Tuesday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Mar 04, 2025
Tuesday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 10:28-31
At that time Peter began to tell Jesus, ‘What about us? We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life. ‘Many who are first will be last, and the last first.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
At that time Peter began to tell Jesus, ‘What about us? We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life. ‘Many who are first will be last, and the last first.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
At that time Peter began to tell Jesus, ‘What about us? We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life. ‘Many who are first will be last, and the last first.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
SJC15 – Receptivity to God’s Presence – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast
Mar 03, 2025
Receptivity to God’s Presence – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Donald Haggerty discusses St. John of the Cross’s teachings on contemplation and how it is a universal call for all Christians, regardless of vocation. Drawing from the example of St. Joseph, he illustrates how a life of silent receptivity to God’s will fosters spiritual depth. He also touches on the role of surrender in prayer, explaining that even great saints like Mary and Joseph experienced moments of not fully understanding God’s ways, yet remained open to His divine plan.
Contemplation transforms one’s entire life, moving from structured prayer activities to an interior disposition of continual awareness of God’s presence. The concept of spiritual darkness in St. John’s writings states that as faith deepens, one’s intellect encounters the mystery of God in a way that surpasses human understanding. Rather than signifying God’s absence, this darkness reflects the soul’s movement into deeper communion with Him.
Discerning Hearts Reflection Questions
How does St. John of the Cross’s teaching challenge your understanding of contemplation as a universal call for all Christians?
In what ways can you cultivate a deeper desire for God in your daily prayer life?
How does St. Joseph’s silent and active faith inspire your approach to prayer and trust in God?
When have you experienced moments of spiritual darkness or uncertainty, and how did you respond?
What does it mean to surrender even your understanding to God, as Mary and Joseph did?
How can you incorporate small pauses throughout your day to turn your heart toward God?
What role does faith play in leading you closer to God, even when His presence feels hidden?
How can contemplating the mystery of the Eucharist deepen your relationship with Christ?
In what ways do you see prayer moving from structured activities to an ongoing disposition of receptivity?
How can you grow in trust that God is guiding you even when His ways remain beyond your understanding?
An excerpt from St. John of the Cross: Master of Contemplation
The whole matter is nonetheless very delicate in description. The beginning of contemplation is not just a passive drifting with an interior current of grace that carries the soul away easily into the presence of God. A soul must learn to give itself to a quiet, loving attentiveness and discover that in the silence itself the mystery of God is hidden. There is a need to learn that nothing is lost in relinquishing active, reflective thought, as long as one’s attentiveness remains turned toward the mystery of the divine presence. Letting go in this way, so that God himself permeates the inner “activity” of prayer, requires a gradual adjustment to a new attraction felt inwardly in the soul. Receptivity is certainly the key word of advice. The soul must receive the inclination of quiet and respond to it with surrender, without seeking to grasp at an experience that it can claim as its own. It has to trust that God is mysteriously near and strive to be receptive to his hidden, drawing action. Saint John of the Cross offers this description: The proper advice for these individuals is that they must learn to abide in that quietude with a loving attentiveness to God and pay no heed to the imagination and its work. At this stage, as was said, the faculties are at rest and do not work actively but passively, by receiving what God is effecting in them. If at times the soul puts the faculties to work, it should not use excessive efforts or studied reasonings, but it should proceed with gentleness of love, moved more by God than by its own abilities. (AMC 2.12.8)
The essential adjustment into this new stage of prayer is thus twofold in nature. The four earlier signs demonstrate a need to relinquish meditative prayer because it no longer works. If a soul perceives itself at fault for the inability to meditate, it tends to impede and block the desire it feels delicately for a silence alone with God. It has to fight off, if necessary, an anxious concern that it is failing in diligence if it no longer pursues meditative prayer. The advice to trust one’s heart and its deeper desire at this time is apt. The choice to leave behind meditation happens more easily to the degree a person is more docile to the deeper inclination. Nonetheless, there remains the dilemma what to do now in a quiet and solitary state, without giving thought and imagination to any subject. This is the second aspect of a necessary adjustment. A soul almost always finds itself initially in a transitional state of some confusion. It needs to cross a bridge not knowing what it means to be on the other side of a silence without thought. The recommendation to embrace a “loving knowledge” of God is not refined sufficiently in most lives to be identified clearly as a target of desire.
The soul may be subject to gentle waves of intermittent desire and feel an inclination drawing it. When it abandons meditation and gives way to the desire “to remain alone in loving awareness of God” (AMC 2.13.4), forsaking considerations, it is possible that it may soon find a new satisfaction. “Interior peace and quiet and repose” (AMC 2.13.4) may now gradually permeate it, without any need to respond with acts and exercises. A preference to stay in that quiet and peace may be gently felt, without realizing so well that it is being drawn to a deeper love for God. At the same time, a lack of perception is often experienced because a painful aridity is also felt. The aridity can be strong despite the obscure desire to enter into a greater love for God. A passage from The Dark Night exposes some of the difficulty of this moment of adjustment. It also identifies benefits that accrue precisely from the difficulty.
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 175). Ignatius Press. Kindle Edition.
Day 7 – Opening Your Heart to Grace – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Mar 03, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 7 – Opening Your Heart to Grace
Scripture:“Let us consider how to stir up one another to love and good works.” (Hebrews 10:24)
Reflection: Lent is not a journey we take alone. God places people in our lives—friends, family, priests, mentors—to walk with us, encourage us, and challenge us.
Who in your life inspires you to grow closer to God?
Practical Step:
Plan a spiritual conversation. Reach out to a trusted friend, priest, or mentor and schedule time to talk about your faith journey during Lent.
Encourage others in their Lenten commitments. Perhaps a simple text message or note of encouragement could help someone stay strong in their journey.
Ask yourself: Who can I pray for in a special way this Lent? Write their names in your journal and lift them up in prayer.
Closing Prayer: Lord, thank You for the gift of others who walk with me in faith. Help me to be a source of encouragement and strength to those around me.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
Monday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Mar 03, 2025
Monday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Mark 10:17-27
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth. Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth. Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth. Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 6 – Seeking Grace in the Sacraments – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Mar 02, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 6 – Seeking Grace in the Sacraments
Scripture:“Return to the Lord your God, for He is gracious and merciful.” (Joel 2:13)
Reflection: Lent is a season of returning to God, and the greatest way to encounter His mercy is through the Sacraments—especially Confession and the Eucharist.
How often do you allow the sacraments to transform you?
Practical Step:
Plan to go to Confession during Lent. Find the parish schedule and write down a day that works for you. If necessary, make an appointment with a priest.
Plan time for Adoration. Even if it’s just once a week or for a few quiet moments before Mass, let yourself be still in Christ’s presence.
Commit to attending at least one additional daily Mass during Lent. If that’s not possible, consider reflecting on the daily Mass readings.
Closing Prayer: Jesus, help me embrace Your mercy this Lent. Let the sacraments transform my heart and bring me closer to You.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
Sunday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Mar 02, 2025
Sunday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 6:39-45
Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye. ‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye. ‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye. ‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 5 – Deepening My Prayer Life – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Mar 01, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 5 – Deepening My Prayer Life
Scripture:“Lord, teach us to pray.” (Luke 11:1)
Reflection: Lent is a time to strengthen our relationship with God through prayer. But prayer is not just about words—it is about being present with the Lord.
Ask yourself: How can I deepen my prayer life this Lent?
Practical Step:
Choose a new prayer practice to adopt during Lent—perhaps morning prayer, an evening examen, Stations of the Cross, or praying the Rosary or the Divine Mercy Chaplet.
Find a Lenten devotional, spiritual reading, or podcast series to accompany your prayer journey. Consider listening to Discerning Hearts Catholic Podcasts for daily reflections or Lectio Divina
Write a list of prayer intentions for the season, interceding for family, friends, or those in need. You can record all those in your journal
Closing Prayer: Lord, teach me to pray. Help me to listen, to rest in You, and to grow in trust.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
Saturday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Mar 01, 2025
Saturday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Mark 10:13-16
People were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
People were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
People were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#507 Sr. Josephine Garrett – Wilderness Within on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
Feb 28, 2025
Wilderness Within by Sr. Josephine Garrett on Inside the Pages with Kris McGregor
Sister Josephine Garrett and Kris McGregor discuss Wilderness Within, a Lenten journal designed to guide individuals in deepening their spiritual journey. Sister Josephine explains that the book is not for the faint of heart but for those willing to reflect on their implicit beliefs about God, faith, and themselves. The book explores the theme of the “wilderness within,” likening it to the Desert Fathers’ realization that the greatest spiritual battle is fought in the human heart and the importance of rendering one’s heart open to Christ, engaging in interior reflection, and embracing the challenges of Lent not as failures but as necessary struggles on the path to spiritual growth.
The need for authentic hope amid personal and societal struggles is important during the Jubilee of Hope. Fasting, penance, and detachment each share a role in gaining clarity and deepening union with God rather than simply self-denial. She encourages listeners to avoid rushing through Lent, instead embracing the rhythm of the liturgical season as a model for ongoing spiritual discipline.
Discerning Hearts Reflection Questions:
How does the concept of the “wilderness within” resonate with your own spiritual struggles and growth?
In what ways do you see God’s love sustaining you, even in times of doubt or hardship?
What are the “stories” you tell yourself about your relationship with God, and how do they shape your faith?
How can you practice rendering your heart more fully open to God during Lent?
What attachments or distractions in your life may be keeping you from fully trusting in God’s plan?
How do you respond to suffering and the cross in your own life—do you resist it or see it as a path to deeper union with Christ?
How can fasting, prayer, and almsgiving help you detach from worldly concerns and focus more on God?
In what ways does the Jubilee of Hope challenge you to rediscover hope in your personal faith journey?
How does reflecting on Christ’s suffering during Holy Week draw you closer to His heart?
What steps can you take after Lent to ensure that your spiritual growth continues beyond the season?
From the book’s description:
This Lent, allow Sr. Josephine Garrett to be your guide as you explore the interior wilderness of your heart and invite Jesus in to heal you with his love.
Have you ever wondered why Jesus went into the wilderness? Some believe it was to reveal his divinity or to restore humanity’s relationship with God. In Wilderness Within, Sr. Josephine Garrett, a mental health counselor and popular speaker, reflects on the belief that Jesus went into the wilderness to rescue us—to rescue us! The Lord does not want us to view the wilderness as something that causes worry, anxiety, or fear. “What if, instead,” Sr. Josephine writes, “we looked at how God has been a faithful provider in the wilderness and trusted that He will do the same for us in the wilderness journey ahead? What if we joyfully take His hand and journey into the wilderness, because when Christ enters there, ‘this opposite place of the garden becomes the place of reconciliation and healing’” (Pope Benedict XVI, Jesus of Nazareth)?
In Wilderness Within, Sr. Josephine will guide you through the forty days of Lent to attend to the wilderness of your heart as a place to be explored, restored, and sent on mission by Jesus’s tender love.
Week of Ash Wednesday: Enter Lent by recognizing your ability to always begin anew in Christ.
Week One: Open your heart to God’s love, allowing yourself to reverence your heart as a gift from your Creator.
Week Two: Reflect on the truth that we are created for relationships, and examine the relationships in your life.
Week Three: Take an honest look at your limitations, wounds, and sin guided by a spirit of humility and repentance.
Week Four: Begin to see how God designed your heart to be rescued by him and grow in your capacity to be healed by him.
Week Five: Leave the wilderness of your heart so that you can go on mission—with a heart restored by Christ’s love—to love your neighbor and be a good steward of the gifts and charisms given to you.
Holy Week: Follow in Jesus’s footsteps to the Cross and discover how you can love him well through each stage of the Passion and Resurrection.
Each day’s content includes brief meditations, specially crafted illustrations, thought-provoking reflection questions, heartfelt prayers curated to uplift your spirit, and ample journaling space for personal revelations and insights. Whether you’re journeying alone or with a group, Wilderness Within is your guide to a beautiful and renewing Lent.
About the Author
Sr. Josephine Garrett, CSFN, is a sister of the Holy Family of Nazareth, a licensed counselor, host of the Hope Stories podcast, and a Catholic speaker and author.
Garrett earned a bachelor’s degree in political philosophy from the University of Dallas. Prior to entering religious life, she worked as vice president in the home loans division of Bank of America. In 2019, she earned a master’s degree in clinical mental health counseling from the Chicago School of Professional Psychology and became a nationally certified counselor licensed in Texas.
She worked as a school counselor in Tyler, Texas, and is presently serving as a counselor in private practice. Garret is a voice for mental health on various platforms such as Formed and Hallow.
Day 4 – Readiness for Sacrifice – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Feb 28, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 4 – Readiness for Sacrifice
Scripture:“Whoever loses his life for My sake will find it.” (Matthew 16:25)
Reflection: Fasting is not just about deprivation; it is a way of making space for God. It reminds us that He alone can satisfy our deepest hunger.
Practical Steps:
Take a moment today to plan your Lenten fasting.
Will you fast from certain foods?
Will you step away from distractions like social media or unnecessary spending?
What small but meaningful sacrifices can you make to strengthen your dependence on God?
As we enter this season, let’s also remember the Church’s call to fasting and abstinence.
Ash Wednesday and Good Friday are days of fasting. At a bare minimum, this means no more than one full meal and two smaller meals that together do not equal a full meal, with no snacking in between. These are also days of abstinence from meat.
Take a moment to ask yourself: Given my health and circumstances, what can I truly offer as a fasting prayer this Lent? Plan accordingly, making your sacrifice one that draws you closer to God.
All Fridays during Lent are days of abstinence from meat, uniting us with Christ’s sacrifice in a simple but meaningful way.
Lent isn’t just about what we give up—it’s about how we love.
Consider adding a spiritual work of mercy to your Lenten journey:
Is there an opportunity in your parish or a local ministry that serves the poor, the suffering, or those in need? Could you take part in it?
Can you reach out to someone in need with a kind act or a word of encouragement? A simple gesture could mean more than you realize.
Is there a relationship that needs healing? Consider taking the first step—perhaps by writing a letter, making a call, or offering a quiet prayer for reconciliation.
Offer a daily prayer for others, especially for those who are suffering, lonely, or in need of hope.
Fasting isn’t about deprivation—it’s about making space for God.
As you begin this Lenten practice, ask yourself: Lord, how are You inviting me to rely on You more deeply?
Closing Prayer: Jesus, help me to fast with love, to sacrifice with joy, and to embrace this Lent as a time to grow closer to You.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
Friday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 28, 2025
Friday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Mark 10:1-12
Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 3 – Removing Obstacles – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Feb 27, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 3 – Removing Obstacles
Scripture:“Make straight the way of the Lord.” (John 1:23)
Reflection: Before we move forward in Lent, it would be good to remove what is holding us back. What distractions, sins, or habits keep you from drawing closer to Christ?
Practical Step:
Take time today to identify what needs to go. Reflect on habits, distractions, or attachments that keep you from deeper prayer. Write them down in your journal, and ask for the grace to surrender them.
If possible, simplify your environment. Clear clutter from your prayer space, put away distractions, and create an atmosphere that helps you focus on God.
Closing Prayer: Jesus, help me remove what keeps me from You. Give me the strength to let go and walk freely in Your grace.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
Feb 27, 2025
St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 951 Rshtunik, Vaspurakan, Bagratid Armenia
Died: 1003 Narekavank, Vaspurakan, Armenia
Feast Day: 13 October (Holy Translators day); 27 February (Roman Catholic Church)
Dr. Matthew Bunson and Kris McGregor discuss the significance of St. Gregory of Narek being declared the 36th Doctor of the Church by Pope Francis in 2015. St. Gregory’s profound contributions to Christian spirituality, particularly his “Book of Lamentations,” is a collection of 95 poetic prayers that deeply resonate with themes of humility, suffering, and the longing for union with God. A mystic, theologian, and poet of the Armenian Church, is recognized for his ability to express the depths of human brokenness and the hope found in divine mercy. His writings are compared to those of St. Augustine and St. John of the Cross, emphasizing their ability to guide the faithful toward a personal encounter with God through lament and prayer.
St. Gregory’s life, shaped by early suffering and monastic formation, deeply influenced his spiritual insight. His work remains central to Armenian Christianity, with prayers from the “Book of Lamentations” integrated into the Armenian liturgy. The podcast considers how Gregory’s appointment as a Doctor of the Church invites the broader Catholic Church to engage more deeply with Eastern Christian traditions and spirituality.
Discerning Hearts Reflection Questions
How does the Church’s recognition of St. Gregory of Narek as a Doctor deepen our understanding of the spiritual treasures within Eastern Christianity?
In what ways can Gregory’s “Book of Lamentations” teach us to transform our suffering into a path toward deeper union with God?
How does Gregory’s emphasis on humility challenge our approach to prayer and our relationship with God?
What does Gregory’s mystical theology reveal about the call to holiness and the pursuit of intimate communion with God for all believers?
How can the integration of Gregory’s prayers into the Armenian liturgy inspire a deeper appreciation for the role of sacred tradition in personal prayer?
How does Gregory’s work invite Latin Rite Catholics to explore the richness of Eastern Christian theology and worship?
What can the faithfulness of the Armenian Church, especially through suffering, teach us about perseverance in our own spiritual journey?
How can engaging with the writings of lesser-known Doctors, like Gregory, expand our understanding of Catholic spirituality and deepen our faith?
”An Armenian saint has been declared a Doctor of the Church. In last Saturday’s audience with the cardinal Prefect of the Congregation for the Causes of Saints, Pope Francis approved the proposal put forward by the Plenary Session of the Congregation, agreeing for the title of Doctor of the Universal Church to be conferred upon Gregory of Narek.
St. Gregory, a priest and monk, was born circa 950 AD in Andzevatsik (formerly Armenia, present-day Turkey) to a family of writers. He died circa 1005 in Narek (formerly Armenia, present-day Turkey). His father, Khosrov, was an archbishop. Having lost his mother at a young age, Gregory was brought up by his cousin, Anania of Narek, founder of the local school and village. The saint lived most of his life in the monasteries of Narek (in what was once called Great Armenia), where he taught at the monastic school. He is considered one of Armenian literature’s greatest poets.
The cult of St. Gregory of Narek will be marked on 27 February in the Roman Martyrology. He will be defined as “monk, doctor of the Armenians, distinguished for his writings and mystic science”.
The papal decision comes just weeks before Francis is due to commemorate the centenary of the Armenian massacre on 12 April in St. Peter’s Basilica. The Medz Yeghern as the Armenian massacre is called, took place in 1915.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Thursday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 27, 2025
Thursday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Mark 9:41-50
Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 2 – Expectant Waiting – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts
Feb 26, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 2 – Expectant Waiting
Scripture:“Blessed are those who hunger and thirst for righteousness.” (Matthew 5:6)
Reflection: Lent is not just about what we give up; it is about what we take on for love of God. True transformation begins with expectation—a heart that longs to be filled by Him.
Today, take a moment to reflect: How do I want to grow this Lent? Where do I thirst for God’s grace in my life?
Practical Step:
Start your first Lenten journal entry. Write down what you hope for this season—how you want to grow spiritually, where you need God’s grace, and the prayers you want to bring before Him. Think of this as a gentle warm-up, allowing journaling to become second nature by the time Lent begins.
Ponder a simple daily prayer commitment. It could be reading a short passage of Scripture, praying the Rosary daily—alone or with family—or sitting in quiet with the Lord for five minutes each day. You don’t have to decide today, but begin discerning what might be best for you as Lent approaches.
Closing Prayer: Lord, deepen my hunger for You. Awaken in me a longing that only You can satisfy.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
TM12 – The Death of St. Thérèse – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast
Feb 26, 2025
The Death of St. Thérèse – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher
St. Thérèse of Lisieux
Fr. Timothy Gallagher and Kris McGregor discuss the final moments of St. Thérèse of Lisieux, drawing from the detailed account written by her sister Pauline, also known as Mother Agnes of Jesus. As Thérèse approached death at the age of 24, she endured immense physical suffering from tuberculosis, compounded by deep spiritual desolation. Despite this, she remained centered on love and trust in God, uttering her final words, “My God, I love you,” while gazing at her crucifix. Her last moments were marked by a profound surrender to God’s will, even in the face of excruciating pain. The sisters in her Carmelite community observed a radiant transformation in her countenance after death, interpreting it as a sign of her immediate entry into eternal joy.
Fr. Gallagher also touches on the impact of Thérèse’s passing on her cousin Marie and other family members. Marie, who struggled with scrupulosity, experienced a deepening of her spiritual life, reflecting the grace Thérèse had promised to shower upon souls from heaven. Shortly after, Marie’s mother, Céline, also passed away, reinforcing the family’s growing sense of heavenly intercession. Their letters reveal a profound love for family, which did not diminish in the cloister but grew stronger through their sanctity.
Discerning Hearts Reflection Questions
St. Thérèse’s final words reflect complete trust in God—how do I respond when faced with suffering and uncertainty?
Despite immense physical and spiritual agony, Thérèse continued to express love—how can I cultivate love even in my own trials?
Thérèse and her family remained deeply united in faith—how does my love for my family reflect my journey toward holiness?
Thérèse saw her suffering as a way to bring souls to God—how can I intentionally offer my struggles for the salvation of others?
Her family found comfort knowing their loved ones were interceding from heaven—how often do I turn to the saints for help and guidance?
Thérèse’s love for her family grew through her union with Christ—how does my relationship with God shape the way I love others?
Thérèse embraced death as a gateway to heaven—how am I preparing my heart each day for the moment I will meet God?
About this Series
Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality were deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!
Wednesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 26, 2025
Wednesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Mark 9:38-40
John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Day 1 – A Heart That Desires Renewal – 9 Days of Spiritual Preparation for Lent
Feb 25, 2025
A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent
Opening Prayer (Pray each day before the daily reflection)
Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ.
Amen.
Day 1 – A Heart That Desires Renewal
Scripture:“Behold, I am doing something new! Now it springs forth—do you not perceive it?” (Isaiah 43:19)
Reflection: God is always at work, bringing renewal to our hearts, but sometimes we fail to perceive it. As Lent approaches, we must ask: Am I open to what God wants to do within me?
Pause for a moment and bring this question to God: Lord, what new work do You desire to begin in me this Lent?
Practical Steps: Today’s step is simple but important:
Choose a Bible to accompany you throughout Lent—maybe your well-loved favorite or a new one to mark this season of beginning again.
Find a journal for your reflections. It doesn’t have to be elaborate—just a simple space to write your thoughts, prayers, and insights each day.
Keep these items somewhere visible as a daily reminder to engage with God’s Word and reflect on your journey.
Closing Prayer: Lord, I desire to be renewed. Give me the grace to see Your work unfolding in my life. Prepare my heart for the journey ahead.
Amen.
Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart.
When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts.
May this season be one of deep grace and renewal and a deeper encounter with Christ.
SJC14 – Graces from Contemplation – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast
Feb 25, 2025
Graces from Contemplation – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Donald Haggerty discusses the transition from meditative to contemplative prayer in the spiritual life, drawing from St. John of the Cross. Many struggle when they feel an inclination toward silent prayer, fearing they are abandoning traditional meditative practices. Haggerty explains that this inclination is a grace, where the soul is drawn to rest in God’s presence rather than actively engaging the intellect. Forcing oneself back into meditation when contemplative grace is being offered can hinder spiritual growth. However, this shift does not negate structured prayers like the Rosary or the Liturgy of the Hours, which remain valuable. Contemplative grace is often intermittent and does not fill an entire period of prayer but can be recognized and embraced when it arises.
A deepening relationship with God affects daily life. As the soul becomes more attuned to God’s presence, moments of contemplation may arise unexpectedly, even outside formal prayer. This transformation fosters greater love for God and others, leading to a more self-giving life. We must set aside silent time for prayer, particularly in the presence of the Eucharist, as a means of nurturing this deeper union with God.
Discerning Hearts Reflection Questions
How do you respond when you feel drawn to quiet prayer rather than structured meditation, and do you see this as a possible grace from God?
In moments of dryness or uncertainty, how can you resist the urge to force a particular method of prayer and instead surrender to God’s leading?
What are some unexpected moments in your day when you have sensed God’s presence, and how can you become more attuned to them?
How do you maintain a healthy balance between meditative, vocal, and contemplative prayer without neglecting any aspect of your spiritual life?
In what ways can you nurture a deeper desire for God in both prayer and daily actions, allowing His love to transform your heart?
An excerpt from St. John of the Cross: Master of Contemplation
“The more a soul in responding to contemplative grace becomes “habituated” to the calm that is drawing it from within, the more likely that a “general, loving knowledge of God” rises up from within the recesses of the soul. In time, it can be expected that this loving knowledge will pervade the soul’s awareness more distinctly and more appealingly. Nonetheless, it would seem clear that this last sign is in a certain way the most difficult to discern. The previous four signs exhibit strong negative reactions. This last sign is subtle always in its beginnings and delicate in its attraction, and to answer to it means to respond to a grace that may not seem so assured. In many cases, it may be that a soul gives itself to this inclination quite unknowingly. It is led by God and surrenders to the calm and loving knowledge without thinking much about what it is doing. This may certainly be true in the lives of simple souls who are not so analytical and intellectual.
As Saint John of the Cross comments: “It is noteworthy that this general knowledge is at times so recondite and delicate (especially when purer, simpler, and more perfect), spiritual and interior that the soul does not perceive or feel it even though the soul is employed with it” (AMC 2.14.8). The last phrase seems to make clear that souls often initially enter into the graces of contemplation without realizing that they are doing so. The general loving knowledge that descends on the soul is accompanied by a deep interior calm and draws the soul like the fragrance of newly baked bread for a hungry man. The man in hunger simply moves in the direction of that bread, not thinking so much what he is doing. And this is precisely what can happen in prayer. The more a soul finds itself following the deeper inclination to enter this inward calm and quiet peace, the more likely it is that the soul begins to be attracted to the simple desire to love that it is receiving in grace. The movement forward to contemplation is a response to this grace: “The more habituated persons become to this calm, the more their experience of this general loving knowledge of God will increase. This knowledge is more enjoyable than all other things because without the soul’s labor it affords peace, rest, savor, and delight” (AMC 2.13.7).
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 175). Ignatius Press. Kindle Edition.
Tuesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 25, 2025
Tuesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 9:30-37
Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Monday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 24, 2025
Monday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 9:14-29
When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Sunday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 23, 2025
Sunday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 6:27-38
Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.
‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.
‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.
‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Saturday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 22, 2025
Saturday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Matthew 16:13-19
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
Feb 21, 2025
St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 1007, Ravenna, Italy
Died: February 23, 1072, Faenza, Italy
Dr. Matthew Bunson discusses St. Peter Damian, a Doctor of the Church from the second millennium. Born into a turbulent era marked by apocalyptic fears and church reform, Damian’s suffering led to intense prayerfulness. He became a fervent voice for reform, addressing corruption and abuses within the clergy.
Despite reluctance, he was appointed Cardinal Bishop of Ostia and played a crucial role in papal reform. Damian emphasized the importance of the cross, penance, and fidelity to Christ. His writings offer insights into addressing contemporary church challenges.
Discerning Hearts Reflection Questions
Historical Context: How did the apocalyptic fears and need for reform in St. Peter Damian’s era reflect challenges in today’s Church?
Personal Suffering and Virtue: How did St. Peter Damian’s early suffering shape his spiritual life and virtues?
Balancing Solitude and Service: What tension did St. Peter Damian face between a desire for solitude and a call to serve actively in the Church?
Role in Church Reform: How did St. Peter Damian become a catalyst for reform within the Church, particularly in addressing corruption and abuses?
Emphasis on the Cross and Penance: What importance did St. Peter Damian place on the cross, penance, and fidelity to Christ in the Christian life?
Relevance Today: How can St. Peter Damian’s teachings and writings offer guidance for addressing contemporary challenges within the Church?
“St Peter Damian, who was essentially a man of prayer, meditation and contemplation, was also a fine theologian: his reflection on various doctrinal themes led him to important conclusions for life. Thus, for example, he expresses with clarity and liveliness the Trinitarian doctrine, already using, under the guidance of biblical and patristic texts, the three fundamental terms which were subsequently to become crucial also for the philosophy of the West: processio, relatio and persona (cf. Opusc. XXXVIII: PL CXLV, 633-642; and Opusc. II and III: ibid., 41 ff. and 58 ff). However, because theological analysis of the mystery led him to contemplate the intimate life of God and the dialogue of ineffable love between the three divine Persons, he drew ascetic conclusions from them for community life and even for relations between Latin and Greek Christians, divided on this topic. His meditation on the figure of Christ is significantly reflected in practical life, since the whole of Scripture is centred on him. The “Jews”, St Peter Damian notes, “through the pages of Sacred Scripture, bore Christ on their shoulders as it were” (Sermo XLVI, 15). Therefore Christ, he adds, must be the centre of the monk’s life: “May Christ be heard in our language, may Christ be seen in our life, may he be perceived in our hearts” (Sermo VIII, 5). Intimate union with Christ engages not only monks but all the baptized. Here we find a strong appeal for us too not to let ourselves be totally absorbed by the activities, problems and preoccupations of every day, forgetting that Jesus must truly be the centre of our life.
Communion with Christ creates among Christians a unity of love. In Letter 28, which is a brilliant ecclesiological treatise, Peter Damian develops a profound theology of the Church as communion. “Christ’s Church”, he writes, is united by the bond of charity to the point that just as she has many members so is she, mystically, entirely contained in a single member; in such a way that the whole universal Church is rightly called the one Bride of Christ in the singular, and each chosen soul, through the sacramental mystery, is considered fully Church”. This is important: not only that the whole universal Church should be united, but that the Church should be present in her totality in each one of us. Thus the service of the individual becomes “an expression of universality” (Ep 28, 9-23). However, the ideal image of “Holy Church” illustrated by Peter Damian does not correspond as he knew well to the reality of his time. For this reason he did not fear to denounce the state of corruption that existed in the monasteries and among the clergy, because, above all, of the practice of the conferral by the lay authorities of ecclesiastical offices; various Bishops and Abbots were behaving as the rulers of their subjects rather than as pastors of souls. Their moral life frequently left much to be desired. For this reason, in 1057 Peter Damian left his monastery with great reluctance and sorrow and accepted, if unwillingly, his appointment as Cardinal Bishop of Ostia. So it was that he entered fully into collaboration with the Popes in the difficult task of Church reform. He saw that to make his own contribution of helping in the work of the Church’s renewal contemplation did not suffice. He thus relinquished the beauty of the hermitage and courageously undertook numerous journeys and missions.
Because of his love for monastic life, 10 years later, in 1067, he obtained permission to return to Fonte Avellana and resigned from the Diocese of Ostia. However, the tranquillity he had longed for did not last long: two years later, he was sent to Frankfurt in an endeavour to prevent the divorce of Henry iv from his wife Bertha. And again, two years later, in 1071, he went to Monte Cassino for the consecration of the abbey church and at the beginning of 1072, to Ravenna, to re-establish peace with the local Archbishop who had supported the antipope bringing interdiction upon the city. On the journey home to his hermitage, an unexpected illness obliged him to stop at the Benedictine Monastery of Santa Maria Vecchia Fuori Porta in Faenza, where he died in the night between 22 and 23 February 1072.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Friday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 21, 2025
Friday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:34-9:1
Jesus called the people and his disciples to him and said: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘I tell you solemnly, there are some standing here who will not taste death before they see the kingdom of God come with power.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus called the people and his disciples to him and said: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘I tell you solemnly, there are some standing here who will not taste death before they see the kingdom of God come with power.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus called the people and his disciples to him and said: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘I tell you solemnly, there are some standing here who will not taste death before they see the kingdom of God come with power.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#494 Fr. Thomas Morrow – Straight to Heaven on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts
Feb 20, 2025
Fr. Thomas Morrow on “Straight to Heaven: A Practical Guide for Growing in Holiness”
Kris McGregor talks with Fr. Thomas Morrow about his book Straight to Heaven: A Practical Guide for Growing in Holiness. Fr. Morrow explains the significance of understanding heaven, hell, and purgatory as motivators for spiritual growth. Heaven is a deep union with God, similar to a divine marriage. While God’s mercy is abundant, rejecting Him leads to hell, which Christ frequently spoke about in Scripture; and purgatory as a place of purification for those who die in God’s grace but still need to atone for sins.
Fr. Morrow presents prayer as the foundation of holiness and encourages believers to develop a daily habit of conversation with God. He recommends the Rosary for its meditative power and speaks about the importance of the sacraments, especially the Eucharist and Reconciliation, as essential sources of grace.
Discerning Hearts Reflection Questions
The Reality of Heaven, Hell, and Purgatory: How does understanding the Church’s teaching on heaven, hell, and purgatory shape the way you live your daily life and make moral choices?
The Joy of Union with God: In what ways can you deepen your desire for heaven by growing in your relationship with God through prayer and the sacraments?
The Role of Suffering in Holiness: How can you embrace suffering as a means of uniting yourself with Christ and growing in holiness rather than avoiding or resenting it?
The Power of Daily Prayer: What steps can you take to develop a consistent and meaningful prayer life that brings you closer to God?
The Call to Love God and Neighbor: How can you practice the two greatest commandments more intentionally, especially in difficult relationships or challenging situations?
The Importance of the Sacraments: What role do the Eucharist and Reconciliation play in your spiritual life, and how can you make them a greater priority?
The Challenge of Living a Virtuous Life: Which virtues do you struggle with the most, and how can you work on strengthening them through prayer and action?
The Commitment to Spiritual Growth: What practical changes can you make in your daily routine to foster a deeper relationship with God and grow in holiness?
“If you’re hoping to get to Heaven, you’ll need a plan to reach your goal. This handy manual not only presents all the elements of a life well lived; it also helps you incorporate those elements into everyday practice. Straight to Heaven is the one guide you need to achieve holiness now and Heaven later – all while eluding the traps and pains of Hell.
Fr. Morrow explains that happiness is attainable now for those who live the gospel because they are bringing a bit of Heaven to earth. Conversely, those who fail to live the gospel are doomed to live a hellish life in this world and in the next.
That’s why Fr. Morrow wrote this book – to help you put in place a practical plan to enable you to love God with your whole heart, mind, and soul. Fr. Morrow shows you how to discern and follow God’s will and improve your ability to extend mercy to others.
Through engaging stories of individuals who lived heroically in difficult circumstances, you will discover ways to overcome vice and grow in the fruits of the Holy Spirit so you can become the saint God calls you to be. Most importantly, you will learn to keep your eyes fixed on the heavenly Wedding Feast and your eternal reward. You will also learn:
The difference between meditation and contemplation
How to grow in authentic sorrow for sin
The three methods of prayer – and when to use each
The most effective aid to staying on the path to holiness
How to overcome difficulties in prayer
Three ways to display your love to God”
About the Author: Fr. Thomas G. Morrow graduated from St. Charles Seminary in Philadelphia and was ordained in 1982 for the Archdiocese of Washington (DC). He has an STL in Moral Theology from the Dominican House of Studies and received his Doctorate in Sacred Theology (STD) from the Pontifical John Paul II Institute for Studies on Marriage and Family in 1999. He was host for three years (1989-1992) of Catholic Faith Alive!, a radio program on WNTR in Washington, in which he explained the Catholic faith. Fr. Morrow has appeared as a guest on Mother Angelica Live and The Abundant Life programs on Eternal Word Television Network (EWTN). He has written booklets on the rosary, the Stations of the Cross, and on heaven, hell and purgatory.
Thursday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 20, 2025
Thursday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:27-33
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him. And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him. And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him. And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
SJC13 – The Incipient Signs of the Grace of Contemplation – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast
Feb 19, 2025
Dawning Light of the Gift of Contemplation – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Donald Haggerty discusses St. John of the Cross’s teachings on the incipient signs of contemplative grace and the initial challenges that arise in prayer, such as the inability to engage in meditative reflection, a lack of attraction to distractions, and a deep spiritual aridity. These experiences, though confusing and often mistaken for psychological depression, signal a profound purification by God, who invites the soul to a more will-oriented love. This aridity, unlike lukewarmness, fosters a more generous self-giving in one’s vocation, even when consolations are absent.
Fr. Haggerty also delves into the fourth sign: a painful self-questioning that emerges as one loses previous spiritual satisfactions, leading to potential scrupulosity if unguided. The fifth sign, however, marks a significant shift—a quiet inclination to remain in God’s presence without active meditation, signifying a deeper contemplative union. Drawing from his experience with the Missionaries of Charity, Fr. Haggerty reminds us to have proper spiritual guidance, particularly for seminarians and priests, to navigate these trials and foster a genuine contemplative life rooted in love and faith.
Discerning Hearts Reflection Questions
The Role of Aridity in Contemplative Prayer: How can the experience of spiritual dryness be understood as a divine invitation to deeper love and reliance on God’s will?
Distinguishing Aridity from Lukewarmness: What behaviors and attitudes outside of prayer reveal whether our spiritual dryness is a sign of contemplative grace or a lapse in fervor?
The Challenge of Self-Questioning: How can persistent self-examination during times of spiritual desolation hinder our trust in God’s work within us?
The Importance of Spiritual Direction: Why is guidance from experienced spiritual directors crucial when navigating the early stages of contemplative prayer?
The Quiet Drawing to God’s Presence: How can the soul’s gentle inclination to remain silently in God’s presence signal a new depth in our prayer life?
An excerpt from St. John of the Cross: Master of Contemplation
“We turn our attention now to one of the most important contributions to spirituality in the writings of Saint John of the Cross. This concerns the signs that indicate a need to discontinue the practice of discursive meditation and shift to a prayer of contemplation. Two things might be stressed before providing an extensive treatment of these signs. One is that a soul’s practice of meditation as a daily method of prayer is presumed in this teaching. A person has a regular commitment to silent prayer and is employing some method of reflective consideration on the Gospels or other parts of Scripture, as spoken of previously. The signs that Saint John of the Cross will identify make no sense except as a trial and struggle that enter into the prayer of meditation.
There is no encouragement here to forgo the preliminary effort of meditation, as though one might simply enter into a more graced and intimate relationship with God by leaping ahead into contemplative prayer as a favored method of prayer. The preliminary stages must be observed. A propaedeutic period of learning to pray reflectively in silence is indispensable. We have to learn to think about our Lord and the mysteries of faith in order to enter into deeper love for our God. This effort in turn must be accompanied by a serious pursuit of virtue and of faithfulness to the will of God. A life without a clear sacrificial dimension should not expect graces of contemplation in the interior life of prayer.”
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 175). Ignatius Press. Kindle Edition.
Wednesday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 19, 2025
Wednesday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:22-26
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man, who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are walking about.’ Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the village.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man, who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are walking about.’ Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the village.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man, who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are walking about.’ Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the village.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
BTP-LR3 – Day 3 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast
Feb 18, 2025
Day 3 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles
Dr. Anthony Lilles and Kris McGregor explore St. Elizabeth of the Trinity’s retreat, The Last Retreat, focusing on the transformative power of prayer. Elizabeth’s mission is to guide souls into mystical contemplation, where deep prayer fosters holiness through constant awareness of God’s presence. Drawing from St. Paul’s teachings on predestination, God’s eternal plan is for all to share in His glory through Christ. Prayer is not passive but an active engagement with God’s love, which purifies and elevates the soul, making it a vessel of divine grace.
The virtue of simplicity in prayer likens it to the contemplative vision of the blessed in heaven. Prayer simplifies the soul, allowing God’s attributes to shine through and transforming daily life into an expression of divine love. We must embrace silent, contemplative prayer, even when it feels unproductive, as it deepens the soul’s union with God.
Discerning Hearts Reflection Questions
God’s Eternal Plan for Us: Reflect on how God’s predestination calls you to live as the praise of His glory through daily prayer and trust in His divine will.
Transformative Power of Prayer: Consider how silent, contemplative prayer can transform your soul, making you more open to God’s love and grace in everyday life.
Simplicity in the Spiritual Life: Examine areas in your life where simplicity and stillness can help you rest in God’s presence and deepen your relationship with Him.
Union with God through Suffering: Ponder how trials and suffering, when surrendered to God, can be a means for spiritual growth and deeper union with His heart.
Your Call to Reflect God’s Love: Ask yourself how your prayer life enables you to radiate God’s love to others and contribute to healing and peace in the world.
“The soul, by the simplicity of the gaze which it fixes on its divine object, finds itself set apart from all that surrounds it, set apart also and above all from itself. Then it is resplendent with this “knowledge of the glory of God,” of which the Apostle speaks, because it permits the divine Being to be reflected in it, “and all His attributes are communicated to it.” Truly this soul is the praise of glory of all His gifts; through everything, even the most commonplace acts, it sings the canticum magnum, the canticum novum . . . , and this canticle thrills God to His very depths.”
Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .
Tuesday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 18, 2025
Tuesday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:14-21
The disciples had forgotten to take any food and they had only one loaf with them in the boat. Then he gave them this warning, ‘Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.’ And they said to one another, ‘It is because we have no bread.’ And Jesus knew it, and he said to them, ‘Why are you talking about having no bread? Do you not yet understand? Have you no perception? Are your minds closed? Have you eyes that do not see, ears that do not hear? Or do you not remember? When I broke the five loaves among the five thousand, how many baskets full of scraps did you collect?’ They answered, ‘Twelve.’ ‘And when I broke the seven loaves for the four thousand, how many baskets full of scraps did you collect?’ And they answered, ‘Seven.’ Then he said to them, ‘Are you still without perception?’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The disciples had forgotten to take any food and they had only one loaf with them in the boat. Then he gave them this warning, ‘Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.’ And they said to one another, ‘It is because we have no bread.’ And Jesus knew it, and he said to them, ‘Why are you talking about having no bread? Do you not yet understand? Have you no perception? Are your minds closed? Have you eyes that do not see, ears that do not hear? Or do you not remember? When I broke the five loaves among the five thousand, how many baskets full of scraps did you collect?’ They answered, ‘Twelve.’ ‘And when I broke the seven loaves for the four thousand, how many baskets full of scraps did you collect?’ And they answered, ‘Seven.’ Then he said to them, ‘Are you still without perception?’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The disciples had forgotten to take any food and they had only one loaf with them in the boat. Then he gave them this warning, ‘Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.’ And they said to one another, ‘It is because we have no bread.’ And Jesus knew it, and he said to them, ‘Why are you talking about having no bread? Do you not yet understand? Have you no perception? Are your minds closed? Have you eyes that do not see, ears that do not hear? Or do you not remember? When I broke the five loaves among the five thousand, how many baskets full of scraps did you collect?’ They answered, ‘Twelve.’ ‘And when I broke the seven loaves for the four thousand, how many baskets full of scraps did you collect?’ And they answered, ‘Seven.’ Then he said to them, ‘Are you still without perception?’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Monday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 17, 2025
Monday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:11-13
The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
The Beatitudes – Building a Kingdom Love with Msgr. John Esseff – Discerning Hearts Podcast
Feb 16, 2025
The Beatitudes – Building a Kingdom Love with Msgr. John Esseff
Msgr. John Esseff explores the distinction between joy and happiness, highlighting that true joy is a fruit of the Holy Spirit and is deeply rooted in fulfilling God’s will. Reflecting on the Beatitudes and the example of St. Francis of Assisi, he illustrates how authentic joy is often found in humility, suffering, and selflessness rather than worldly success. Joy comes from an interior life aligned with Christ, who lives within the baptized, enabling believers to find peace even amidst trials and rejection.
Unforgiveness breeds anger and unhappiness, often becoming an identity trap and requiring the need for self-forgiveness, recounting poignant stories of individuals burdened by past sins, and emphasizes that God’s infinite mercy can heal even the deepest wounds. True humility and joy arise from recognizing one’s unique identity in God’s creation, embracing one’s true self, and allowing Christ’s resurrection to transform personal wounds into sources of grace and radiance for the world.
Discerning Hearts Reflection Questions
The Source of True Joy: Reflect on how living according to God’s will and embracing humility, as exemplified by the Beatitudes, brings authentic joy beyond worldly measures.
Embracing Forgiveness: Consider how holding onto unforgiveness toward others, oneself, or past wounds can hinder spiritual joy and how Christ’s mercy invites healing.
Christ Within Us: Ponder the reality of Christ living within the baptized and how daily union with Him shapes attitudes, choices, and inner peace.
Unique Identity in God: Meditate on the uniqueness of your creation by God, recognizing that your true self is a gift to the world and a source of joy when fully embraced.
Transforming Wounds into Grace: Reflect on how personal wounds, like those of the risen Christ, can become glorious through His healing, offering hope and witness to others.
Gospel: Luke 6:17, 20-26
Jesus came down with the Twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon. And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 16, 2025
Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Luke 6:17,20-26
Jesus came down with the Twelve and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon. Then fixing his eyes on his disciples he said:
‘How happy are you who are poor: yours is the kingdom of God. Happy you who are hungry now: you shall be satisfied. Happy you who weep now: you shall laugh.
Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.
‘But alas for you who are rich: you are having your consolation now. Alas for you who have your fill now: you shall go hungry. Alas for you who laugh now: you shall mourn and weep.
‘Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus came down with the Twelve and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon. Then fixing his eyes on his disciples he said:
‘How happy are you who are poor: yours is the kingdom of God. Happy you who are hungry now: you shall be satisfied. Happy you who weep now: you shall laugh.
Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.
‘But alas for you who are rich: you are having your consolation now. Alas for you who have your fill now: you shall go hungry. Alas for you who laugh now: you shall mourn and weep.
‘Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus came down with the Twelve and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon. Then fixing his eyes on his disciples he said:
‘How happy are you who are poor: yours is the kingdom of God. Happy you who are hungry now: you shall be satisfied. Happy you who weep now: you shall laugh.
Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.
‘But alas for you who are rich: you are having your consolation now. Alas for you who have your fill now: you shall go hungry. Alas for you who laugh now: you shall mourn and weep.
‘Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#323 John Galten – The Spiritual Direction of St. Claude De La Colombiere on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
Feb 15, 2025
John Galten – The Spiritual Direction of St. Claude De La Colombiere on Inside the Pages with Kris McGregor
John Galten and Kris McGregor discuss The Spiritual Direction of St. Claude de la Colombière and St. Claude’s crucial role in the Sacred Heart devotion, through his spiritual guidance of St. Margaret Mary Alacoque. Galten recounts his personal journey to discovering St. Claude and highlights how the saint’s balanced, kind, and firm approach helped St. Margaret Mary persevere amidst resistance. St. Claude’s promotion of the Sacred Heart devotion, particularly through his Jesuit connections, significantly contributed to its global spread. His teachings on trust in God’s providence and the interior life resonate today, offering timeless guidance for deepening one’s spiritual journey.
St. Claude’s prudence, humility, and love for the Eucharist, portrays him as an essential guide for those seeking holiness in a distracted world. Galten draws parallels between the Sacred Heart and Divine Mercy devotions, underscoring their shared message of trust in Christ’s love; in addition to the importance of prayer, the sacraments, and spiritual masters like St. Claude in fostering an interior life, especially in light of St. John Paul II’s call for a new evangelization.
Discerning Hearts Reflection Questions
Importance of Spiritual Direction: Reflect on how the guidance of a spiritual director, like St. Claude de la Colombière, can provide clarity and strength in times of spiritual struggle.
Trust in God’s Providence: Consider ways in which you can deepen your trust in God’s plan, especially when facing challenges or uncertainty.
Role of Devotion in Spiritual Growth: Examine the role that devotions, such as the Sacred Heart, play in nurturing your relationship with Christ and sustaining your interior life.
Balance in Spiritual Practice: Reflect on how you can maintain a balanced spiritual life that embraces both zeal and prudence, avoiding extremes in your faith journey.
Significance of the Eucharist: Ponder the centrality of the Eucharist in your daily life and how participation in the Mass strengthens your connection to Christ.
Call to Universal Holiness: Consider how you can respond to the Church’s call to holiness by fostering an interior life rooted in prayer, sacraments, and love for God.
Joy in Evangelization: Reflect on the importance of joy in living and sharing your faith, and identify ways to cultivate this joy through a deeper relationship with Christ and Our Lady.
“St. Claude, canonized by Pope John Paul II, ranks among the masters of the spiritual life as a director of souls. He gave direction to countless souls, including to St. Margaret Mary Alacoque, the great visionary of the Sacred Heart revelations. Jesus told St. Margaret Mary, “Father Claude is my perfect friend and servant. His gift is to lead souls to God.”
St. Claude preached missions and retreats on the Sacred Heart. He was also a clever psychologist who easily read the hearts of other. His sure judgment, aided by grace, enabled him to understand the difficulties of each soul and give the advice most needed for each person. Readers of this spiritual gem will find his insights full of wisdom and inspiration.
His writings cover such important areas of the spiritual life as: Confession, Mass and Holy Communion, Confidence in God, Perfection & Holiness, Peace of Soul, Charity, Education of Children, Spiritual Joy, Prayer, Zeal, and much more.”
Saturday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 15, 2025
Saturday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 8:1-10
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#374 – Mary Dudro – Salt and Light: The Spiritual Journey of Élisabeth and Félix Leseur on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
Feb 14, 2025
Mary Dudro – Salt and Light: The Spiritual Journey of Élisabeth and Félix Leseur on Inside the Pages with Kris McGregor
Mary Dudro
Mary Dudro-Gordon and Kris McGregor discuss Salt and Light: The Spiritual Journey of Elisabeth and Félix Leseur by Bernadette Chovelon. Presenting the remarkable story of Elisabeth, a devout Catholic, and Félix, a staunch atheist; their marriage was grounded in deep love and mutual respect despite their spiritual differences. Their relationship illustrates the transformative power of sacramental marriage as Elisabeth devoted herself to silent prayer, sacrifice, and trust in God’s plan for Félix’s conversion. Despite her chronic illness and the sorrow of infertility, Elisabeth maintained her faith, believing in God’s mercy and grace while selflessly serving her husband and others around her.
Their story takes a poignant turn after Elisabeth’s death when Félix reads her spiritual writings and is deeply moved by the hidden sacrifices she made for his soul. Overwhelmed by her example of love and faith, Félix experiences a profound conversion and later becomes a Dominican priest, dedicating the remainder of his life to serving God. Elisabeth and Felix’s story provides a compelling testament to the quiet power of prayer, the enduring nature of true marital love, and the mystery of divine mercy. Elisabeth Leseur’s example serves as an inspiration for those praying for the conversion of loved ones, reminding readers to trust in God’s timing and the unseen work of grace.
Discerning Hearts Reflection Questions
The Power of Silent Witness: How can we practice silent, prayerful witness like Elizabeth Leseur when sharing our faith with loved ones who struggle with belief?
Sacrificial Love in Marriage: What does it mean to work for the salvation of one’s spouse, and how can we embody selfless love within our own marriages?
Trusting in God’s Timing: How can we cultivate greater trust in God’s timing, especially when praying for the conversion of someone we love?
The Call to Spiritual Parenthood: How can we, like Elizabeth and Félix, extend the love we might reserve for our children toward others in our families and communities?
Faith in the Midst of Suffering: How can Elizabeth’s example of enduring illness with grace inspire us to trust God more deeply during our own trials?
Hope for the Lost Sheep: How does Elizabeth’s unwavering belief in Félix’s eventual conversion challenge us to maintain hope and perseverance in prayer for those who seem far from God?
The Ordinary Path to Holiness: What does Elizabeth and Félix’s story reveal about the potential for holiness within ordinary, everyday life?
Marriage as a Path to Heaven: How can the Leseurs’ understanding of marriage as a shared mission for one another’s salvation influence the way we approach our own vocations?
The Mystery of Divine Mercy: How does the unfolding of Félix’s conversion after Elizabeth’s death demonstrate the limitless and unexpected ways God’s mercy operates?
The Witness of Christian Love: In what ways can we love others as Elizabeth did—without pressure or argument—so that they may encounter the love of God through our actions?
“Élisabeth and Félix Leseur began their life together in France as a carefree young couple with a bright future ahead of them. They were beautifully and compatibly matched, except for one major difference—Élisabeth was a devout Catholic, and Félix was a firmly decided atheist. As they faced the seasons of life together, their relationship was tested, and both were called to deep spiritual transformation.
Out of love for her husband, Élisabeth spent her life offering her many sufferings for the sake of his conversion. After her death, and in response to the profound love he encountered in her writings, Félix converted and offered the rest of his life to God as a Dominican priest.
This biography is a lovely narrative of their marriage and the transformative power of God’s love and grace in their lives. It also presents a charming picture of upper-middle-class French society at the turn of the last century. The cause for the canonization of Élisabeth Leseur has been opened by the Catholic Church.”
Friday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 14, 2025
Friday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 7:31-37
Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#491 Joe Paprocki – 8 Steps to Energize Your Faith, Part 2 on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts
Feb 13, 2025
Joe Paprocki on “8 Steps to Energize Your Faith”, Part Two on Inside the Pages with Kris McGregor
Joe Paprocki joins Kris McGregor on Discerning Hearts to discuss his book Eight Steps to Energize Your Faith. Paprocki highlights the relational nature of faith, rooted in the Trinitarian image of God. He shares personal experiences as an introvert, especially during the isolation of the pandemic, to illustrate humanity’s inherent need for relationships and the importance of compassion, distinguishing it from empathy by noting that compassion leads to action. Paprocki connects these ideas to the corporal and spiritual works of mercy, encouraging parents to recognize the compassionate nature of their everyday responsibilities.
Paprocki reflects on the joy found in generosity, sharing insights from biblical stories such as the wedding at Cana and the feeding of the 5,000 to illustrate God’s abundant grace. Generosity isn’t limited to financial resources but extends to time, talent, and presence.
Discerning Hearts Reflection Questions
The Relational Nature of God: How can you foster deeper relationships in your life to reflect the Trinitarian image of God?
Living Compassion Through Action: What steps can you take to move beyond empathy and practice compassion through concrete acts of mercy?
Participating in God’s Restorative Work: Where in your life can you contribute to repairing relationships or restoring hope in others?
Generosity as a Reflection of Divine Abundance: How can you practice generosity in your daily life with your time, talents, and resources?
The Gift of Stillness in the Spiritual Life: When can you make time to be still and simply rest in God’s presence this week?
“Act now to tap into the current of God’s loving grace.
While uncertainty and tough times are hallmarks of life, our current era feels more than a little unpredictable. And if we’re honest with ourselves, many of us are feeling uncertain about God’s plan. In times like these, we need a healthy boost of faith and a solid shot of inspiration to get through the day and lead us back to God. Pie-in-the-sky advice or overwrought platitudes won’t do. We need substantial, practical ways to fortify our souls.
In 8 Steps to Energize Your Faith, beloved spiritual teacher Joe Paprocki offers hands-on advice to guide us out of the fog of an often-confusing world and bolster our confidence in who we are—children of God with a vision and a purpose. This, of course, means growing in faith, but how? By tapping into God’s loving Spirit so we can go with the holy flow to put first things first and let the small stuff go.
Timely, inspiring, and filled with hard-earned, practical wisdom that applies to your life right now, 8 Steps to Energize Your Faith offers a path that we can all start on today to feel motivated, focused, and renewed in the Spirit.”
About the Author: Joe Paprocki, DMin, is National Consultant for Faith Formation at Loyola Press. He has over 40 years of experience in pastoral ministry and has taught at the high school, college, and general-adult levels. He is the author of over 20 books that have sold nearly a half-million copies, including the best sellers The Catechist’s Toolbox and A Well-Built Faith. His latest book, 8 Steps to Energize Your Faith, was published in 2023. He has presented in over 150 dioceses in North America and blogs about the catechetical ministry at www.catechistsjourney.com.
IP#490 Joe Paprocki – 8 Steps to Energize Your Faith, Part 1 on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
Feb 13, 2025
Joe Paprocki on “8 Steps to Energize Your Faith”, Part One on Inside the Pages with Kris McGregor
Eight Steps to Energize Your Faith, which explores practical ways to reconnect with God’s presence in everyday life. Paprocki draws on the examples of the prophet Elijah and George Bailey from It’s a Wonderful Life to illustrate the human experience of spiritual fatigue and the longing for renewed purpose. Many people, especially post-pandemic, feel depleted and seek divine energy to reawaken their desire to live fully. Through relatable stories and Ignatian principles, Paprocki encourages readers to recognize God’s presence in daily activities, even the mundane ones, and to nurture their spiritual lives through creativity, simplicity, and gratitude.
Authentic spirituality involves seeking meaning beyond the visible and recognizing God’s hand in creation. Steps like delighting in nature, simplifying possessions, and expressing creativity help individuals encounter God’s grace. The book is a resource not only for those firmly rooted in faith but also for those who identify as spiritual but not religious, inviting them to experience God’s presence in daily life and consider how faith practices can deepen that relationship.
Discerning Hearts Reflection Questions
Recognizing Spiritual Fatigue: What aspects of your faith life feel depleted, and how might you invite God’s divine energy to renew your spirit?
Finding God in Everyday Moments: Where have you recently experienced God’s presence in ordinary, daily activities?
Embracing Creativity as a Gift from God: How do you express creativity in your life, and how does it reflect your identity as a co-creator with God?
The Role of Pondering in Spiritual Growth: When was the last time you took time to ponder a significant event, and what did it reveal about God’s presence in your life?
Cultivating Gratitude for Spiritual Renewal: What blessings can you name today that remind you of God’s love and care?
Simplifying Life for Greater Clarity: What possessions, commitments, or distractions might you let go of to create more space for God?
Connecting with Creation as a Path to God: How can you intentionally spend more time in nature to grow in awareness of God’s creative power?
Accompanying Others in Their Faith Journey: How can you show love and support to those who identify as spiritual but not religious, meeting them where they are with compassion
“Act now to tap into the current of God’s loving grace.
While uncertainty and tough times are hallmarks of life, our current era feels more than a little unpredictable. And if we’re honest with ourselves, many of us are feeling uncertain about God’s plan. In times like these, we need a healthy boost of faith and a solid shot of inspiration to get through the day and lead us back to God. Pie-in-the-sky advice or overwrought platitudes won’t do. We need substantial, practical ways to fortify our souls.
In 8 Steps to Energize Your Faith, beloved spiritual teacher Joe Paprocki offers hands-on advice to guide us out of the fog of an often-confusing world and bolster our confidence in who we are—children of God with a vision and a purpose. This, of course, means growing in faith, but how? By tapping into God’s loving Spirit so we can go with the holy flow to put first things first and let the small stuff go.
Timely, inspiring, and filled with hard-earned, practical wisdom that applies to your life right now, 8 Steps to Energize Your Faith offers a path that we can all start on today to feel motivated, focused, and renewed in the Spirit.”
About the Author: Joe Paprocki, DMin, is National Consultant for Faith Formation at Loyola Press. He has over 40 years of experience in pastoral ministry and has taught at the high school, college, and general-adult levels. He is the author of over 20 books that have sold nearly a half-million copies, including the best sellers The Catechist’s Toolbox and A Well-Built Faith. His latest book, 8 Steps to Energize Your Faith, was published in 2023. He has presented in over 150 dioceses in North America and blogs about the catechetical ministry at www.catechistsjourney.com.
Thursday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 13, 2025
Thursday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 7:24-30
Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
SJC12 – Dawning Light of the Gift of Contemplation – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast
Feb 12, 2025
Dawning Light of the Gift of Contemplation – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Donald Haggerty discusses St. John of the Cross’s teachings on the early stages of contemplative prayer, focusing on the transition from meditative prayer to the reception of contemplative graces. Many souls struggle during this period, feeling frustration and dryness when their usual methods of prayer no longer yield the same consolation. This period, described in St. John’s writings, can become a spiritual crossroads where misunderstanding can hinder growth, potentially leading to stagnation. It’s necessary to have proper guidance to help souls recognize and cooperate with God’s deeper work, even in the absence of consolations.
He also contrasts this experience with St. Ignatius of Loyola’s teaching on desolation, noting that St. John of the Cross is addressing a different kind of interior struggle—one not marked by a loss of faith or desire for God, but rather a shift in how grace operates in the soul. Many well-intentioned individuals, including religious and laypeople, mistakenly try to force previous methods of prayer, not realizing that God is calling them to a new way of relating to Him.
Discerning Hearts Reflection Questions
The Transition from Meditative to Contemplative Prayer: How have you experienced moments in prayer where familiar methods no longer bring the same sense of connection or consolation, and how did you respond?
Spiritual Crossroads and Interior Growth: When faced with dryness or difficulty in prayer, do you persist in previous methods, or do you seek to understand how God may be inviting you to deeper trust?
The Role of Spiritual Direction: If access to a trained spiritual director is limited, how can you seek guidance through the wisdom of the saints, particularly St. John of the Cross, in navigating deeper prayer?
Discerning Desolation and Contemplative Grace: In times of spiritual dryness, how do you distinguish between the desolation that calls for perseverance and the invitation to surrender to a new mode of prayer?
Trusting God’s Hidden Work in the Soul: How can you cultivate a greater trust in God’s work in your prayer life, even when it feels unclear or different from past experiences?
An excerpt from St. John of the Cross: Master of Contemplation
“We are ready now to take up the teaching of Saint John of the Cross on contemplation. However, it can be beneficial to ease a bit into the subject, which is what Saint John of the Cross does in his writings. On a few occasions, for instance, he mentions a primary motive for him in taking up his pen. A matter of critical importance for him—“extremely necessary to so many souls” (AMC Prologue 3)—is the harm done to souls who do not recognize the initial symptoms of contemplative graces and do not adjust their approach to prayer accordingly. The failure to advance into contemplation when the grace is being offered is, for him, a great misfortune. A lack of understanding is the obvious reason and an excuse of sorts; nonetheless, this ignorance is consequential and requires remedy.
The loss is inestimable, not just to particular souls, but to the vast fruitfulness that a contemplative soul can bear for the sake of others. Saint John of the Cross wastes no time in bringing up the issue. The first pages of the Prologue to The Ascent of Mount Carmel express his lament. When he refers to the “dark night” in the following passage, he is referring to the initial experience of purification that occurs as the grace of contemplation commences. What should not be missed in this passage is also the opening phrase. The initial graces of contemplative prayer do not presume the rarity of a saintly life, but a life sincerely engaged in a wholehearted pursuit of virtue.”
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 158). Ignatius Press. Kindle Edition.
Wednesday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 12, 2025
Wednesday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 7:14-23
Jesus called the people to him and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. If anyone has ears to hear, let him listen to this.’
When he had gone back into the house, away from the crowd, his disciples questioned him about the parable. He said to them, ‘Do you not understand either? Can you not see that whatever goes into a man from outside cannot make him unclean, because it does not go into his heart but through his stomach and passes out into the sewer?’ (Thus he pronounced all foods clean.) And he went on, ‘It is what comes out of a man that makes him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus called the people to him and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. If anyone has ears to hear, let him listen to this.’
When he had gone back into the house, away from the crowd, his disciples questioned him about the parable. He said to them, ‘Do you not understand either? Can you not see that whatever goes into a man from outside cannot make him unclean, because it does not go into his heart but through his stomach and passes out into the sewer?’ (Thus he pronounced all foods clean.) And he went on, ‘It is what comes out of a man that makes him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus called the people to him and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. If anyone has ears to hear, let him listen to this.’
When he had gone back into the house, away from the crowd, his disciples questioned him about the parable. He said to them, ‘Do you not understand either? Can you not see that whatever goes into a man from outside cannot make him unclean, because it does not go into his heart but through his stomach and passes out into the sewer?’ (Thus he pronounced all foods clean.) And he went on, ‘It is what comes out of a man that makes him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
St. Bernadette, A Holy Life – In Conversation with Patricia McEachern – Discerning Hearts Podcasts
Feb 11, 2025
St. Bernadette, A Holy Life – In Conversation with Patricia McEachern
Patricia McEachern, an associate professor of French at Drew University in Missouri, discusses her book “A Holy Life: The Writings of St. Bernadette of Lourdes” with Bruce and Kris McGregor. Patricia shares her fascination with St. Bernadette and her journey from being introduced to St. Bernadette through a movie to translating her letters and spiritual notebook. She shares personal experiences, including her visit to Lourdes, which ultimately led to her conversion to Catholicism.
“St. Bernadette, A Holy Life” shows readers St. Bernadette’s remarkable character beyond her portrayal in films, highlighting her humility, courage, and devotion to her vocation. Patricia also sheds light on Bernadette’s suffering, her family relationships, and her unwavering faith, revealing a deeper understanding of St. Bernadette’s life beyond the famous apparitions and her enduring impact as a role model for holiness.
Bernadette’s Humanity: How does Patricia McEachern’s discussion of St. Bernadette’s life reveal her humanity beyond her portrayal in films and popular culture?
Bernadette’s Devotion: What aspects of St. Bernadette’s devotion to her vocation and faith stand out to you?
Bernadette’s Suffering: In what ways did St. Bernadette endure suffering, both physically and emotionally, and how did she find meaning in it?
Bernadette’s Spiritual Growth: How did St. Bernadette’s spiritual journey evolve throughout her life, especially beyond the famous apparitions at Lourdes?
Bernadette’s Impact: Reflect on the impact of St. Bernadette’s life and writings as discussed by Patricia McEachern, particularly in terms of her role as a model for holiness.
Personal Conversion: Patricia mentions her own conversion to Catholicism after visiting Lourdes. How do personal experiences, like hers, shape our understanding and connection to saints like St. Bernadette?
Spiritual Lessons: Consider the spiritual lessons and insights gained from Bernadette’s writings, as highlighted by Patricia. How might these lessons apply to your own spiritual journey?
From the book’s description:
“While the story of the apparitions of Our Lady to Bernadette Soubirous at Lourdes in 1858 are well known, relatively few people are familiar with the saint’s own spiritual insights and profound holiness. For the first time in English, this book presents a wide selection of St. Bernadette’s thoughts, advice, sayings, and prayers through the touching words of her spiritual diary, notes, and letters to friends and family. After receiving the visions of Our Lady at the grotto in Lourdes, Bernadette eventually became a religious sister as a member of the Sisters of Charity. She lived a life of simplicity, charity, suffering and deep holiness, dying at the age of 35. When she was canonized a saint, her body was found to be incorrupt.
In these beautiful writings of St. Bernadette, we learn the secrets of her holiness and happiness. Though she suffered greatly throughout her life, the heroic response of this humble, self-effacing nun transformed excruciating suffering into spiritual fruitfulness. Her letters and writings serve as a model for others passing through their own trials. Her writings reveal and intimate and profound love for God and neighbor. Anyone pursuing a deeper spiritual life will appreciate knowing Bernadette as she truly was, and the inspiring spiritual works of wisdom she offers to us all.”
“The Apparition of Our Lady of Lourdes” – St. Bernadette Soubirous from the Office of Readings – Discerning Hearts Podcast
Feb 11, 2025
From a letter from Saint Bernadette Soubirous, virgin
(Ep. ad Gondrand a 1861: cf. A. Ravier, Les escrits de sainte Bernadette, Paris, 1961, pp. 53-59)
The apparition of Our Lady of Lourdes
I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river but the trees seemed quite still and the noise was evidently not from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same color as her rosary beads.
At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross but for the life of me I couldn’t manage it and my hand just fell down. Then the lady made the sign of the cross herself and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads slip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished.
I asked my two companions if they had noticed anything, but they said no. Of course they wanted to know what I was doing and I told them that I had seen a lady wearing a nice white dress, though I didn’t know who she was. I told them not to say anything about it, and they said I was silly to have anything to do with it. I said they were wrong and I came back next Sunday, feeling myself drawn to the place….
The third time I went the lady spoke to me and asked me to come every day for fifteen days. I said I would and then she said that she wanted me to tell the priests to build a chapel there. She also told me to drink from the stream. I went to the Gave, the only stream I could see. Then she made me realise she was not speaking of the Gave and she indicated a little trickle of water close by. When I got to it I could only find a few drops, mostly mud. I cupped my hands to catch some liquid without success and then I started to scrape the ground. I managed to find a few drops of water but only at the fourth attempt was there a sufficient amount for any kind of drink. The lady then vanished and I went back home.
I went back each day for two weeks and each time, except one Monday and one Friday, the lady appeared and told me to look for a stream and wash in it and to see that the priests build a chapel there. I must also pray, she said, for the conversion of sinners. I asked her many times what she meant by that, but she only smiled. Finally with outstretched arms and eyes looking up to heaven she told me she was the Immaculate Conception.
During the two weeks she told me three secrets but I was not to speak about them to anyone and so far I have not.
COLLECT Grant us, O merciful God, protection in our weakness, that we, who keep the Memorial of the Immaculate Mother of God, may, with the help of her intercession, rise up from our iniquities. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Tuesday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 11, 2025
Tuesday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 7:1-13
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
MC6 – Using Colloquy in Prayer – Meditation and Contemplation with Fr. Timothy Gallagher – Discerning Hearts Podcast
Feb 10, 2025
Using Colloquy in Prayer – Meditation and Contemplation with Fr. Timothy Gallagher
Fr. Timothy Gallagher discusses the significance of the colloquy in Ignatian prayer, describing it as the culminating moment when meditation or contemplation transitions into direct, heartfelt conversation with God. Using examples such as the Beatitudes and the storm at sea, he illustrates how scripture reflection leads naturally into personal dialogue with the Lord. This moment of prayer arises spontaneously when the heart, filled with the Word, begins to speak back to God in trust and petition. St. Ignatius encourages resting in this heart-to-heart communication for as long as the soul desires, making it the deepest part of the prayer experience.
Fr. Gallagher also offers a structured example of praying with scripture through the passage of Bartimaeus in Mark 10. He outlines how one might enter into the scene, imagine the setting, and allow the words and actions of Jesus to stir personal prayer. The process includes reading the passage, asking for a specific grace, and then moving into contemplation, where the heart responds to God’s presence.
Discerning Hearts Reflection Questions
Recognizing God’s Plan: Reflect on how God’s unique design for your life shapes your purpose and daily decisions.
Overcoming Feelings of Unworthiness: Consider how Peter and Isaiah’s encounters with God challenge you to trust in His call despite your weaknesses.
Living Marriage as a Vocation: Examine how your marriage or relationships reflect the self-giving love and commitment God calls you to.
Finding Holiness in Suffering: Contemplate how trials in your life can become a path to greater faith and deeper union with Christ.
Understanding the Depth of Vows: Reflect on the lifelong commitment of marriage or religious vows and how they shape your journey to holiness.
Trusting in God’s Timing: Consider how surrendering control to God’s plan can bring peace and clarity in uncertain situations.
Embracing Self-Sacrificial Love: Meditate on how you are called to give of yourself more fully in your relationships and daily life.
Seeing Christ in Family Life: Ponder how Christ is present in your family’s struggles and joys, guiding you toward holiness.
Responding to God’s Invitation: Examine how you can take concrete steps to follow God’s call more faithfully in your current state of life.
Becoming a Witness of Faith: Consider how your actions and choices reflect Christ’s love and serve as a testimony to others.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 15 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!
Novena to Our Lady of Lourdes – Day 9 – Discerning Hearts Podcast
Feb 10, 2025
Novena to Our Lady of Lourdes – Day 9
O glorious Mother of God, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death. O Mother of our Divine Lord, as we conclude this novena for the special favor we seek at this time.
(make your request)
We feel animated with confidence that your prayers in our behalf will be graciously heard. O Mother of My Lord, through the love you bear to Jesus Christ and for the glory of His Name, hear our prayers and obtain our petitions. O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Monday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 10, 2025
Monday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 6:53-56
Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner had they stepped out of the boat than people recognised him, and started hurrying all through the countryside and brought the sick on stretchers to wherever they heard he was. And wherever he went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak. And all those who touched him were cured.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner had they stepped out of the boat than people recognised him, and started hurrying all through the countryside and brought the sick on stretchers to wherever they heard he was. And wherever he went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak. And all those who touched him were cured.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner had they stepped out of the boat than people recognised him, and started hurrying all through the countryside and brought the sick on stretchers to wherever they heard he was. And wherever he went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak. And all those who touched him were cured.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
How Do You Respond to the Father? – Building a Kingdom Love with Msgr. John Esseff – Discerning Hearts Podcast
Feb 09, 2025
How Do You Respond to the Father? – Building a Kingdom Love with Msgr. John Esseff
Msgr. John Esseff discusses God’s personal call for each individual and how every person is created with a divine purpose. He reflects on biblical examples, such as Isaiah and Peter, to illustrate how encountering God leads to transformation and mission. A vocation is not limited to religious life but is ultimately a call to holiness, whether in marriage, priesthood, or other states of life.
Using a personal testimony from host Kris McGregor, he explores the challenges and graces of marriage, describing it as a sacramental path to holiness that involves suffering, self-gift, and deep trust in God’s providence. McGregor shares her journey of marriage, parenting, and faith; showing us how God works through difficulties to sanctify spouses, forming them in selfless love. Msgr. Esseff encourages those of us struggling in marriage or discerning their vocation to surrender fully to God’s plan, trusting that even in hardship, He brings resurrection and renewal.
Discerning Hearts Reflection Questions
God’s Unique Plan for You: Reflect on how God has designed you with a specific purpose and how you can be more attentive to His calling in your daily life.
Responding to God’s Call: Consider how Peter and Isaiah reacted to God’s presence and how their examples challenge you to trust and follow God despite personal unworthiness.
Marriage as a Path to Holiness: Think about how marriage, as a vocation, calls spouses to self-giving love and how your own relationships reflect the sacrificial nature of Christ’s love.
Embracing Suffering in Faith: Meditate on how trials and suffering, like those shared in Kris McGregor’s testimony, can be transformative opportunities for spiritual growth and deeper trust in God.
The Power of a Sacramental Vow: Examine the meaning of the vows in marriage or religious life and how you can live them with greater fidelity, recognizing them as a lifelong commitment before God.
Trusting in God’s Providence: Reflect on moments in your life where plans have fallen apart and how you have either resisted or embraced God’s greater design through faith and surrender.
The Call to Self-Giving Love: Consider how Christ’s love is made manifest in your life and whether you are truly giving of yourself in the way God calls you to love others.
Resurrection Through Suffering: Ponder how moments of suffering and loss have led to unexpected blessings or deeper faith, revealing God’s presence even in hardship.
Discerning Your Next Step: Ask yourself what God is calling you to at this moment and how you can respond with greater courage, generosity, and openness to His will.
Witnessing to Christ in Daily Life: Think about how your life—whether in marriage, singlehood, or religious vocation—can serve as a testimony to the love, suffering, and resurrection of Christ.
Reading 2 Col 3:12-21
Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord. Fathers, do not provoke your children, so they may not become discouraged.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Novena to Our Lady of Lourdes – Day 8 – Discerning Hearts Podcasts
Feb 09, 2025
Novena to Our Lady of Lourdes – Day 8
O Immaculate Mother of God, from heaven itself you came to appear to the little Bernadette in the rough Grotto of Lourdes! And as Bernadette knelt at your feet and the miraculous spring burst forth and as multitudes have knelt ever since before your shrine, O Mother of God, we kneel before you today to ask that in your mercy you plead with your Divine Son to grant the special favor we seek in this novena.
(make your request)
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Sunday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 09, 2025
Sunday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Luke 5:1-11
Jesus was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank. The fishermen had gone out of them and were washing their nets. He got into one of the boats – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.
When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.
When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ Then, bringing their boats back to land, they left everything and followed him.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank. The fishermen had gone out of them and were washing their nets. He got into one of the boats – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.
When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.
When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ Then, bringing their boats back to land, they left everything and followed him.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank. The fishermen had gone out of them and were washing their nets. He got into one of the boats – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.
When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.
When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ Then, bringing their boats back to land, they left everything and followed him.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Novena to Our Lady of Lourdes – Day 7 – Discerning Hearts Podcast
Feb 08, 2025
Novena to Our Lady of Lourdes – Day 7
O Almighty God, who by the Immaculate Conception of the Blessed Virgin Mary did prepare a worthy dwelling place for your Son, we humbly beseech you that as we contemplate the apparition of Our Lady in the Grotto of Lourdes, we may be blessed with health of mind and body. O most gracious Mother Mary, beloved Mother of Our Lord and Redeemer, look with favor upon us as you did that day on Bernadette and intercede with him for us that the favor we now so earnestly seek may be granted to us. (make your request)
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen
Saturday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 08, 2025
Saturday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 6:30-34
The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
IP#499 Gil Bailie – The Apocalypse of the Sovereign Self on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts
Feb 07, 2025
Gil Bailie on “The Apocalypse of the Sovereign Self: Recovering the Christian Mystery of Personhood”
Gil Baillie, founder of the Cornerstone Forum, joins Kris McGregor on Inside the Pages to discuss his book The Apocalypse of the Sovereign Self: Recovering the Christian Mystery of Personhood. Baillie examines the contemporary crisis of individualism, which distorts true personhood by prioritizing self-will over divine calling. Drawing from thinkers like René Girard and Romano Guardini, he argues that modern culture has lost sight of the relational nature of human identity. The book’s first half explores this crisis through figures like Nietzsche, Descartes, and Flannery O’Connor, while the second half presents the Christian alternative—a rediscovery of personhood rooted in the Trinitarian relationship and the call to self-giving love.
They take a look at how mimetic desire shapes human behavior, leading to societal fragmentation and the modern obsession with self-definition. True identity, as Baillie sees it, comes through Christ, echoing St. Paul’s words: “I live now, not I, but Christ lives in me.” He sees hope in a return to Christian anthropology, where personhood is understood through vocation and relational existence rather than autonomous self-determination.
Discerning Hearts Reflection Questions
The Crisis of Individualism: How does modern culture’s focus on self-will and autonomy conflict with the Christian understanding of personhood as relational and God-centered?
Mimetic Desire and Identity: In what ways do we imitate others in shaping our identity, and how can this imitation either lead us closer to or further from Christ?
The Role of Suffering and Sacrifice: How does true personhood involve embracing sacrifice and suffering in the pattern of Christ, rather than seeking self-fulfillment through worldly means?
Literature as a Lens for Truth: How do stories like Flannery O’Connor’s Parker’s Back reveal spiritual truths about the search for meaning and the dangers of self-definition?
The Influence of Christian Anthropology: Why is the Christian understanding of personhood, as rooted in the Trinity, essential for resisting the cultural collapse of identity and meaning?
The Call to Evangelical Witness: In what ways can we live out a compelling Christian witness that draws others to Christ in a world increasingly shaped by relativism and self-invention?
True Freedom in Christ: How does surrendering to God’s call and living in relationship with Him lead to true freedom, rather than the false freedom promised by self-sovereignty?
The Yes or No to Christ: Considering Von Balthasar’s insight on history as the intensification of the “yes” or “no” to Christ, how does this apply to the moral and cultural choices we face today?
The Temptation of Victimhood: How has the modern world distorted the concept of victimhood, and how does Christ’s example on the cross reveal the proper response to suffering?
Hope in a Darkening World: What practical steps can we take to remain faithful and hopeful in a time of cultural confusion, ensuring that we live as authentic disciples of Christ?
“The Apocalypse of the Sovereign Self is a collection of stories, fictional and factual, highlighting two themes: the autonomous self, now in a profound crisis; and the person, whose Christian sources and contours have too long been overlooked. The ongoing cultural and confessional evisceration of Christianity all too graphically proves the validity of Christ’s warning: “Apart from me you can do nothing” (Jn 15:5). For these words were addressed to the first Christians, and they now apply not only to Christians but also to those whose exposure to Christ has been merely cultural, those who mistakenly think that the spiritual resources that fostered and sustained the dignity of the human person will survive the renunciation of the faith that gave that dignity its salience.”
About the Author: Gil Bailie is the founder of The Cornerstone Forum, a founding member of The Colloquium on Violence and Religion, a member of the Fellowship of Catholic Scholars, and Fellow of the Dominican School of Philosophy and Theology.
Novena to Our Lady of Lourdes – Day 6 – Discerning Hearts Podcast
Feb 07, 2025
Novena to Our Lady of Lourdes – Day 6
O glorious Mother of God, so powerful under your special title of Our Lady of Lourdes, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the gracious Heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare and for the special favor we so earnestly seek in this novena.
(make your request)
O Lady of Bernadette, with the stars of heaven in your hair and the roses of earth at your feet, look with compassion upon us today as you did so long ago on Bernadette in the Grotto of Lourdes.
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Friday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 07, 2025
Friday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 6:14-29
King Herod had heard about Jesus, since by now his name was well known. Some were saying, ‘John the Baptist has risen from the dead, and that is why miraculous powers are at work in him.’ Others said, ‘He is Elijah’; others again, ‘He is a prophet, like the prophets we used to have.’ But when Herod heard this he said, ‘It is John whose head I cut off; he has risen from the dead.’ Now it was this same Herod who had sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
King Herod had heard about Jesus, since by now his name was well known. Some were saying, ‘John the Baptist has risen from the dead, and that is why miraculous powers are at work in him.’ Others said, ‘He is Elijah’; others again, ‘He is a prophet, like the prophets we used to have.’ But when Herod heard this he said, ‘It is John whose head I cut off; he has risen from the dead.’ Now it was this same Herod who had sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
King Herod had heard about Jesus, since by now his name was well known. Some were saying, ‘John the Baptist has risen from the dead, and that is why miraculous powers are at work in him.’ Others said, ‘He is Elijah’; others again, ‘He is a prophet, like the prophets we used to have.’ But when Herod heard this he said, ‘It is John whose head I cut off; he has risen from the dead.’ Now it was this same Herod who had sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Novena to Our Lady of Lourdes – Day 5 – Discerning Hearts Podcast
Feb 06, 2025
Novena to Our Lady of Lourdes – Day 5
O Mary Immaculate, Mother of God and our mother, from the heights of your dignity look down mercifully upon us while we, full of confidence in your unbounded goodness and confident that your Divine Son will look favorably upon any request you make of Him in our behalf, we beseech you to come to our aid and secure for us the favor we seek in this novena. (make your request)
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Thursday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Feb 06, 2025
Thursday of the Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 6:7-13
Jesus made a tour round the villages, teaching. Then he summoned the Twelve and began to send them out in pairs giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’ And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.’ So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus made a tour round the villages, teaching. Then he summoned the Twelve and began to send them out in pairs giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’ And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.’ So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus made a tour round the villages, teaching. Then he summoned the Twelve and began to send them out in pairs giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’ And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.’ So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
May the Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
SJC11 – Barricades on the Road to Contemplation, Part 2 – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast
Feb 05, 2025
Barricades on the Road to Contemplation, Part 2 – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty
Fr. Donald Haggerty explores St. John of the Cross’ insights on contemplation and the impact of self-seeking tendencies in prayer. Frustration over a lack of consolations can manifest as irritability in daily life, whereas selfless prayer fosters generosity. Spiritual gluttony, or the relentless pursuit of new devotions and experiences, is another barrier to deepening one’s relationship with God. A spirit of simplicity is recognizing that fulfillment is found in the sacraments rather than chasing spiritual novelties. Spiritual envy, however, is where one covets another’s perceived graces, forgetting that each soul’s path is uniquely shaped by God.
Fr. Haggerty warns against spiritual sloth, where complacency sets in and one neglects the effort required for true spiritual growt; and against excessive self-indulgence in personal weaknesses and suggests active cooperation with God’s grace. St. John of the Cross’ teachings challenge believers to refine their interior dispositions, recognize hidden attachments, and embrace a deeper transformation in their spiritual journey. Regular confession and daily fidelity to one’s vocation, rather than dramatic spiritual experiences, are shown as the true means of progress in the contemplative life.
Discerning Hearts Reflection Questions
Self-Seeking vs. Selfless Prayer: How does my attitude in prayer influence my interactions with others, and do I carry frustrations or irritations from prayer into daily life?
Spiritual Gluttony and Simplicity: Am I constantly seeking new spiritual experiences, or do I find contentment in the sacraments and the simple presence of God?
Prioritizing Vocation Over Spiritual Busyness: Have I ever neglected my responsibilities at home or work in pursuit of excessive spiritual activities, mistaking them for deeper holiness?
The Danger of Spiritual Envy: Do I compare my spiritual life to others, longing for their experiences instead of trusting in the unique path God has given me?
Overcoming Spiritual Sloth: Am I too patient with my weaknesses, expecting God to change me without actively cooperating with His grace?
The Transforming Power of Sacramental Life: Do I fully embrace the grace of confession and the Eucharist, allowing them to shape my soul rather than seeking extraordinary signs?
The Call to Deeper Conversion: Have I considered that God may be inviting me to a “second conversion,” moving beyond surface-level faith into a more profound union with Him?
An excerpt from St. John of the Cross: Master of Contemplation
“We can view this next chapter as an argument in defense of the rigors of purification proposed in the many previous instructions. It is a preparatory chapter for taking up a more concentrated examination of the prayer of contemplation in the subsequent chapters. The treatise of The Dark Night begins in book 1 with a vivid treatment of certain imperfections commonly seen in those still in the earlier stages of spiritual pursuit. Saint John of the Cross is referring here to people who have already committed themselves to a habit of spiritual exercises and daily prayer, usually in the structured context of religious life, yet among laity as well, but who typically do not understand yet the serious nature of giving themselves fully to God. They are untried in the rigors of dedicated virtue and have not faced yet the arduous interior struggles that must be withstood over some time before a depth of spiritual quality embraces the soul. There can be no tested endurance in a soul that has not had sufficient time to persevere through hard trials.
This demand is not just a need for seasoning and maturing in the experience of the spiritual life. The essential testing is much more fundamental. As an astute spiritual psychologist, Saint John of the Cross plunges underneath the surface of lives and identifies the motivation of souls in the early period of spiritual pursuit as often sullied and impure. Almost everyone in this early period of the spiritual life professes to be seeking only God, while at the same time the person shows signs of being excessively preoccupied with self in the spiritual pursuit. Saint John of the Cross comments explicitly: “Since their motivation in their spiritual works and exercises is the consolation and satisfaction they experience in them, and since they have not been conditioned by the arduous struggle of practicing virtue, they possess many faults and imperfections in the discharge of their spiritual activities” (DN 1.1.3). In this incisive section at the beginning of The Dark Night, he uses the schema of the seven capital vices to expose seven spiritual vices that generally afflict souls in the early period of a spiritual life. It proves to be an interesting commentary on the factor of underlying self-interest in the pursuit of spiritual life. This tendency to self-preoccupation demands a clear effort of interior mortification if we are to seek God with the selfless spirit that can lead eventually to contemplative graces in prayer.”
Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 141-142). Ignatius Press. Kindle Edition.