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    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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    Latest Episodes:
    Shabbat Sermon: Beautiful Dreamer with Rav Hazzan Aliza Berger Jul 13, 2024
    Show notes

    Last week I had two meetings that I just can't get out of my head. The first meeting was with an elder who has recently experienced some significant health challenges. He’s at an assisted living facility now where he spends his days being wheeled around by an aide, going where they take him and eating what they serve him. His wife passed away years ago. His memory is slipping. He’s dealing with significant health challenges. And yet, when I asked him how he’s doing, he said, “I am just so lucky.”

    “So lucky,” I said, “what makes you so lucky? Tell me about your life.”The story he told was just so interesting. He told me about generational pain and trauma. About how his family escaped Poland just in time but lost their entire extended family. He shared about losing his father when he was eleven, and about how his brother became convinced his mother needed to remarry, pushing her to marry a man who turned out to be abusive. He spoke about escaping home and trying to build a life for himself. He talked about losing his wife, about the challenges his children are facing, about his declining health. And yet, it was so amazing—he shared his whole life story with a smile, and punctuated every story with “I am just so lucky.”

    As I was leaving the assisted living facility, I got a call from a Yisodnik who is struggling. He's 28, just broke up with a partner, working a j.o.b. but not a job that feels meaningful or relevant to who he is, and he just feels like he hasn’t had any luck building the kind of life he wants. His takeaway was, “I just haven’t found any luck.”

    For me, the juxtaposition of these conversations was so fascinating.


    Shabbat Sermon: Anthem with Rabbi Michelle Robinson Jul 06, 2024
    Show notes

    July 6, 2024


    Shabbat Sermon: Metabolizing Trauma with Rav Hazzan Aliza Berger Jun 29, 2024
    Show notes

    This week, we laid to rest a pillar of our community, our beloved Channah Berkovits. As we were reflecting with her family about her incredible life, I kept thinking about what a powerful teacher she was for me and for our whole community.

    Channah radiated positive energy. I remember when I first met her—she was this petite woman dressed in a bright purple suit, who seemed to always be here for every class and every service. Whenever she saw me, she would call me over and would start speaking to me in Hebrew, usually to give me a heartfelt blessing. If I asked her how she was doing, she would always say something positive about how grateful she was to be here, about her wonderful family, about the beautiful day. And she always ended every conversation with her trademark phrase, חיבוק של אהבה. She was so positive that at some point I asked my colleagues if they knew her secret. I remember them saying to me, “I don’t know what her secret is, but you should know she is a survivor.”

    At her funeral, I heard for the first time her story as a young adolescent. She was only thirteen when she was sent on a cattle car to Auschwitz with her mother, her two brothers, and her grandmother. Her mother had heard through the grapevine that Germans were murdering children upon arrival, so she forced Channah to put on all these additional layers of clothing so she would look older. Channah, as an emerging teenager, was not happy with this arrangement. She didn’t like having to wear all those extra clothes. It was hot and uncomfortable. And so, when their cattle car arrived at Auschwitz, she ran ahead of her family. When she got to the front of the line, Mengele sent her in the direction of life. Behind her, he sent her family to the gas chambers.

    It’s hard to fathom that kind of intense and immediate loss. What must it have been like for her, at such a young age, to witness such horrible atrocities, to endure such unimaginable suffering?

    And that was only the beginning.


    Shabbat Sermon: College Hunks, Biblical Style with Rabbi Wes Gardenswartz Jun 15, 2024
    Show notes

    Do you remember those times in your life when you had to move? You moved from one house to another. Or from one city to another. Or you helped your parents move from the home they had lived in for 50 years as they downsized? Young couples deal with moving when they move into their first home together. College kids, and their hapless parents, deal with moving as they move from their home to their dorm room and from their dorm room back home, filling living spaces, basements and attics with college stuff. What a tzimmus.

    The good news is that we can purchase a solution to all this headache. I have found a moving company with the best name in the history of moving companies. College Hunks Hauling Junk.

    Let me tell you who really needed College Hunks—biblical Israel. Last week we started Bamidbar, which tells of our ancestors’ wanderings in the wilderness. The Israelites lived in 42 different locations. They had to pack and unpack 42 times. That is a lot of moving. And here is a problem: At the heart of the community was the wilderness tabernacle, the Mishkan, which was big and unwieldy and heavy and made of boards and planks and posts and had an altar and a ramp leading up to the altar and dolphin skins and yarns and curtains and priestly garments and all the ritual items like the bread plate and the washing station and the ark of the covenant that contained the ten commandments. All this stuff had to be assembled, disassembled, reassembled, 42 times.

    If God had really loved the Jewish people, God would have provided biblical Israel with college HUNKS. Let the Israelites sit back and relax—the College HUNKS have the Israelites covered.

    And the answer is, God really did love the Jewish people, because God provided a biblical College HUNKS, a group of Israelites whose job it was to be the sacred schleppers. The Biblical version of College HUNKS were three families of Levites called Gershonites, Merarites, and Kohathites. And God provided moving equipment in the form of six carts designed to carry heavy things, and twelve oxen. The carts containing the boards, planks, posts and other Tabernacle equipment were so very heavy it took two oxen to carry each cart. Therefore six carts, 12 oxen, to carry all this stuff, 42 different times.

    How do we carry what is heavy, hard and holy?


    D’var Torah: Observations From The Field by Dr. Rochelle Walensky Jun 08, 2024
    Show notes

    Dr. Rochelle Walensky served as the 19th Director of the Centers for Disease Control and Prevention (2021-23), Professor of Medicine, Harvard Medical School (2012-2021), and Chief of the Division of Infectious Diseases, Massachusetts General Hospital (2017-2021). Dr. Walensky is an infectious disease clinician whose research career is guided by a belief that the clinical and economic outcomes of medical decisions can be improved through the explicit articulation of choices, the systematic assembly of evidence, and the careful assessment of comparative costs and benefits. She has focused these beliefs on mathematical model-based research toward the promotion of global access to HIV prevention, screening, and care. Her ground-breaking work and over 300 research publications have motivated changes to US HIV testing and immigration policy; promoted expanded funding for HIV-related research, treatment, and the President’s Emergency Plan for AIDS Relief (PEPfAR); and led to policy revisions toward aggressive HIV screening – especially for the underserved – and earlier treatment in resource-limited international settings. In light of these contributions, Dr. Walensky has been an active member of policy discussions at the WHO, UNAIDS, the DHHS HIV Guidelines Committee, and the NIH Office of AIDS Research.


    View the texts HERE


    Shabbat Sermon: My Transgender Jewish Journey by Sivan Kotler-Berkowitz Jun 08, 2024
    Show notes

    Sivan Kotler-Berkowitz (he/him) is a rising sophomore at UMass Amherst studying Special Education and Psychology. He is passionate about transgender youth advocacy, working with kids with disabilities, and making the world a better place. As an advocate, Sivan shares his story as a thriving transgender teenager to help replace misinformation about transgender youth. Through his advocacy, he has appeared on national television, worked with Nike, met with officials in the U.S. Department of Education, attended events at the White House, and even spoken to the President and Vice President.


    Talmud Class: Three Life Lessons from The Boffo Ending of Tomorrow's Haftarah from Hosea Jun 08, 2024
    Show notes

    One of the best parts of being a rabbi is sitting down with a young couple that has just become engaged and is now beginning the exciting journey of planning their wedding day. That initial conversation always involves the sharing of the proposal story. Almost always there is an element of surprise. One partner does not know it’s coming or coming then. There is usually a photographer hiding in a bush taking pictures or a videographer hiding in a bush capturing the whole thing on video. There is often a room somewhere strewn with roses or flower petals and bottles of champaign. It is not uncommon for the person planning the proposal to have arranged for both sets of parents and siblings to be at a cool restaurant to celebrate. Betrothal energy is unique, and uniquely beautiful. It happens once, and the couple remembers it forever. What do we make then of the end of the Haftarah from Hosea: I will betroth you forever; I will betroth you with righteousness and justice, And with goodness and mercy, And I will betroth you with faithfulness; Then you shall be devoted to the Lord. (2: 21-22) These lines of betrothal are part of our daily morning prayer practice. We say them as we wrap tefillin every Sunday, Monday, Tuesday, Wednesday, Thursday and Friday. Rinse and repeat for our whole lives. What does it mean that betrothal energy, engagement energy, flower and champagne energy, photographers hiding out in the bushes energy to capture a once in a lifetime moment, is recited every single week day? For our last class, we focus on three life lessons that flow from turning a once in a lifetime deal to an everyday deal.


    Shabbat Sermon: Our Mount Everest with Rabbi Michelle Robinson Jun 01, 2024
    Show notes

    June 1, 2024


    Talmud Class: Does Hope Require a New Lens or a New Action Plan? Jun 01, 2024
    Show notes

    We could all use a booster shot of hope. Where do we find it? Tomorrow we are going to examine two very different models for finding hope in dark circumstances: Rabbi Akiva in the Talmud, Makot 24 A and B, and Rabbi Jonathan Sacks in his epic Morality, published shortly before he passed away in 2020. Rabbi Akiva’s approach to hope seems to be about a new lens: Look at reality differently. Rabbi Sacks’s approach to hope seems to be about a new action plan: Act differently. What is the relationship of these two approaches to each other, and to us now?


    Shabbat Sermon: The One Thing That Lasts Forever with Rabbi Wes Gardenswartz May 25, 2024
    Show notes

    What, if anything, lasts forever? What is impervious to the ravages of time? What can we do today that will still be talked about a hundred years from now?

    I have been thinking about these questions since May 13, which is the day that a great writer named Alice Munro died. Alice Munro won the Noble Prize in Literature in 2013. She was an absolute master of the short story genre. I had never read her work before her death, so I started reading a collection with the title Too Much Happiness, published in 2009. As you might imagine, the title Too Much Happiness is ironic. The characters in this collection do not have too much happiness.

    One story is about a recently widowed woman named Nita. She had been married to a man twenty years older named Rich. They expected she would be the first to pass, because she was fighting cancer, and because he had gotten a recent clean bill of health from his doctor. But soon after the doctor’s appointment, he passed suddenly and unexpectedly while on the way to the hardware store.

    It dawns on Nita that her life has changed not temporarily, but permanently. Rich is not coming back. The patterns they used to enjoy will not happen again. Who she used to be, a wife to Rich, she is no longer. And she faces this new reality with her own health challenges. She used to be a voracious reader. When Rich died, at first she thought I’ll just read. So she would sit with her books in her comfy chair. They kept her company. She liked the feel of them. But she realized she could not read them anymore. Her medical treatments had diminished her attention span. What she used to be able to do, she can do no longer. Is happiness when circumstances change permanently still possible?

    Munro’s story captures a dilemma that many of us find ourselves in. The world is changing. Our world is changing. And we wonder is it changing temporarily. Or is it changing permanently? It is not always easy, or even possible, to know for sure. Think back to the worst of Covid. In the darkest days of the pandemic, we wondered whether we would we ever be able to gather in big, robust, happy gatherings without worry again. Now we know the answer is yes. But we didn’t necessarily know it at the time. There is a recency bias. The moment we are in is so powerful. Remember how we all felt in the early days of the pandemic.

    Now we have a different set of questions. What will be with Israel? What will be with the American Jewish community? Is our golden age over, or will the spike of anti-Semitism pass like Covid 19 passed? Will our relationship with our alma mater ever be loving and uncomplicated again?


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