Stay ConnectedKimberley Quinlan, an anxiety specialist for over 15 years, delivers Science-Based Solutions for Anxiety, Panic, Depression, OCD, Social Anxiety, Health Anxiety, & other difficult emotions.
The New York Times listed Your Anxiety Toolkit as one of the “6 Podcasts to Soothe An Anxious Mind” (April 27, 2024). We are on a mission to help people who want to thrive in the face of anxiety and other mental health struggles.
A beautiful life is possible!
f you need a mental health plan for 2024, you are in the right place. This is a two-part series where we will do a full recovery audit. And then next week, we're going to take a look at the key tools that you need for Your Anxiety Toolkit. We call it an anxiety toolkit here, so that's exactly what you're here to get. The first step of this mental health plan for 2024 is to look at what is working and what isn't working and do an inventory of the things that you're doing, the safety behaviors, the behaviors you're engaging in, and all the actions that you're engaging in that are getting in the way of your recovery. Now what we want to do here is, once we identify them, we can break the cycle. And then we can actually start to have you act and respond in a very effective way so that you can get back to your life and start doing the things that you really, really wanted to do in 2023 but didn't get to. If you're listening to this in many years to come, same thing. Every year, we have an opportunity to do an audit—maybe even every month—to look at what's working and what's not. Let's do it. Now, one thing I want you to also know here is this is mostly an episode for myself. A couple of weeks ago, I was not coping well. I consider myself as someone who has all the skills and all the tools, and I know what to do, and I'm usually very, very skilled at doing it. However, I was noticing that I was engaging in some behaviors that were very ineffective, that had not the best outcomes, and were creating more suffering for myself. Doing what I do, being an anxiety specialist, and knowing what I know as a therapist, I sat down and I just wrote it all out. What am I engaging in? What's the problem? Where am I getting stuck? And from there, naturally, I did a mental health audit. And I thought, to be honest with you, you guys probably need such a thing as well, so let's do it together. Here is what I did. Let's get started with this mental health audit that we're going to do today. FOUR RECOVERY AUDIT CATEGORIES General Perspective Safety Behaviors Safety Mindset What we're going to do is we're going to break it down into four main categories. The first category is your general perspective of your mental health, your recovery, and your internal emotional experience. The second category is the safety behaviors you're engaging in. A safety behavior is a behavior that you do to reduce or remove your discomfort, to get a sense of safety, or to get a sense of control. Sometimes they're effective, sometimes they're not, and we're going to go through that today. The third category is actually just safety—looking at how safe you are inside your body with your internal experience. And I'll explain a lot more of that here in a little bit, so let's just move on to section number four, which is mindset. What is your mindset about recovery? And we're going to go through this together. LET'S PROMISE TO DO THIS KINDLY As we move forward, I want you to promise me and vow to me as we do this. We are only doing it through the lens of being curious and non-judgmental. This audit should not be a disciplinary action where you wrap yourself over the knuckles and you beat yourself up, and you just criticize yourself for the fact that you're not coping well. That is not what we're doing here. WE ARE JUST GATHERING DATA We are ultimately just taking data. We're just looking at the data of what's working and what's not. And then we get to decide what we do differently. And we get to be honest with ourselves about what's actually happening from a place of compassion, from a place of understanding, knowing that we're doing the best we can with what we've got. Again, I could beat myself up and be like, "You're a therapist. You do this for a living. What is wrong with you?" But instead, I just recognize. Of course, you fell off the wagon. Things don't always work out perfectly when you're under a high amount of stress or when it's the holidays, when things feel out of your control. We naturally gravitate to safety behaviors that often aren't the most effective. That's just the facts. BE NON-JUDGMENTAL Let's do this from a non-judgmental standpoint. We are literally just gathering data. How we handle this is a big part of recovery. Okay? Let's do it. YOUR RECOVERY AUDIT Let's first look at the first section of your recovery audit. This is a general category. We're going to ask some questions. You can get a pen and notepad, or you could just listen and think about this, pause it, take some stock of what's been going on for you. But I do strongly encourage you to pause, sit down, write your answers on a piece of paper, on a Google Doc, or whatever you love to do. All right, here we go. GENERAL Number one, generally, how much of the day do you experience anxiety, hopelessness, or some kind of emotional distress, whatever it is that you experience? You could give a percentage, a grade, or an amount of hours. How much of the day do you experience emotions that are out of your control? We're only here to get data on how much this thing is impacting your life. You might say all day, every day. That's okay. You might say, "A couple of hours every day that I experience panic," or "A couple of hours every day I'm having intrusive thoughts." It doesn't matter; just put it down. If you're someone who has more depressive symptoms, you might say, "For six hours of the day, I experience pretty severe depression." Whatever you're experiencing, you can write it down. The second question in this category is, what are your thoughts about the emotional distress that you just documented? What are your thoughts about them? If you have anxiety, are your thoughts "I shouldn't have anxiety"? Because what we gather there is if for, let's say, two hours a day, you're having anxiety, but for four hours a day, you're saying, "I shouldn't have it. I'm bad for having it. What's wrong with me? Something is wrong. I'm terrible," and so forth, we want to understand, what are the specific thoughts you're having about the emotional distress? If you have OCD and you're having a lot of intrusive thoughts, what are your thoughts about that? "Oh, my thoughts make me a bad person. Oh, my intrusive thoughts mean I must want to do the thing that I'm having thoughts about." If you're having depression, what are your thoughts about that? "Oh, I'll never get better, that I'm weak for having this struggle, that I should be able to handle it better. I should be able to get out of bed and function normally." We want to really understand your general mindset and perspective of what you're going through. Often, we spend a lot of time thinking about why we have the problem. Why do I have this? What's wrong with me? What did I do wrong? Why is this happening? Was it my past? Was it something that happened to me? Spending a lot of time trying to figure out why. That's the general category. SAFETY BEHAVIORS The second category, safety behaviors, is probably one of the most important, but there is a good chance I'm going to say that about every category, so let's just go through them. The first question in safety behaviors is, how much of the day do you spend ruminating, thinking, going over and over the problem, trying to solve it? How many minutes, how many hours, or what percent of the day do you spend ruminating? We've already identified how much of the day you spend with the original, initial problem. But how much of the time do you actually spend engaging in the behavior of mental compulsions, mental rumination, sort of that real stressful solving practice? Write it down. Again, we're not judging here. Even if you wrote 100% of the day, all day, every day for a year or 10 years, it doesn't matter, okay? The next question in safety behaviors is, if you zoomed out and looked at your entire life, what is it that you are avoiding because of this internal emotional experience, whether it be anxiety, uncertainty, depression, grief, whatever it might be, panic? Whatever it is, what is it specifically that you're avoiding? Some people say, "I'm avoiding a certain street. I'm avoiding a certain person. I'm avoiding a certain event. I'm avoiding an emotion. I'm avoiding a feeling. I'm avoiding a thought. I'm avoiding a specific book on a specific bookshelf. I'm avoiding a specific movie on the internet or on TV. I'm avoiding a specific topic in every area of my life." Be as specific as you can. What is it that you are avoiding to try and reduce or remove your distress inside your body? Document all of it. I tell my patients, it doesn't matter if this takes 17 pages; just document it down. Don't judge yourself. Once we have the data, we can next week meet and work on a solution here. Or as you go through this, if you've already clearly identified that you have, let's say, OCD, generalized anxiety, panic, or depression, we have specific courses on CBTSchool.com that will walk you through these and give you specific solutions to specific problems. That is there for you as well. We will next week go through the main tools you're going to need. But if you really want to target a specific issue, we may have a course specifically in that area that will help you. If not, there are other areas where you can get resources and therapy as well. But this is going to help you get really clear on what specifically is going on for you. What is it that you're engaging in that's getting in the way? The next safety behavior category is, how do you carry your body throughout the day? Are you hypervigilant? Are you tense? Are you rushing around? That was me. That's when I was like, "Oh, Kimberley, you are going down the wrong channel." Because I noticed in many areas of my day, I was rushing, trying to avoid some emotions, trying to check boxes, rushing around, hypervigilant, looking around, what bad thing is going to happen next. How are you carrying this in your body? If you had an eating disorder, it might be, "I'm tensing my stomach and pulling it in and trying to not eat and trying to suppress hunger and thirst." If that's happening, okay, let's document. If you're having panic, are you squinting, pushing away thoughts, trying to avoid a sensation in your body? We want to get to know what is happening with our bodies. A patient of mine a couple of weeks ago said, "I just hold my breath all day. I really do. I probably take half the breath that someone without anxiety takes." Write it down if you notice that's what you're doing in your body. Again, not your fault; we're just here to look at the data. The next category of safety behaviors is, how often do you seek reassurance per day? How often do you consult with Google to reduce your anxiety? How often do you ask family and friends questions about your fear to get a sense of certainty or to reduce your anxiety? Sometimes this can be tricky. You might even just mention a topic to notice their facial expression to see how they respond, or you might report to them something that happened to see if they're alarmed so that you then know whether you should be alarmed and engage in some behavior, worrying, ruminating, and so forth. How often are you trying to get to the bottom of anxiety and you're noticing that it's repetitive, and over and over again, you're getting stuck in these rabbit holes of Googling or asking friends and families, often asking them questions they don't even know the answer to? Often, our family members, because they love us, will give us an answer based on probability, but they actually don't know. And therefore, your brain-- you're very smart. I know this because all my clients with anxiety often in depression are. You're very smart. You know they don't know the answer, so your brain doesn't compute it as a real certainty anyway. Your brain is going to immediately go, "Well, how do they know? They probably don't know any better than I do," and it's going to want more and more questions to be asked. How often do you seek reassurance per day, or how much of the day do you spend seeking reassurance? And then the last safety behavior here is physical behaviors. This is more common for folks with OCD, phobias, or health anxiety. What physical behaviors do you engage in? Meaning, do you rearrange things? Do you move things? Do you check things? Do you turn things on and off? Lock doors, unlock doors, lock them again. How much are you engaging in physical behaviors to reduce your anxiety? Again, I will also say this is very true for generalized anxiety. Often, people with generalized anxiety disorder spend a lot of time just engaging in this high-level functioning of checking boxes, getting things done, always being the busiest person in the room. And while yes, that does get rewarded by our society because, "Oh, look at them go, they're getting all the things done," they're doing it to avoid or remove discomfort or uncertainty. So we want to get a thorough documentation of all of those things. Again, do not beat yourself up if it's a long list. Those will help us next week when we talk about tools. KINDNESS AND SAFETY We move on now to the third category, which is kindness and safety. And now we're talking about how do you respond to yourself and your experience of anxiety. We also talked about this through the lens of safety. Safety is when you're feeling uncomfortable, you're having an emotion such as anxiety, grief, sadness, dread, anger. When you have those emotions, is your brain and body a safe place to allow those emotions to exist, or is it an unsafe place in that you push it away, judge yourself, tell it shouldn't be there, rid it out, get rid of it, banish it, avoid it, abandon it, all the things? Question #1: How do you treat yourself throughout the day? Out of 10, how kind are you to yourself? Really think about it. How do you treat yourself? If you thought objectively about yourself as a friend, would you want yourself as a friend around? Probably not. Maybe you've been listening to Your Anxiety Toolkit for some time and you've already really developed these skills, but really, really honestly, how kind are you to yourself? If you were another friend, would you invite yourself over? Probably not because you wouldn't invite a friend over who's like, "What is wrong with you? You're crazy. You shouldn't be doing that. You're so silly. Why are you spending all this time? You're lazy. You're dumb. You're stupid for asking these questions." So really think about that. The second question is, do you punish yourself for having these emotional struggles? And if so, how? Do you blame yourself? Do you shame yourself? Do you engage in a lot of guilt behavior, guilting yourself for these behaviors? Do you withhold pleasure from yourself? I've had so many clients tell me that they will not allow themselves to have the nice toilet paper, and they get themselves the scratchy, one-ply toilet paper because of their intrusive thoughts or because they're depressed and they don't check the boxes that their friends on Instagram have checked. Therefore, they don't deserve the nice shampoo, or they don't deserve nice sheets, or they don't deserve to rest.…
Full show notes at the publisherKimberley: Could I have PTSD or trauma? This is a question that came up a lot following a recent episode we had with Caitlin Pinciotti, and I'm so happy to have her back to talk about it deeper. Let's go deeper into PTSD, trauma, what it means, who has it, and why we develop it. I'm so happy to have you here, Caitlin. Caitlin: Yes, thank you for having me back. INTRODUCING CAITLIN PINCIOTTI Kimberley: Can you tell us a little bit about you and all the amazing things you do? Caitlin: Of course. I'm an assistant professor in the Psychiatry and Behavioral Sciences Department at Baylor College of Medicine. I also serve as the co-chair for the IOCDF Trauma and PTSD in OCD Special Interest Group. Generally speaking, a lot of my research and clinical work has specifically focused on OCD, PTSD, and trauma, in particular when those things intersect, what that can look like, and how that can impact treatment. I'm happy to be here to talk more specifically about PTSD. WHAT IS PTST VS TRAUMA? Kimberley: Absolutely. What is PTSD? If you want to give us an understanding of what that means, and then also, would you share the contrast of—now you hear more in social media—what PTSD is versus trauma? Caitlin: Yeah, that's a great question. A lot of people use these words interchangeably in casual conversation, but they are actually referring to two different things. Trauma refers to the experience that someone has that can potentially lead to the development of a disorder called post-traumatic stress disorder. When we talk about these and the definitions we use, trauma can be sort of a controversial word, that depending on who you ask, they might use a different definition. It might be a little bit more liberal or more conservative. I'll just share with you the definition that we use clinically according to the DSM. Trauma would be any sort of experience that involves threatened or actual death, serious injury, or sexual violence, and there are a number of ways that people can experience it. We oftentimes think of directly experiencing trauma. Maybe I was the one who was in the car accident. But there are other ways that people can experience trauma that can have profound effects on them as well, such as witnessing the experience happening to someone else, learning that it happened to a really close loved one, or being exposed to the details of trauma through one's work, such as being a therapist, being a 911 telecommunicator, or anyone who works on the front lines. That's what we mean diagnostically when we talk about trauma. It's an event that fits that criteria. It can include motor vehicle accidents, serious injuries, sexual violence, physical violence, natural disasters, explosions, war, so on and so forth—anytime when the person feels as though their bodily integrity or safety is at risk or harmed in some way. Conversely, PTSD is a mental health condition. That's just one way that people might respond to experiencing trauma. In order to be diagnosed with trauma, the very first criterion is that you have to have experienced trauma. If a person hasn't experienced an event like what I described, then we would look into some other potential diagnoses that might explain what's going on for them, because there are lots of different ways that people can be impacted by trauma beyond just PTSD. PTSD SYMPTOMS AND PTSD DIAGNOSIS Kimberley: Right. What are some of the specific criteria for being diagnosed with PTSD? Caitlin: PTSD is comprised of 20 potential PTSD symptoms, which sounds like a lot, and it is. It can look really different from one person to the next. We break these symptoms down into different clusters to help us understand them a little bit better. There are four overarching clusters of PTSD symptoms. There's re-experiencing, which is the different ways that we might re-experience the trauma in the present moment, such as through really intrusive and vivid memories, flashbacks, nightmares, or feeling really emotionally upset by reminders of the trauma. The second cluster is avoidance. This includes both what we would call internal avoidance and external avoidance. Internal avoidance would be avoiding thinking about the trauma, but also avoiding any of the emotions that might remind someone of the trauma. If I felt extremely powerless at the time of my trauma, then I might go to extreme lengths to avoid ever feeling powerless again in my life. In terms of external avoidance, that's avoiding any cue in our environment that might remind us of the trauma. It could be people, places, different situations, smells, or anything involving the senses. That's avoidance. The third cluster of PTSD symptoms is called negative alterations, cognitions, and mood, which is such a mouthful, but it's basically a long way of saying that after we experience trauma, it's not uncommon for that experience to impact our mood and how we think about ourselves or other people in the world. You'll see some symptoms that can actually feel a little bit like depression, maybe feeling low mood, or an inability to experience positive emotions. But there's also this kind of impact on cognition—an impact on how I view myself and my capabilities, maybe to the extent that I can trust other people or feel that the world is dangerous. Blame is really big here as well. And then the last cluster of symptoms is called hyperarousal. This is basically a scientific word for your body—sort of kicking into that overdrive feeling of that fight, flight, freeze response. These include symptoms where your body is constantly in a state of feeling like there's danger or threat. This can impact our concentration. It can impact our sleep. We might have angry outbursts because we're feeling really on edge. We may feel as though we have to constantly watch our backs, survey the situation, and make sure that we are definitely going to be prepared and aware if another trauma were to happen. Those are the four overarching symptom clusters. But somebody only actually needs to have at least six of those symptoms to a clinically significant and impairing way. Kimberley: Right. Now, I remember early in my own treatment, a clinician using terms like little T trauma and big T trauma. The example that I was discussing is I grew up on a ranch, a very large ranch. My dad is and was a very successful rancher. Every eight to 10 years, we would have this massive drought where we would completely run out of water and we'd have to have trucks bring in water, and there were dead livestock everywhere. It was very financially stressful. I remember her bringing up this idea of what is a little T trauma and what is a big T trauma—not to say that that's what was assigned to me, but that was the beginning of when I heard this term. WHAT IS BIG T TRAUMA VS LITTLE T TRAUMA? What does it actually mean for someone to say big T trauma versus small T trauma? Caitlin: Yeah, this is another common term that people are using. I'm glad that there is language to describe this because a lot of times, when I provide the definition that I gave a few minutes ago about what trauma is according to the DSM, people will hear that and think, "Wait a minute, my experience doesn't really fit into that criteria, but I still feel like I've been really impacted by something. Maybe it's even making me experience symptoms that really look and feel a lot like PTSD." Some people can find that really invalidating, like, "Wait a minute, you're saying that what I experienced wasn't traumatizing and it feels like it was traumatizing." Those terms can be used to separate out big T trauma, meaning something that meets the DSM definition that I provided—that really more strict definition of trauma. Whereas little T trauma is a word that we can use to describe these other experiences that don't quite fit that strict criteria but still subjectively felt traumatizing to us and have impacted us in some way. What's interesting is that there's some research that suggests that the extent to which somebody subjectively feels like something was traumatic is actually more predictive of their mental health outcomes than whether or not it meets this strict definition because we see people all the time who experience big T traumas and they might be totally fine afterwards. And then there are people who experience little T traumas and are really struggling. We can use little T trauma to describe things like racial trauma, discrimination, minority stress, the experiences that you described, and even just significant interpersonal losses and things like that. Kimberley: Yeah. Maybe even COVID. For some, it was a capital T trauma, would you say, because they did almost lose their lives or witness someone? Is that correct? Would you say that some others would have interpreted it as a smaller T and then some wouldn't have experienced it as a trauma at all? Caitlin: Yes, I think that's a great example because there are definitely a lot of folks who don't necessarily know someone who became really ill, lost their life, or didn't have that personally happen to them. But there was this looming stress, maybe even related to quarantine and isolation and things like that. WHO GETS PTSD AND TRAUMA? Kimberley: This is really fascinating. I wonder if you could share a little, like, of all the people, what are the factors that you mentioned that increase someone's chances of going on to have PTSD? Who goes on to get PTSD, and who doesn't? How can we predict that? What do we know from the research? Caitlin: This is an interesting question because I think that some people might intuitively think, "Well, somebody experienced this really horrible trauma. Of course, they're going to go on to develop PTSD." We actually know that people on the whole can be pretty resilient even in the face of experiencing pretty horrible tragedies. Our estimates of exposure to what we would call potentially traumatic experiences range from 70% to 90% of the population, and most of us will experience something at some point in our lives that would need that definition—that strict definition of a trauma. Yet, only about 6 to 7% of people will be diagnosed with PTSD at some point in their lives. So there's this huge discrepancy here. There are lots of factors, and of course, we don't have this perfectly nailed down where we can exactly predict, "Okay, this person is going to be fine. This person is going to have PTSD." It's really an interaction of lots of factors. But we know that there are some things that can either provide a buffering effect against PTSD or have the opposite effect, where they might put somebody at greater risk. One of the biggest things that's come up in research is social support or the lack thereof, so that when people have really great social support after their trauma, whether it's after a sexual assault or they've come home from combat, that can really buffer against the likelihood of developing PTSD. The reverse is true as well when people don't have social support. We saw this, for example, after the Vietnam War, where a lot of veterans came home and really were mistreated by a lot of people. Unfortunately, that's a risk factor for developing PTSD. But there are other things too, like coping. Not necessarily using one particular coping skill, but rather having a variety of coping strategies that somebody can use flexibly, even something like humor. We see this as a resilience factor. Obviously, there are times when using humor can serve as a distraction or avoidance, and there are times when it can be really adaptive too. Obviously, of course, genetics that people may have a predisposition in general towards having mental health concerns. Sex, we know that people assigned female at birth have a higher likelihood of developing PTSD after trauma. And then there are things that may be specific to the experience itself, so the type of trauma. Sexual assault is unfortunately a really big risk factor for developing PTSD, whereas there are other trauma types where fewer people go on to develop PTSD from those. And then there's something that we call peritraumatic fear, and that just means the fear that you were experiencing at the time that the event was happening. In the moment that the trauma was happening to me, how scared was I? How much did I feel like I might lose my life? People who experience more of that fear at the time of the event are more likely to go on and develop PTSD. But it's pretty interesting too, because, as with everything, there isn't just this binary, like you either have it or you don't have it. I want to normalize this too for anyone who might be listening and maybe has recently experienced something really horrible and is struggling with some of these symptoms that we talked about. It doesn't necessarily mean that you have PTSD or that you're going to continue to have PTSD. Most people, about 50 to 65%, will experience mild to moderate post-traumatic stress symptoms after the event that will just gradually go away on their own. We call that a resilience trajectory. We also have about 10 to 15% of people who have what we call a recovery trajectory, where maybe right away they did have a spike in post-traumatic stress symptoms, right away in that first month or so. But after a year, again, it's resolved itself. And then we have two trajectories that go on to describe people who will have PTSD. That would be a chronic trajectory where somebody would have this elevation in symptoms after the trauma that persists. That's usually about 15 to 20% of people. And then less likely is what we call a delayed trajectory. This is about only 5 to 10% of people who may have had really mild symptoms right away or perhaps no symptoms at all. And then, after about six to 12 months, it might just all of a sudden skyrocket for whatever reason. IT IS OCD OR AM I IN DENIAL? Kimberley: Right. So interesting. I was actually wondering what you often hear about people who, especially as someone who treats OCD and anxiety disorders, often questioning whether there was a trauma they had forgotten. Like, did I repress or am I in denial of a trauma? What can you share statistically about that? Caitlin: Yeah, that's a really great question. It's definitely more of a controversial topic in the field, not because people don't have the experience of having these recovered memories, but rather because of what we know about how memory works and how fragile it can be, that as clinicians, we have to be really careful that we're not, in our efforts to help someone, inadvertently constructing a false memory. I would say that most of the time, this delayed trajectory of PTSD symptoms is less so about the person not remembering the event, but more so like they just have continued on with their life and are probably suppressing, avoiding, and doing all sorts of things that are maybe keeping it at bay temporarily. And then there may be, in a lot of cases, some big life event that may bring it up, or perhaps another traumatic experience or something like that. WHAT IF I HAVE REPEATED TRAUMAS? Kimberley: Yeah. I was going to ask that as well, as I was wondering. Let's say you've been through a trauma. You recovered on that trajectory you talked about. Are you more likely to then go on to have PTSD if you repeat different events, or do we not have research to back that up? Caitlin: That's a great question. I'm not sure specifically about, depending on which trajectory you were initially on, how that increases the likelihood later on. I can say that repeated exposure to trauma in general is associated with a greater li…
Full show notes at the publisherRadical acceptance when things get hard can be a very difficult practice. In fact, it can be almost impossible. When things get hard, one of the things we often do is we spend a lot of time ruminating about why it's so hard and what we could have done to prevent it from being so hard. And, instead of using radical acceptance, we often go into beating ourselves up, telling ourselves, "We should have done this; we could have done that. If only we had looked at it this way or treated it this way." I want us to really zoom in on these safety behaviors that you're probably doing. Hopefully, today, you leave here committing to reducing or eliminating those behaviors.
Now, I get it. When things are hard, we don't want to feel the suffering that goes with it. I get it. I don't want to feel it either. You're not alone. But when things are hard, often, instead of letting it be hard and feeling our feelings and being kind to ourselves so that we can move into effective behaviors, we get stuck resisting the emotions and doing these other behaviors that increase the shrapnel of the event. I call it 'shrapnel' because it does look like that. It creates more damage around us. Let's look at how we might prevent this.
HUMANS SUFFERYou're suffering. The reason I know this is because you're a human being, and all human beings have sufferings in their lives. Some of us, more than others. If you're in a season where the suffering is high, I would basically say, the higher the level of suffering, the more you need to listen in. Maybe listen to this multiple times, get your notepad out, and let's really go to work.
SOLVING DOESN'T ALWAYS WORKWhen you're suffering and your suffering is high, again, it's very normal to want to solve why you're suffering, thinking that yes, that may prevent it from happening in the future, prevent us from having more pain, or prevent us from having to feel our feelings. That's effective behavior, except... if you're relying on that and you're spending too much time doing that, chances are, you're increasing your shrapnel. If that's the case, let's talk about other alternatives.
When we're going through difficult things, there is a strong pull toward figuring out why. But my guess is, if you haven't solved it yet, chances are you won't. I know this is true for me. It might be true for you, but you've probably already identified the problem of one of the things that may be if, in 20/20 hindsight, you could have done differently. And that's okay, right? There's many times I've looked back and been like, "Yeah, it didn't handle that well," or "That didn't go as well. Maybe now, knowing what I know, I could have done something different." But often, we spend too much time resisting the fact that it is hard right now.
If you're someone who's spending a lot of time going over and over on repetition, all the things you could have done, chances are, you're not radically accepting what is. What we want to do first is move to radical acceptance as fast as we can. We're not saying that you can't go back and do some effective addressing of what went wrong and what went right. You can do that for short periods of time. But if you're someone who's doing it repetitively, catch yourself. We want to move into radical acceptance that yes, things are hard right now.
WHY DOES RADICAL ACCEPTANCE SUCK?Often, we resist practicing radical acceptance because of one core reason, and that's because we don't want to feel bad. We don't want to feel the guilt. We don't want to feel shame. We don't want to feel the uncertainty. We don't want to feel sad. We don't want to feel angry, grief, or panic, whatever it might be. It might be physical pain. We don't want to feel it.
And so hand in hand goes this work of radically accepting the suffering that you're experiencing in whatever form, whether it be emotional, physical, spiritual, or other, and then really being willing and creating a safe place to feel those feelings. I'm not saying ruminate on those feelings, make them worse, or agree with everything you're thinking and feeling. No. I'm just saying, being able to observe that yes, sadness is here, or grief is here, or anxiety is here. It's showing up in these ways in my chest, in my head, in my shoulders, in my neck, in my hips, in my tummy, wherever it's showing up for you. First radically accepting it and then being willing to feel those experiences and those sensations. We alternate between those two. We radically accept, then be willing and open. Then we have to go back and radically accept, be willing, and be open.
RADICAL ACCEPTANCE IS REPETITIVEI want to remind you that it's okay that you have to do this on repeat. Often, with my patients—and I do this too, I have to admit—we practice radical acceptance, we practice self-compassion, we practice willingness for a little while, and then we get frustrated because it's not making it go away. It's not fixing it. It's not making it disappear. So we go back to trying to solve, "Why is this happening? Why shouldn't it be this way? What did I do wrong?" instead of knowing that this is a repetitive practice that we commit to over and over again. It's like brushing our teeth. We don't do it once and go, "Great, it should be done." No, we go back, and we've accepted that we'll do it every morning and we'll do it every night. For some of you, at lunchtime too.
I really want you guys to catch this deep urge and urgency to resist what really is and resist the feelings that go ahead and accompany that experience. We want to move back as fast as we can into radically accepting that it is what it is.
RESISTING RADICAL ACCEPTANCENow, if you're anything like me, a part of your brain is going to go, "But it's not fair. This is not fair. It is too much. Other people don't seem to be having these problems. It's not fair that I have this problem. It's not fair that mine is so big right now and theirs is not." I get that too.
Also just acknowledge, you may even want to just validate and go, "Yeah, this is my season. They'll have theirs." I promise you, they'll have theirs. Hopefully not. We don't want to spread more pain around. But with being a human, it's 50/50. It's 50% hard and 50% wonderful, and that's a part of being human. They'll have their season; you're in yours. It is temporary.
Again, resist the urge to stay in the rumination of "It's not fair." You can validate that by going, "Yes, it is not fair. This is a hard deck of cards that I've been dealt right now. I'm going to again try to reduce the shrapnel by not engaging in the why me and why did this happen and it shouldn't have, and it's not fair."
I want to also say it's okay that you land there. That is a normal part of the grief process to land in that bargaining phase of grief. What we're really speaking to today is when you get caught in that.
I NEED RADICAL ACCEPTANCE TOONow, I am speaking to you about this because I needed to hear this message more than any of you today. This is actually as much for me as it is for you. I think that as I go through very difficult seasons in my life, I find them incredibly humbling because it helps me to see the story that I have told myself, the story that things should go well for me, that things shouldn't be hard, that I shouldn't suffer as much as I do in certain areas, that I should somehow magically be able to solve this or control this, and that other people want me to be able to handle this, so therefore, I should be able to.
I forget my humanness. I keep getting humbled by my humanness. I feel like the world keeps coming to show me, "Kimberley, you're just like everybody else." Everybody suffers. How can you lean in and have this be an opportunity to deepen your self-compassion practice, deepen your mindfulness practice, and deepen your ability to feel any emotion that shows up? Because they will, many times in my lifetime. They will continue to show up in different ways because I'm a human, not because I'm a faulty person. All humans have these feelings.
For you, you also have to remember, these are normal human feelings. You didn't do anything wrong. It's not your fault that you're having them so strong right now. Resist the urge to go into self-punishment for the fact that you're suffering.
Again, radically accept that it is painful right now, and then move into willingness and openness to feel those feelings and create the safest, softest, gentlest landing for you as you navigate these really difficult emotions. As you do it, not to replace it, not to make them go away, but to help guide you through them.
YOU CANNOT BYPASS EMOTIONSYou can't bypass emotions. I have learned that one the hard way. You can't bypass them. If you do, you're probably increasing your problems. If you're doing compulsions to get your uncertainty and your anxiety to go away, you're going to have more of that obsession. If you're avoiding the thing that's hard, you're probably going to feel disempowered, and it's going to be a bigger problem. If you're resisting your emotions and you're resisting your experience, at some point, they will probably blow up and explode, and you'll feel them a lot.
Our job, again—and this is my goal for myself, and I hope it's your goal too—is I want to be a place, a container. I want to be able to experience the full range of emotional experiences safely so that in the future, when hard days come, when I lose loved ones, when I go through hard times, when I witness difficult things, I already know that I have the ability to wade through this.
WHEN YOU FEEL LIKE YOU CANNOT HANDLE IT ANYMOREThe people who are struggling with "I can't handle this," they're the ones who have done everything they can to avoid feeling their feelings, and they haven't gotten much experience with learning to master emotions. When we do learn that we can have emotions and we do learn that we can tolerate them, then we do learn that we can ride them out. There's a sense of empowerment, like, "I can do really, really hard things."
As I'm navigating a tough season, I'm actually blown away and in awe of myself, knowing that I can handle a lot. I've handled a lot in other difficult seasons in my life, and I come out of it usually being like, "Wow." Actually pretty impressed. I feel that way, especially when I stay out of that sort of rumination. I call it the inner tantrum. I have a tantrum like, "It's not fair, and it shouldn't be."
RADICAL ACCEPTANCE SUMMARYI wanted to make this a very quick episode. Hopefully, it's exactly what you needed to hear.
Number one, if you're in a difficult season, that doesn't mean there's anything wrong with you. That's just a human thing.
Number two, if you're in a difficult season, let's back off from trying to solve what you could have done better because, coulda, woulda, shoulda, it's all 20/20 hindsight. You had no idea. Let's just leave that alone. Be very aware of that and work towards catching it and moving towards radical acceptance, willingness, and self-compassion.
If you're somebody who really needs to improve your self-compassion, we have a whole mindfulness vault called The Meditation Vault. You can go to CBTSchool.com, and it will guide you through self-compassion practices that were led by me. It's all audio. It's all there. I'll teach you how to do it, and that hopefully will help you have my voice in your head so that you can start to practice self-compassion no matter what shows up for you, no matter what emotion you're experiencing, no matter what hardship you're experiencing.
I hope that's helpful. Have a wonderful day. I'm sending you all the love, and I will talk to you next week.
Kimberley: Is ERP traumatizing? This is a question I have been seeing on social media or coming up in different groups in the OCD and OCD-related disorders field. Today, I have Amy Mariaskin, PhD, here to talk with us about this idea of "Is ERP traumatizing" and how we might work with this very delicate but yet so important topic. Thank you, Amy, for being here. WHY MIGHT PEOPLE THINK ERP IS TRAUMATIC? Kimberley: Let's just go straight to it. Why might people be saying that ERP is traumatic or traumatizing? In any of those kinds of terms, why do you think people might be saying this? Amy: I think there's a number of reasons. One of which is that a therapy like ERP, which necessitates that people work through discomfort by moving through it and not moving around it or sidestepping it, is different than a lot of other therapies which are based more on support, validation, et cetera, as the sole method. It's not to say that ERP doesn't have that. I think all good therapy has support and validation. However, I think that's part of it. The fact that's baked into the treatment, you're looking at facing discomfort and really changing your relationship with discomfort. I think when people hear about that, that's one reason that it comes up. And then another reason, I think, is that there are people who have had really negative experiences with ERP. I think that while that could be true in a number of different therapeutic modalities and with a number of different clinicians and so forth, it is something that has gained traction because it dovetails with this idea of, well, if people are being asked to do difficult things, then isn't that actually going to deepen their pain or worsen their condition rather than alleviate it? That's my take. Kimberley: When I first heard this idea or this experience, my first response was actual shock because, as an ERP therapist and someone who treats OCD, I have seen it be the biggest gift to so many people. I've heard even Chris Trondsen, who often will say that this gave him his life back, or—he's been on the show—Ethan Smith, or anyone really who's been on the show talk about how it's the most, in their opinion, like the most effective way to get your life back and get back to life and live your life and face fear and all of those things. DO PEOPLE FEEL ERP IS A DIFFICULT TREATMENT? I had that first feeling of surprise and shock, but also then asked more questions and asked about their experience of ERP being very pressured or feeling too scared or too soon, too much too soon, and so forth. Do you have any other ideas as to why people might be experiencing this difficult treatment? Amy: I do. I think that sometimes, like any other therapy, if you're approaching therapy as a technician and not as a clinician, and you're not as a therapist really being aware of the cues that you're getting from the very brave people sitting in front of you, entrusting their care to you—if we're not being clinicians rather than technicians, we can sometimes just follow a protocol indiscriminately and without respect to really important interpersonal dynamics like consent and context, personal history, if there's not an awareness of the power dynamic in the room that a therapist has a lot of power. We work with a lot of people as well who might have people pleasing that if you're going to be quite prescriptive about a certain treatment, you do this, and then you do this, and then you do this without taking care to either lay the foundation to really help somebody understand the science of how ERP works or get buy-in from the front end. I know we'll talk a little bit more about that, as well as there's a difference between exposure and flooding. There's a difference between exposure that serves to reconnect people with the parts of their lives that they've been missing, or, as I always call it, reclaims. We want to have exposures that are reclaims, as opposed to just having exposures that generate negative emotion in and of itself. Now, sometimes there are exposures that just generate negative emotions, because sometimes that's the thing to practice. There are some people who feel quite empowered by these over-the-top exposures that are above and beyond what you would do to really have a reclaim. I'm going to go above and beyond for an exposure, and I'm going to do something that is off the wall. I am eating the thing off of the toilet, or I have intrusive thoughts about harming myself, and I'm going to go to the top of the parking garage, and I'm really going to lean all the way over. Would I do that in my everyday life? No. There are some clients for whom that is not something that they're willing to do or it's not something that's important for them to do to reconnect with the life that they want to live, and there are others who are quite empowered. If you're a therapist and you don't take care to listen to the feedback from clients and let their voice be a part of that conversation, then you may end up, again, as a technician, prescribing things that aren't going to land right, and that could result in some harm. My heart goes out to anyone who's had that experience, because I think that's valid. Kimberley: I will be completely honest. I think that my early training as an ERP therapy clinician, because I was new, meant that I was showing up as a technician. When I heard this, again, I said my first thought was a little bit of shock, but then went, "Oh, no, that does make sense." When I was an intern, I was following protocols and I was learning. We all, as humans, make mistakes. Not mistakes so much as if I feel like I did anything wrong, but maybe went too fast with a patient or pushed too hard with a patient or gave an exposure because another person in supervision was saying that that worked for their client, but I was learning this skill of being attuned to my client, and that was a learning process. I can understand that some people may have had that experience, even me. I'm happy to admit to that early in my training, many years ago. Amy: That's a great point. I think if we're all being honest with ourselves, whether it be within the context of ERP or otherwise, there is a learning curve for therapists as well. I think going back to the basic skills and tenets of what it means to have a positive therapeutic relationship is that so much of that has to do with the repair as well. If there are times, because there will be times when you misjudge something or a client says, "I really think that I'm ready to try this," then we say things like when exposures go awry, when the worst-case scenario happens, or what have you. That's another philosophical question because I think in doing exposures, we're not necessarily, at least my style, saying the bad thing's not going to happen. It's about accepting the risk and uncertainty, which is a reasonable amount. However, I think when those things happen where it does feel like, "Hey, this felt like too much too soon," or this felt like, "Wow, I wasn't ready for this," or "I don't feel like that's exactly what I consented to. You said we were going to do this, and then you took an extra step"—I think being able to create an environment where you can have those conversations with clients and they feel comfortable bringing it up with you and you can do repair work is also important. That it's not just black or white like, "This happened and I feel traumatized." Again, I don't want to sound like I'm blaming anybody who's had that experience, but I'm just saying that I think that happens on a micro level, probably to all of us at some point. I think it's also important to acknowledge, and later we're going to talk about it, but the notion of the word 'traumatizing' is a little bit difficult for me to hear as well because I think from the perspective of an evidence-based practitioner, the treatments that we have, even for so-called big T trauma, many of them integrate in exposure. All of my first-line treatments, including ones that maybe come at it a little bit more obliquely like EMDR or something like that, which is not something that I personally use, are certainly out there as like a second-line trauma treatment. But things like prolonged exposure and cognitive processing therapy, they all have this exposure component to them. Even the notion that if there's trauma, you can't go there or that talking about hard things is traumatizing. I don't know. Can we talk a little bit about that? Because I don't know if that's something you've thought about too, that it's hard to reconcile. Kimberley: Yeah. Let me give a personal experience as somebody who had a pretty severe eating disorder. I was doing exposure therapy, but I didn't get called that, and I didn't know what to be that at the time. But I had to go and eat the thing that I was terrified to eat. While some people might think, "Well, that's not a hard exposure," for me, it was a 10 out of 10. I wanted to punch my therapist in the face at the idea that she would suggest that I eat these things. I'm not saying this is true for other people; I'm just giving a personal experience. I'm actually really glad that she held me to these things because now I can have full freedom over the things that used to run my life. I know that there is nothing on any menu I can't eat. If I had to eat on any plane, whatever they served me, I knew I was able to nourish my body with what was served to me, which I didn't have before I did that. The other piece is somebody who has also been through trauma therapy. A lot of it required me to go back and relive that event over and over. Even though I again wanted to run away and it felt like my brain was on fire, that too was very helpful. But what was really helpful was how I reframed that event. If I was doing it and, as I was doing it, I was saying, "This is re-traumatizing me," it was a very bad experience. But if I was saying, "This is an opportunity for me to learn how to have our full range of emotions, even the darker stuff," that ended up being a very important therapeutic experience for me. That's just my personal experience. Do you want to speak to that? Amy: Yeah. I wasn't planning on speaking to this part of it, but I will say as well that having had a traumatic event—a single event, big T trauma—that happened at my place of employment years ago. This is over 10 years ago now, which involved being held at gunpoint, which involved a hostage-type situation. It's interesting when you talk about trauma, that you want to tell the whole story, but I'm like, "Oh, we don't have enough time," which is interesting because our brains first don't want to tell the stories or we want to bury them. But suffice to say that after this very painful, very terrifying experience, after which all the hallmark symptoms of hypervigilance and quick to startle and images in my head and avoidance of individuals who looked like this particular individual and what have you. The most powerful thing for me in knowing this as somebody who works in exposure protocols, going back to work and being so kind to myself as I was, again, I come back to this word reclaim. It doesn't happen overnight. It's not something I wish there were. I do wish there's, "Oh yeah, we just push this button in our brains, and then that's just where we feel resilient again." But the process of building resilience for me was confronting this environment, reclaiming this environment. I think any exposure protocol has the ability to have that same effect if the framing is there and if it resonates with the person. Being somebody who's such a believer in exposure therapy for my clients, I was able to step into a role where I came out of that situation feeling so empowered and the ability to hold all of my experience gently and with compassion, as opposed to sweeping it under the rug and then having it come out sideways. Kimberley: I really appreciate you bringing that up because, similarly, I stowed mine down for many years because I refused to look at it until I was forced by another event to have to look at it. I think that's a piece of this work too. You have to want to face it as part of treatment. In my case, I either avoid the things that are so important to me or I am going to have to face this; I am going to have to. I showed up and made that choice. I think that's also a piece of it, knowing that that's an opportunity for you to go and be kind and to train your brain in different ways. HOW TO MAKE ERP ETHICAL AND RESPECTFUL We're speaking directly now about some ideas and solutions to making ERP ethical and respectful. Are there other ways that someone who's undergoing ERP, considering ERP, or has been through it—other things we might want to encourage them to do moving forward that might make this a more empowering and validating experience for them? Amy: That's a great question because I think we can talk about it both from the perspective of clients who are looking for a new therapist as well as what therapists can do. But if we start first with clients and maybe you're out there, and it's been something you've either been hesitant to engage with because of some of these ideas about it being harmful or you've had a negative experience in the past, I do think that there is a mindset shift into feeling really empowered and really willing. The empowerment part is coming in and bringing in-- your fears about ERP are also fears that can be worked on. If you're white-knuckling from the first moment of like, "Okay, I'm in here, I know I'm supposed to do this. I already hate it and it hasn't started," sharing that with a clinician. I know I'm used to hearing that. I'm very used to hearing that. I've had folks come in who have been in supportive therapy, talk therapy, or other modalities that haven't been effective for many, many years. There is a part of me-- I'm sorry, this is a tangent, but it's a little soapboxy tangent. I feel like when I think about my clients who've had therapy for sometimes 10, 20 years and it hasn't been effective, I don't think we talk enough about how harmful that is for people, like putting your life on hold for 10 or 20 years. I don't hear the word necessarily 'traumatizing,' but that can be harmful as well. People will go through that. BE OPEN WITH YOUR ERP THERAPIST After these contortions to maybe even avoid ERP because it's scary, they'll come in, and I welcome them, saying, "I'm really nervous about this," because guess what? Saying that aloud is a step in the direction of exposure. You're owning it. And then having a therapist who can say, "I'm so proud of you for being here." This is exposure number one. Sitting down on this couch, here we are. Well done, check and check. Because I think that a therapist who's looking at exposure, not just as what's on a strict hierarchy, or even from an inhibitory learning perspective, like a menu—exposure is what you're doing day to day to help yourself get closer to the life that you want and the values you have. When you said, "I can eat anything because I want to nourish my body," that's a value. When I say 'empowerment,' like empowerment to discuss that with your therapist. And then that shi…
Full show notes at the publisherKimberley: Welcome back, Ethan Smith. I love you. Tell me how you are. First, tell me who you are. For those who haven't heard of your brilliance, tell us who you are. Ethan: I love you. My name is Ethan Smith, and I'm a national advocate for the International OCD Foundation and just an all-around warrior for OCD, letting people know that there's help and there's hope. That's what I've dedicated my life to doing. Kimberley: You have done a very good job. I'm very, very impressed. Ethan: I appreciate that. It's a work in progress. Kimberley: Well, that's the whole point of today, right? It is a work in progress. For those of you who don't know, we have several episodes with Ethan. This is a part two, almost part three, episode, just catching up on where you're at. The last time we spoke, you were sharing about the journey of self-compassion that you're on and your recovery in many areas. Do you want to briefly catch us up on where you're at and what it's been like since we met last? Ethan: Yeah, for sure. We'll do a quick recap, like the first three minutes of a TV show where they're like, "So, you're here, and what happened before?" Kimberley: Previously on. Ethan: Yeah, previously, on real Ethans of Coweta County, which sounds super country and rural. The last time we spoke, I was actually really vulnerable. I don't mean that as touting myself, but I said for the first time publicly about a diagnosis of bipolar. At that time, when we spoke, I had really hit a low—a new low that came from a very hypomanic episode, and it was not related to OCD. I found myself in a really icky spot. Part of the reason for coming or reaching that bottom was when I got better from OCD into recovery and maintenance, navigating life for the first time, really for the first time as an adult man in Los Angeles, which isn't an easy city, navigating the industry, which isn't the nicest place, and having been born with OCD and really that comprising the majority of my life. The next 10 years were really about me growing and learning how to live. But I don't know that I knew that at the time. I really thought it was about, okay, now we're going to succeed, and I'm going to make money, live all my dreams, meet my partner, and stuff's going to happen because OCD is not in the way. That isn't to say that that can't happen, and that wasn't necessary. I had some amazing life experiences. It wasn't like I had a horrible nine years. There were some wonderful things. But one of the things that I learned coming to this diagnosis and this conclusion was how hard I was being on myself by not "achieving" all the goals and the dreams that I set out to do for myself. It was the first time in a long time, really in my entire life, that I saw myself as a failure and that I didn't have a mental illness to blame for that failure. I looked at the past nine years, and I went, "Okay, I worked so hard to get here, and I didn't do it. I worked so hard to get here in a personal relationship, and I didn't get there. I worked so hard to get here financially, and I didn't even come close." In the past, I could always say, "Oh, OCD anxiety." I couldn't do it. I couldn't finish it. I dropped out. That was always in the way. It was the first time I went, "Oh wow, okay, this is on Ethan. This is on me. I must not be creative enough, smart enough, good enough, strong enough, or brave enough." That line of thinking really sent me down a really dark rabbit hole into a really tough state of depression and hypomania and just engaging in unhealthy activities and things like that until I just came crashing down. When we connected, I think I had just moved from Los Angeles to Atlanta and was resetting in a way. At that time, it very much felt like I was taking a step back. I had left Los Angeles. It just wasn't a healthy place for me at that time. My living situation was difficult because of my upstairs neighbor, and it was just very complicated. So, I ended up moving back to Georgia for work, and I ended up moving back in with my parents. I don't remember if we talked about that or not, but it was a good opportunity to reset. At that time, it very much looked and felt like I was going backwards. I just lived for 10 years on my own in Los Angeles, pursuing my dreams and goals. I was living at home when I was sick. What does this mean? I'm not ready to move. I'm not ready to leave. I haven't given up on my dream. What am I doing? I think if we skip the next three years from 2019 on, in retrospect, it wasn't taking a step back; it was taking a step forward. It was just choosing a different path that I didn't realize because that decision led to some of the healthiest, most profound experiences in my life that I'm currently living. I can look back at that moment and see, "Oh, I failed. I've given up." This is backwards. In reality, it was such a beautiful stepping stone, and I was willing to step back to move forward, to remove myself from a situation, and then reinsert myself in something. Where I am now is I'm engaged, to be married. I guess that's what engaged means. I guess I'm not engaged with a lawyer. I'm engaged, and that's really exciting. Kimberley: Your phone isn't engaged. Ethan: Yeah, for sure, to an amazing human being. I have a thriving business. I'm legitimately doing so many things that I never thought I would do in life ever, whether it had to do with bipolar or more prominently in my life, OCD, where I spent age 20 to 31, accepting that I was home-ish bound and that was going to be my life forever and that I'm "disabled" or "handicapped," and that's just my normal. I had that conversation with my parents. That was just something that I was going to have to live with and accept. I'm doing lots of things that I never expected to do. But what I've noticed with OCD is, as the stakes seem raised because you're engaging yourself in so many things that are value-driven and that you care about, the stakes seem higher. You have more to lose. When you're at the bottom, it's like, okay, so what? I'm already like all these things. Nothing can go wrong now because I'm about to get married to my soulmate, and my business is doing really well. I have amazing friends, and I love my OCD community. The thoughts and the feelings are much more intense again because I feel like I have a lot more to lose. Whereas I was dismissing thoughts before, now they carry a little bit more weight and importance to me because I'm afraid of losing the things that I care about more. There's other people in my life. It's not just about me. With that mindset came not a disregard but almost forgetting how to be self-compassionate with myself. One of the things that came out of that bipolar diagnosis in my moving forward was the implementation of active work around self-compassion. I did workbooks, I worked very closely with my therapist, and we proactively did tons and tons of work in self-compassion. You can interrupt me at any time, because I'll keep babbling. So, please feel free to interrupt. I realized that I was not practicing self-compassion in my life at all. I don't know that I ever had. Learning self-compassion was like learning Japanese backwards. It was the most confusing thing in the world. The analogy that I always said: my therapist, who I've been with for 13 years, would say to me, "You just need to accept where you are and embrace where you are right now. It's okay to be there. Give yourself grace." She would say all these things. I always subscribe to the likes of, "You have to work harder. You can't lift yourself off the hook. Drive, drive, drive, drive." That was what I knew. I tried to fight her on her logic. I said, "If there's a basketball team and they're in the finals and it's halftime and they're down by 10, does the coach go to the basketball team and say, 'Hey guys, let's just appreciate where we are right now; let's just be in this moment and recognize that we're down by 10 and be okay with that.'" I'm like, "No, of course not. He doesn't go in there and say that. He goes, 'You better get it together and all this stuff.'" I remember my therapist goes, "Yeah, but they're getting out of bed." I'm like, "Oh, okay, that's the difference." They're actually living their life. I'm completely paralyzed because I'm just beating myself down. But what I've learned in the last three or four years is that self-compassion is a continuous work in progress for me and has to be like a conscious, intentional practice. I found myself in the last year really not giving myself a lot of self-compassion. There's a myriad of reasons why, but I really wanted to come on and talk about it with you and just share some of my own experiences, pitfalls, and things that I've been dealing with. I will say the last two years have probably been the hardest couple of years and the most beautiful simultaneously, but hard in terms of OCD, thoughts and triggers, anxiety, and just my overall baseline comfort level being raised because, again, there's so many beautiful things happening. That terrifies me. I mean, we know OCD is triggered by good stress or bad stress. So, this is definitely one of those circumstances where the stakes seem higher. They seem raised, so I need more certainty. I need it. I have to have more certainty. I don't, really. I'm okay with uncertainty, but part of that component is the amount of self-compassion that I give myself. I haven't been the best at it the last couple of years, especially in the last six months. I haven't been so good. Kimberley: I think this is very validating for people, myself included, in that when you are functioning, it doesn't seem like it's needed. But when we're not functioning, it also doesn't feel like it's needed. So, I want to catch myself on that. What are some roadblocks that you faced in the implementation of this journey of self-compassion or the practice of self-compassion? What gets in the way for you? Ethan: I will give you a specific example. It's part of my two-year journey. In the last year and a half, I started working with a nutritionist. Physical health has become more important to me. It may not look like that, but getting there, a work in progress. But the reality of it is, and this is just true, I'm marrying a woman who's 12 years younger than me. I want to be a dad. I can't wait to have children. The reality of my life—which I'm very accepting of my current reality, which was something I wasn't, and we were probably talking about that before—was like, I wanted to be younger. I hated that everything was happening now. I wasn't embracing where I was and who I was in that reality. I'm very at peace with where I am, but the reality of my reality is that I will be an older father. So, a value-driven thing for me to do is get healthier physically because I want to be able to run around and play catch in 10 years with my kid. I would be 55 or 60 and be able to be in their lives for as long as I possibly could. I started working with a nutritionist, and for me, weight has always been an issue. Always. It has been a lifelong struggle for me. I've always yo-yoed. It's always been about emotional eating. It's always been a coping mechanism for me. I started working with a nutritionist. She's become a really good friend, an influence in my life, and an accountability partner. I'm not on a diet or lifestyle change. There's no food off the table. I track and I journal. But in doing this, I told her from the beginning, "In the first three months, I will be the best client you've ever had," because that's what I do—I start perfectly. Then something happens, and I get derailed. I was like, my goal is to come back on when I get derailed. That is the goal for me. And that's exactly what happened. I was the star student for three months. I didn't miss a beat. I lost 15 pounds. The goal wasn't weight loss, mind you; it was just eating healthier and making more intentional choices. Then I had some OCD pipe up, my emotions were dysregulated, and I really struggled with the nutrition piece. I did get back on track. Over the last year, I gained about seven pounds doing this nutrition. Over the last six months, I was so angry at myself for looking at my year's journey. This is just an example of multiple things with self-compassion, but this is the most concrete and tangible I can think of at the moment. But looking at my year and looking at it with that black-and-white OCD brain and saying, "I failed. I'm a piece of crap. I'm not where I want to be on my journey. I've had all of the support I could possibly have. I have all the impetus. I want to be thinner for my wedding. I want to look my best at my wedding. What is wrong with me? In these vulnerable emotional states or these moments of struggle, why did I give in?" In the last couple of months, I literally refused to give myself any compassion or grace around food, screw-ups, mess-ups, and any of that. I refused. My partner Katie would tell me, "Ethan, you have to love--" I'm like, "No, I do not deserve it." I'm squandering this opportunity. I just wholeheartedly refused to give myself compassion. Because it's always been an issue, I'm like, "What's it going to take?" Well, compassion can't be the answer. I need tough love for myself. I think I did this in a lot of areas of my life because, for me, I don't know, there's a stigma around self-compassion. Sometimes, even though I understand what it is on paper-- and I've read your workbook and studied a lot of Kristin Neff, who's an amazing self-compassion expert. On paper, I can know what it is, which is simply embracing where you are in the moment without judgment and still wanting better for yourself and giving yourself that grace and compassion, regardless of where it is. I felt like I couldn't do that anymore because I wasn't supposed to. I wasn't allowed. I suddenly reframed self-compassion as a weakness and as an excuse rather than-- it was very much how I thought about it before I even learned anything about self-compassion, and I found myself just not a very loving person myself. My internal self-talk was really horrible and probably the worst. If somebody was talking to me like this, you always try to make it external and be like, "Oh, if somebody talked to you like this, would they be your friend? Would you listen to them?" I was calling myself names. I gave myself a room. It was almost in every facet of my life, and it was really, really eating at me. It took a significant-- yeah, go ahead. Kimberley: When I'm with clients and we're talking about behaviors, we always talk about the complex outcomes of them, like the consequences that you were being hard on yourself, that it still wasn't working, and so forth. But then we always spend some time looking at, let's say, somebody is drinking excessively or doing any behavior that's not helpful to them. We also look at why it was helping them, because we don't do things unless we think they're helping. What was the reason you engaged in the criticism piece? How did that serve you in those mome…
Full show notes at the publisherToday, we are going to talk about what to do when feeling hopeless. Today's episode was actually inspired by one of our amazing Your Anxiety Toolkit podcast listeners. They wrote in and asked a question about hopelessness, and I thought it was so important and so relevant in today's day, with the news being scary and everybody struggling and still readjusting to COVID, mental health, and mental illnesses at an all-time high. I really felt that this was important for us to talk about. So, let's do this together. We're going to take it step by step, and we're going to do it with a whole lot of self-compassion. So let's talk about what to do when feeling hopeless. Alright folks, here is the question that was posed to me. It goes like this: "I have been really struggling with hopelessness lately. It feels like my life has no real meaning, and I feel pretty aimless. The things in my life that I want to improve need so much work to improve, such as career, relationship, family stuff. And I have large parts that are out of my control, which feels pretty discouraging despite lots of effort to improve them. I'm working to accept these feelings and trying to stay out of rumination, but it does feel hopeless a lot of the time. What are you telling folks who are in a similar position?" Now, number one, I so resonate with this question. As a clinician, a human, a mom, and someone with a chronic illness, I hear you in this question, and I don't think you're alone. In fact, I am a member of a pretty large online group of therapists, and I wanted to do my homework for today. So I left the question, saying, when you have clients who are experiencing hopelessness and they're feeling stuck, what do you say? A lot of them were coming with these such humble responses of saying, "To be honest, I tell them the truth, which is I don't know the answer. I too struggle with this." Or they'll say, "I often let them know that they're not alone in this and that this is such something that collectively we're all going through." And I loved that they were so real and dropped into reality on the truth of this, the pain of this, and the confusion of this topic. Now, in addition to that, there were also some amazing pieces of advice, and some of them I really agreed with. I'm going to include them here when we go through specifically some tools that you can use to help you when you're struggling with this feeling of hopelessness or feeling like what's the point and feeling like there's no meaning to life. Let's talk about it. Number one—let me just be real with you—is I too have struggled with this. In fact, it wasn't that long ago that I actually sought out therapy for this specific issue. I looked around my life, and I have these two beautiful children, I have two businesses and a career that I love, and I still felt hopeless. I still felt like this sense of what's the point? What's the meaning of all this? I'm working my butt off, trying to manage all the things. What is the real point? It felt a little like an existential crisis, to be honest. I love that this person reached out to ask this question. I do encourage you all, if you're struggling with this and navigating this, do go and seek therapy. I'm going to be giving you some tools on how to manage this today, but in no way do I think that my solutions are going to be exactly what you need to hear. There may be some of them that are super helpful for you, but I strongly encourage you to go and navigate them on your own. Through exploring this, I found that there were some unmet needs that I was not paying attention to. I found that I was grieving living in a country that's not my home country. So many parts of it were also related to my chronic illness. And so it was very personal work, and I encourage you too to do that personal work. But, given that we're here today, I also want to give you some strategies, skills, and direction if you too are wondering what to do when feeling hopeless. Let's do this together. THERAPY FOR HOPELESSNESS The first thing here is I love that the person who wrote this said, "I'm working at accepting the feelings." I think that that is probably the biggest key here, which is not accepting that they'll be there forever but instead accepting that they're here right now and reminding yourself that they're temporary. HOPELESSNESS IS A TEMPORARY EMOTION Hopelessness, like any other emotion, is a temporary emotion. It will rise and fall, rise and fall, and rise and fall. It doesn't mean that you'll always feel this way. What we can do is, while we're accepting it, I often ask my patients, "As you accept it, let's also be very curious about any resistance you have in your body as you practice accepting." I've had clients who've sat on the couch of my office and said, "No, no, I'm accepting it." But every part of their body is clenched up. Every part of their face is resistant. They're obviously accepting that it is here, but also trying to push against it, also trying not to feel it. Yes, accepting feelings is important, but are you creating a safe place for that emotion to rise and fall within you? Here, we can check in with our bodies. Where is this discomfort in my body? Where am I holding tension around it? Is there a way I can soften around this experience of hopelessness first? And that can be so important as we're navigating hopelessness and finding meaning in our lives. HONOR THAT THIS IS HARD FOR YOU The next thing I'm going to encourage you to do is first honor just how hard things are for you. Often, that might be just a moment of saying, "This is really hard for me. Absolutely. This is very hard for me." OFFER SELF-COMPASSION WHEN YOU FEEL HOPELESS The next piece here is we want to offer as much compassion as we can. We want to nurture the fact that you're going through an incredibly hard thing or things. You're trying so hard. You're exhausted. You're feeling lost. You might even be feeling like, "I don't even know which direction I'm going. I'm just going and getting through the day." We want to create as much compassion as we can for that. Now, if you are new to the work of self-compassion, there are so many resources online. We have a meditation vault with tons of different meditations for self-compassion at CBT School. They're there for you if you're really wanting to embark on this practice. We've also got tons of other episodes of Your Anxiety Toolkit on self-compassion as well. KEEP AN EYE OUT FOR CATASTROPHIZATION The next thing I want you to think about here is keep an eye on how you're doing things throughout the day. I'll tell you a story. Actually, as I did this work for myself when I went into therapy, I looked at my schedule every morning, and all I could see was just a whole bunch of things I had to do. It was just like a list of things that I had to do. It felt like trash things I had to do, even though many of them were joyful things that I love doing and that I've signed up to do. But what I noticed was I was looking at the day as if it was just a mountain of chores instead of staying very present and mindful, doing one thing at a time, and practicing non-judgment, curiosity, and kindness as I do those things. BREAK THINGS DOWN INTO SMALL, DOABLE STEPS What I'm going to encourage you to do is break things down into small, doable steps. When you look at your life and you think, oh my goodness, in the case of this question of relationships, career, work—when you look at all of that, it can become so overwhelming. Maybe sit down, get a notepad, and just pick one thing you want to work on right now, one thing that you can do from a place of wisdom and being effective and kind, and just focus on seeing if you can achieve and accomplish that one thing. Chances are, you might already be doing that, but there's a piece that you've missed, and I can guarantee you've missed it—you've forgotten to celebrate the fact that you got a small step done. Often, when things feel so huge, we finish something, and then we just move on to the next thing that we have to do. And that's when things do feel like there's no meaning, there's no point to this life. We're just in the motions, going with the cycles. We forget to celebrate, validate, and recognize the accomplishments that we've made. We forget to go, "Yeah, that's a big deal. Good for you, you did that," and take that time to celebrate it. Because again, as I said to you, I was looking at my life going, "Everything looks mostly pretty good. I've got this pretty severe chronic illness, but otherwise, things are going well." But I realized I was just doing thing after thing after thing and after thing and not stopping to go, "Wow, good job. You're taking care of your kids. Great job, you did something for yourself today," or "Wow, you accomplished that one thing, and that was really hard." We've got to celebrate our wins. STOP COMPARING YOURSELF TO OTHERS The next piece of that is, often, people who get stuck in the day-to-day feeling like it's Groundhog's Day and there's no real point, that's because they're comparing their experience to somebody else's. They're comparing their day-to-day with someone on social media who has made it look beautiful, they've got beautiful filters on, and everything looks really great. We're making a lot of comparisons between how they're doing and how we're doing. I want to encourage you, please do not compare your wins and struggles to other people's wins and struggles. That is a recipe for feeling hopeless, it's a recipe for feeling depressed, and it's a recipe for feeling like you're never going to be enough. It's so important. THREE THEMES OF DEPRESSION The next thing I want you to do is catch yourself in the distorted thinking. Now, here is something you must take away from today—depression commonly has three themes. The first one is hopelessness—feeling like there is no hope. The second one is helplessness, feeling like no one can help you, that there's no point, there's no one can help you with your problem. And the last one is worthlessness, which is "I have no value." These three themes show up in our thinking and in our cognitions. I've done episodes in the past where I'd say depression is a liar. It tells lies all day. If you aren't able to detect and correct those lies, you're going to start believing them. Thoughts that are just depressive thoughts will start to become beliefs. Once they become beliefs, you start acting them out in many ways in your life. What we want to do when we're treating depression in therapy is actually slow down and be very mindful of your thoughts about the world, your thoughts about yourself, and your thoughts about your future. Look at where the distorted thoughts are and correct them. We have a course on CBTSchool.com called Overcoming Depression, and the whole middle section of that course is teaching you how to identify cognitive distortions or errors in thinking and how to correct them. And that is a crucial part of managing depression. Because depression tells us lies all day. It tells us, "There's no hope. You're not doing good enough. You're not good. There's no hope for you. No one can help you. You're just a piece of trash. You're a loser. It should be easy. Why is it so hard for you?" It might even say, "Look at you, you've got A, B, and C, and other people have it so much worse than you. So, what's your problem?" It just tells you all of these judgmental, horrible, mean things that are not true. What we can do and what we do in the course, Overcoming Depression, is we identify those thoughts. We understand and acknowledge the presence of them. We maybe take a little look into what they're trying to get to, what they're trying to say. And then we work at coming up with alternative thoughts that feel helpful, compassionate, effective, and true. One of the tools we use in overcoming depression is we pretend that we're in a court of law, and we have this scene where we say, "Okay, if you were to bring your depressive thoughts to a court of law, would the jury agree or disagree? Would the judge throw your case out?" Often, what happens is we have thoughts. Like, minimizing the positive is one kind of distorted thought we go through. There are many different types of distorted thoughts, but let's say minimizing the positive. Let's say you did something positive and you say, "No. I know I completed that, but it should have been easier," or "I should have done it faster," or "It shouldn't have been that difficult." That's minimizing the positive. We would go, "Okay, if we were to take that to court, if we were to take that claim to court, what would the jury and what would the judge say?" The judge would not agree with that. They would say, "No, you completed the thing, and it's okay that it's hard. I'm tossing this out of the court. You're wasting my time." And so we want to be able to identify that and look at another example being a labeling distorted thought, like, "You're a loser. You should be doing better." In a court of law, the jury would look at the evidence and go, "No, it looks like you're handling a lot right now. It looks like you're handling many things. It makes sense that you feel that way, but it looks like you have many pieces of evidence to show that you're not a loser. Let's throw the case out. Case dismissed." We want to make sure you're doing that because the chances are, as you're going through these hard things, as you're navigating the day, you're forgetting to check the facts. We've got to check the facts in depression. It's so important. REMEMBER, YOU CAN DO HARD THINGS The next thing we have to do is remind yourself that you can do hard things. When the world feels like it's a mountain of just chores and things in check boxes and to-do's, we often just get overwhelmed with it, and it's like, "I can't do this." I will say to you, when I actually was struggling the most with my chronic illness and I did get therapy for this, the thought we identified the most was this repetitive, consistent, nagging thought, "I can't do this." I probably thought "I can't do this" about 150 times a day, minimum. Even as I was doing things, I was having the thought, "I can't do these things." As I was taking an MRI or helping my kids or working on my business—even as I was doing them, I was telling myself, "You can't do this," as I was doing them, which again shows how our thinking can really distort and make things so much worse if we don't catch them. We have to remind ourselves we can do hard things. We're already doing hard things. That baby steps at a time can make small progress. There's no race. There's no finish line. We're not here to beat other people or compare ourselves to other people's timelines. This is our timeline, and we're going to let it take as long as it needs. We're going to be gentle. We're just going to do one hard thing at a time. FIND SUPPORT Another thing I want you to remember here when you're struggling with…
Full show notes at the publisherKimberley: Welcome, everybody. This is a very exciting episode. I know I'm going to learn so much. Today, we have Caitlin Pinciotti and Shala Nicely, and we're talking about when OCD and PTSD collide and intertwine and how that plays out. This is actually a topic I think we need to talk about more. Welcome, Caitlin, and welcome, Shala. Caitlin: Thank you. Shala: Thanks. Kimberley: Okay. Let's first do a little introduction. Caitlin, would you like to go first introducing yourself? Caitlin: Sure thing. I'm Caitlin Pinciotti. I'm a licensed clinical psychologist and an assistant professor in the Department of Psychiatry and Behavioral Sciences at Baylor College of Medicine. I also serve as a co-chair for the IOCDF Trauma and PTSD and OCD SIG. If people are interested in that special interest group as well, that's something that's available and up and running now. Most of my research specifically focuses on OCD, trauma, and PTSD, and particularly the overlap of these things. That's been sort of my focus for the last several years. I'm excited to be here and talk more about this topic. Kimberley: Thank you. You're doing amazing work. I've loved being a part of just watching all of this great research that you're doing. Shala, would you like to introduce yourself? Shala: Yes. I'm Shala Nicely. I am a licensed professional counselor, and I specialize in the treatment of OCD and related disorders. I am the author of Is Fred in the Refrigerator?: Taming OCD and Reclaiming My Life, which is my story, and then co-author with Jon Hershfield of Everyday Mindfulness for OCD: Tips, Tricks, and Skills for Living Joyfully. I also produce the Shoulders Back! newsletter. It has tips and resources for taming OCD. Kimberley: Shoulders Back! was actually the inspiration for this episode. Shala, you recently wrote an article about post-traumatic OCD or how PTSD and OCD collide. Can you tell us about your story, particularly going back to, I think you mentioned, May 2020, and what brought you to write that article? Shala: Sure, and thank you very much for having Caitlin and me on today because I really appreciate the opportunity to talk about this and to get more information out in the world about this intertwined combination of PTSD and OCD. In May of 2020, I moved to a new house, the house that I'm in now. Of course, we had just started the pandemic, and so everybody was working at home, including me. The house that I moved into was in a brand new neighborhood. While the houses on this side of me were completed, the houses behind me and on that side were not completed. I didn't think anything of that when I moved in. But what I moved into was a situation where I was in a construction zone all the time. I was working at home, so there was no escape from it. One day I was walking behind my house, where most of the houses were in the process of being built and there were no sidewalks. As I was walking down the street, I saw, down at the end of the street, a big forklift come down the street where I was walking with my two little dogs backwards at a really high rate of speed, and the forklift driver seemed to be looking that way, and he was going that way. It happened so fast because he was going so quickly that all of a sudden I realized he was going to hit us, my dogs and me, and there was no place for us to go because we were on the road because there was nowhere else for us to be. I screamed bloody murder, and he heard me. I mean, that's how loud I screamed, and he stopped. That was not all that pleasant. I was upset. He was not happy. But we moved on. But my brain didn't move on. After that incident, what I noticed was I was becoming really hypervigilant in my own house and finding the construction equipment. If I go outside, I tense up just knowing that construction equipment is there. Over time, my sleep started becoming disturbed. I started to have flashbacks and what I call flash-forwards, where I would think about all these horrible things that could happen to me that hadn't happened to me yet but could. I'd get lost in these violent fantasies of what might happen and what I need to do to prevent that. I realized that I seemed to be developing symptoms of PTSD. This is where being a therapist was actually quite helpful because I pulled the DSM open one night and I started going through symptoms of PTSD. I'm like, "Oh my gosh, I think I have PTSD." I think what happened, because having a forklift driver almost hit you, doesn't seem like that could possibly cause PTSD. But if you look at my history, I think that created a link in my brain to an accident I was in when I was four where I did almost die, which is when my mom and I were standing on the side of a road, about to cross. We were going to go between two parked cars. My mom and I stepped between two parked cars, and there was a man driving down the road who was legally blind, and he mistook the line of parked cars where we were standing as moving traffic. He plowed into the end of all the parked cars, which of course made them accordion in, and my mom and I were in the middle of that. I was very seriously injured and probably almost died. My mom was, too. Several months in the hospital, all of that. Of course, at that point—that was 1975—there was no PTSD, because I think— Caitlin, you can correct me—it didn't become a diagnosis until 1980. I have had symptoms—small, low-level symptoms of PTSD probably on and off most of my life, but so low-level, not diagnosable, and not really causing any sort of problems. But I think what happened in my head was that when that forklift almost hit me, it made my brain think, "Oh my gosh, we're in that situation again," because the forklift was huge. It was the same scale to me as an adult as that car that I was crushed between was when I was four. I think my brain just got confused. Because I was stuck with this construction equipment all day long and I didn't get any break from it, it just made my brain think more and more and more, "Boy, we are really in danger." Our lives are basically threatened all the time. That began my journey of figuring out what was going on with me and then also trying to understand why my OCD seemed to be getting worse and jumping in to help because I seemed to get all these compulsions that were designed to keep me safe from this construction equipment. It created a process where I was trying to figure out, "What is this? I've got both PTSD now, I've got OCD flaring up, how do I deal with this? What do I do?" The reason why I wanted to write the article for Shoulders Back! and why I asked Caitlin to write it with me was because there just isn't a lot of information out there about this combination where people have PTSD or some sort of trauma, and then the OCD jumps in to help. Now you've got a combination of disorders where you've got trauma or PTSD and OCD, and they're merging together to try to protect you. That's what they think they're doing. They're trying to help you stay safe, but really, what they're doing is they're making your life smaller and smaller and smaller. I wanted to write this article for Shoulders Back! to let people know about my experience so that other people going through this aren't alone. I wanted to ask Caitlin to write it with me because I wanted an expert in this to talk about what it is, how we treat it, what hope do we have for people who are experiencing this going forward. THE DIFFERENCE BETWEEN OCD AND PTSD (AND POST-TRAUMATIC OCD) Kimberley: Thank you for sharing that. I do encourage people; I'll link in the show notes if they want to go and read the article as well. Caitlin, from a clinical perspective, what was going on for Shala? Can you break down the differences between OCD and PTSD and what's happening to her? Caitlin: Sure. First, I want to start by thanking Shala again for sharing that story. I know you and I talked about this one-on-one, but I think really sharing personal stories like that obviously involves a lot of courage and vulnerability. It's just so helpful for people to hear examples and to really resonate with, "Wow, maybe I'm not so different or so alone. I thought I was the only one who had experiences like this." I just want to publicly thank you again for writing that blog and being willing to share these really horrible experiences that you had. In terms of how we would look at this clinically, it's not uncommon for people to, like Shala described, experience trauma and have these low-level symptoms for a while that don't really emerge or don't really reach the threshold of being diagnosable. This can happen, for example, with veterans who return home from war, and it might not be until decades later that they have some sort of significant life event or change. Maybe they've retired, or they're experiencing more stress, or maybe, like Shala, they're experiencing another trauma, and it just brings everything up. This kind of delayed onset of PTSD is, for sure, not abnormal. In this case, it sounds like, just like Shala described, that her OCD really latched onto the trauma, that she had these experiences that reinforced each other. Right now, I've had two experiences where being around moving vehicles has been really dangerous for me. Just like you said, I think you did such a beautiful job of saying that the OCD and PTSD colluded in a way to keep you "safe." That's the function of it. But of course, we know that those things go to the extreme and can make our lives very small and very distressing. What Shala described about using these compulsions to try to prevent future trauma is something that we see a lot in people who have comorbid OCD and PTSD. We're doing some research now on the different ways that OCD and trauma can intersect. And that's something that keeps coming up as people say, "I engaged in these compulsions as a way to try to prevent the trauma from happening to me again or happening to someone else. Or maybe my compulsions gave me a sense of control, predictability, or certainty about something related to the trauma." This kind of presentation of OCD sort of functioning as protection against trauma or coping with past trauma as well is really common. STATISTICS OF OCD AND PTSD Kimberley: Would you share a little bit about the statistics between OCD and PTSD and the overlap? Caitlin: Absolutely. I'm excited to share this too, because so much of this work is so recent, and I'm hopeful that it's really going to transform the way that we see the relationships between OCD and PTSD. We know that around 60% of people who have comorbid OCD and PTSD tend to have an experience where PTSD comes first or at the same time, and the OCD comes later. This is sort of that post-traumatic OCD presentation that we're talking about and that Shala talked about in her article. For folks who have this presentation where the PTSD comes first and then the OCD comes along afterwards, unfortunately, we see that those folks tend to have more severe obsessions, more severe compulsions. They're more likely to struggle with suicidality or to have comorbid agoraphobia or panic disorders. Generally speaking, we see a more severe presentation when the OCD comes after the PTSD and trauma, which is likely indicative of what we're discussing, which is that when the OCD develops as a way to cope with trauma, it takes on a mind of its own and can be really severe because it's serving multiple functions in that way. What we've been finding in our recent research—and if folks want to participate, the study will still be active for the next month; we're going to end it at the end of the year, the OCD and Trauma Overlap Study—what we're finding is that of the folks who've participated in the study, 85% of them feel like there's some sort of overlap between their OCD and trauma. Of course, there are lots of different ways that OCD and trauma can overlap. I published a paper previously where we found that about 45% of people with severe OCD in a residential program felt that a traumatic or stressful event was the direct cause of their OCD on setting. But beyond that, we know that OCD and trauma can intersect in terms of the content of obsessions, the function of compulsions, as we've been talking about here, core fears. Some folks describe this, and Shala described this to this, like cyclical relationship where when one thing gets triggered, the other thing gets triggered too. This is really where a lot of the research is focusing on now, is how do these things intersect, how often do they intersect, and what does that really look like for people? Kimberley: Thanks. I found in my practice, for people who have had a traumatic event, as exactly what happened to Shala, and I actually would love for both of you maybe to give some other examples of how this looks for people and how it may be experienced, is let's say the person that was involved in the traumatic event or that place that the traumatic event was recent that recently was revisited just like Shala. Some of them go to doing safety behaviors around that person, place, or event, or they might just notice an uptick in their compulsions that may have completely nothing to do with that. Shala, can you explain a little bit about how you differentiated between what are PTSD symptoms versus OCD, or do you consider them very, very similar? Can you give some insight into that? SYMPTOMS OF OCD & PTSD Shala: Sure. I'll give some examples of the symptoms of OCD that developed after this PTSD developed, but it's all post-traumatic OCDs. I consider it to be different from PTSD, but it is merged with PTSD because it's only there because the PTSD is there. For instance, I developed a lot of checking behaviors around the doors to my house—staring, touching, not able to just look once before I go to bed, had to be positively sure the doors were locked, which, as somebody who does this for a living, who helps people stop doing these compulsions, created a decent amount of shame for me too, as I'm doing these compulsions and saying, "Why am I not taking my own advice here? Why am I getting stuck doing this?" But my OCD thought that the construction equipment was outside; we're inside. We need to make sure it stays outside. The only way we do that is to make sure the door stays locked, which is ridiculous. It's not as if a forklift is going to drive through my front door. As typical with OCD, the compulsions don't make a lot of sense, but there's a loose link there. Another compulsion that I realized after a time was probably linked with PTSD is my people-pleasing, which I've always struggled with. In fact, Kimberley, you and I have done another podcast about people-pleasing, something I've worked really hard on over the years, but it really accelerated after this. I eventually figured out that that was a compulsion to keep people liking me so that they wouldn't attack me. That can be an OCD compulsion all by itself, but it was functioning to help the PTSD. Those would be two examples of compulsions that could be OCD compulsions on their own, but they would not have been there had the PTSD not been there. Kimberley: Caitlin, do you want to add anything about that from symptoms or how it might look and be experienced? Caitlin: Sure, yeah. I think it's spot on that there's this element of separation that we can piece apart. This feels a little bit more like OCD; this feels a little bit more like PTSD, but ultimately they're the same thing, or it's the…
Full show notes at the publisherWhen things get hard, it's really quite difficult to find a reason to keep going. Today, we have an incredible guest, Shaun Flores, talking about what keeps us going. This was a complete impromptu conversation. We had come on to record a podcast on a completely different topic. However, quickly after getting chatting, it became so apparent that this was the conversation we both desperately wanted to have. And so, we jumped in and talked about what it's like in the moments when things are really difficult, when we're feeling like giving up, we are hopeless, we're not sure what the next step is. We wanted to talk about what does keep us going. This is, again, a conversation that was very raw. We both talked about our own struggles with finding meaning, moving forward, and struggling with what keeps us going. I hope you find it as beautiful a conversation as I did. My heart was full for days after recording this, and I'm so honored that Sean came on and was so vulnerable and talked so beautifully about the process of finding a point and finding a reason to keep going. I hope you enjoy it just as much as I did. Shaun: Thank you so much for being able to have this conversation. Kimberley: Can you tell us just a little background on you and what your personal, just general mental health journey has looked like? Shaun: Yeah. My own journey of mental health has been a tumultuous one, to say the very least. For around five to six years ago, I would say I was living with really bad health anxiety to the point where I obsessed. I constantly had an STI or an STD. I'd go to the clinic backward and forward, get tested to make sure I didn't have anything. But the results never proved to be in any way, shape, or form sufficient enough for me to be like, "Okay, cool. I don't have anything." I kept going back and forward. How I knew that became the worst possible thing. I paid 300 pounds for the same-day test results. Just to give people's perspective, 300 pounds is a lot. That's when I was like, "There's something wrong. I just don't know what it is." But in some ways, I thought I was being a diligent citizen in society, doing what I needed to do to make sure I take care of myself and to practice what was safe sex. But then that fear migrated onto this sudden overnight change where I woke up and I thought, "What if I was gay?" overnight. I just quite literally woke up. I had a dream of a white guy in boxes, and I woke up with the most irrational thought that I had suddenly become gay. I felt my identity had come collapsing. I felt everything in my world had shaken overnight. I threw up in the toilet that morning, and at that time I was in the modeling industry. Looking back now, I was going through disordered eating, and I'm very careful with using the word "eating disorder." That's why I call it "disordered eating." I was never formally diagnosed, but I used to starve myself. I took diuretics to maintain a certain cheekbone structure. Because in the industry that I was in, I was comparing myself to a lot of the young men that were there, believing that I needed to look a certain kind of way. When I look back at my photos now, I was very gaunt-looking. I was being positively affirmed by all the people around me. I hated how round my face was. If I woke up in the morning and my face was round, I would drink about four liters of water with cleavers tincture. I took dandelion extracts. Those are some of the things that I took to drain my lymphatic system. I went on this quest for a model face. And then eventually, I left the industry because it just wasn't healthy for me in any way, shape, or form. I was still living with this fear that I was gay. If I went to the sauna and steam room in the gym, I would just obsess 24/7 that if I could notice the guy's got a good-looking body, or if he's good-looking, this meant I'm gay. It was just constant, 24/7. From the minute I slept to the minute I woke up, it was always there. Then that fear moved on to sexual assault. I had a really big panic attack where I was terrified. I asked one of my friends, "Are you sure I haven't done anything? Are you sure I haven't done anything?" I kept asking her over and over. I screamed at her to leave because I was so scared. I must've been hearing voices, and I was terrified that I could potentially hurt her. I tried to go to sleep that night, and there were suicide images in my head, blood, and I was like, "There's something up." I just didn't know what was going on. I had no scooby, nothing. That night, I went to the hospital, and the mental health team said that they probably would suggest I get therapy. I said, "It's cool. I'll go and find my own therapist." I started therapy, and the therapy made me a hundred times worse. I was doing talk therapy. We were trying to get to the root of all my thoughts. We were trying to figure out my childhood. Don't get me wrong, there's relevance to that. By that time, it was not what I needed. And then last year, this is when everything was happening in regards to the breakdown that I had as well. I got to such a bad point with my mental health that I no longer wanted to be alive. I wanted time to swallow me up. I couldn't understand the thoughts I was having. I was out in front of my friends, and I had really bad suicidal thoughts. I believed I was suicidal right off the bat. I got into an Uber, called all my friends, and just told them I'm depressed and I no longer want to be alive. I'm the kind of guy in the friendship group everyone looks up to, almost in some ways, as a leader, so people didn't really know what to do. That's me saying as a self-elected leader. That's me being reflective about my friendship group. But I woke up one day, and it was a Saturday, the 4th of June, and I just said, "I can't do this anymore." I said, "I can't do this." I was prepared to probably take my life, potentially. I reached out to hundreds of people via Instagram, LinkedIn, WhatsApp, email, wherever it was, begging for help because I looked on the internet and was trying to figure out what was it that was going on with me. I was like, "Why am I having certain thoughts, but I don't want to act on them?" And OCD popped up, so I believed I had OCD. When I found this lady called Emma Garrick (The Anxiety Whisperer) on Saturday, the 4th of June, I just pleaded with her for a phone call. She picked up the phone, and I just burst out in tears. I said, "What's wrong with me?" I said, "I don't want to hurt anyone. Why am I having the thoughts I'm having?" And she said, "Shaun, you have OCD." From there on, my life changed dramatically. We began therapy on Monday. I would cry for about two hours in a session. I couldn't cope. I lost my job. There were so many different things that happened that year. In that same year, obviously, I had OCD. I tore my knee ligaments in my right knee. Then I ended up in the hospital with pneumonia. Then my auntie died. Then my cousin was unfortunately murdered. Then my half-brother died. Then my auntie—it's one of my aunties that helped to raise me when my dad died on Christmas day when I was six—her cancer spread from the pancreas to the liver. Then fast-forward it to this year, about a couple of months ago, that same auntie, the cancer became terminal and spread from the liver to the spleen. I watched her die, and that was tough. Then I had my surgery on August the 14th. But I'm still paying my way through debt. It was an incredibly tough journey. I'm still doing the rehab for my knee, still doing the rehab for OCD. That's my journey. I'm still thinking about it to this day. Me and my therapist talk about this, and he has lived experience of OCD. I still don't even know what's kept me alive at this point, but that's the best way to describe my story. That's a shortened, more condensed version for people listening. Kimberley: Can I ask, what does keep you going? Shaun: What keeps me going? If I'm being very honest, I don't know sometimes. There are days when I've really struggled with darkness, sadness, and a sense of hopelessness sometimes. I ride it out. I try not to give in to those suicidal thoughts that pop up. And then I remember I've got a community that I've been able to create, a community that I'm able to help and inspire other people. I think I keep going on my worst days because the people around me need someone to keep inspiring them. What I mean by that is some of the messages I've got on the internet, some of them have made me cry. Some of them have made me absolutely break down from some people who have opened up to me and shared their entire story. They look up to me, and I'm just like, "Wow, I can't give up now. This isn't the end." I've had really dark moments, and I think a lot of people look at my story and perhaps look at my social media, and they think I'm healed and I've fully recovered. But my therapist has seen me at my worst, and they see me at my absolute best. I think I stay here. What keeps me pushing is to help other people, to give other people a chance, and to let them know that you can live a life with OCD, anxiety. Depression I'm not sure if I fully align with. Maybe to some degree, but to let them know they can live a life in spite of that. I don't know. Again, I keep saying this to my therapist. There's something in me that just refuses to quit. I don't know what it is. I can't put it into words sometimes. I don't know. Maybe it's to leave the world in a better place than I found it. I really do not know. Kimberley: I think I'm so intrigued. I'm so curious here. I think that this is such a conversation for everyone to have. I will tell you that it's interesting, Shaun, because I'm so grateful for you, number one, that we're having this conversation, and it's so raw. Somebody a few months ago asked me, what's the actual point of all this? It was her asking me to do a podcast on the point, what's the point of all this? I wrote it down and started scripting out some ideas, and I just couldn't do the episode because I don't know the answer either. I don't know what the point is. But I love this idea that we're talking about of what keeps us going when things are so hard. Because I said you're obviously resilient, and you're like, "No, that's not it." But you are. I mean, so clearly you are. It's one of your qualities. But I love this idea of what keeps you going. In the day, in the moment to moment, what goes through your mind that keeps you moving towards? You're obviously getting treatment; you're obviously trying to reduce compulsions, stop rumination, or whatever that might be. What does that sound like in your brain that keeps you going? Shaun: Before I answer that, I think I've realized what my answer would be for what keeps me going. I think it's hope because it makes me feel a bit emotional. When I was at my absolute worst, I had lost hope, lost everything. I lost my job. I end up in mountains of debt that I'm still paying off. It's to give hope to other people that your life can get better. I would say it has to be hope. In those day-to-day moments, one of my really close friends, Dave, has again seen me at my worst and my best. Those day-to-day moments are incredibly tough. I've had to learn to do things even when I don't want to do them. I've had to learn to eat when I don't always want to eat, to stick to the discipline, to stick to the process, to get out of bed, and to keep pushing that something has to change. These hard times cannot last forever. But those day-to-day moments can be incredibly tough when my themes change, when I mourn my old life with OCD in the sense that I never thought consciously about a lot of my decisions. Whereas now, I think a lot more about what I do, the impact I have on the world, and the repercussions of certain decisions that I make. I would say a lot of my day-to-day, those moment-to-moments, is a bit more trepidation. I think that would be the best way to describe my day-to-day moments. I was just going to say, I was even saying to my friend that I can't wait to do something as simple as saving money again. I'm trying to clear off everything to restart and just the simple things of being able to actually just save again, to be able to get into a stable job to prove to myself that I can get my life back. Kimberley: To me, the reason that I'm so, again, grateful that we're here talking about this is it really pulls on all of the themes that we get trained in in psychology in terms of taking one step at a time. They talk about this idea of grit, like you keep getting up even though you get knocked down. I don't think we talk about that enough. Also, the fact that most people who have OCD or a mental health issue are also handling financial stresses and, like you said, medical conditions, grief, and all of these things. You're living proof of these concepts and you're here telling us about them. How does that land for you? Or do you want to maybe speak to that a little more? Shaun: I was reading a book on grits. I was listening to it, and they were talking about how some people are just grittier than other people. Some people may not be as intelligent or may not be as "naturally gifted," but some people are grittier than other people. A lot of people who live with chronic conditions such as OCD or whatever else, you have to be gritty. That's probably a quality you really have to have every single day without realizing it. To speak to that, even on the days when I have really struggled, as I said, I don't know what always gets me up. There's something inside. I look around at the other people around me who've shown grit as well—other people around me who have worked through it. The therapist I have, he's a really good therapist. I listen to his story, Johnny Say, and he talks about something called gentle relentlessness, the idea that you just keep being relentless very gently. You know that one step-a-day kind of mentality that, "Okay, cool, I'm having these thoughts today. I'm going to show myself some compassion, but I'm going to keep moving." For me, when I speak to him, I tell him he inspires me massively because he's perfected and honed his skills so much of OCD that he's able to do the job that he does. He's able to help other people, and that inspires me. When I look at the other people around me, I'm inspired by other people's grit and perseverance as well. That really speaks to what I need to be able to have. I think it's modeled a lot for me. Even in my own personal life with my mom, there's a lot of things that we've gone through—my father, who died on Christmas Day when I was six—and she had to be gritty in her own way to raise a single boy in the UK when she was in a country she didn't want to be in because of my granddad. I think grit has been modeled for me. I think it really has been role-modeled for me in so many different ways. When people say, "Just get up and keep going," I think it's such a false notion that people really don't understand the complexity of human emotions and don't understand that, as humans, we go up and we go down. A very long time ago, I used to be that kind of human where I was like,…
Full show notes at the publisherIf you want to know how to be uncomfortable without making it worse, you're in the right place. Today, we're talking all about being uncomfortable and learning how to be uncomfortable in the most skillful, compassionate, respectful, and effective way. This applies to any type of discomfort, whether it be your thoughts, your feelings, any physical sensations, or the pain that you're feeling. Anything that you're experiencing as discomfort, we're here to talk about it today. Let's do it. Welcome back, everybody. For those of you who are new, welcome. My name is Kimberley Quinlan. I'm a marriage and family therapist in the state of California. I'm an anxiety specialist, and I love to talk about being uncomfortable. It's true, I don't like being uncomfortable, but I love to talk about being uncomfortable, and I love talking about skillful ways to manage that. WHAT IS DISCOMFORT, REALLY? Now, before we get started, let's first talk about what we mean by being uncomfortable. There are different forms of discomfort. One may be feelings or emotions that you're having—shame, guilt, anxiety, sadness, anger. Whatever it is that you experience as a feeling can be interpreted and experienced as uncomfortable. Another one is sensations. Physical sensations of anxiety, physical sensations of shame, and physical sensations of physical pain. I myself have a chronic illness. Physical sensations can be a great deal of discomfort for us as human beings. We're also talking about that as well. We're also talking about intrusive thoughts, because thoughts can be uncomfortable too. We can have some pretty horrific, scary, mean, and demanding thoughts, and these thoughts can create a lot of discomfort within us. What we want to do here is we want to first acknowledge that discomfort is a normal, natural part of life. It truly is. I know on social media, and I know in life, on TV, and in movies, it's painted that there are a certain amount of things you can do, and if you were to attain those, well, then you would have a lot less discomfort. But as someone who is a therapist who has treated the widest range of people, I've learned that even when they reach fame, a lot of money, or a degree of success, we can see that they have some improved wellness. They do have some decrease in discomfort, but over time, they're still going to have uncomfortable thoughts. Sometimes having those things creates more uncomfortable thoughts. They're still going to have physical pain, and they're still going to have emotions that cause them pain, particularly when they're not skillful. What I've really learned as a human being as well is we can have a list of all the things that we think we need in these circumstances to be happy. But if our thoughts and our feelings and our reactions to them aren't skillful, compassionate, wise, and respectful, we often create more suffering, and we're right back where we started. Now, I don't want it to be all doom and gloom, because the truth is, I'm bringing you some solutions here today—things that you can apply right away and put into practice, hopefully, as soon as you've listened to this podcast. Let's get to it. WHAT MAKES DISCOMFORT WORSE? First, I'm wondering whether we can first discuss what it means to make it worse because a lot of you go, "What? Make it worse? Are you telling me I'm to blame?" And that's not what I'm doing here. But I do think that we can do some kind of inquiry, nonjudgmental inquiry into how we respond to our suffering. LIFE IS 50/50 Think of it this way: I am a huge proponent of some Buddhist philosophy here, which is that suffering is a part of life. Discomfort is a part of life. I believe that life is 50/50. There is 50% wonderful, but you're still going to have 50% hard. Sometimes that percentage will be different, but I think it creates a lot of acceptance when we can come to the fact that there's going to be good seasons, but there's also going to be some really hard seasons in our lives. It doesn't have to be that it's 50/50 all the time. Sometimes you might be in a really wonderful season. Maybe you're in a really tough season right now. I'm guessing that's the case because you're listening to this episode. I recently went through a really tough season, which inspired me to make this episode for you. But in life, there is suffering. But what we know about that is how we respond to that suffering can actually determine whether we create more and more suffering. WE RESIST IT One way that we make it worse is, when we are experiencing discomfort, we resist it. We try to get rid of it. We clench up around it. We try to push it away. What often happens there is, what you resist persists. That's a common saying we use in psychotherapy. Another thing to consider here is, the more you try to push it down, the more it's going to bubble up anyway, but in ways that make you feel completely out of control, completely lost in this experience, and maybe overwhelmed with this experience. Another thing is, the more you resist it, the more you're feeding your brain a story that it's important and scary, which often means that it's going to send out more anxiety hormones when you have that situation come up again. That's one way we make it worse. WE JUDGE IT Another way we make it worse is, we judge it. When we have discomfort, we judge it by going, "This is wrong. This is bad. You're a bad person for having this discomfort. What's wrong with you for having this discomfort? It shouldn't be here." WE THROW "TANTRUMS" I've done a whole episode about this, and this is something that is my toxic trait, which is I go into this emotional tantrum in my head where I'm like, "This is bad. This is wrong. It shouldn't be happening. It shouldn't be this way. It should be this other way. It's not fair. I can't believe it's this way." I totally can catch myself going down a rabbit hole of judging the situation, the circumstance, and myself and my discomfort, which only creates more discomfort for myself. WE RUMINATE Another way we make things worse is rumination, which is similar to what I was just talking about. But rumination is, we try and solve things, we loop on them. Again, it could be a looping on, "Why is this happening? It shouldn't be happening," like I just explained. Or maybe it's trying to figure it out. Often, we ruminate on things that actually don't have a solution in the long run anyway. Maybe you have chronic pain. Let's say you do, and you're ruminating, "What could it be? Why is it there?" I mean, the truth is, we don't usually have a medical degree. Our rumination, it might feel productive, but we don't actually have the details to know the answer. Let's say something went wrong at work and you made a big mistake, and we ruminate about what we did, how bad it was, and how humiliating it was. But in that situation, we're trying to solve something that's already happened that we have no control over anymore. For people who have anxiety, maybe they're trying to ruminate, trying to solve whether bad things will happen in the future, but we all know we can't solve what's going to happen in the future. That's a dead end. That's a dead-end road, and it again creates more suffering on our part. WE PUNISH OURSELVES The next piece here is, we punish ourselves. We punish ourselves for having discomfort. We might withhold pleasure. We might treat ourselves poorly. We might not show up in ways that really honor our mental health and our self-care because we've made a mistake, we are going through a hard time, or we're having this uncomfortable experience. These things, while in the moment they feel warranted and they feel productive and effective, they're actually not. All they're doing is adding to the suffering you're already experiencing. For those of you who say, "Yeah, no, but I deserve to suffer more," that's actually not true either. We have to really catch that because punishing someone with this sort of very corporal punishment kind of method—or we need to beat you up—actually, we've got so much research to show it doesn't make you better. It doesn't prevent uncomfortable things from happening. It doesn't make it so that you don't make a mistake. You're a human being. We're all struggling. We're all doing the best we can, and we're not going to do it perfectly. HOW TO BE UNCOMFORTABLE, EFFECTIVELY & COMPASSIONATELY What can you do differently? Let's now talk about how we can be uncomfortable in an effective, productive, compassionate, and respectful way. For me, one of the first things that helps me is to really double down on my mindfulness practice. Sometimes the best thing you can do with mindfulness is to become aware that you're engaging in these behaviors, to catch them, and to label them when you are. It might be as simple as labeling it as "I'm in resistance." You might just say 'resistance' or 'rumination.' You're bringing to your mind and you're bringing to your attention that you're engaging in something that you've identified as not helpful. That in and of itself can be so helpful. Now, for those of you who are new to me, I have two episodes that I've done on this type of situation in the past. Number one was Episode 188, where I talked about how to tolerate uncomfortable sensations specifically. The other one is Episode 113, which is where we talk about specifically how to manage intrusive thoughts. You can go on there after you've listened to this, but stay with me here because I'm going to give you a little step-by-step process. MINDFULESS Number one, with mindfulness, we're going to identify and become aware that we're in resistance, that we're ruminating, that we're beating ourselves up, and we're also going to practice non-judgment as best as we can. Think of this like a muscle in your brain. You're going to practice strengthening that muscle. But once we are aware of it and once we've acknowledged that we're judging, we're then going to be aware of or bring our attention to where we are in resistance to allowing it to be there because that's ultimately a part of our work. Discomfort rises and falls so much faster when you do nothing about it. What I want to offer you is, the solution, in some way, can be quite simple, which is to do nothing about the discomfort except love it. Be careful and gentle with yourself. Do nothing at all about trying to make it go away. Do nothing at all about punishing yourself. NON-JUDGMENT The non-judgment piece is where we allow it to be there without making a meaning about it. Here's an example. You've had an intrusive thought that was really, really scary, and you wish you didn't have it. You actually are concerned about it. It alarmed you. What you can do is, in that moment, acknowledge that thoughts are thoughts. They're not facts. They don't mean anything. They're just sentences that our brains come up with. What we often do is, when we have it, we think, "What does that mean about me? Why am I having this thought? Why am I having this sensation? Why am I having this anxiety? Why am I having this anger? Why am I having this shame? Why am I anxious in this social situation? Why is this hard?" NOT OVER-IDENTIFYING What we want to come back to is not making meaning of it, not over-identifying with it and just acknowledging that this is a normal part of human life. This is a normal part of being a human. We all have intrusive thoughts. We all have strong emotions, some more than others. But if you're someone who has strong emotions more than you maybe think others are, there's a couple of things I want you to remember. Number one, we actually don't know how other people are doing, so you can't actually say that they're not having these emotions. Maybe they are. Often, people will say to me, "You always seem so calm." I'm like, "Oh, you have no idea." Like, yeah, I am calm in many situations, but it doesn't mean I don't have anxiety about certain things or big, big, big emotions about certain things. You just don't see it. You don't see it on the camera; you don't see it in the podcast. You don't see it in my daily life. It's at home in my mind when I'm experiencing it as I'm regulating. But we want to work at not over-identifying with "What does it mean about me" and that "I'm bad for having these experiences." One thing you must take away, and I say it quite often, is there is no thought, feeling, sensation, urge, or image that makes you bad. The meditation vault, which we just launched, is an online vault, a collection of meditations for people with sticky thoughts, intrusive thoughts, anxiety, and so forth. They're very, very specific in almost every single one. I work at getting them to not overidentify with the experience they're having. Oh, you're having an intrusive thought. Let's not make meaning of what that means about you. Oh, you're having shame. Your shame is telling you that you're bad. Let's not agree with it. Let's acknowledge that it is a thought and a feeling, but it's not a fact about you. You've made a mistake; you failed. Okay, we can acknowledge that, but that doesn't make you a failure. We want to catch over-identifying with what our discomfort is experiencing and how we're experiencing that discomfort. The over-identification, the labeling, and the making meaning often is what contribute to us feeling double the discomfort. MAKE SPACE FOR THE DISCOMFORT The next thing you want to do is make space for the discomfort. My clients roll their eyes because they know I'm going to say it. I'm going to say, "Why can't we make some space for this emotion," or "Would you be willing to make some space for this emotion as it rises and falls?" If we make space for it to be here while we go about our day, while you interact with your child or your loved one, or your client, or your employer or your employee—if we can just make space for it to be there, nonjudgmentally, it tends to be less loud. BE WILLING TO BE UNCOMFORTABLE The whole point of the work that I do here with my patients and with you is to nurture a sense of you having any emotion, any feeling, or any discomfort in a safe way, in a way where you make space for it. I often will say, we want to work towards you being able to have any thought, feeling, sensation, urge, or image so that you know that there's nothing you can't handle. If you're really willing to feel it all, if you're really willing and have practiced giving yourself permission to feel all the discomfort, there's very little that can be painful for you. There's very little that can stump you. There's very little that can hold you back. Often, when people ask me, "How do you do what you do? You spend all day with clients who are suffering, and you're in the suffering with them. And then you get online and do these videos, or you do social media. How do you do all that?" The only reason, there's nothing special about me, truly. The only thing about me is I'm willing to feel a lot of discomfort. I really am. The more I practice having it, the more I feel empowered th…
Full show notes at the publisherIn today's episode of Your Anxiety Toolkit podcast, you will learn how to meditate to reduce anxiety. You'll also learn which meditation is best for anxiety and how to find a meditation practice that suits your lifestyle and your recovery needs. With the pressure of today's society and the news being so scary, people are rapidly turning to meditation as a powerful tool to calm their minds and ease their anxiety. My name is Kimberley Quinlan. I am a licensed therapist and anxiety specialist, and my hope today is to teach you how you can use meditation to help manage and reduce your anxiety. What Is Meditation? Now, what is meditation? Meditation is a training in awareness, and the goal is to help you get a healthy awareness and understanding of what is going on in your mind. So often, our minds are like a puppy. They are just going all over the place, jumping, skipping, yelling, screaming, and going in all different directions. If we aren't skilled, and if we aren't intentional with that, we can be off with that, off down the track in negative thinking, scary thinking, and depressive thinking. The Benefits Of Meditation For Anxiety Relief There are many benefits of meditation for anxiety relief. Meditation helps train your brain. Now, there are so many benefits to meditation for anxiety relief, and I want to share with you some of those benefits. The first one is, it rewires your brain. It reduces the activity in the amygdala, which is the part of the brain that is responsible for the fear response. Meditation can also lower stress hormones such as cortisol. It can increase the production of those feel-good neurotransmitters like serotonin and dopamine. This is really important, particularly if you struggle with depression. It can also shift the brain chemistry and lead to improved mood, reduced anxiety, and an overall sense of well-being. We could also argue that this would be helpful for anybody, even if they don't have anxiety. We also know that meditation cultivates mindfulness, which we talk a lot about here on Your Anxiety Toolkit, which is the practice of being fully present and nonjudgmental in the moment. Meditation increases self-compassion and acceptance, which I think we all agree can help us with our mental health, and it helps reduce negative thinking patterns and also reduces self-criticism. Common Problems People Have With Meditation Now, there are a couple of problems here, though, with meditation. Often, when people come to me, they'll say, "I don't know about this whole meditation thing. It sounds a bit like a cult or a bit like a scam or a fad, a psychology fad." Often, that's because people have a misled idea about what meditation is and how it works. One of the main problems that I hear is that people expect that meditation will, poof, make their anxiety go right away. As they're practicing meditation—and it is a meditation practice—as they're starting to practice this meditation, they're getting frustrated because they're thinking, "This isn't working. It's not making my anxiety go away." We want to first challenge the idea that meditation is not a quick fix. It's not something that's going to, poof, make your anxiety go away, but there are so many benefits that I will talk to you about here in just a second. Another problem that people have with meditation is they get frustrated with the practice. They have these expectations that they should be able to do it. Well, simply because it's often sitting or very stationary, they assume, "I must be really good at this. It's such a basic task." But the truth is, it's not. We have to remove those expectations that we will be excellent at it, that it should be easy, or that discomfort won't arise. Another problem people have is that they do experience anxiety while they're meditating, and they'll say, "I'm here to get away from my anxiety, but when I'm meditating, everything is still, and I actually feel more anxious." We'll talk about that here in just a second. People also don't like meditation because they have been told that the solution to anxiety is to make it go away. And so, what would this mindfulness meditation practice really do if we're actually just sitting there thinking? What a waste of time, actually putting more focus on the actual problem of anxiety. Again, not true, but these are the common problems people have. The last one is, people say, "I don't have time for meditation." I always laugh because I do know that the Dalai Lama said, "For those who don't have time to meditate, they're the ones who need to meditate twice as long." That always made me laugh because there's been many times where I've said, "Oh, I don't have time today," and I laughed thinking, okay, even more important that these are the days that I focus on meditation. Which Meditation Is Best For Anxiety? Let's talk about which meditation is best for anxiety, because I know you're here to talk about how meditation can help with your anxiety. Now, there are many types of meditation. No one really agrees what the best one is, and no one really even agrees on the specific types because there are so many and so many modifications. But here are some options—we will also talk about later how to apply these to your anxiety disorder—that you may want to consider. VIPASSANA MEDITATION The first one is mindfulness, or what we call Vipassana meditation. Now, this is a meditation that really helps you become skillful in how you respond to your intrusive thoughts, your feelings, and your sensations. BODY SCAN MEDITATION Another type of meditation is body scan meditation. This is very body- and somatic-centered in that we're focusing on different parts of the body, often with some kind of relaxation technique to slowly move down the body and move us into a place of relaxation. Now, there are pros and cons to this meditation. Some people find it very relaxing, especially when we're looking at getting sleep. Others find that, again, their expectations are very high, and then they get quite frustrated when they're unable to get relaxed, because the truth is, when we're anxious, when that amygdala is firing in our brain, it is really hard to relax. Sometimes meditation in and of itself is not going to fix that. But a body scan meditation is a really effective one, particularly if you're trying to slow down the nervous system. Maybe look at trying to get some sleep, a nap, or some rest. VISUALIZATION MEDITATION Another type of meditation is visualization meditation. This is where you actually visualize something happening to you. Maybe you're walking along a path or along a beach. You're in a relaxed setting. Let's say you're an athlete. It might be visualizing you doing the activity, the exercise, or the skill that you're practicing—a layup for basketball, running a marathon, or so forth. The visualization can help with empowerment. It can help promote creativity. It can help create a sense of mastery over something that you haven't yet mastered. WALKING MEDITATION Another type of meditation is walking meditation. This is a great one, particularly if you're someone who is very sedentary during your work. I am one of those people. I sit a lot during my day. Walking meditation is similar to mindfulness meditation in that you're very aware of the present moment, what it feels like for your feet to touch the ground, for the balls of your feet to touch the ground compared to the heel of your feet, what it feels like for the wind to blow on your face, or what it feels like for the weight balance, going from left foot to right foot, and so forth. SELF-INQUIRY MEDITATION Another type of meditation practice is self-inquiry meditation. This often involves inquiry or curiosity to who I am in this moment. It might be, who am I as I hear these sounds? Who am I when I have these thoughts? There are some pros and cons to this for those with anxiety. Sometimes, when we have anxiety, we already spend a lot of time doing a lot of self-inquiry or self-rumination about who we are. What's our identity? Are we good? Are we bad? This type of meditation can be beneficial for some, but for many people with anxiety, they may find it not helpful at all unless they're with someone who can very much direct them and keep them on track with the active inquiry instead of going into rumination. MANTRA MEDITATION Another type of meditation is mantra meditation. This is where you repeat a mantra, a phrase, or a sound over and over again. It's about the training of the mind and the training of discipline for one specific sound, tone, or word. It can be very helpful, again, if there's a particular intention you're trying to go towards. But again, for those folks with anxiety, this can be very frustrating because, again, there's sort of this attachment and expectation and clinging to a certain outcome. For those of us who have anxiety, that can actually create a lot of distress in our bodies. Not to say that any of these are bad or good; it's just dependent on your specific set of situations. LOVING KINDNESS MEDITATION One that I always love and talk about all the time is loving-kindness meditation. This is an act of compassion where you send yourself others and all sentient beings loving kindness and care. It is a way of generating, practicing, and nurturing self-compassion. It is a beautiful way to be in connection with people out in the world that maybe we don't have a connection with, particularly if we're lonely or feeling isolated and alone. Loving-kindness meditation can be so beneficial to people with anxiety or depression, OCD, health anxiety, and so forth if they're feeling so alone and they're really very hard on themselves. Loving kindness is absolutely a beautiful meditation for people with anxiety. ZAZEN MEDITATION Another type of meditation is zazen meditation, which is a specific zen meditation where the goal is to be focused on a direct experience of this present moment. The main goal is non-attachment. The goal is to allow everything to be just as it is. It's a very disciplined practice, but can be very beneficial to people who have anxiety. BREATHE MEDITATION The last two: number one, breath meditation where you focus on the breath and you have that as your focal point. This is very beneficial for people with anxiety. The only thing I would say is, for those who have somatic obsessions of a specific type of OCD, if your somatic obsession is already focused on the breath, we actually then wouldn't practice this because it would actually add to their hyper-awareness. But overall, breath meditation is a very beneficial practice for people with anxiety. SOUND MEDITATION And the last one is a sound meditation. This is where your focal point is on sound. Very beneficial for those with somatic obsession and very beneficial for people who really like the vibration of sound and really love music, and music is something that grounds them, lifts them up, motivates them, and so forth. There are different types of meditations and some pros and cons, but there are some specific things I want you to know and remember as you start a meditation practice and while meditating, because so many people have come to me to say, "I don't like meditating. It doesn't help me. Therefore, I'm not going to do it." I feel that that is such a shame because meditation can be such a powerful mental health practice. It can be such powerful training for the brain. I often say to my clients, when you start to notice some tightness in your knee or some shoulder pain, you don't just ignore it. You think, okay, I have an opportunity to strengthen that muscle around the knee or stretch out that shoulder. We usually move in and do some work, exercises, and practices to create an environment where that pain can go away. I think of meditation as being exactly that. It's like physical therapy for the brain, and it can help. Like I talked about, there are so many benefits to meditation, but it does require that we do it specifically in a way that doesn't make more anxiety. Now I have a really exciting thing I want to mention to you before I get into all the things I want you to remember as you move into your meditation practice. Because so many people have come to me and said that they've listened to meditations online, they've gone to meditation trainings, and they actually found it to be not helpful for their anxiety, for their intrusive thoughts, or for their depression. I have created an online meditation vault specifically for those who have anxiety and repetitive intrusive thoughts. My goal with this meditation vault is to make it very informative for the person who struggles with high expectations and rapid, repetitive intrusive thoughts, and I try to bring that concept into the meditations so they're specific for people with anxiety. There are over 28 meditations. There are specific meditations for people with OCD, health anxiety, social anxiety, panic, generalized anxiety, and depression. There are meditations on sleep, meditations on compassion, meditations on mindfulness, and meditations on strong emotions like guilt and shame. I did my best to pack them all into one specific place so that you have a wide range of guided meditations specifically for whatever it is that you need. There's even a meditation for people who don't want to meditate. I felt that that was really, really important. You can click the link in the show notes below if you're interested. You can also go to CBTSchool.com to get information about the vault. It is very low-cost. I want it to be low-cost so everyone can access it, and I'm so excited for you guys to check that out. How To Meditate To Reduce Anxiety If you are wondering how to meditate to reduce anxiety, there are things you need to remember as you practice meditation. Do not expect anxiety to magically disappear. Number one, if that were to happen, it probably wouldn't be for very long anyway. I want you to imagine this practice as the slow and steady growth of a muscle. If you were going to train at the gym, you wouldn't go straight in and pick up a hundred pounds right away. You would start low; 10, 15, maybe 10 to 12 and a half, then to 15, and you would slowly work your way up. You wouldn't have these expectations that your body would be able to pick up a hundred pounds at a time without pain afterwards. You would go in knowing that the cost of this is going to be that I may get pain if I overdo it, and I want you to think about that with your meditation practice as well. Not that you'll have pain, but that it's healthy to take baby steps and do it slowly and steadily. Another thing I want you to think about is, again, to think of this as an opportunity to change the way your brain responds to anxiety. Think of this as an opportunity to change how you respond to discomfort, how you act in your daily life, and how you can change your habits to benefit your mental health. How Long Does It Take For Meditation To Reduce Anxiety And Stress? Often, people will ask: how long does it take for meditation to reduce anxiety and stress? The answer here is very simple, which is, let's not put pressure on that to be the outcome. I know you came here to learn that exact answer, but the thing to remember here is, the more we resist anxiety, the more we want it to go away, the more we try and avoid it, the more we're feeding to our brain that it's dangerous and scary, and it will make our brain send out more st…
Full show notes at the publisher
Our TOPPODCAST Picks 
