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    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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    Latest Episodes:
    Rosh Hashanah Day 1 Sermon: Unstuck with Rabbi Wes Gardenswartz Sep 16, 2023
    Show notes

    On March 18, 1980, a young historian named Marty Sherwin, then age 43, signed a contract with Knopf publishing to write a biography of J. Robert Oppenheimer, the so-called father of the atomic bomb. When Marty Sherwin signed the deal, both he and the publishing house expected that it would be a five-year project. He was to get paid $70,000, $35,000 up front, and the remainder five years later when the book was to have been completed.

    But, famously, five years later, he had not completed the book. In fact, five years later, he had not even started writing it. Marty Sherwin was a meticulous researcher, and he found himself in a rabbit hole. He would spend twenty years doing research on Oppenheimer. His research came to 50,000 pages of original sources, including 8,000 pages of FBI records. There were more than 100 records of interviews.

    So for twenty years, Marty Sherwin accumulated box after box of material. Boxes in his attic. Boxes in his basement. Boxes in his office.

    There was just one thing he did not do. He did not start writing. The book that was to have been completed in five years was still not started twenty years later. At first it became a running joke in his family. Marty Sherwin’s son Alex recalled that when he was growing up, his father would say to him: “Alex, do your homework.” To which Alex would say: “Dad, write your book.”

    But as the years went on, it got less funny. Sherwin told his wife I am going to die without ever writing this book. Put the epitaph on my tombstone: researched but did not write the biography of J. Robert Oppenheimer.

    In a word, Marty Sherwin was stuck. S-T-U-C-K. Stuck.

    Most of us are not stuck in the way Marty Sherwin was stuck. But who among us has not been stuck in our own way?

    We are stuck in a job we don’t love, but we can’t figure out how to get out of it and what to do next.

    We are stuck with our children. Little kids, little problems. Bigger kids, bigger problems, and often it is hard to talk about what really matters, so we let stuff go.

    We are stuck in our marriage, okay, not great.

    We are stuck financially, still worrying about inflow and outflow.

    We are stuck emotionally, walking around with entirely too much worry and too many dark clouds.

    We are stuck spiritually, another Rosh Hashanah, and the nagging question, have we grown Jewishly?

    Our neshamah, our soul, our morale, our inner life, are all too often stuck in neutral.

    If a goal of our life is to thrive, to live our best life now, in too many areas of our life, we are not doing that. In too many areas, we are stuck.

    How do we get unstuck? We can learn from Marty Sherwin’s story how we can get unstuck.

    The first move is to get help


    Shabbat Sermon: The Lottery Ticket That Wins Every Time with Rabbi Wes Gardenswartz Sep 09, 2023
    Show notes

    The story is told of a man named Harry whose business had fallen on hard times. He goes to shul and prays: God, I don’t often ask you for things, but my business is failing, and I need a miracle now. Please help me win the lottery. The lottery happens, and he doesn’t win. He is feeling the financial squeeze. If he doesn’t get help soon, he might lose his house. So off he goes to shul and prays: God, my business is going belly up, I don’t want to lose my house. Please help me win the lottery. The next week, the lottery happens again, and he doesn’t win. Off he goes to shul a third time and prays: God, my business has failed, it looks like we’re not going to keep our house, my health is deteriorating, my marriage is on the rocks. Please help me win the lottery. To his utter amazement, something happens right then and there that had never ever happened to Harry before: God answered back. From the heavens God thundered: Harry, I would like to help you win the lottery, I really would, but first you have to buy a ticket!

    I thought about that old joke one day this summer when I read about a woman named

    Louise Levy who died this summer in Greenwich, Connecticut at the age of 112. She enjoyed remarkably good health until almost the very end of her life. She got to be 111, with no high cholesterol. No heart disease. No diabetes. No Alzheimer’s. Louise Levy enjoyed such extraordinary health and longevity that she was selected to be part of a study on aging. Seven hundred Ashkenazi Jews, all 95 years or older, were studied to learn more about the reasons for their unusual health and longevity.

    Was her secret how she ate, a particular kind of diet? No.

    Was her secret regular exercise? No.

    Was her secret that she had a glass of red wine every night at dinner, or that she never drank? No.

    Was her secret that she was an active member of a faith community? It would have been fabulous if that had been her secret, but no.

    What then was the secret to her longevity? The answer is genes, very lucky genes.


    Talmud Class: What, If Anything, Do We Have to Believe to be a Good Jew? Sep 09, 2023
    Show notes

    “In this house we believe that…” American lawn signs confidently proclaim that the members of this house all believe the same things: and the sign then lists the tenets that the members of the home all believe. These lawn signs cover a wide gamut of political convictions. All of which made me wonder: what, if anything, do we have to believe to be considered a good Jew? This is particularly vexing because we famously disagree, two Jews, three opinions. And what happens if we don’t believe, or want to believe but can’t believe, or if we are offended at the notion that we are supposed/required/expected/commanded to believe? What if we believe that belief should be organic, intuitive, freely chosen? As the holidays approach, we usually think it is our deeds we need to work on. Do we also need to work on our beliefs, or not? Another way to put it: It is said that Judaism is a religion of deed, not creed. Is this true? Watch as we share the texts and learning of Donniel Hartman’s lecture from the Shalom Hartman Institute community learning program this past summer.


    Shabbat Sermon: Quit Sooner with Rav Hazzan Aliza Berger Sep 02, 2023
    Show notes

    Recently I’ve become obsessed with the reality show Alone. The premise is that 10 survivalists are dropped in the wilds of Alaska or Patagonia or Mongolia with only the clothes on their back, 10 tools, and camera gear to document their experiences. It’s wild to watch. They build primitive shelters and hunt with bows and arrows. There is a lot of ingenuity, but there is also a lot of suffering. A lot of shivering through cold nights, a lot of hunger, a lot of loneliness. And what’s so interesting for me is that every season, there is this refrain that you hear from the contestants. They’ll say, “I’m miserable. I’m lonely; I’m hungry; I’m tired; I’m cold. I wish I could just go home and eat good food in a warm room with my family. But I’m not a quitter. I’m not going to quit.”

    How do we understand this ethos? I am miserable. I am cold and tired and hungry. What I am doing is actively making me unhappy. And yet, because I committed to this thing, because I said I would, because our culture frowns upon quitting, I’m going to stick it out. No matter what.



    Shabbat Sermon: Hitting the Ever-Moving Target of Jewish Education with Rabbi Ravid Tilles Aug 26, 2023
    Show notes

    It seems the goal-post of how we reach and teach the next generation is always moving. As parents, grandparents, educators, and a community who cares, how do we get it right? How can we move the next generation toward an indelible connection to Judaism now and for generations to come?

    Rabbi Ravid Tilles has been the Director of Jewish Life and Learning at Schechter Boston since 2017. Schechter Boston is a Jewish Day School in Newton for students from 15 months to 8th grade. He and his family are also members of the Temple Emanuel community. Before moving to Newton, Rabbi Tilles was the Associate Rabbi at the Merrick Jewish Centre in Merrick, Long Island and has served multiple communities in various educational/pastoral capacities. He received ordination from the Jewish Theological Seminary in 2013 where he also earned a masters degree and certificate in Pastoral Care.


    Shabbat Sermon: Wisdom of the Moving Cart with Rabbi Michelle Robinson Aug 19, 2023
    Show notes

    August 19, 2023


    Shabbat Sermon: Generations with Rabbi Michelle Robinson Aug 12, 2023
    Show notes

    August 12, 2023


    Shabbat Sermon: Barbie & Beyond with Rabbi Michelle Robinson Aug 05, 2023
    Show notes

    August 5, 2023


    Shabbat Sermon: Is There Hope? with Rabbi Wes Gardenswartz Jul 29, 2023
    Show notes

    Why was this Tisha B’av different from all other Tisha B’avs?

    On all other Tisha B’avs, we read about how once there was a Jewish homeland in the land of Israel, and that homeland was destroyed not by external enemies, but by internal Jewish hatred, what the Talmud calls sinat chinam, hatred of Jew for Jew.

    In previous years, we got to read about it. We had a luxury. It was history.

    What’s different this year is that we are not reading about it. We are living it. It is not history. It is our reality.



    Shabbat Sermon with Rabbi Wes Gardenswartz and Cantor Elias Rosemberg Jul 22, 2023
    Show notes

    July 22, 2023


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