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    Society & Culture

    The Occult Rejects

    Occultists, Rejects, and Mystics trying to educate others about magick and occultism so others can figure out who they are and the world around them.

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    Latest Episodes:
    The Real History of the Magic Circle Part 1: From Ancient Boundaries to Renaissance Ritual Architecture Oct 12, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    The Nahua Hidden World Part 2: Mirrors, Plants, Altered States & Death Oct 11, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Primary Source
    Sahagún, Bernardino de, et al. Historia general de las cosas de Nueva España (Florentine Codex). Biblioteca Medicea Laurenziana, Florence, 1577. Digital Florentine Codex / Códice Florentino Digital, Getty Research Institute, 2023.
    Primary source throughout this episode, especially Book 1 for Tezcatlipoca, Book 2 for festivals and sacrifice, and Book 11 for medicinal and psychoactive plants. Pasted markdown
    Nahua Performance, Ritual & Manuscripts
    Brylak, Agnieszka. “Some Remarks on the Teponazcuicatl of the Pre-Hispanic Nahua.” Ancient Mesoamerica 27, no. 2 (2016).
    Used for Nahua song, drumming, movement, and embodied ritual performance.
    Morado Hernández, Elías Israel. “Una aproximación al Códice florentino desde la escucha.” Anales del Instituto de Investigaciones Estéticas 47, no. 127 (2025).
    Explores the audible, oral, rhythmic, and performative world preserved beneath the written Florentine Codex.
    Dupey García, Élodie. “Rethinking the Reverse of the Codex Cospi: Ritual Offerings to Divine Effigies in Temples.” Ancient Mesoamerica (2026).
    Important to the discussion of divinatory manuscripts as ritual technologies connecting interpretation with prescribed ritual action. Pasted markdown
    Tezcatlipoca, Obsidian Mirrors & John Dee
    Campbell, Stuart, Elizabeth Healey, Yaroslav Kuzmin, and Michael D. Glascock. “The Mirror, the Magus and More: Reflections on John Dee’s Obsidian Mirror.” Antiquity 95, no. 384 (2021): 1547–1564.
    doi: 10.15184/aqy.2021.132
    Geochemical analysis connecting John Dee’s obsidian mirror with Mexican obsidian from the Pachuca source.
    Getty Research Institute. “Through the Mirror.” Obsidian Mirror-Travels: Refracting Ancient Mexican Art and Archaeology.
    Background on Indigenous Mexican obsidian mirrors, divination, supernatural vision, and Tezcatlipoca.
    Caputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7 (2010): 1007–1008.
    doi: 10.1068/p6466
    Experimental study showing striking facial distortions during prolonged mirror gazing under dim illumination.
    Mash, Joanna, Paul M. Jenkinson, Charlotte E. Dean, and Keith R. Laws. “Strange Face Illusions: A Systematic Review and Quality Analysis.” Consciousness and Cognition 109 (2023): 103480.
    doi: 10.1016/j.concog.2023.103480
    Systematic review of strange-face illusions and the methodological limits of earlier mirror-gazing research. Pasted markdown
    Ololiuhqui & Ergoline Chemistry
    Meira, Marilena, Eliezer Pereira da Silva, Jorge M. David, and Juceni P. David. “Review of the Genus Ipomoea: Traditional Uses, Chemistry and Biological Activities.” Revista Brasileira de Farmacognosia 22, no. 3 (2012).
    doi: 10.1590/S0102-695X2012005000025
    Reviews morning-glory chemistry, including ergoline alkaloids such as ergine/LSA.
    Steiner, Ulrike, and Eckhard Leistner. “Ergoline Alkaloids in Convolvulaceous Host Plants Originate from Epibiotic Clavicipitaceous Fungi of the Genus Periglandula.” Fungal Ecology 5, no. 3 (2012): 316–321.
    doi: 10.1016/j.funeco.2011.04.004
    Important for the plant–fungus symbiosis involved in ergoline production associated with Turbina corymbosa. Pasted markdown
    Peyote & Mescaline
    Dinis-Oliveira, Ricardo Jorge, Carolina Lança Pereira, and Diana Dias da Silva. “Pharmacokinetic and Pharmacodynamic Aspects of Peyote and Mescaline: Clinical and Forensic Repercussions.” Current Molecular Pharmacology 12, no. 3 (2019): 184–194.
    doi: 10.2174/1874467211666181010154139
    Carstairs, Shaun D., and F. Lee Cantrell. “Peyote and Mescaline Exposures: A 12-Year Review of a Statewide Poison Center Database.” Clinical Toxicology 48, no. 4 (2010): 350–353.
    doi: 10.3109/15563650903586745
    These sources support the episode’s discussion of mescaline pharmacology, perceptual effects, and autonomic responses. Pasted markdown
    Psilocybin & Visual Processing
    Stoliker, Devon, Katrin H. Preller, Leonardo Novelli, Alan Anticevic, Gary F. Egan, Franz X. Vollenweider, Adeel Razi, et al. “Neural Mechanisms of Psychedelic Visual Imagery.” Molecular Psychiatry 30 (2025): 1259–1266. Published online 2024.
    doi: 10.1038/s41380-024-02632-3
    Used for the discussion of altered visual-network connectivity and increased top-down contributions to psychedelic imagery. Pasted markdown
    Datura & Anticholinergic Delirium
    Vearrier, David, and Michael I. Greenberg. “Anticholinergic Delirium Following Datura stramonium Ingestion: Implications for the Internet Age.” Journal of Emergencies, Trauma, and Shock 3, no. 3 (2010): 303.
    doi: 10.4103/0974-2700.66565
    Used to distinguish potentially dangerous anticholinergic delirium from classical serotonergic psychedelic states. Pasted markdown
    Yiauhtli / Tagetes lucida
    Pérez-Ortega, G., M. E. González-Trujano, G. E. Ángeles-López, F. Brindis, H. Vibrans, and R. Reyes-Chilpa. “Tagetes lucida Cav.: Ethnobotany, Phytochemistry and Pharmacology of Its Tranquilizing Properties.” Journal of Ethnopharmacology 181 (2016): 221–228.
    doi: 10.1016/j.jep.2016.01.040
    Supports discussion of anxiolytic and sedative-like effects while cautioning against automatically classifying yiauhtli as a powerful psychedelic. Pasted markdown
    Tobacco, Pulque & Copal
    Benowitz, Neal L. “Pharmacology of Nicotine: Addiction, Smoking-Induced Disease, and Therapeutics.” Annual Review of Pharmacology and Toxicology 49 (2009): 57–71.
    doi: 10.1146/annurev.pharmtox.48.113006.094742
    Used for nicotine’s action at nicotinic acetylcholine receptors and its effects on attention, arousal, reward, and autonomic function.
    Kumar, Sandeep, Patrizia Porcu, David F. Werner, Douglas B. Matthews, Jaime L. Diaz-Granados, Rebecca S. Helfand, and A. Leslie Morrow. “The Role of GABA(A) Receptors in the Acute and Chronic Effects of Ethanol: A Decade of Progress.” Psychopharmacology 205, no. 4 (2009): 529–564.
    doi: 10.1007/s00213-009-1562-z
    Used for ethanol’s effects on GABAergic signaling. The Florentine Codex supplies the historical evidence for picietl/tobacco, octli/pulque, and copal in ceremonial settings. Pasted markdown
    Sleep Deprivation & Altered Perception
    Waters, Flavie, Vivian Chiu, Amanda Atkinson, and Jan Dirk Blom. “Severe Sleep Deprivation Causes Hallucinations and a Gradual Progression Toward Psychosis With Increasing Time Awake.” Frontiers in Psychiatry 9 (2018): 303.
    doi: 10.3389/fpsyt.2018.00303
    Used for evidence that sufficiently prolonged wakefulness can produce perceptual distortions, hallucinations, and increasingly disordered cognition. This does not establish that ordinary Nahua vigils automatically produced hallucinations. Pasted markdown
    Breathing, Emotion & Brain Rhythms
    Ashhad, Sufyan, Kaiwen Kam, Christopher A. Del Negro, and Jack L. Feldman. “Breathing Rhythm and Pattern and Their Influence on Emotion.” Annual Review of Neuroscience 45 (2022): 223–247.
    doi: 10.1146/annurev-neuro-090121-014424
    Used for the relationship between respiratory rhythms, emotion, cognition, brainstem regulation, and distributed neural activity. Pasted markdown
    Ritual, Pain, Memory & Cultural Neuroscience
    Seligman, Rebecca, and Ryan A. Brown. “Theory and Method at the Intersection of Anthropology and Cultural Neuroscience.” Social Cognitive and Affective Neuroscience 5, nos. 2–3 (2010): 130–137.
    doi: 10.1093/scan/nsp032
    Provides theoretical background for examining ritual as an embodied process involving sensory stimulation, emotional arousal, pain, memory, expectation, and social meaning. Pasted markdown
    Human Sacrifice & Bioarchaeology
    Moreiras Reynaga, Diana K., Jean-François Millaire, Ximena Chávez Balderas, Juan A. Román Berrelleza, Leonardo López Luján, and Fred J. Longstaffe. “Residential Patterns of Mexica Human Sacrifices at Mexico-Tenochtitlan and Mexico-Tlatelolco: Evidence from Phosphate Oxygen Isotopes.” Journal of Anthropological Archaeology 62 (2021): 101296.
    doi: 10.1016/j.jaa.2021.101296
    Oxygen-isotope evidence indicates a diverse population among sacrificial individuals, including locals, long-term residents, and non-locals, adding archaeological context to discussions of warfare, captive-taking, slavery, imperial networks, and religious sacrifice. Pasted markdown
    Nahua Death & Otherworlds
    Madajczak, Julia, Katarzyna Mikulska, and Roberto Martínez. “Beyond Mictlan: The Otherworlds of the Pre-Contact Nahua.” Ancient Mesoamerica 37, no. 1 (2026): 114–130.
    doi: 10.1017/S0956536126100911
    A major reassessment of the traditional “Sahaguntine paradigm” of Nahua afterlife destinations. The authors argue for understanding Nahua otherworlds as relational and transformational domains rather than simply fixed locations on a supernatural map, including an important reinterpretation of the numbers eight and nine. Pasted markdown
    Nahualism, Personhood & Ritual Specialists
    Martínez González, Roberto. El nahualismo. Mexico City: Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas, 2016. Antropológica 19.
    Important for nahualli traditions, transformation, distributed personhood, tonalli, and other animating or supernatural relationships.
    López Austin, Alfredo. “Cuarenta clases de magos del mundo náhuatl.” Estudios de Cultura Náhuatl 7 (1967): 87–117.
    Foundational for understanding the divers
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    The Witch Purge of 1878 Oct 10, 2026
    Show notes

    Skinwalker: The Witch Behind the Monster Oct 09, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Bibliography
    Diné Culture, Witchcraft, Folklore, and Mortuary Practice
    Blue, Martha. The Witch Purge of 1878: Oral and Documentary History in the Early Navajo Reservation Years. Navajo Oral History Monograph Series No. 1. Tsaile, AZ: Navajo Community College Press, 1988.
    Brady, Margaret K. Some Kind of Power: Navajo Children’s Skinwalker Narratives. Salt Lake City: University of Utah Press, 1984.
    Franciscan Fathers. An Ethnologic Dictionary of the Navaho Language. Saint Michaels, AZ, 1910.
    Frisbie, Charlotte J. “On Two William Morgans in Navajo Studies.” New Mexico Historical Review 83, no. 4 (2008): 495–499.
    Goddard, Pliny Earle. Navajo Texts. Edited by Gladys A. Reichard. Anthropological Papers of the American Museum of Natural History 34, pt. 1. New York: American Museum of Natural History, 1933.
    Kahn-John, Michelle, and Mary Koithan. “Living in Health, Harmony, and Beauty: The Diné (Navajo) Hózhó Wellness Philosophy.” Global Advances in Health and Medicine 4, no. 3 (2015): 24–30. https://doi.org/10.7453/gahmj.2015.044.
    Kluckhohn, Clyde. Navaho Witchcraft. Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, vol. 22, no. 2. Cambridge, MA: Peabody Museum, 1944.
    Levy, Jerrold E. “Changing Burial Practices of the Western Navajo: A Consideration of the Relationship Between Attitudes and Behavior.” American Indian Quarterly 4, no. 4 (1978): 397–405.
    Morgan, William. Human-Wolves among the Navaho. Yale University Publications in Anthropology, no. 11. New Haven: Yale University Press, 1936.
    Nez, Noah. “Skinwalkers.” Skeptical Briefs 22, no. 1 (2012).
    Pavlik, Steve. “Will Big Trotter Reclaim His Place? The Role of the Wolf in Navajo Tradition.” American Indian Culture and Research Journal 24, no. 4 (2000): 107–125. https://doi.org/10.17953/aicr.24.4.p21t105715725434.
    Shepardson, Mary. “Changes in Navajo Mortuary Practices and Beliefs.” American Indian Quarterly 4, no. 4 (1978): 383–395.
    Popular Literature and the Expansion of the Legend
    Hillerman, Tony. Skinwalkers. New York: Harper & Row, 1986.
    Kelleher, Colm A., and George Knapp. Hunt for the Skinwalker: Science Confronts the Unexplained at a Remote Ranch in Utah. New York: Paraview Pocket Books, 2005.
    Krisst, Rima. “‘Dark Winds’ Hears Critics: Director Says TV Series Will ‘Course-Correct’ for Accuracy.” Navajo Times, June 30, 2022.
    Skinwalker Ranch and Contemporary Reporting
    Deseret News. “Universe Reports on Strange Utah Occurrences.” December 12, 1996.
    Deseret News. “No UFOs or ETs Have Dropped in at ‘Spooky’ Ranch.” April 27, 1997.
    Deseret News. “Mysteries of UFO Ranch in Spotlight.” April 22, 2006.
    Van Eyck, Zack. “Frequent Fliers?” Deseret News, June 30, 1996.
    Government Documents
    All-domain Anomaly Resolution Office. Report on the Historical Record of U.S. Government Involvement with Unidentified Anomalous Phenomena, Volume I. Washington, DC: U.S. Department of Defense, 2024.
    Defense Intelligence Agency. Advanced Aerospace Weapon System Applications Program Briefing. 2009. Released through the DIA Freedom of Information Act Electronic Reading Room.
    Defense Intelligence Agency. Advanced Aerospace Weapon System Applications Program Contract and Related Records. 2008–2012. Released through the DIA Freedom of Information Act Electronic Reading Room.
    Digital Folklore and Modern Legend Formation
    Blank, Trevor J., ed. Folklore and the Internet: Vernacular Expression in a Digital World. Logan: Utah State University Press, 2009.
    Blank, Trevor J., and Robert Glenn Howard, eds. Tradition in the Twenty-First Century: Locating the Role of the Past in the Present. Logan: Utah State University Press, 2013.
    Puglia, David J. “Internet and Media in American Folklore and Folklife.” In The Oxford Handbook of American Folklore and Folklife Studies, edited by Simon J. Bronner, 598–624. New York: Oxford University Press, 2019.
    Additional Journalism and Public Sources
    Indian Country Today. “Many Outraged at Ghost Adventures Navajo ‘SkinWalker’ Episode.” 2017.
    Navajo Times. Coverage of Tony Hillerman’s death and his reception among Navajo readers, November 2008.
    University of New Mexico Libraries. Tony Hillerman Portal. Bibliographic and archival materials concerning Skinwalkers and Hillerman’s Navajo mystery novels.
    Yale University Human Relations Area Files. “Human-Wolves among the Navaho.” eHRAF World Cultures. Scholarly indexing and source evaluation of William Morgan’s study.
    Yale University Human Relations Area Files. “Navaho Witchcraft.” eHRAF World Cultures. Scholarly indexing and source evaluation of Clyde Kluckhohn’s
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    The Nahua Hidden World Part 1: Books, Time, Body & Divination Oct 07, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    BibliographyPrimary and Digital SourcesInstituto Nacional de Antropología e Historia (INAH). “Confirman antigüedad prehispánica del Códice Tonalámatl de Aubin.” Boletín 402, August 31, 2026.Instituto Nacional de Antropología e Historia (INAH). Tonalámatl de Aubin. Codices of Mexico Digital Catalog.Sahagún, Bernardino de, Antonio Valeriano, Alonso Vegerano, Martín Jacobita, Pedro de San Buenaventura, Diego de Grado, Bonifacio Maximiliano, Mateo Severino, et al. Historia general de las cosas de Nueva España (Florentine Codex). Ms. Mediceo Palatino 218–20. Biblioteca Medicea Laurenziana, Florence, 1577. Digital Florentine Codex / Códice Florentino Digital. Edited by Kim N. Richter, Alicia Maria Houtrouw, Kevin Terraciano, Jeanette Favrot Peterson, Diana Magaloni, and Lisa Sousa. Los Angeles: Getty Research Institute, 2023.Nahua Religion, Calendrics, Personhood, and DivinationDehouve, Danièle. “Embedded Glottograms in the Images of the Gods in Ancient Central Mexico.” Ancient Mesoamerica 36, no. 2 (2025): 242–263. https://doi.org/10.1017/S0956536125100758.Díaz Álvarez, Ana. “Tlapohualli, la cuenta de las cosas. Reflexiones en torno a la reconstrucción de los calendarios nahuas.” Estudios de Cultura Náhuatl 44 (2012).Dupey García, Élodie. “Rethinking the Reverse of the Codex Cospi: Ritual Offerings to Divine Effigies in Temples.” Ancient Mesoamerica. Published online July 20, 2026.González Torres, Yólotl. “La adivinación por medio del maíz.” Estudios de Cultura Náhuatl 48 (2014): 213–233.Kruell, Gabriel Kenrick. “Algunas precisiones terminológicas sobre el calendario náhuatl.” Estudios de Cultura Náhuatl 54 (2017): 135–164.López Austin, Alfredo. “Cuarenta clases de magos del mundo náhuatl.” Estudios de Cultura Náhuatl 7 (1967): 87–117.Madajczak, Julia. “Life-Giver: The Pre-Hispanic Nahua Concept of ‘Father’ through Colonial Written Sources.” Ancient Mesoamerica 28, no. 2 (2017): 371–381. https://doi.org/10.1017/S0956536117000086.Martínez González, Roberto. El nahualismo. Antropológica 19. Mexico City: Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas, 2016.Olko, Justyna, and Julia Madajczak. “An Animating Principle in Confrontation with Christianity? De(re)constructing the Nahua ‘Soul.’” Ancient Mesoamerica 30, no. 1 (2019): 75–88. https://doi.org/10.1017/S0956536118000329.Rojas, Araceli. “Casting Maize Seeds in an Ayöök Community: An Approach to the Study of Divination in Mesoamerica.” Ancient Mesoamerica 27, no. 2 (2016): 461–478.Ritual, Sound, and Embodied PracticeBrylak, Agnieszka. “Some Remarks on the Teponazcuicatl of the Pre-Hispanic Nahua.” Ancient Mesoamerica 27, no. 2 (2016).Morado Hernández, Elías Israel. “Una aproximación al Códice florentino desde la escucha.” Anales del Instituto de Investigaciones Estéticas 47, no. 127 (2025).Seligman, Rebecca, and Ryan A. Brown. “Theory and Method at the Intersection of Anthropology and Cultural Neuroscience.” Social Cognitive and Affective Neuroscience 5, nos. 2–3 (2010): 130–137. https://doi.org/10.1093/scan/nsp032.Obsidian Mirrors, Tezcatlipoca, and Visual PerceptionCampbell, Stuart, Elizabeth Healey, Yaroslav Kuzmin, and Michael D. Glascock. “The Mirror, the Magus and More: Reflections on John Dee’s Obsidian Mirror.” Antiquity 95, no. 384 (2021): 1547–1564. https://doi.org/10.15184/aqy.2021.132.Caputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7 (2010): 1007–1008. https://doi.org/10.1068/p6466.Getty Research Institute. “Through the Mirror.” Obsidian Mirror-Travels: Refracting Ancient Mexican Art and Archaeology.Mash, Joanna, Paul M. Jenkinson, Charlotte E. Dean, and Keith R. Laws. “Strange Face Illusions: A Systematic Review and Quality Analysis.” Consciousness and Cognition 109 (2023): 103480. https://doi.org/10.1016/j.concog.2023.103480.Psychoactive and Ritual PlantsBenowitz, Neal L. “Pharmacology of Nicotine: Addiction, Smoking-Induced Disease, and Therapeutics.” Annual Review of Pharmacology and Toxicology 49 (2009): 57–71. https://doi.org/10.1146/annurev.pharmtox.48.113006.094742.Carstairs, Shaun D., and F. Lee Cantrell. “Peyote and Mescaline Exposures: A 12-Year Review of a Statewide Poison Center Database.” Clinical Toxicology 48, no. 4 (2010): 350–353. https://doi.org/10.3109/15563650903586745.Dinis-Oliveira, Ricardo Jorge, Carolina Lança Pereira, and Diana Dias da Silva. “Pharmacokinetic and Pharmacodynamic Aspects of Peyote and Mescaline: Clinical and Forensic Repercussions.” Current Molecular Pharmacology 12, no. 3 (2019): 184–194. https://doi.org/10.2174/1874467211666181010154139.Meira, Marilena, Eliezer Pereira da Silva, Jorge M. David, and Juceni P. David. “Review of the Genus Ipomoea: Traditional Uses, Chemistry and Biological Activities.” Revista Brasileira de Farmacognosia 22, no. 3 (2012). https://doi.org/10.1590/S0102-695X2012005000025.Pérez-Ortega, G., M. E. González-Trujano, G. E. Ángeles-López, F. Brindis, H. Vibrans, and R. Reyes-Chilpa. “Tagetes lucida Cav.: Ethnobotany, Phytochemistry and Pharmacology of Its Tranquilizing Properties.” Journal of Ethnopharmacology 181 (2016): 221–228. https://doi.org/10.1016/j.jep.2016.01.040.Steiner, Ulrike, and Eckhard Leistner. “Ergoline Alkaloids in Convolvulaceous Host Plants Originate from Epibiotic Clavicipitaceous Fungi of the Genus Periglandula.” Fungal Ecology 5, no. 3 (2012): 316–321. https://doi.org/10.1016/j.funeco.2011.04.004.Stoliker, Devon, Katrin H. Preller, Leonardo Novelli, Alan Anticevic, Gary F. Egan, Franz X. Vollenweider, Adeel Razi, et al. “Neural Mechanisms of Psychedelic Visual Imagery.” Molecular Psychiatry 30 (2025): 1259–1266. https://doi.org/10.1038/s41380-024-02632-3.Vearrier, David, and Michael I. Greenberg. “Anticholinergic Delirium Following Datura stramonium Ingestion: Implications for the Internet Age.” Journal of Emergencies, Trauma, and Shock 3, no. 3 (2010): 303. https://doi.org/10.4103/0974-2700.66565.Altered States and NeuroscienceAshhad, Sufyan, Kaiwen Kam, Christopher A. Del Negro, and Jack L. Feldman. “Breathing Rhythm and Pattern and Their Influence on Emotion.” Annual Review of Neuroscience 45 (2022): 223–247. https://doi.org/10.1146/annurev-neuro-090121-014424.Kumar, Sandeep, Patrizia Porcu, David F. Werner, Douglas B. Matthews, Jaime L. Diaz-Granados, Rebecca S. Helfand, and A. Leslie Morrow. “The Role of GABA(A) Receptors in the Acute and Chronic Effects of Ethanol: A Decade of Progress.” Psychopharmacology 205, no. 4 (2009): 529–564. https://doi.org/10.1007/s00213-009-1562-z.Waters, Flavie, Vivian Chiu, Amanda Atkinson, and Jan Dirk Blom. “Severe Sleep Deprivation Causes Hallucinations and a Gradual Progression Toward Psychosis With Increasing Time Awake.” Frontiers in Psychiatry 9 (2018): 303. https://doi.org/10.3389/fpsyt.2018.00303.Sacrifice, Death, and the OtherworldMadajczak, Julia, Katarzyna Mikulska, and Roberto Martínez. “Beyond Mictlan: The Otherworlds of the Pre-Contact Nahua.” Ancient Mesoamerica 37, no. 1 (2026): 114–130. https://doi.org/10.1017/S0956536126100911.Martínez González, Roberto. “Funeraria nahua, una primera aproximación: el ritual por derecho propio.” Estudios de Cultura Náhuatl 71 (2026).Moreiras Reynaga, Diana K., Jean-François Millaire, Ximena Chávez Balderas, Juan A. Román Berrelleza, Leonardo López Luján, and Fred J. Longstaffe. “Residential Patterns of Mexica Human Sacrifices at Mexico-Tenochtitlan and Mexico-Tlatelolco: Evidence from Phosphate Oxygen Isotopes.” Journal of Anthropological Archaeology 62 (2021): 101296. https://doi.org/10.1016/j.jaa.2021.101296.
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    Who Invented Wicca? Gerald Gardner, Crowley, Grimoires, and the Making of Modern Witchcraft Oct 05, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Core Academic Studies
    Callow, John. Gerald Gardner and the Creation of Wicca. Cambridge: Cambridge University Press, 2025. DOI: 10.1017/9781108956161.
    Crandall, Lisa. Text A: Teasing Out the Influences on Early Gardnerian Witchcraft as Evidenced in the Personal Writings of Gerald Brosseau Gardner. Master's thesis, University of Ottawa, 2013.
    Doyle White, Ethan. Wicca: History, Belief, and Community in Modern Pagan Witchcraft. Brighton: Sussex Academic Press, 2016.
    Feraro, Shai, and Ethan Doyle White, eds. Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of The Triumph of the Moon. Cham: Palgrave Macmillan, 2019.
    Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press, 1999.
    Hutton, Ronald. “Crowley and Wicca.” In Aleister Crowley and Western Esotericism, edited by Henrik Bogdan and Martin P. Starr, 285–307. Oxford: Oxford University Press, 2012.
    Hutton, Ronald. The Stations of the Sun: A History of the Ritual Year in Britain. Oxford: Oxford University Press, 1996.
    Lewis, Liam. “‘Eko; Eko; Azarak’: Witchcraft, Medieval Gibberish and Queer Untranslatability in High Magic’s Aid.” Sexualities, first published online October 3, 2024. DOI: 10.1177/13634607241287419.
    Urban, Hugh B. Magia Sexualis: Sex, Magic, and Liberation in Modern Western Esotericism. Berkeley: University of California Press, 2006.
    Urban, Hugh B. “The Goddess and the Great Rite: Hindu Tantra and the Complex Origins of Modern Wicca.” In Magic and Witchery in the Modern West, edited by Shai Feraro and Ethan Doyle White, 21–43. Cham: Palgrave Macmillan, 2019.
    Gardner, Valiente, and Early Wiccan Sources
    Gardner, Gerald B. High Magic’s Aid. London: Michael Houghton, 1949.
    Gardner, Gerald B. Witchcraft Today. London: Rider, 1954.
    Gardner, Gerald B. The Meaning of Witchcraft. London: Aquarian Press, 1959.
    Valiente, Doreen. The Rebirth of Witchcraft. London: Robert Hale, 1989.
    Valiente, Doreen. Witchcraft for Tomorrow. London: Robert Hale, 1978.
    Heselton, Philip. Witchfather: A Life of Gerald Gardner. 2 vols. Loughborough: Thoth Publications, 2012.
    Lamond, Frederic. Fifty Years of Wicca. Sutton Mallet: Green Magic, 2004.
    Pre-Gardner Witchcraft, Folklore, and Witch-Cult Sources
    Leland, Charles Godfrey. Aradia, or the Gospel of the Witches. London: David Nutt, 1899.
    Murray, Margaret Alice. The Witch-Cult in Western Europe. Oxford: Clarendon Press, 1921.
    Murray, Margaret Alice. The God of the Witches. London: Sampson Low, Marston & Co., 1931.
    Ceremonial Magic, Crowley, and Related Source Material
    Mathers, S. L. MacGregor, ed. and trans. The Key of Solomon the King (Clavicula Salomonis). London: George Redway, 1889.
    Crowley, Aleister. The Equinox. Various issues, 1909–1919.
    Crowley, Aleister. Book 4. Parts I–II originally published 1912–1913; Part III, Magick in Theory and Practice, 1929.
    Crowley, Aleister. Liber XV: Ecclesiae Gnosticae Catholicae Canon Missae, commonly known as the Gnostic Mass.
    Crowley, Aleister. Liber AL vel Legis (The Book of the Law). 1904.
    Woodroffe, John, writing as Arthur Avalon. The Serpent Power. London: Luzac & Co., 1919.
    Additional Historical Trails Discussed in the Episode
    de Givry, Émile Grillot. Witchcraft, Magic and Alchemy. English translation, 1931.
    Fuller, J. F. C. “The Black Arts.” Occult Review 43, no. 5 (1926): 299–308. Discussed and traced by Liam Lewis in the 2024 study cited above.
    The Occult Observer, Vol. I, No. 3 (1949), including Mir Bashir's article “The Book of Shadows,” later identified by Doreen Va
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    Paranormal Activity at Greastone Manor with The Bunker Oct 04, 2026
    Show notes

    The Image of The Witch: How the Stereotype Was Made Oct 03, 2026
    Show notes

    WITCH: The Strange History of a Dangerous Word Oct 02, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Bibliography
    Primary Sources, Historical Texts, Legal Sources, and Reference Works
    Ælfric of Eynsham. Ælfric’s Catholic Homilies: The First Series: Text. Edited by Peter Clemoes. Early English Text Society, Supplementary Series 17. Oxford: Oxford University Press, 1997.
    Ælfric of Eynsham. Ælfric’s Catholic Homilies: The Second Series: Text. Edited by Malcolm Godden. Early English Text Society, Supplementary Series 5. London: Oxford University Press for the Early English Text Society, 1979.
    Attenborough, F. L., ed. and trans. The Laws of the Earliest English Kings. Cambridge: Cambridge University Press, 1922.
    Bosworth, Joseph, and T. Northcote Toller. An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898; Supplement, 1921. See also the revised Bosworth-Toller Anglo-Saxon Dictionary Online, especially the entries for wicca, wicce, wiccedōm, and related terms.
    Elliger, Karl, and Wilhelm Rudolph, eds. Biblia Hebraica Stuttgartensia. 5th corrected ed. Stuttgart: Deutsche Bibelgesellschaft, 1997.
    England. 33 Henry VIII c. 8. An Act concerning Witchcrafts and Sorcery (1542).
    England. 5 Elizabeth I c. 16. An Act against Conjurations, Enchantments and Witchcrafts (1563).
    England. 1 James I c. 12. An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits (1604).
    Great Britain. 9 George II c. 5. An Act to repeal the Statute made in the first Year of the Reign of King James the First, intituled, An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits... Commonly known as the Witchcraft Act 1735; royal assent 1736.
    Great Britain. Fraudulent Mediums Act 1951, 14 & 15 Geo. 6 c. 33.
    Forshall, Josiah, and Frederic Madden, eds. The Holy Bible, Containing the Old and New Testaments, with the Apocryphal Books, in the Earliest English Versions Made from the Latin Vulgate by John Wycliffe and His Followers. 4 vols. Oxford: Oxford University Press, 1850.
    Gardner, Gerald B. Witchcraft Today. London: Rider and Company, 1954.
    Gifford, George. A Dialogue Concerning Witches and Witchcraftes. London: John Windet for Tobie Cooke and Mihil Hart, 1593.
    Krapp, George Philip, ed. The Junius Manuscript. Anglo-Saxon Poetic Records 1. New York: Columbia University Press, 1931.
    Liebermann, Felix, ed. Die Gesetze der Angelsachsen. 3 vols. in 4. Halle: Max Niemeyer, 1903–1916.
    Lyly, John. Mother Bombie. London: Thomas Scarlet for Cuthbert Burby, 1594.
    Murray, Margaret Alice. The Witch-Cult in Western Europe: A Study in Anthropology. Oxford: Clarendon Press, 1921.
    Perkins, William. A Discourse of the Damned Art of Witchcraft: So Farre Forth as It Is Revealed in the Scriptures, and Manifest by True Experience. Published by Thomas Pickering. Cambridge, 1608.
    Rahlfs, Alfred, ed. Septuaginta. Revised by Robert Hanhart. Stuttgart: Deutsche Bibelgesellschaft, 2006.
    Robertson, A. J., ed. and trans. The Laws of the Kings of England from Edmund to Henry I. Cambridge: Cambridge University Press, 1925.
    Tyndale, William. The Pentateuch. 1530. For a modern edition, see Tyndale’s Old Testament, edited by David Daniell. New Haven: Yale University Press, 1992.
    Weber, Robert, and Roger Gryson, eds. Biblia Sacra iuxta Vulgatam Versionem. 5th ed. Stuttgart: Deutsche Bibelgesellschaft, 2007.
    Webster, Noah. An American Dictionary of the English Language. New York: S. Converse, 1828.
    The Holy Bible, Conteyning the Old Testament, and the New. London: Robert Barker, 1611.
    Modern Scholarship
    Apps, Lara, and Andrew Gow. Male Witches in Early Modern Europe. Manchester: Manchester University Press, 2003.
    Arthur, Ciaran. “Charms,” Liturgies, and Secret Rites in Early Medieval England. Woodbridge: Boydell Press, 2018.
    Bostridge, Ian. Witchcraft and Its Transformations, c.1650–c.1750. Oxford: Clarendon Press, 1997.
    Briggs, Robin. Witches and Neighbours: The Social and Cultural Context of European Witchcraft. London: HarperCollins, 1996.
    Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford: Clarendon Press, 1997.
    Cohn, Norman. Europe’s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. New York: Basic Books, 1975.
    Davies, Owen. Cunning-Folk: Popular Magic in English History. London: Hambledon and London, 2003.
    Davies, Owen. Witchcraft, Magic and Culture, 1736–1951. Manchester: Manchester University Press, 1999.
    Doyle White, Ethan. Wicca: History, Belief, and Community in Modern Pagan Witchcraft. Brighton: Sussex Academic Press, 2016.
    Gaskill, Malcolm. Crime and Mentalities in Early Modern England. Cambridge: Cambridge University Press, 2000.
    Gaskill, Malcolm. Hellish Nell: Last of Britain’s Witches. London: Fourth Estate, 2001.
    Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press, 1999.
    Hutton, Ronald. The Witch: A History of Fear, from Ancient Times to the Present. New Haven: Yale University Press, 2017.
    Levack, Brian P. The Witch-Hunt in Early Modern Europe. 4th ed. London: Routledge, 2016.
    Liberman, Anatoly. Word Origins ... and How We Know Them: Etymology for Everyone. New York: Oxford University Press, 2005.
    Liberman, Anatoly, with J. Lawrence Mitchell. An Analytic Dictionary of English Etymology: An Introduction. Minneapolis: University of Minnesota Press, 2008.
    Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. London: Routledge & Kegan Paul, 1970. 2nd ed. with an introduction by James Sharpe, London: Routledge, 1999.
    Purkiss, Diane. The Witch in History: Early Modern and Twentieth-Century Representations. London: Routledge, 1996.
    Sharpe, J. A. Instruments of Darkness: Witchcraft in England, 1550–1750. London: Hamish Hamilton, 1996.
    Thomas, Keith. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England. London: Weidenfeld and Nicolson, 1971.
    Wilby, Emma. Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Brighton: Sussex Academic Press, 2005.
    Particularly Useful Digital and Archival Resources
    Folger Shakespeare Library. Digital editions and catalog records for John Lyly’s Mother Bombie, George Gifford’s A Dialogue Concerning Witches and Witchcraftes, and William Perkins’s A Discourse of the Damned Art of Witchcraft.
    The National Archives (UK). Early Modern Witch Trials teaching collection, including the transcript and archival image of the 1604 Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits.
    UK Parliament, Living Heritage. “Witchcraft,” overview of the English witchcraft statutes and their legal history.
    UK Legislation. Fraudulent Mediums Act 1951, official text.
    Dictionary of Old English / Dictionary of Old English Web Corpus, Centre for Medieval Studies, University of Toronto.
    Oxford English Dictionary. Entries for witch, witchcraft, wizard, warlock, and related historical forms.
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


    RETURN TO WILLOWS WEEP — Digging Deeper Into America’s Strangest Haunted House Sep 30, 2026
    Show notes

    Links For The Occult Rejects
    https://linktr.ee/theoccultrejects
    Occult Research Institute
    https://www.occultresearchinstitute.org/
    Substack
    https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page
    Cash App
    https://cash.app/$theoccultrejects
    Venmo
    @TheOccultRejects
    Patreon
    https://www.patreon.com/TheOccultRejects
    Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.


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