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    Science

    New Books in Gender

    This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

    Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

    Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

    Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork
    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

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    Copyright: © New Books Network

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    Latest Episodes:
    Jafari S. Allen, “!Venceremos?: The Erotics of Black Self-Making in Cuba” (Duke UP, 2011) Jan 24, 2012
    Show notes

    Jafari S. Allen‘s !Venceremos?: The Erotics of Black Self-Making in Cuba (Duke University Press, 2011) is a meticulously researched and exquisitely theorized ethnography that begins with a queer speculation of the revolutionary inevitable. That is, the cover art to the book, a self-portrait of a the tuxedoed artist Rena Pena, engaging Tarot cards and other visionary practices, can be read as the search for the means to enact the revolution that Afro-Cubans know they will achieve. That’s Venceremos. Or as one of Allen’s informants says, “Here we are fucked, but still happy ….We are freer than most but cannot leave the Island.” So Allen looks to and theorizes the gender and sexually queer Afro-Cuban subjects in order to locate the possibilities for the “larger freedom” they seek in Cuba. But what’s truly magnificent about this study is the auto-ethnographic impulse Allen endows (“I asked myself how I could justify asking people intimate details about their sex lives, and not share my own”) as well the many reverberations that his fieldwork in Cuba holds for thinking about and working through the politics and the political struggles of African Americans in the U.S.

    You’ll enjoy reading !Venceremos? as much as I’m sure you’ll enjoy listening to Allen talk about it.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Jean H. Baker, “Margaret Sanger: A Life of Passion” (Hill and Wang, 2011) Dec 22, 2011
    Show notes

    Forty-five years after her death, the reproductive rights activist Margaret Sanger remains a polarizing figure. Conservatives attack her social liberalism while liberals shy away from her perceived advocacy of eugenics and her supposed socialist tendencies. Though she was a pivotal 20th century figure, Sanger’s own voice has been drowned out by the cacophony of controversy.

    As renown feminist historian Jean H. Baker writes in Margaret Sanger: A Life of Passion, “She has been written out of history, thereby easily caricatured and denied the context required for any fair appraisal of her life and work.” In Margaret Sanger: A Life of Passion, Baker strips away the layers of myth and inaccuracy to reveal how truly radical Sanger’s ambitions were.

    A staunch advocate of the freedom and privacy of women, Sanger was determined that family planning must be seen as a basic human right. To that end, she opened clinics, challenged the obscenity laws and wrote explicit pamphlets on contraceptives. Undaunted by a stint in jail and constant bouts with the law, Sanger did everything in her power to help women take control of their reproductive lives.

    Baker’s portrait of Sanger is fascinating because it captures the broad sweep of Sanger’s ambitions for the movement, but also because it illustrates how, to an extraordinary degree, Sanger did precisely what she said she would do. In 1931, in her autobiography Sanger wrote: “I resolved that women should have the knowledge of contraception. I would tell the world what was going on in the lives of these poor women. I would be heard. No matter what it cost. I would be heard.” And she was.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Niamh Reilly, “Women’s Human Rights: Seeking Gender Justice in a Globalizing Age” (Polity Press, 2009) Dec 20, 2011
    Show notes

    Today, you can open your newspaper and find stories about mass rape in the war in the Democratic Republic of Congo, death sentences for adulterous women in Iran, or Central American women smuggled into the US for the purposes of sexual slavery. A few decades ago, such matters wouldn’t have ranked as “news”: they were just business as usual. As Pulitzer-prize-winning journalists Nicholas Kristof and Sharon WuDunn put it in their book, Half the Sky, “When a prominent dissident was arrested in China, we would write a front-page article; when 100,000 girls were routinely kidnapped and trafficked into brothels, we didn’t even consider it news.”

    How to account for the sea change in awareness? A good place to start is by looking at the global movement for women’s human rights. That’s what Niamh Reilly does in her new book, Women’s Human Rights: Seeking Gender Justice in a Globalizing Age (Polity Press, 2009). It’s a great introduction to the subject, and it’s full of smart analysis for people who are already familiar with the movement. If you want a guide through the alphabet soup of UN treaties, international conferences, and NGOs relating to women, this is a good place to look. But more importantly, it’s also a succinct overview of the big issues: violence against women, reproductive health, armed conflict, development, and the impact of religious fundamentalisms.

    One of my students told me that this book had become her standard quick reference on women and human rights, and I can understand why. Niamh Reilly is Senior Lecturer in Women’s Studies at the School of Political Science and Sociology at the National University of Ireland in Galway, and she’s written an enormously useful book. I recommend it highly.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Ellen Lewin, “Gay Fatherhood: Narratives of Family and Citizenship in America” (University of Chicago, 2009) Dec 02, 2011
    Show notes

    When anthropologist Ellen Lewin gave a preliminary report on her research on gay fathers, a member of the audience asked how she could write about such “yucky people.” Yes, that’s the technical anthropological term for same-sex attracted men who parent children. But here’s the punch line: the questioner was not a homophobe who believes that gay men who wish to share their lives with children must be pedophiles. Rather, the questioner was what Lewin terms a “queer fundamentalist”: someone who believes that gay men (or lesbians) who wish to parent are assimilationists, undermining the radical potential of queerness.

    In her award-winning book, Gay Fatherhood: Narratives of Family and Citizenship in America (University of Chicago Press, 2009), Lewin explores the intersection of two worlds that many on both sides of the “culture wars” assume to be mutually exclusive: gay manhood and parenting. How do gay men become parents? How do they understand their relationships to extended family; to religious, racial, and ethnic communities? What meanings do they attribute to their choices in parenting? How do assumptions about the gendered nature of parenting – or should I say mothering – shape their struggles? And how do they reconcile a gay identity with their day-to-day lives as parents?

    A professor of Anthropology and of Gender, Women’s and Sexuality Studies at the University of Iowa, Lewin has written a readable and humane account of a group that’s charting new territory. I learned a lot from this book, and you will too.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Annette Timm, “The Politics of Fertility in Twentieth-Century Berlin” (Cambridge UP, 2010) Nov 15, 2011
    Show notes

    Many of us know that Nazi regime tried to control Germans’ fertility: some people should reproduce more, according to the National Socialists, and some should reproduce less or not at all. Policies like coercive sterilization for the supposedly “unfit” were the flip side to benefits for “racially fit” Germans who propagated. But the fact is, many states the world over have tried to exert control over their citizens’ reproductive practices. Even with radical differences in government, the notion that the state’s health depends in part on its citizens’ fertility can be remarkably stubborn.

    In her book, The Politics of Fertility in Twentieth-Century Berlin (Cambridge University Press, 2010), Historian Annette Timm takes us to “the belly of the beast”: to Germany’s capital, Berlin. But her interest isn’t so much in the ideology of reproductive politics as in its implementation. What programs did the German state – and the municipality of Berlin – establish to enhance the “health of the nation”? How did these programs survive over no fewer than five regimes: the liberal Weimar state (1918-33), Nazism, foreign occupation, and finally Communist rule in the East and liberal democracy in the West? How did they respond to economic and demographic crises, like the wave of rapes and the influx of homeless refugees at the end of the Second World War? How did new medical technologies, like penicillin and the birth control pill, help to steer this history?

    Anyone who follows reproductive politics and the politics of health care today knows that these issues are still with us. Annette Timm’s book helps us to put them into perspective.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Yi-Li Wu’s book, “Reproducing Women: Medicine, Metaphor, and Childbirth in Late Imperial China” (University of California Press, 2010) Nov 01, 2011
    Show notes

    In what must be one of the most well-organized and clearly-written books in the history of academic writing, Yi-Li Wu‘s book, Reproducing Women: Medicine, Metaphor, and Childbirth in Late Imperial China (University of California Press, 2010), introduces readers to a rich history of women’s medicine (fuke) in the context of late imperial China. Reproducing Women offers much more than a history of ideas and practices of women’s health in the late Ming and early Qing, however. Wu weaves together an impressive range of sources, including comparative perspectives from contemporary contexts, to create a fascinating account of the ways that human bodies were experienced and understood in Chinese medical history. In the course of our discussion and our journey through the book, we touched on topics ranging from monastery handbooks, to the late imperial version of Kinko’s, to the comparative history of pregnancy tests.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Pierre W. Orelus, “The Agony of Masculinity: Race, Gender, and Education in the Age of the ‘New’ Racism and Patriarchy” (Peter Lang, 2010) Oct 17, 2011
    Show notes

    In his new book, The Agony of Masculinity: Race, Gender, and Education in the Age of the “New” Racism and Patriarchy (Peter Lang, 2010), Pierre Orelus analyzes the “heartfelt stories of fifty men of African descent who vary in age, social class, family status, sexual orientation, ethnicity, nationality, and ability” (1). One of the purposes of the book is to allow black men to share how they both perpetuate and are negatively impacted by heteronormativity, that is, the oppression of women and other men on the basis of how well they perform heterosexuality.

    During my interview with Pierre, I was surprised that he labeled some of the men as closeted bisexuals and homosexuals simply because they did not disclose their sexualities to him. This was surprising since the book itself seeks to undo heteronormativity, which enforces the requirement to announce a heterosexual identity. This announcement is made both by how a man performs his masculinity, and in his actual sex life. Since the bedroom is private (we don’t know who people actually have sex with), one is supposed to feel unrestrained in disclosing his sexual practice by stating that he is heterosexual. If a man doesn’t make this pronouncement, he is deemed non-normative (otherwise, it’s assumed that he would proudly proclaim his straightness). What’s more, Orelus gives the men the choice to remain silent regarding their sexuality, yet when some take the option, it is read as a fear of coming out. This may be an instance when Orelus himself perpetuates the exact crisis he hopes to end.

    This isn’t a criticism of this good book. Orelus begins by placing himself as a subject of analysis. He states that he has his own ongoing personal struggle with patriarchy, a fact often brought to his attention by his wife. It’s this experience he shares with other black men that prompted him to write the book. Please, listen in to our discussion of it.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Yasmin Saikia, “Women, War, and the Making of Bangladesh: Remembering 1971” (Duke UP, 2011) Oct 17, 2011
    Show notes

    It’s almost a cliche to say that war dehumanizes those who participate in it – the organizers of violence, those who commit violent acts, and the victims of violence. In her new book, Women, War, and the Making of Bangladesh: Remembering 1971 (Duke University Press, 2011), historian Yasmin Saikia seeks to explore humanity lost, and humanity reclaimed, by women and men who experienced the war that resulted in Bangladesh’s independence.

    At the center of her story are women whose bodies became the battleground, as they were subjected to a wave of rapes perpetrated by enemy armies, local militias, and even civilians. Their stories were omitted from national histories of the conflict and they risked ostracism from their communities – unless they remained silent. And so they remained silent. But even thirty years later, the memories burned, and by finally telling their stories, they showed Saikia – and they show us – a different way to think about the war. Rather than competing Indian, Pakistani, and Bangladeshi versions of the 1971 war, we see an utterly human story of ordinary people living with war and its aftermath.

    Other experiences come to light too: Women who sought to participate in the war but were shoved aside by men. Women in the helping professions who tried to assist the victims. And men who committed acts of violence, and who now struggle to come to terms with their consciences.

    The Hardt-Nichachos Chair in Peace Studies at Arizona State University, Saikia lets ordinary people speak for themselves – and in so doing, she humanizes a story that’s usually told as a struggle of nations. Together, she and her interview partners make us think anew about the possibilities for remorse, recovery, and forgiveness.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Jennifer Ring, “Stolen Bases: Why American Girls Don’t Play Baseball” (University of Illinois Press, 2009) Oct 10, 2011
    Show notes

    It’s October. In the American sports calendar, that means it’s time for the baseball playoffs. My team, the Minnesota Twins, wasn’t even close this year, going from first place last year to the cellar this year. But I gained some measure of consolation last week in watching A-Rod strike out to end the Yankees’ season.

    Jenny Ring‘s team, the Oakland Athletics, is also sitting out this October. A scholar of political theory, Jenny is a lifelong baseball fan. She was born with, as she calls it, the “baseball gene.” She follows the Major Leagues, she played ball in the neighborhood as a girl, and she passed the gene on to her daughter. But whereas Jenny was left alone with her ball and glove when the boys her age went off to play in organized leagues, her daughter joined the team–and proved herself on the field. Jenny’s daughter played the game well, as well as any of the boys. As she grew older, though, and tried out for teams in the higher ranks, it became clear that a girl playing baseball was not acceptable to many coaches and parents. But Jenny’s daughter refused to leave the game, and she still plays baseball today for the USA Women’s National Team.

    As Jenny watched her daughter encounter overt discrimination in her attempts to play baseball, she asked the question: “Why aren’t American girls allowed to play baseball?” Boys and girls play soccer together. In swimming and cross-country, they practice side-by-side. Boys and girls teams share basketball courts and lacrosse fields. But baseball remains off-limits for girls. For example, 337 players were on teams in my local Little League last spring. Only two of those players were girls. And unlike in other sports, there is not the option to play in a girls’ baseball league. Instead, girls who love to throw a ball and hit it with a bat are steered into a different sport: softball.

    In her book Stolen Bases: Why American Girls Don’t Play Baseball (University of Illinois Press, 2009), Jenny looks at the history of baseball to find that women were on the diamond from the sport’s beginnings, only to be openly and deliberately excluded in the 20thcentury. As we discuss in the interview, the reasons given by baseball’s guardians for girls’ inability to play covered the bases of male ignorance and insecurity toward women. But beyond the stated reasons, there was something deeper going on. The fact that resistance to girls playing baseball is still strong in the United States (while Canada, Australia, and Japan all have girls baseball programs) suggests that a belief in baseball as the sacred domain of American manhood is still strong. There will be girls, like Jenny’s daughter, who will find a place on the diamond, and even stand out among the boys. But despite all the advances for girls and women in sports, baseball in America remains a game of fathers and sons.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


    Mara Hvistendahl, “Unnatural Selection: Choosing Boys over Girls, and the Consequences of a World Full of Men” (PublicAffairs, 2011) Sep 07, 2011
    Show notes

    The students in my undergraduate class on gender, sexuality, and human rights are a pretty tough bunch. They know they’re in for some unpleasant topics: sex trafficking, domestic violence, mass rape in wartime. But when I have them read Amartya Sen’s classic article on the effects of son preference – that stops them in their tracks. A hundred million girls and women simply missing from the planet due to sex-selective abortion, infanticide, and neglect of daughters. You can almost see the chill go through the room.

    Thanks to Mara Hvistendahl, I now need to revise that number upward. 160 million girls and women are missing in Asia alone, she writes in her new book, Unnatural Selection: Choosing Boys over Girls, and the Consequences of a World Full of Men (Public Affairs, 2011). And the effects are grim. These include sex trafficking and sale of brides to meet the demands of the “surplus men” who can’t find mates in their own communities, and they include high rates of violence in societies with a large number of unattached men. And the Western side of the story is equally depressing. Here we see Western population planners suggesting sex selection as a way to curb “Third World” population growth – and exporting the technology to make it possible. And we see pro-choice feminists completely at a loss for how to grapple with the issue.

    This is not a happy book, but it’s an almost unbearably important one. You’ll be glad you read it.

    Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies


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