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    Judaism

    From the Bimah: Jewish Lessons for Life

    Bringing weekly Jewish insights into your life. Join Rabbi Wes Gardenswartz, Rabbi Michelle Robinson and Rav-Hazzan Aliza Berger of Temple Emanuel in Newton, MA as they share modern ancient wisdom.

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    Latest Episodes:
    Shabbat Sermon: Holy Flying Fish with Rav Hazzan Aliza Berger Nov 09, 2024
    Show notes

    I have a friend who is a therapist. She tells the story that once, she had someone in her office who was really struggling. As he shared story after story of misfortune and sorrow, she found herself thinking, “oy, he really needs a therapist.” Then, the patient paused and asked her for her wisdom. “Oh no,” she thought, “I am that therapist.”

    I’ve never felt this story more deeply. This week, I looked at the sermon schedule and thought, “oh no…I am supposed to be the rabbi.” How do you speak to this moment? Everyone is feeling this week so differently. For some people, this was an incredible week of miracles, and for some people, this week plunged them into despair and anxiety. What do you say to that? What do you say to this space where we are all processing it so differently?

    I want to tell you a story today. It’s one of my favorite stories of all time and I hope you love it just as much. It’s about two rabbis. Now these two rabbis could not have been more different. Rav Baruch of Medzhybizh was a very distinguished rabbi. He believed every prayer should be said with decorum, proper pronunciation and annunciation; that prayer services should be thoughtful, reflective, quiet, studious, and proper affairs. When he davened, he would come into the sanctuary, and he would sit down with a straight back, and he would pray reverently and quietly, as would his students. They would do every prayer, with every word, until the end.

    The other rabbi, Rabbi Levi Yitzchak of Berditchev, was charismatic and emotional. He didn’t believe in doing things because you should do them one particular way, he believed in following his heart wherever it led him. He sang loudly sometimes, and quietly others; he believed you should move in a service, and you should dance– if you felt it, you should just get up and move and dance around the room. He believed in singing prayers loudly that he felt and maybe skipping some other words. He was all about the emotional experience of the prayer. By the way, when he came into a sanctuary he didn’t sit in one spot. He would start over here, move over there, he would dance over there, he would clap, he would sing– it was a lot of motion and movement all the time.

    Now, Rabbi Yitzchak of Berditchev had one dream, and that is he wanted to share a Shabbat with Rav Baruch of Medzhybizh. So he sent him a message and said, “Hi, I’d really love to have Shabbos with you.” And Rav Baruch writes back, “I don’t think that’s a good idea. It’s just not going to work. There’s no universe in which you come to my shul, my house…It’s just not going to be pretty, no thank you, let’s get together another time but not for Shabbos.”

    But Rabbi Yitzchak was not to be deterred.


    Talmud Class: An Iconoclast, a Philosopher, or An Activist: Which Vision of Abraham Do We Need Now? Nov 09, 2024
    Show notes

    A consequential week, in America and in Israel. How can Torah help us become better versions of ourselves? How can Torah help us become better citizens here and better lovers and supporters of Israel? This week we begin the Abraham story. Why Abraham? Why did God pick him? We know that God picked him, but we have no idea as to why. In his essay A Palace in Flames, the late Rabbi Jonathan Sacks offers three explanations based on three different midrashic traditions. One, Abraham was an iconoclast.

    He fought against existing thinking. His friends, family and neighbors worshipped idols. He smashed idols. They are undeserving of our praise. He had the courage to stand alone. Two, Abraham was a philosopher.

    He thought deeply and clearly about reality. With his powers of rational thought he understood that idols did not create the world. Three, Abraham was an activist.

    He saw a world on fire, a world struggling with evil, and he was determined to be a force for justice and righteousness. He knew that God needed help, and so he answered with his trademark Hineni, I am here. Today we examine each of these three midrashic traditions with this lens: what does this midrashic tradition teach us now? Is one of these moves most urgently needed now? How would we translate Abraham energy—as an iconoclast, a philosopher, or an activist—into our world?


    Shabbat Sermon: Our Ark and Our Arc with Rabbi Wes Gardenswartz Nov 02, 2024
    Show notes

    On the morning of Kol Nidrei—Friday, October 11 to be exact—my colleagues and I were doing a Kabbalat Shabbat service with our youngest learners, our preschool children who range in age from 15 months to 5 years old. Yom Kippur was in the air. Kol Nidrei with all its solemnity, was in 9 hours. How to convey Kol Nidrei intensity to our youngest learners?

    So I asked them: what is your favorite Jewish holiday? One hand after another shot up. The first young child answered: Halloween! The second learner spoke up: Halloween! And so it would go. Surprisingly, not a single child said Yom Kippur was their favorite Jewish holiday. No three-year-old said I just love Unetaneh Tokef. The clear choice for favorite Jewish holiday of our youngest learners is Halloween.

    I have been thinking about their response, and while of course Halloween is not a Jewish holiday, in a deep way, they are right. Holidays are supposed to be joyful. What is more joyful than Halloween the way we practice it today? It’s about parents and children planning out costumes, walking the streets together in search of candy bars, and dividing the spoils at the end of the night. It’s about neighborhood and community. It’s about creativity. So many families really do up Halloween with intricate gothic scenes. It’s about fun. And of course it is about Heath Bars, Butterfingers, Snickers Bars, Kit Kats. All good stuff. Maybe our youngest learners are on to something.

    There is only one problem. The Halloween so many of us observe, sweet neighbors giving sweet children sweets, works great for children. But in the real world adults face complexity. Joy does not come so easily for us.


    Talmud Class: Lot is a Lot - What Do We Learn From the Life of Lot? Nov 02, 2024
    Show notes

    The biblical character Lot presents a unique challenge. He appears in three portions, Noach this week, Lekh L’kha next week, and Va-yera two weeks from now. He is a supporting actor in multiple chapters in Genesis: chapters 11, 12, 13, 14, and 19. And yet no one ever talks about him. We don’t mine his story. We avoid him. There is good reason why we stay away from Lot. The end of his story is gross, in fact doubly gross. Incomprehensibly, he offers his two virgin daughters to the rapists of Sodom in a bizarre attempt to protect the visitor/angels from being raped. After God destroys Sodom, and Lot and his daughters escape to a cave, those daughters get him drunk, sleep with him, get pregnant, and thereby create the nations of the Moabites and Ammonites. Yuck. The cringe factor of these two concluding Lot stories explains why we never talk about Lot. But Lot has a lot to teach us. What do we learn from the early and middle parts of his story that can help explain its unspeakable end? Lot’s story is a cautionary tale. What are its lessons? To answer these questions, we will consult an evocative and wise passage from Rambam's Mishneh Torah, Hilkhot De'ah, 6:1-2.


    Shabbat Sermon: If Our Cup Feels Empty, Even When It Overflows with Guest Speaker Rabbi Ravid Tilles Oct 26, 2024
    Show notes

    The question always is, what’s next? And the answer is, let’s be together.

    What’s next? This is a question that weighs on me in every facet of my life. My son Avishai, who many of you know well after his many years at Hebrew school here and around at services, for a long time would have the same question for us when we first woke up. “What’s for dinner?” And, truthfully, we hardly ever knew. It’s hard enough to keep of track of who is getting who to where they need to be when. So the thought of what any combination of us will be eating, 12 hours later, is impossibly daunting.

    Despite our best efforts to have a routine for the five of us, we find ourselves taking it one day at a time, one hour at a time, one moment at a time.

    My phone is constantly reminding me, what’s next. Meetings, appointments, commitments - I feel very busy. And when I speak to my friends in my age group and demographic, they also project as being very busy. We sometimes wear busy-ness as a badge of honor, proof that we are worthy of the blessings of life that we have been bestowed. And more often we use busy-ness as a shield, an excuse, for why we haven’t lived up to other commitments or why we haven’t stayed in touch.

    “You know, the start of school is so busy, and then it’s so busy right before the holidays, then it’s really busy during the holidays, then it’s really busy right after the holidays then it’s really busy before break,” and so on. What’s next? I find that my contemporaries, and I would surmise, anecdotally, all people ever, are always keeping busy with the next thing. Asking, what’s next?


    Shabbat Sermon: Understanding the Death of Yahya Sinwar Through the Lens of Jewish Values with Rabbi Wes Gardenswartz Oct 19, 2024
    Show notes

    How are we to understand the death of the leader of Hamas, and the mastermind and architect of October 7, Yahya Sinwar?

    Does his death mean that an end to the war, and the beginning of the day after, is closer? Or should Israel’s military continue the fight? What will Sinwar’s death mean for our hostages? These questions are hugely important and above my pay grade.

    Our question this morning is how do Jewish values help us interpret this moment?



    Sukkot Sermon with Rabbi Michelle Robinson Oct 18, 2024
    Show notes

    Sukkot

    October 18, 2024


    Sukkot Sermon: Bird! with Rav Hazzan Aliza Berger Oct 17, 2024
    Show notes

    When I was growing up, we spent a lot of time with my Grandpa Gene feeding the geese. My Mom kept a 50 lb. bag of birdseed in the car, and, even when Sir Grandfather, as he liked to be called, was not feeling well, we would drive to the pond, and he would sit and watch from the front seat as we tossed out birdseed to grateful honks. My grandfather also had this superpower. He could spot any flock of birds in the sky and would just know exactly the number of birds in an instant. He would look up and say 39 or 17 or 22 and we would start counting and a minute later, we would confirm his internal knowing.

    I loved my grandfather, and I loved the time we spent together, but I did not love birds. My mom and sister spent hours learning the different names and calls and colorings of all the local birds, but not me. I did not want to learn more. If someone would say to me, “wow, that’s a beautiful bird—do you know what kind it is?” I would always say definitively, “yes, that’s a mongor.” If they really didn’t know, then I seemed smart, and we could move on to more interesting topics of conversation. And if they did know, well then, they would laugh, and then we could move on to more interesting topics of conversation.

    When Eder was born, we named him after my Grandpa Gene. It’s funny, whenever I meet with soon-to-be parents and they want to talk about how to name their children, I always tell them that when you give your child the name of an ancestor, it’s more than a name. I share that according to Jewish tradition, each one of us accrues blessings in our lifetime that live far longer than we do. When you name a child after someone you love, it’s like giving them a spiritual trust fund. They get all the mitzvah points that their ancestor accrued during their lifetime, and they also earn their own mitzvah points with a great interest rate.

    I believed in this Torah, but I didn’t fully get it. In my mind, by naming Eder after my grandfather, I was trying to create a link so that my grandpa could be connected to this little one even though they would never meet in real life. I wanted to create opportunities to talk about my grandfather and the qualities I hope Eder will emulate when he’s older. I never could have predicted what has actually happened.

    Eder is 17 months old. He is just starting to express himself and to share his preferences. What does he love more than almost anything in the world?

    Birds.


    Yom Kippur Sermon: Pristine Pillows with Rabbi Michelle Robinson Oct 12, 2024
    Show notes

    October 12, 2024


    Yom Kippur Sermon: Finding Hope When Hope is Gone with Rabbi Wes Gardenswartz Oct 12, 2024
    Show notes

    One quiet Shabbat morning in August, a long-time member comes in and says, Rabbi, I turn 93 today. Can I have an Aliyah? I said of course. We’d love to give you an Aliyah. Just want you to know one thing. You are a youngster.

    A youngster? I’m turning 93 today. How is that a youngster?

    I pointed in the direction of a woman who was sitting with her children, grandchildren and extended mishpacha. I said we are doing an Aliyah today for that woman surrounded by her family because she just turned 103.

    Without skipping a beat, he says: Is she single?

    That’s what I want to talk about today. The good stuff. The lightness, the laughter, the loveliness, that have been so hard to come by this past year. There has obviously been a deep heaviness all year. And we are not done with that heaviness. The wars are ongoing. Our worry is ongoing. The heartbreak caused by Helene and Milton is ongoing. And yet, we are not wired to live in heaviness indefinitely. We cannot live in heaviness indefinitely. We crave hope. We crave uplift. Even now. Especially now. And so I want to talk about finding hope, but with a particular angle. How do we find hope when it sometimes feels like hope is gone? What can I do, what can you do, what can we each do to make our world a more hopeful world?


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