New Books in Gender

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Vanya E. Bellinger, “Marie von Clausewitz: The Woman Behind the Making of On War” (Oxford UP, 2016) Jan 03, 2018

Show notes

Marie von Clausewitz: The Woman Behind the Making of On War (Oxford University Press, 2016) is an important and fascinating book that not only tells the story of a remarkable woman’s life during the tumultuous years of the French Revolution and Restoration. Based on a recently discovered cache of letters between Marie von Clausewitz and her renowned husband, Carl, it also dramatically expands our understanding of the process by which Carl’s famous treatise, On War, came to be. Vanya E. Bellinger, currently a visiting professor at the United States Army War College in Carlisle, Pennsylvania, argues that Marie was a crucial foil for the development of Carl’s ideas over many years. Marie’s connections to the Prussian court (she was born into the prominent von Bruhl family) also helped to secure her husband’s often precarious position. Bellinger freely acknowledges Carl’s military genius but places Marie alongside her husband as an intellectual partner and political confidante, who played an important role in bringing one of the most famous works of military theory to the world.

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Elizabeth McRae, “Mothers of Massive Resistance: White Women and the Politics of White Supremacy” (Oxford UP, 2017) Jan 01, 2018

Show notes

Much attention has been drawn to the role of white women in the recent Alabama senate election and the earlier election of Donald J. Trump as president. Today’s racial and gender politics have long historic roots, according to Elizabeth McRae, the author of Mothers of Massive Resistance: White Women and the Politics of White Supremacy (Oxford University Press, 2018). Gillespie McRae is an associate professor of history and director of the graduate social science education programs at Western Carolina University.

Examining racial segregation from 1920s to the 1970s, Mothers of Massive Resistance explores the local workers who promoted the system of racial segregation and Jim Crow. In rural communities and cities, white women performed various duties that upheld segregation and racism: rejecting marriage certificates, deciding on the racial identity of neighbors, canvassing communities for votes, and lobbying elected officials. And the work of white women was not restricted to the South. McRae also shows how this politics of Massive Resistance to de-segregation and civil rights plays out in cities in the North.

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Sarah Fishman, “From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France” (Oxford UP, 2017) Dec 29, 2017

Show notes

In her latest book, From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France (Oxford University Press, 2017), Sarah Fishman offers reader a social history of French families in the years that followed the Second World War. Fishman is focused here on illuminating the daily and practical lives of the men, women, and children who worked and often struggled to transition from wartime to peacetime. After 1945, French families had to negotiate a variety of changes that shaped, and were shaped by, shifting ideas and attitudes about gender roles and relations, love, sexuality, marriage, and parenting. To access the lives of French working and lower-middle class families, Fishman draws on a wide range of sources, including previously neglected popular press publications that reflected the politics and experiences of working people. She also uses juvenile court records from the period that detail family lives and dynamics, as well as state and societal norms and expectations.

Tracing the contours of a broad transformation from a vision of family centered on (paternal) authority to an emphasis on relationships, including fatherhood, the book also considers the impact of the ideas of figures like Freud, Beauvoir, and Kinsey on the everyday beliefs and behaviors of ordinary people. Attentive to the continuities and changes that ran throughout the period from 1940 to the late 1960s, the book places the postwar in a context that remembers the war while also setting the stage for the eruption of French political, social, and cultural life in 1968.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.

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Elizabeth Bucar, “Pious Fashion: How Muslim Women Dress” (Harvard UP, 2017) Dec 25, 2017

Show notes

We’ve featured a few books on fashion and the Muslim world recently, all part of an effort to re-orient the study of women in the Muslim and Arabic-speaking worlds. Elizabeth Bucar’s Pious Fashion: How Muslim Women Dress (Harvard University Press, 2017) uses three different Muslim populations, Iran, Indonesia and Turkey, to look at what Muslim women wear and how it reflects individual agency. What’s so original about Bucar’s contribution is that it emphasizes how women dress, versus simply what they wear. Bucar looks at bad style, new media, global fashion, and religious authority in an account that gives agency to the subjects. But the book isn’t simply about Muslim women, but all women and is at its best when reminding the reader how dress functions in their own society.

Elizabeth Bucar is Associate Professor of Philosophy and Religion at Northeastern University. She was previously Assistant Professor of Religious Studies at the University of North Carolina, Greensboro. She is a religious ethicist who studies sexuality, gender, and moral transformation within Islamic and Christian traditions and communities and she received her PhD in religious ethics from the University of Chicago.

Nadirah Mansour is a graduate student at Princeton Universitys Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26and produces another Middle-East and North Africa-related podcast: Reintroducing.

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Kate Manne, “Down Girl: The Logic of Misogyny” (Oxford UP, 2017) Dec 25, 2017

Show notes

Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming in 2018 from Oxford University Press.

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Ashley D. Farmer, “Remaking Black Power: How Black Women Transformed an Era” (UNC Press, 2017) Dec 21, 2017

Show notes

Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households of a new generation. When combined with Beyonce’s 2016 Super Bowl halftime performance, the Black Power movement’s memory hit a high note upon its fiftieth anniversary. Ashley D. Farmer’s Remaking Black Power: How Black Women Transformed an Era (University of North Carolina Press Press, 2017) increases scholarly and mainstream audiences’ knowledge of black women’s centrality in theorizing and organizing Black Power and black nationalist circles throughout the majority of the twentieth century. Not only does Farmer’s work push our grasp of the black women who influenced the Black Power Movement from within, but Remaking Black Power is also the first comprehensive study of black women’s intellectual production throughout the Black Power era.

What makes Remaking Black Power such a compelling history is that it uses similar source material as prior scholars, but Farmer uses them much differently. Accessing untapped sources of cartoons, political manifestos, and political essays, Farmer asserts that they were important sites which redefined black womanhood and ultimately black thought in general. As the Black Power movement grew throughout the world, black women were central to the movement’s expansive visions of black freedom and political organizing. Ultimately, Remaking Black Power deepens our understanding of what black intellectual history is, and what groups are considered “intellectuals.”

Ashley D. Farmer is a historian of black women’s history, intellectual history, and radical politics. She is currently an Assistant Professor in the Department of History and the African American Studies Program at Boston University. Farmer also is a leader of the African American Intellectual History Society (AAIHS) and a regular blogger for Black Perspectives.

Click here to read the introduction to Remaking Black Power. Ashley Farmer can be reached through Twitter at @drashleyfarmer

Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.

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Anthony J. La Vopa, “The Labor of the Mind: Intellect and Gender in Enlightenment Cultures” (Penn Press, 2017) Dec 19, 2017

Show notes

Anthony J. La Vopa is professor emeritus of history at North Carolina State University. His book, The Labor of the Mind: Intellect and Gender in Enlightenment Cultures (University of Pennsylvania Press, 2017), is an erudite intellectual history that explores how cultivated men and women in early modern France and Britain thought about the intellectual capacities of each sex. The manly and feminine attributes of the mind were tied to bodily and social concepts of female weakness and sentiment and male strength and reason. Beginning with the seventeenth-century salon culture of Paris, in which women were dominant and within an expanding commercial print culture, women and men conceptualized the gendered notions of what was required for polite conversation and intellectual agility. The exertion of labor was set against the desirability of the creativity and ease of play. La Vopa examines the works of multiple prominent thinkers and the positive recasting of the labor of the mind and who was qualified to engage in it. The author also shows how those engaged in debate attempted to live out their ideal for intellectual life. In course of a century and half, ideas about the nature of intellectual labor and the limits of the gendered mind formed the foundations of modernity.

This episode of New Books in Intellectual History was produced in cooperation with the Society for U.S. Intellectual History.

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Melanee Thomas and Amanda Bittner, eds. “Mothers and Others: The Role of Parenthood in Politics” (UBC Press, 2017) Dec 18, 2017

Show notes

Melanee Thomas and Amanda Bittner have assembled a fascinating and important exploration of the role, understanding, and perceptions of mothers and motherhood within the realm of politics. Mothers and Others: The Role of Parenthood in Politics (University of British Columbia Press, 2017) opens up many avenues for understanding and considering what we mean and what we think about when the concept and reality of motherhood is introduced into political dynamics. This relationship, which is often a tension, as explored in the book, includes those who have run for and occupied elected office, have been appointed to public office, or have otherwise held public office.

The book moves beyond this arena to consider, as well, how motherhood is communicated and why it is communicated in the ways that it is or where it is perhaps subsumed—and thus not communicated—by those running for office. Much of the discussion within Mothers and Others is also the contrast between how motherhood is seen for female public officials and how it is perceived in relation to male public officials. Many readers will be familiar with the different approach that the media has towards female candidates, especially around the issues of balancing home life and public life, but this collection of essays delves deeply into not only this overt example, but how and why this has come to frame our consumption of candidates for office. The final section of the book examines the perspective from citizens themselves—with research exploring how and when individuals who are mothers or fathers become involved in politics and how this shifts and changes over time. This section also helps the reader to think about what we, ourselves, understand about our own political knowledge and that of our fellow citizens, and how and where we may utilize that knowledge in many of the decisions we make, from voting and civic engagement to economic consumption. Thomas and Bittner both start and conclude the book by highlighting the need for more research and analysis, especially in regard to our understanding of the public workplace and how and where women and mothers have been incorporated into that space, but also how they remain outsiders in that space. This book will be of interest to many readers across a host of disciplines, as it is a complex comparative study—incorporating data and analysis from a host of different political systems, countries, cultures, and perspectives.

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Hilary Matfess, “Women and the War on Boko Haram: Wives, Weapons, Witnesses” (Zed Books, 2017) Dec 18, 2017

Show notes

Today we talked with Hilary Matfess about her new book Women and the War on Boko Haram: Wives, Weapons, Witnesses, just recently published by Zed Books in 2017. Drawn from her extensive research and interviews from 2015 to 2017, Matfess’ book attempts to convey the myriad ways in which women have shaped the development and course of the Boko Haram insurgency. She attempts to debunk much of the conventional wisdom surrounding Boko Haram and women, most notably their presentation as victims lacking autonomy, and provides an insightful examination of these women who dominate much of Western perceptions of the African continent. Claiming that violence has been gendered during this conflict, Matfess provides a much needed reexamination of the nature of insurgency and the complexity of gender within Boko Haram.

Hilary Matfess is a research analyst, a PhD student at Yale University in the Political Science Department, and a contributor to the Nigeria Social Violence Project at the Johns Hopkins University School of Advanced International Studies.

Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defence during the colony’s formative period. He tweets @IveyHistorian

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Sowande Mustakeem, “Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage” (U. Illinois Press, 2016) Dec 14, 2017

Show notes

Most scholars and members of the public believe the process of enslavement was confined to the Western Hemispheric plantation or other locations of enslavement. Sowande Mustakeem’s award-winning Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage (University of Illinois Press, 2016) disrupts that narrative. Mustakeem changes how readers understand the packaging process for how African captives became enslaved once they reached their final destinations. Slavery at Sea reveals for the first time how similar dimensions of land-based slavery were expressed largely on board slaving vessels. By highlighting the lived experiences of those groups most neglected by prior scholars of the Middle Passage—women, children, the disabled, and the elderly—Mustakeem demonstrates how Atlantic slave ships were important areas of development to land-based methods of medical treatment and violence.

Mustakeem’s approach to producing history does not end with the writing of Slavery at Sea. As a member of the St. Louis, Missouri-based band Amalghemy, Mustakeem adds to the readers experience by constructing a first of its kind soundtrack specifically for them to listen to as they read. Slavery At Sea: The Book Soundtrack pushes the public to consider how a soundtrack could mirror the “feelings, vibrations, and imagination forged in the book.” Ultimately, when coupled together, Slavery At Sea and Slavery At Sea: The Book Soundtrack alters how people of all backgrounds understand how pivotal the Middle Passage was to one of, if not the largest forced migrations of people in human history. She asserts that by the time captive Africans ultimately reached their final port of entry, the psychological and sexual trauma that would be their futures as enslaved people, had already begun during the Middle Passage.

Sowande M. Mustakeem is an assistant professor in the Department of History and the African and African American Studies Program at Washington University in St. Louis. She can be reached on Twitter at @somustakeem.

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