the oldest, was intellectually precocious, learning Hebrew as a child so she could read the Old Testament. Mary was the middle sister, somewhat subdued by the dominant – and bossy – qualities of Elizabeth, and by the attention paid to the youngest, Sophia, who was practically an invalid. Nonetheless, Mary managed to become a teacher, writer and reformer. Sophia, beset by devastating migraines, spent most of her early years in bed. But when she had the strength, she painted. In an interview with ThoughtCast, Megan Marshall continues the tale…

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