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    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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    Latest Episodes:
    Am Yisrael Chai with Rav Hazzan Aliza Berger Jan 27, 2024
    Show notes

    January 27, 2024


    Talmud Class: Should the Jewish People Lower our Expectations? Jan 27, 2024
    Show notes

    “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.” Mark Twain


    I think of the Mark Twain quote whenever I ponder a signature piece of wisdom of my late mother that I resisted as a teen, but that I agree with as an adult. My mother used to say: “Lower your expectations.”


    My mother’s rationale: If we go through life with high expectations, there is a higher likelihood we might be disappointed. If we go through life with lowered expectations, there is a higher possibility we might be pleasantly surprised.


    I thought of my mother’s wisdom when hearing the sobering, indeed searing Israel at War Podcast with Donniel Hartman and Yossi Klein Halevi. They confront the reality that 100 plus days later, Israel is scaling back its military operations in Gaza without having accomplished the aim that more than 90% of Jewish Israelis all agreed to on October 8: Wage war in order to crush, destroy, defeat Hamas. And now, more than 100 days later, Hamas is not crushed, destroyed or defeated. Many of those who planned October 7 are still alive. Their military capacity, including missiles, is not destroyed. Their tunnels are not destroyed. Hamas, its evil and its genocidal menace, persist. How do we understand this moment?


    Donniel: We need to move from a messianic Zionism (Israel can solve any problem, Entebbe style) to a more realistic Zionism which owns the limits of our power, which owns what we cannot solve. He talks about a Dayeinu Zionism. If God took us out of Egypt, but not through the Sea of Reeds, it would have been enough. If God took us through the Sea of Reeds, but had not fed us in the desert, it would have been enough. What is the meaning of this seemingly impossible text? That we should be satisfied with what is, even when what is is not ideal. Donniel quotes his father’s signature teaching that we are to thank God for being satisfied after a meal even if all we ate was an olive.


    Yossi Klein Halevi: I could not disagree with you more Donniel. Your Dayeinu Zionism leaves Israel uninhabitable in the south and in the north where hundreds of thousands of Israeli are internally displaced refugees. We cannot be satisfied with an olive here. We have to crush Hamas to live.


    Donniel: Great. We have to crush Hamas. But we haven’t and we likely can’t. And we are facing Hezbollah. And the Houtis. And the hatred of much of the world. And the Hague. Time for more realistic expectations.

    How do we understand this very sober moment in the Jewish people’s story? This week, Shabbat Shira, we read of the splitting of the Sea of Reeds, and the Shira, the song of joyful exaltation following total victory. We would all love the Shira. But if the Shira is not going to happen, can we be good with Dayeinu? Should we be lowering our expectations?


    Shabbat Sermon: Brothers and Sisters with Rabbi Wes Gardenswartz Jan 20, 2024
    Show notes

    I have been thinking a lot about something that many of us—not all, but many—have in common: brothers and sisters. I have been in a deep brother and sister place this week for two reasons.

    I am the youngest of six children. My five older siblings live in different places. Two live in Los Angeles, one in New Jersey, one in Denver, and my sister Jill and I live in Newton. This past Monday night, for a brief, incredibly sweet, totally-to-be-cherished nano second, we were all in the same place together, Brooklyn, for the wedding of Jill and Steve’s son Ari to his wife Esther. Between geographical challenges, health challenges, Covid, and life, the six of us don’t get a chance to see one another altogether in the same place nearly as much as we would like. The last time all six of us were together was at another nephew’s wedding in Denver before the pandemic. So it felt incredibly special, and rare.

    And, just as we were dancing at Ari and Esther’s wedding, my brothers on Shira’s side of the family, Ari in Jerusalem, Daniel in Atlanta, and I were concluding saying Kaddish for our father after the 11 months. Every morning, and every evening, in Jerusalem, Atlanta, and Temple Emanuel, we said Kaddish for our father, and it was deeply meaningful that we were doing so together in our respective cities. This past Tuesday we said our last Kaddish.

    Sharing the wedding and the Kaddish with brothers and sisters made me think about the special blessing, and special challenge, of brothers and sisters. A deep paradox lies at the heart of the sibling relationship.


    Talmud Class: Three Stories About Trees Jan 20, 2024
    Show notes

    There is a Jewish holiday that few know, Tu B’Shevat, the new year of trees, celebrated next Wednesday night and Thursday, January 24-25. If Passover is the most broadly observed holiday, Tu B’Shevat is among the least observed—a holiday about trees in the dead of winter. To prepare ourselves for the holiday next week, we are going to study three stories about trees: A story about a tired and thirsty traveler who is nourished and renewed by a tree’s shade and fruit and gratefully offers the tree a blessing. Taanit 5b-6a. Shel Silverstein’s classic children’s story The Giving Tree (1964) is the antithesis of the first story. In Silverstein’s tale, the human has no gratitude and just keeps using the tree, taking and taking until reducing it to a stump. Why is a story about an abused tree and an abusive human a bestseller? What does this troubling story teach us, and how are we to understand its apparent popularity? The story about a person who plants a carob tree that will not yield fruit for 70 years because he had inherited carob trees that had been planted for him by others. Taanit 23a What do these stories about trees teach us about us?


    Shabbat Sermon: Meeting Change with Rabbi Michelle Robinson Jan 13, 2024
    Show notes

    January 13, 2024


    Talmud Class: Signs and Wonders That We Can Believe In Jan 13, 2024
    Show notes

    Our reading this week, parshat va’era, features otot u’moftim, signs and wonders, that are intended to persuade Pharaoh of God’s power and therefore that he should let the Israelites go. The problem is, while the signs and wonders are indeed powerful-- a rod turning into a snake, the Nile turning into blood, millions of frogs jumping up and down--the signs and wonders do not succeed in their appointed task: Pharaoh remains unconvinced. Our reading reminds us that signs and wonders do not work. In one of the Talmud’s most famous stories, Rabbi Eliezer tries to prove that his theory about the oven of Achnai is correct. He tries to do this with signs and wonders. Rabbi Eliezer said to them: If the Halacha accords with me, let this carob tree prove it, whereupon the carob tree was uprooted from its place and moved one hundred amos. Unconvinced, the sages said to him you cannot bring proof from a carob tree. He then said to them: If the Halachah accords with me, let the water canal prove it, whereupon the water in the water canal flowed backward. The sages said to him: You cannot bring proof from a water canal. (Bava Metzia 59B) Today we talk about why it is that signs and wonders never work. They never convince the unconvinced. Even the tenth plague—there was no home where a first born was not dead—persuades Pharaoh only temporarily. But he soon changes his mind and mobilizes his army and cavalry to pursue the Israelites at the Sea of Reeds. In the end, the Egyptians are never persuaded. They are defeated. They drown. We bring some learning from Sheila Heen, the head of the Negotiation Project at Harvard Law School, about why even the most powerful arguments and signs and wonders never convince the unconvinced. And we talk about signs and wonders that do work and that we can believe in.


    Shabbat Sermon: When We Feel Weariness with Rabbi Wes Gardenswartz Jan 06, 2024
    Show notes

    If a picture paints a thousand words, then a screen shot I saw this week conveys a truth that we need to reckon with. The screen shot shows the different realities of New York City and Israel on New Year’s Eve. New York: fireworks. Israel: taking fire, the glare of missiles and rockets that Hamas still manages to fire into Israel. New York: people on the streets, reveling, counting down in anticipation, 5-4-3-2-1, Happy New Year! Israel, another night in the bomb shelter?

    What do we do with this asymmetry?


    Talmud Class: Wisdom - What Does It Look Like, and Where Can We Get It? Jan 06, 2024
    Show notes

    Wisdom. We could all use it now. Many of us had hoped and prayed for a better 2024, a happier 2024, a more peaceful 2024. But now that we are in 2024, we are faced with the same stubborn challenges of 2023, deepened. The election cycle in America. The ongoing war in Israel and Gaza and the simmering threat of war with Hezbollah.

    Ongoing tensions on our college campuses, including one five miles from Temple Emanuel. In the face of all this complexity, what might wisdom look like, and where could we get it?

    Today we examine two classic Jewish stories on wisdom: Solomon, who urges splitting the baby down the middle, in response to two women who each claim to be the mother, and Joseph, who plans for the lean years during the years of abundance. Both the Bible itself, and the rabbinic tradition, link these stories. What is the relationship between Solomon’s wisdom and Joseph’s wisdom, and what does each offer us now?


    Shabbat Sermon: God’s Afikomen - Hidden Messages in Vayechi with Dr. Lynne Heller Dec 30, 2023
    Show notes

    A member of TE, Dr. Heller is a respected member of the Hebrew College MEAH Bible faculty and has taught many courses at TE. Dr. Heller combines her passion for biblical text with her academic background in Jewish Studies and Comparative Literature and holds a Ph.D. from NYU.


    Shabbat Sermon: A Christmas Story with Rav Hazzan Aliza Berger Dec 23, 2023
    Show notes

    My grandfather was a curmudgeon, especially this time of year. He would start to get grumpy mid-November, when Christmas lights started going up around town and his mood would really sour after Thanksgiving when retailers began blasting Christmas carols. Then a simple trip to the grocery store would send him muttering angrily under his breath up and down the aisles and then all the way home. His mood wouldn’t improve until February when the last decorations were finally packed away.

    I never fully understood what exactly my grandfather had against Christmas, but I somehow unconsciously adopted some of his feelings. For a long time, Christmas music at the mall or at grocery stores would put me on edge. Christmas lights made me think about climate change. And if anyone wished me a Merry Christmas, I would rush to explain I don’t celebrate but that I hope they had a good holiday season.

    But then something shifted.


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