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    Christianity

    The Weekly Eudemon

    Widely-published author, speaker, and lawyer, Eric Scheske, offers weekly commentary on a host of matters, ranging from current events to philosophy to religion.

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    Latest Episodes:
    Episode 68: Constantine to Justinian Mar 22, 2020
    Show notes

    We’re at the years 313 to 622. These are probably my favorite. The meteoric rise of Christianity. The dissolution of the Roman Empire in the west. Church Councils and monks fighting in the streets over Church doctrine. St. Patrick and Druids. Goths and Huns.

    Start at Year 313: The year Constantine declared religious toleration, thereby ending persecution of Christians,


    Episode 67: Marcus Aurelius, Pax Romana, Beginning of Christianity Mar 16, 2020
    Show notes

    It also brought in the Pax Romana, which is why I pick 27 BC as a year to remember in order to develop an historical perspective. The Pax Romana would last for over 200 years and transform the turbulent Mediterranean world into a peaceful and prosperous one.


    Episode 66: The Death of Socrates and the Rise of Rome Mar 08, 2020
    Show notes

    Part Three in our attempt to develop an historical sense: 399 BC to 27 BC. The Death of Socrates to the First Roman Emperor. Other topics touched upon: Alexander the Great and beautiful Persian women, Pyrrhic victories, Carthage.

    Plus Lightning Segments: Scrivener and Hallow Apps, The Storm Before the Storm, contemporary situations that disrupt the post-modern binary-obsessed worldview.


    Episode 65: Autobiographical Rumblings Mar 01, 2020
    Show notes

    My family moved to a new house today. The future looks bright (cue Timbuk 3), but right now, things are a bit crazy. I muse here about moving, coffee, the "F" words, and other matters. Short episode. Regular episodes resume next week.


    Episode 64: Gnostics v. Metaxy, GMO v. Non-GMO, Athens v. Sparta Feb 23, 2020
    Show notes

    Gnosticism matters because it has heated up lately. Heck, that’s an understatement. It was simmering in the 18th-19th centuries. It boiled in the 20th centuries. In the 21st century, it has boiled over. It’s everywhere.

    You confused about how people could be embracing Socialism? Gnosticism might be your answer. You don’t understand how anyone could think Bruce Jenner is a chick? Gnosticism gives you a tool to figure it out. Hate Antifa? Join the early Christians like St. Irenaeus of Lyon, who hated the Gnostics.


    Episode 63: Gnosticism: Fake Religion, Moses, Achilles/Joshua Feb 16, 2020
    Show notes

    We’ve all heard the saying: Life’s hard. And it’s not just a saying. It’s a fact. We must constantly struggle. Pain is frequent. And when we have no pain and no struggle, we have the constant threat that both are coming any moment now.

    And on top of that, we have death waiting for us. And during life, we face all sorts of “little deaths,” screw ups, sins, things we regret.

    You might say, existence is hard. Not just life. But the very fact that we exist is hard. To be is hard.

    This is where Gnosticism comes in.

    I’m afraid I’ve been a bit coy when introducing or talking about Gnosticism. I think I hit it kind of hard in Episode 61 by saying Gnosticism is Christianity’s evil twin, but in case it still wasn’t quite clear, let me be as blunt as possible:

    Gnosticism is a fake religion. “Ersatz religion” is how one mega-thinker described it.

    You can divide religions into two types: Compact and Differentiated. “Compact,” roughly speaking, is “primitive.” It’s a world full of gods: god and earth, together. Zeus banging your wife. The totem pole, tree worship.

    Read rest here


    Episode 62: Cultivating Historical Perspective: Ten Years to Form a Framework Feb 09, 2020
    Show notes

    1300 BC: Moses leads the Israelites out of Egypt. We don’t even know if Moses existed. We sure as heck don’t know the exact date. Last week, I said “1200,” which was the consensus fifty years ago, but it appears 1300 is closer to the consensus now. From this date, you have the establishment of Israel, which leads pretty much to the entire Old Testament, including Samson, David, Solomon, the prophets, and all those crazy cats. If you know 1300 BC, you have a fix on Egypt at its greatness, albeit on the verge of decline; you have a solid reference point toward the beginning of the Old Testament.

    586 BC. The fall of Judah to the Babylonians. The Babylonian Captivity. The Israel born of Moses was finished. In Episode 61, I talked about the Age of Ecumenical Empires and its importance: it changed western civilization’s entire mental landscape. It brought us Stoicism, Gnosticism, Christianity. I date the start of Ecumenical Empires to 586, even though the first truly ecumenical empire was the Persian Empire that dethroned the Babylonians and let the Israelites return to Jerusalem in 539. If you know 586, you have a fix on the termination point of the independent nation of Israel (or Judah); you have a fix on the rise of the Persian Empire, which is the one that would shortly invade Greece and bring us the Battle of Marathon and the movie, 300.

    399 BC. Death of Socrates. The greatest city-state killed its greatest man. But what’s important here is that it fixes us at the end of the golden age of Greece, when Athens reigned supreme, and brings us to the verge of the destruction of classical Greece: Socrates taught Plato, who taught Aristotle, who taught Alexander the Great . . . who would end the Greek city-states.

    27 BC. When Octavius became the first emperor of Rome, the Pax Romana started. Rome’s civil wars were over for now, the Mediterranean was calm and peaceful. Trade and commerce. If you know 27 BC, you have a fix on many things: the end of the Roman Republic and start of the Roman Empire, Rome nearing its zenith, the world on the eve of Christianity.

    313 AD. Constantine issued the Edict of Milan, ending Christian persecution. Although I can’t say 313 gives you a great fix on anything before it (more Roman history, though not peaceful), it gives you a fix on the rise of Christianity as the societal norm. If you know 313, you know end of paganism and rise of Catholic institutions, whether it’s the Papacy as a civilizational force or monasteries.

    622 AD. Mohammed’s flight to Medina. The Hejira. This is the official rise of Islam. Islam then “ran the table” extremely quickly, routing everything before it. Huge swaths of the middle east and northern Africa were Muslim within * years. It’s unbelievable. People at the time couldn’t even believe it. They didn’t know there was anything in Arabia. One historian once said that, if a huge force of Eskimos emerged out of the Arctic and conquered all of Canada and portions of the northern United States, we’d have a feeling for how surprised western civilization was. By knowing 622, you have a fix on the rise of Islam and you have a fix on the start of the Dark Ages.

    Because here’s the thing: the Dark Ages didn’t start in 476, with the bogus “fall” of the Roman Empire. It started in the seventh century, when the trade over the Mediterranean encouraged by the Pax Romana completely collapsed in the wake of the Muslims learning naval warfare and shutting down the Sea. I believe this position is fairly well-accepted these days, though a more conventional position would hold that Europe was sliding heavily into the Dark Ages after 476 and 622 merely slammed the door shut.

    1000: Stephen crowned king of Hungary. That was pretty much the last domino to fall: All of Europe except a few areas of the far European east was now Christian. Two of the three great forces that menaced Europe and made the Dark Ages especially dark—the Vikings and the Magyars (the Muslims were the third; they didn’t convert)—were converted and now part of Catholic Europe. By knowing 1000, you have a fix on the end of the Dark Ages and the rise of what is properly considered the Middle Ages. It’s nifty because 1000 is easy to remember. The relative peace also gave rise to prosperity, which would culminate in the Age of Discovery and the domination of Europe over the rest of the world (colonization).

    1274: I pick this year because of the synthesis he came up with prior to his death. It was the flowering of medieval philosophy, reflecting the flowering of medieval life in general. It was the high point of the middle ages. After him, Europe started its long decline that, today, is symbolized by the absurdity that is the European Union.

    1453: The fall of Constantinope. Technically, this is the end of the Roman Empire. It is what Edward Gibbon means by the decline and fall of the Roman Empire. By knowing 1453, you get a fix on the beginning of complete Islamic hegemony over the Middle East and the rise of Russia as the Third Rome. It also mark the end of 2,000 years of Roman history (the Roman Republic started in 509 BC; the Roman Kingdom, though details are shrouded in legend, existed for at least 100 years before that), which is astounding.

    1492: Columbus. 1492 gives you a fix on the coming of the new world, the Reformation, and the meteoric rise of Europe as the greatest force on earth. It also marks the end of even the most expansive definition of the “Middle Ages” and the dawn of the modern age.


    Episode 61: Psychological Disruptions and the Reformation and Alexander the Great Feb 02, 2020
    Show notes

    Did you know all reformers were born after the year 1480?

    I’m talking about the Reformation of 1517, when Luther nailed the 95 Theses to the Wittenberg church door, challenging the Catholic Church’s abuse of indulgences. It was the birth of Protestantism. Within five years, the floodgates had opened and there were a lot of reformers: men who were breaking off from the Catholic Church, forming their own religions.

    But all those men were relatively young. Under age 40.

    No one knows why but a common explanation is 1492. Columbus. The new world. Now, people weren’t shocked that the world wasn’t flat. That’s a myth propagated by Catholic haters in the eighteenth and nineteenth century who never lost an opportunity, no matter how bogus, to discredit the Catholic Church, like Washington Irving. If you’re interested in this, get Jeffrey Burton Russell’s Inventing the Flat Earth. I’ve never read it, but I’ve read large swaths from Russell’s four volume history of the devil and will vouch for his work in general. . . .

    More


    Episode 60: Thomas Sowell, Condorcet, Postmodernism, Francis de Sales Jan 26, 2020
    Show notes

    Segment One: Thomas Sowell's A Conflict of Visions describes two conflicting visions: constrained and unconstrained. William Godwin and the Marquis de Condorcet fall in the unconstrained. The Catholic Church and Postmodernism fall in the constrained?

    Segment Two: Lightning Segments: Jane Austen's lost books, other.

    Segment Three: St. Francis de Sales and "weave a little nosegay." Spray a lot of Axe. No matter how you do it, just keep out the smelly thoughts.


    Episode 59: Macarius the Great, Silence, Russia, Hollywood Jan 19, 2020
    Show notes

    Another saint of the desert: St. Macarius.

    Why all the saint days in January? It's cold. The desert is hot.

    But January is a lot like the desert. Desolate. Forbidding . . . Silent.

    Russia has a long history of hermits. "Mystics of the Northern Forests."

    Russia has a long, weird religious history in general. I flush it out here in summary form.

    Lightning Segments

    Music for Lighting Segments: Sky Hawk Beach by Blue Wave Theory. Used pursuant to the Attribution Share-Alike License 4.0.

    Theme song: Skinnin’ Lynyrd by Greg Scheske, a bespoke expert. Email him here: eidolonaudio@gmail.com


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