TopPodcast.com
Menu
  • Home
  • Top Charts
  • Top Networks
  • Top Apps
  • Top Independents
  • Top Podfluencers
  • Top Picks
    • Top Business Podcasts
    • Top True Crime Podcasts
    • Top Finance Podcasts
    • Top Comedy Podcasts
    • Top Music Podcasts
    • Top Womens Podcasts
    • Top Kids Podcasts
    • Top Sports Podcasts
    • Top News Podcasts
    • Top Tech Podcasts
    • Top Crypto Podcasts
    • Top Entrepreneurial Podcasts
    • Top Fantasy Sports Podcasts
    • Top Political Podcasts
    • Top Science Podcasts
    • Top Self Help Podcasts
    • Top Sports Betting Podcasts
    • Top Stocks Podcasts
  • Podcast News
  • About Us
  • Podcast Advertising
  • Contact
Not in our directory?
Add Show Here
Podcast Equipment
Center

toppodcastlogoOur TOPPODCAST Picks

  • Comedy
  • Crypto
  • Sports
  • News
  • Politics
  • True Crime
  • Business
  • Finance

Follow Us

toppodcastlogoStay Connected

    View Top 200 Chart
    Back to Rankings Page
    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

    Advertise
    • Apple Podcasts
    • Google Play
    • Spotify

    Latest Episodes:
    Kol Nidre Sermon: Situational Anxiety with Rabbi Michelle Robinson Oct 12, 2024
    Show notes

    October 11, 2024


    Shabbat Sermon: A God We Can Believe In After October 7 with Rabbi Wes Gardenswartz Oct 05, 2024
    Show notes

    Rabbi David Wolpe tells a classic story of speaking to a group of American Jews in Tulsa, Oklahoma at their JCC about God. He was trying to make the case that God loves them. But he could see that his words were not resonating. Being the seasoned speaker that he is, he decided to take a bit of a gamble. He stopped his prepared remarks and said: If you think God loves you, please rise. In the entire large amphitheater which sat hundreds of people, exactly one person stood up. So Rabbi Wolpe tried again. If you think God loves you, please stand up. Nobody else got up. Just the one man standing. At last Rabbi Wolpe turned to that man and said, Sir, you believe that God loves you? I do indeed, he said. What is your name? Oral Roberts.

    Oral Roberts was a Christian televangelist. He was the only one in the Jewish Community Center that believed that God loves us. That lack of ease with God is built into our very name: Israel, the one who struggles with God.

    This story happened years before October 7. If it were hard for Jews to connect with a loving God before October 7, how much harder is it for us to believe in God’s love after October 7.

    As we approach the one-year anniversary of October 7, is there any God we can believe in?


    Talmud Class: Michael Bohnen Teaching the Poems of October 7 Oct 05, 2024
    Show notes

    As the horrors of October 7th were unfolding, a common reaction was “ein milim,” no words. But it is not surprising that Hebrew poetry soon appeared that gave expression to the nation’s raw feelings and emotions. Our teacher Rachel Korazim, our member Michael Bohnen and Heather Silverman of California have recently published a moving anthology of those poems which they have translated to English. Their book, Shiva: Poems of October 7, is available on Amazon, and all royalties go to the Israel Trauma Coalition for their work with victims of that terrible day and its aftermath. This Shabbat morning, October 5, Michael leads us in a discussion of a selection of those poems. They cover a wide range of reactions to tragedy, including poems about:

    • A voice mail message left on October 7 • A depiction of terror • Challenging God • Praying for the return of a child taken hostage • Answering a child’s questions about death • A soldier emotionally impacted by his service returns home • A now sad poem of hope by Hersh Goldberg-Polin’s mom

    View the poems HERE

    But we think you would find the whole anthology a meaningful way to commemorate October 7 and support the work of the Israel Trauma Coalition.

    See: https://a.co/d/5RoITJ8

    A short, recorded introduction to each of the poems in the book is available HERE. “These pages take unimaginable pain and transmute them to art. The poems are powerful, important and remind us of the of the rawness and the resilience that poetry brings to our lives.” - Rabbi David Wolpe, Emeritus, Sinai Temple


    Rosh Hashanah Day II Sermon: When Archery is Not Your Thing with Rabbi Wes Gardenswartz Oct 04, 2024
    Show notes

    Years ago, I was talking with our preschool learners, 3- and 4-year-olds, about God. Not sure what I was thinking that day. I was a young rabbi, fresh out of the Seminary. So I turned to very young learners and asked: have you ever seen God? As you might predict, it did not go well. There was a long, awkward silence. Nobody raised their hand. Nobody said a word. I did not know how to get out of this jam. And then mercifully one child at last, sheepishly, raised her hand. I have seen God, she said. You did? You saw God? When did you see God? I saw God at Logan Airport when we came back from vacation. Logan Airport? Where at Logan Airport? In the bathroom. In the bathroom? How did you see God in the bathroom? I was on the potty. When I got up from the potty, God flushed my toilet.

    How do we see what we see? How do we know what we know?

    In his new book How to Know a Person, David Brooks offers the following thought experiment. Imagine that you are in a bedroom with your eyes closed. You are instructed to open your eyes and describe what you see. There is a chair, a bed, a desk, a window, a painting. If there were, say, ten people asked to describe the contents of this bedroom, would we expect that we would get a broadly consistent picture? After all, aren’t the people in this thought experiment just capturing objective reality? A chair is a chair. A window is a window.

    But different people see differently. Different people see different things. The designer in the bedroom notes the interior decorating. The security specialist notes the window and the areas of vulnerability. The artist is focused on the painting. The personal trainer on whether there is an area in the bedroom for planks, burpees and pushups. We don’t only see with our eyes. We see with our whole soul.

    This is our issue now. Whether it is the hard news of the day, or events in our own families, we may look at the same thing, but we see different things based upon our different experiences, beliefs and values.


    Rosh Hashanah Day I Sermon: NPC with Rabbi Michelle Robinson Oct 03, 2024
    Show notes

    October 3, 2024


    Rosh Hashanah Day I Sermon: Rock of Israel with Rabbi Wes Gardenswartz Oct 03, 2024
    Show notes

    One fine August night, after I got home from evening minyan, I picked up the phone and called my sister Beth, who lives in Los Angeles, just to check in. Beth shared that one of her summer projects was to feng shui their house that she and her family had lived in for 50 years. Just that afternoon she was working on the closet in her bedroom, one bag for goodwill, one bag for garbage, when she came upon a box in the bottom of her closet that she had not seen in years. She did not even remember that it existed. She opened the box, and it contained old birthday cards. Determined to clear her home of clutter once and for all, she was preparing herself to throw out even these sentimental relics when she noticed that one of the birthday cards was in our father’s unmistakable handwriting.

    Our father died in 1981. This card was very old. When she opened it up, it said simply: Dearest Beth, you are my rock. Happy Birthday, Love Dad.

    So much for the feng shui. Beth took out her black marker and wrote on the whole box: family treasures! Never throw away!

    You are my rock.

    Those are words of love that have been offered throughout Jewish history. In the Torah Moses calls God hatzur, the rock.

    When the founders of the State of Israel got together in Tel Aviv to sign Israel’s Declaration of Independence, they could not agree on whether God belonged in the Declaration of Independence. Religious Jews argued: how can we not include God? After 2,000 years the rebirth of the Jewish state is a miracle. Secular Jews argued: how could we include God? The founding of the State was a secular impulse. In the end both sides agreed to put in Israel’s Declaration of Independence Tzur Yisrael, Rock of Israel. It would be a deliberate ambiguity. To the religious, the Rock of Israel meant God. To the secular, the Rock of Israel meant the Jewish people and Jewish history.

    What would it look like for us to be a rock for the people in our lives? What would it look like for us, as we approach the one-year anniversary of October 7, to be a rock for Israel?


    Shabbat Sermon: Blue's Clues with Rav Hazzan Aliza Berger Sep 28, 2024
    Show notes

    What do we do when the way we feel on the inside doesn’t match what we feel we have to project on the outside? Or even more generally, what do we do when our insides don’t match our outsides?

    I was thinking about this recently as I was reading a fascinating New York Times interview with Steve Burns, the actor on Blue’s Clues. If you weren’t tuned into preschool television in the late 90s and early 2000s, Blues Clues was a show on Nickelodeon wherein the host, Steve Burns, invited little kids to help figure out what Blue the dog had been up to by interpreting Blue’s pawprints.

    On the show, Steve was a gregarious, curious, engaging adult who reveled in the joy of simple discovery. Viewers saw him ensconced in a cozy, cartoon living room and surrounded by friends including the cheery dog, Blue. Viewers saw him as a star—the show became immediately and wildly popular. In its heyday, it was the highest rated American tv show for preschoolers and was syndicated in 120 countries and translated into 15 languages.

    But, in the interview, Steve shared that his experience on the show was very different. He would show up at work wearing his signature green shirt and walk into a plain blue room. There were no props, no pets, no visual stimulation, no one else—just him, the blue screens, and the cameras. And, because the show was designed to help kids to think creatively and to spark their own problem-solving skills, there wasn’t much to the script either. Much of his time was spent asking questions to the air and pretending to hear the responses. It was exhausting and intense. He says his years on the show were some of the loneliest years of his life. And yet, what is so interesting is that he got caught up in the hype of the show. At the time, he didn’t recognize what he was feeling. It was only years after he left the show that he began to process what it was like for him then. And it took decades for him to discover that he had been battling undiagnosed clinical depression for all that time.

    In other words, here is someone who looks like he’s having fun and is so happy and fulfilled, who feels exhausted and depressed on the inside, and yet swallows those emotions to get through the day. That dichotomy is one that many of us can relate to. We too sometimes move through the world with seemingly happy smiles and cartoonish well-being that covers up the challenges we are struggling with on the inside. Or we’re filled with joy, but our inner happiness is juxtaposed against the world’s tsuris in a way that makes us feel like we shouldn’t be so happy. Or we’re trying to broadcast smart, capable professional all the while we feel on the inside like an imposter and a failure. No matter what the difference is between what other people see and what we feel, the experience of living in multiple realities can feel painful.

    What do we do with this dichotomy?



    Talmud Class: 10 Glorious Principles from Rabbi Jonathan Sacks, One Poignant Story of Loss Sep 28, 2024
    Show notes

    “The unexamined life, a philosopher said, is not worth living. No one who has genuinely experienced Rosh Hashana and Yom Kippur lives an unexamined life.” Rabbi Jonathan Sacks, Introduction to The Koren Rosh Hashanah Mahzor (2011) This coming Shabbat is our last Shabbat before Rosh Hashanah. Our tradition bids us that we prepare ourselves for the Days of Awe by hearing the shofar every weekday morning, by reciting Psalm 27 every morning and every evening, and by attending Selikhot Saturday night (8:00 pm) that re-introduces us to the haunting liturgy and themes of our holiest days of the year. In Talmud class on Shabbat, I would like to add two additional moves. One is to read a part of the introduction of the late Rabbi Jonathan Sacks to The Koren Rosh Hashanah Mahzor, written in 2011. In a few pages, Rabbi Sacks captures ten principles of the human condition that are at the heart of Rosh Hashanah. His insight sparkles. He captures our lives in his words. The second move is to encounter a real story that concretizes Rabbi Sacks’s principles. Written by David Frum about the passing of his daughter Miranda at the age of 32, this story embodies the existential themes of the yamim noraim. If everything Rabbi Sacks writes is true—and every word is true—and if everything David Frum writes is true—and every word is true—how then shall we live our lives?


    Tablets Shattered: A Conversation with Rabbi Wes Gardenswartz and Author Joshua Leifer Sep 24, 2024
    Show notes

    In late August Joshua Leifer, author of Tablets Shattered, was going to be in dialogue about his new book with a local Brooklyn rabbi. They were infamously banned from the bookstore because they are Zionists. While the employee who tossed them was fired, it is sobering that in America, in New York, in August of 2024, an author could get banned for believing that the Jewish people have a right to a homeland. The day that Josh Leifer was banned by the bookstore I called him. His mother and Shira have been the best of friends for more than forty years, since they were roommates in college. I invited him to come to Temple Emanuel, and he said yes on the spot. Josh will be talking about his book on Wednesday night, September 18. His talk will be from 8:00pm to 9:00pm, and he will sell and sign books after his talk. This book brilliantly addresses two questions that people my age ask about our children: Jews in their 20s and 30s. Why are our adult children so seemingly disconnected from their Judaism? We brought them to shul. We gave them a good Jewish education. We went on family trips to Israel. They went to Jewish summer camp. And now, they don’t belong to a synagogue, and their Judaism does not seem relevant to their lives. What happened? Why the disconnect? Why are our adult children so neutral to negative to hostile towards Israel? This was a problem before October 7, and it has been exacerbated by October 7 and the subsequent almost year of war. Israel got attacked on October 7. Why can our adult children not muster empathy for fellow Jews who are literally fighting for their lives? Josh is of this generation. His book analyzes why the very pillars of 20th century post-war American Judaism have crumbled for his generation, and what to do about it so that the rising generation’s commitments to the Jewish people, to Jewish practice, and to Israel can be renewed and strengthened. Josh’s voice on Israel is left-of-center. He uses the word “occupation” which may make many in our congregation uncomfortable. His critique of the Israeli government for the occupation, and his sympathy for the rights of Palestinians, may make many in our congregation uncomfortable. But if we want to understand the feelings of our children and grandchildren on Israel, we have to be able listen to this point of view. Josh and his new bride are spending their first year of marriage in Israel. He votes with his feet, and we need to hear him and the views of many in his generation. If not, we will stare at our children and grandchildren with mutual incomprehension. This is a rare opportunity to hear from a major new voice.


    Shabbat Sermon: Put Them Into a Story with Rabbi Wes Gardenswartz Sep 21, 2024
    Show notes

    This morning has been so beautiful. And an example of life imitating art. The prophet Isaiah talks about a great light shining. Ari and Zoe talked about that light. And they embody that light. Our bride and groom, Beth and Adam, and their parents Marlene and Errol, may he rest in peace, and Cindy and Jon, embody that light. We know what to do with this light and this simcha: savor it, feel it deeply, do not let it go unappreciated.

    This morning reminds me of a conversation I recently had with a good friend I have known for over forty years. We were at a wedding in Lakewood, New Jersey, after the chuppah, before dinner. We were sharing a scotch and reflecting on one curious aspect of the human condition. Both of us are in our early 60s. He said I have so much good in my life. So much joy and blessing. And, I also have a lot of sorrows, problems that do not have solutions, pain that just is and must be borne. I know what to do with the joy, he said. But I always wonder: what am I supposed to do with the sorrows?

    What are we supposed to do with our sorrows? Other than doing our best to not let our sorrows derail our life, is there some helpful way to think about how to handle our sorrows?


    Previous 1 16 17 18 19 20 61 Next

    Related Podcasts

    The Cathy Heller Podcast

    1

    The Cathy Heller Podcast Business
    Streetwise Hebrew

    2

    Streetwise Hebrew Education
    Tablet Studios

    3

    Tablet Studios Judaism
    The Rabbi Sacks Legacy

    4

    The Rabbi Sacks Legacy Judaism
    The Joy of Text: Where Real Sex Meets Jewish Law

    5

    The Joy of Text: Where Real Sex Meets Jewish Law Judaism
    HevriaCast: Talking With Awesome Creative Jews

    6

    HevriaCast: Talking With Awesome Creative Jews Judaism
    footer-logo

    Contact Us

    Toll Free: 844-670-7747

    Links

    • Home
    • Top Charts
    • Networks
    • Apps
    • Independents Podcasts
    • Podcast Advertising
    • Podcast News
    • Contact Us
    • About Us
    • Analytics & Insights

    Stay Connected

      Privacy, Terms of Use & Our Code of Ethics Protecting Content Creators Copyrights