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    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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    Latest Episodes:
    Shabbat Sermon: When Parents and Children Disagree About Israel with Rabbi Wes Gardenswartz Nov 11, 2023
    Show notes

    This morning I want to tackle a question that is granular, sensitive, painful, common—and coming soon to a Thanksgiving table near you. What do we do when different generations in our family disagree, passionately, about Israel? This is not a new question. It is an old question.

    What is new is the urgency of the question in light of the massacre of October 7, and Israel’s ongoing response in the weeks since. If this war continues to be protracted, if both Gaza civilians and Israeli soldiers continue to die, the latent differences among the generations will only get exacerbated.

    Several families have come to see me asking how they should respond to views of their children that are very different from their own. My son told me that he attended a rally to pressure Israel into a ceasefire. My daughter told me that she has been calling our Senators to force Israel into a ceasefire. I can’t even believe it. What do I say? What do I do?

    What happens when these different views are expressed around the Thanksgiving table?


    Talmud Class: How Does This Chapter Compare? Nov 11, 2023
    Show notes

    About the daily stories of rising anti-Semitism, two questions. First question: How does this current chapter compare to previous chapters? The Haggadah contains the famous passage vehei she’amdah: This promise has stood us and our parents in good stead. For not only has one enemy stood over us to annihilate us. But in every generation enemies have stood over us to annihilate us. Yet the Holy One keeps the promise to save us from their hands. Take a look at the one-page rendering of Jewish history in the Haggadah entitled A Night to Remember. It is a timeline of Jew hatred. In what ways is the current chapter like previous chapters? In what ways is the current chapter unique? How would you compare this present moment to our long history of anti-Semitism? Second question: What should we do about it? What is the response of Elie Wiesel in Souls on Fire? What is the response of Dara Horn in People Love Dead Jews? How do Elie Wiesel’s and Dara Horn’s responses compare? What works for you as a response?


    Shabbat Sermon: 2023? with Rabbi Michelle Robinson Nov 04, 2023
    Show notes

    November 4, 2023


    Talmud Class: Moshe Dayan's Hard Words in 1956, Israel's "Gettysburg Address" Nov 04, 2023
    Show notes

    All of us worry about the courageous soldiers of the IDF going into the alleys and tunnels of Gaza. It fills us all with deep dread. The ground invasion, and what it will mean to Israeli soldiers, has resurfaced a very important text in Israeli history, Moshe Dayan's brief remarks at the funeral of an officer named Roy Rotenberg who was murdered in 1956 patrolling the Israeli-Gaza border in the same area where more Israelis were murdered on October 7. Dayan's brief speech is called Israel's Gettysburg Address. In few words, he nails the reality of what it will take to keep a Jewish state alive. The words seem exhausting, depressing and all too true. They were true in 1956. They remain true today. Shavit tells the story of why the conflict which eventuated in death along the Gaza border in 1956 and again in 2023 will never be resolved, which will make Dayan's words the eternal cost of an eternal Jewish state.


    Shabbat Sermon: Hope - What Poland’s Jewish Rebirth Means for the Jewish World with Jonathan Ornstein Oct 31, 2023
    Show notes

    October 28, 2023

    Jonathan is the CEO of the JCC in Krakow Podland



    Talmud Class: Do the Two Psalms We Say Every Morning and Every Evening (Psalms 121 and 130) Help? Oct 28, 2023
    Show notes

    Elie Wiesel talked about madness descending on Europe in the 1930s. Cultured, urbane, sophisticated Germans who loved opera and philosophy, and who were nice to their dogs and cats, warmed to the Nazis. A similar madness is descending on American college campuses and universities today. It is madness because throngs of students feel that Israel is an apartheid regime; that it is morally always in the wrong; that Hamas was justified in doing what it did; and therefore, these undergrads and graduate students will criticize Israel only and will not criticize Hamas at all. J.J. Kimche, a graduate student in Jewish history at Harvard, recently published a piece in the Wall Street Journal entitled “Harvard Shrugs at Jew-Hatred.” This is his concluding paragraph: As a grandson of an Auschwitz survivor and a student of German-Jewish history, I was always incredulous that highly cultured Germans, the people of Goethe and Beethoven, could have displayed sympathy and even enthusiasm for the Nazi slaughter of the Jews. Now I believe it. I have seen it happen here [at Harvard]. All of this creates a darkness and heaviness in our heart and in our soul. Question: Do psalms help? Twice a day, every morning and every evening, we offer Psalm 121 and Psalm 130. The act of saying psalms, together with other Jewish communities in Israel and throughout the world, feels like an important statement of solidarity. But do the words of the psalms, if we actually think about what they mean, address the pain in our hearts? Do they give us a helpful insight in how to think, how to feel, how to act, in this fraught moment?


    Shabbat Sermon: The Paradox of Forever Love with Rabbi Wes Gardenswartz Oct 21, 2023
    Show notes

    I would like to start with something lovely, the most beautiful words in the world: I love you forever. Think of the people and places that have inspired these magical words.

    I have a question. How long is forever? How long do we get to keep who and what we love forever?

    This past Monday, our beloved friend and teacher in Jerusalem, Micah Goodman, was speaking to 100 Conservative Rabbis about what is going on in Israel, and he said something about forever love that is so quintessentially Micah. I had never heard it before. But once he said it, it was obviously true.

    Micah observed that there is a paradox about what we love forever. Namely, if we assume that what we love forever, we will have forever, then we will not have it forever; we are at serious risk of losing it. But if we worry that what we love forever we may lose, it may not last forever, and if we work hard on preserving it, there is a higher chance that we can hold onto it. If we assume it, we lose it. If we don’t assume it, if we worry that we could lose it, we have a higher chance of keeping it.

    The most obvious example is marriage. When a couple gets married, they pledge to love one another forever. What all of us who have been married for any length of time know is that this pledge is not self-executing; it cannot be sustained by the power and beauty of the chuppah; it must be sustained by both spouses investing in their marriage every day. It must be sustained by both spouses making their marriage their highest priority. Taking a marriage for granted, taking anything for granted, puts what we love in grave jeopardy.

    Micah’s lens for understanding Israel today is the paradox of forever love.


    Talmud Class: What Does the Coda to the Noah Story Say About Noah, About Israel and About Us? Oct 21, 2023
    Show notes

    The weekly Torah portion always speaks to our world, but never more so than now. The word hamas is in the third verse of the portion. The presence of hamas spells the ruination, death, destruction of the entire world. "The earth became corrupt before God; the earth was filled with lawlessness (hamas)." Genesis 6:11 In his JPS Commentary on Genesis, Nahum Sarna observes “hamas here refers predominantly to the arrogant disregard for the sanctity and inviolability of human life.” A violent society will meet a violent end. The world filled with hamas must come to an end. Innocent people will die. That is our portion. Tragically, that is our world. The story is well known, but it is the less well-known coda to the story that also speaks so loudly to our times. Noah and his family survived. They were alive and well. Plus, God promised repeatedly that God would never again destroy the world. The first never again is spoken by God. You might think that Noah was in for better days. The flood is behind him. The death and destruction are behind him. His family is intact. He can now rebuild the world in blessing. Happy days are here again. But the coda tells us precisely the opposite is the case. He gets drunk. He commits some kind of embarrassing sexual immorality, the details of which are deliberately vague. He repeatedly curses his grandson. He sews discord and hatred among his sons and grandchildren. He dies rageful and broken. Oh, and this sad coda chapter lasted hundreds of years, a third of his life. What does Noah’s sad end—after he and his family had survived the flood and the destruction of the world—say about him and, more importantly, about Israel and about us now?


    Shabbat Sermon: Our Golda Moment with Rabbi Wes Gardenswartz Oct 14, 2023
    Show notes

    How many of you have seen the play or the movie Golda’s Balcony? If you have, you know about that powerful moment, early in her career for Israel, she is Golda Meyerson at the time, it is January, 1948, it is three years after the Shoah, it is five months before Israel’s independence would be declared and the war for independence would start, and Golda is with American Jews, at the General Assembly of Jewish Federations, held in Chicago on January 21. Her mission was to inspire American Jews to support the incipient Jewish state and the Jewish army in the war for its very existence. She was supposed to raise $25 million. She ended up raising $50 million.

    Make no mistake. This is our Golda moment. Golda’s secret sauce contained three ingredients. They apply to us with equal force.

    First, American Jews in 1948 learned of horrors and atrocities, murder and death, that befell innocent Jews of Europe. Slaughter. It made American Jews angry, sick to their stomach, nauseous, worried, grief-stricken, and determined to fight back.

    Check. American Jews in 2023 woke up last Shabbat morning, and every day and every sleepless night, through our insomnia, through the pits in our stomachs, we read stories that claim us, stories of horrors and atrocities, murder and death, that befell innocent Jews in the towns and villages near Gaza. By the way, none of these areas were settlements. None of these areas could in any remote way be called occupied lands. None of these areas carry moral complexity. These were indisputably and properly Jewish communities whose Jews, celebrating Simchat Torah, celebrating a peaceful music festival were slaughtered precisely because they are Jews living in Israel.

    There was a second secret sauce to Golda’s success: American Jews in 1948 knew that if Jews were to make good on their promise of Never Again, we would have to create, sustain, and defend the State of Israel. Europe was a killing field for Jews.

    Part of the infinite tragedy of the Simchat Torah massacre was that Israel also became a killing field for Jews; and that peaceful Kibbutzim and villages were soaked through with Jewish blood. The Kishinev pogrom came to Israel. It was not supposed to be that way.

    Hatred of the Jewish people continues in these shores. Elias and Lorena are in New York, with Mikey at Columbia for a freshmen parents’ weekend. But in our Talmud conversation yesterday, Elias shared that on Thursday night Mikey called him and Lorena and was very rattled. New York, and Columbia, have a significant Jewish population. You would think in the week that Hamas had committed these atrocities, Columbia would be a safe space where Jewish students could protest. Two hundred Jewish students showed up. But there was a counter protest of 700 Palestinian students and sympathizers. Campus police were so concerned about the safety of Jewish students at Columbia that they were whisked away to the Kraft Hillel Building, where the 200 students could continue their protest, in private, behind locked doors.

    What?

    How could it be?

    How could it be that 700 people at Columbia University, or the Harvard students that signed that odious statement, would walk with Hamas?

    The American Jews to whom Golda spoke knew what we now must also know: that evil is real, hatred is real, and if never again was to be real, it would take a partnership between Israeli Jews and American Jews. Israeli Jews, then and now, are on the front lines. What do we do to help?

    Which leads to the third ingredient of Golda’s secret sauce: we are not helpless and we are not hopeless. We have agency and we have power. That’s what those American Jews on January 21, 1948 understood when Golda raised 50 million dollars. David Ben Gurion, Israel’s first Prime Minister, called Golda Meir the “Jewish woman who got the money which made the state possible.”

    Golda’s generation in America helped create the state. Our generation in America now can help sustain the state.


    Talmud Class: Israel at War and the Challenge of Hate Oct 14, 2023
    Show notes

    At the rally for Israel on Monday at the Boston Commons, there were two clarifying moments. When Senator Markey called for de-escalation, he was loudly and roundly booed. When Congressman Auchincloss observed that Israel did not ask America to de-escalate on 9/12, he was loudly and roundly cheered. What is that about?

    Last Shabbat was the worst day for the Jewish people since the Holocaust. This week is the worst week for the Jewish people since the Holocaust. The prayer we say about Nazis on Yom HaShoah applies with equal force to Hamas. It is as if it were written for Hamas. The obscene and ongoing barbarism, savagery, cruelty, inhumanity of Hamas raises a question: what do we do with the hatred that can take root in our own soul as a result of Hamas’s evil?

    Consider the Haftarah for Shabbat Zachor, wherein God commands genocide:

    Thus said the Lord of Hosts: I am exacting the penalty

    for what Amalek did to Israel, for the assault he made upon them

    on the road, on their way up from Egypt. Now go, attack Amalek,

    and proscribe all that belongs to him. Spare no one, but kill alike men

    and women, infants and sucklings, oxen and sheep, camels and

    asses! I Samuel 15:2-3.

    What did you think of this Haftarah before this week? What do you think of this Haftarah now?

    I get hatred. I get the desire to exact revenge. But what does that do to our soul? In response to the Harvard students who “hold the Israeli regime entirely responsible for all unfolding violence,” Rabbi David Wolpe, as is his wont, cut to the core issue poignantly and concisely: “If mutilation, rape and caged children cause in you a swelling of nationalistic pride, an impulse to parade and celebrate, then your soul has rotted to its roots.”

    Israel has an unquestionable right and responsibility to protect Israeli citizens and rescue hostages. How do we destroy our enemy, while not becoming like our enemy? How do we destroy our enemy, while preserving our soul?


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