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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Daily Readings & Thought for September 11th. “DISASTER AFTER DISASTER: BEHOLD IT COMES” Sep 11, 2025
    Show notes

    Our Ezekiel reading (ch.7) is initially about the disaster coming on the people still living in Jerusalem. Ezekiel was a priest and is among those taken into captivity (ch.1 v.1) some years before Jerusalem is destroyed. Those taken away are earnestly hoping to return to the land of their birth, but God gives Ezekiel only bad news for them.

    Indeed the words he is inspired to write appear to have an application beyond the destruction of Jerusalem at that time – and we know there was a great and terrible destruction, including its’ Temple, after the time of Jesus, which he prophesied and which we will read later this month. Yet the language of God to Ezekiel is such that we can see a potential application to events in these final days, for more and more are turning their minds away from any belief in a Creator of any kind! Contemplate God’s attitude here and now and the potential for his actions!

    So many are living totally for the moment, for opportunities to follow fleshly desires each day. Note some of the words of the LORD that come to Ezekiel, “Now the end is upon you, I will judge you according to your ways, and I will punish you for all your abominations, my eye will not spare you … I will punish you for your ways … Thus says the Lord GOD; Disaster after disaster! Behold, it comes. An end has come; the end has come …” [v.3-6]

    This language is so emphatic that we are convinced it has a wider application than the impending news about the fall of Jerusalem and the Temple. God’s words through Ezekiel are repeated with emphasis in v.10-11; “Behold it comes! Your doom has come; the rod has budded. Violence has grown up into a rod of wickedness. None of them shall remain, nor their abundance, nor their wealth …” The abundance of Jerusalem had already been dissipated by previous conquests, so this is surely looking to more than the immediate situation.

    When we came to our Luke reading (ch.4) we noted in the preaching of John the Baptist words which have also not yet been fulfilled! They are about the work of the Messiah, that “his winnowing fork is in his hand, to clear his threshing floor and to gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” [v.17] That has not happened – yet. Long range prophecies are a feature of God’s word! What shocks await our world!? God says, “I will punish you for all your abominations … disaster after disaster, behold it comes.”

    It was 12 years ago TODAY that the massive twin towers collapsed in New York! How long before tomorrow? Are you ready for tomorrow? We will all need “the strength that God supplies” – read 1 Peter 4 v.7-11..


    Thoughts on the Bible Readings September 12th (2 Kings 18; Ezekiel 8; Luke 4) Sep 11, 2025
    Show notes

    In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.


    Watchman Report:#11 'The Bible Answer to Middle East Crisis' (12.23min) Sep 10, 2025
    Show notes

    A @Christadelphians Video: Compiled by John EvansThe conflict in the Middle East dominates global headlines, but do we understand its prophetic significance? This Watchman Report moves beyond the 24-hour news cycle to provide a clear, expositional breakdown of what the Bible says about this ongoing crisis. We explore the ancient roots of the conflict between Isaac and Ishmael, God's enduring covenant with Israel, and what Scripture reveals about the future of the region. Join us for a thoughtful and revealing study that connects ancient prophecy to modern events.*Video Chapters:*00:00 - Introduction: The Headlines vs. The Bible01:45 - The Ancient Roots: Isaac vs. Ishamel04:30 - God's Unbreakable Covenant with Israel06:15 - The Modern State & Prophetic Fulfillment08:40 - The Spirit of Amalek: A Persistent Enemy10:50 - The Hope of Messiah's Coming Kingdom11:45 - Conclusion & Call for Prayer*Featured Bible Verses:*📖 Genesis 16:11-12📖 Genesis 17:19-21📖 Genesis 21:12📖 Genesis 25:12-18📖 Exodus 17:14-16📖 Jeremiah 31:35-37📖 Ezekiel 36:24, 35-36📖 Zechariah 12:2-3, 6, 9📖 Romans 9:7-8📖 Galatians 4:28-29*Tags:*Watchman Report, Middle East Crisis, Israel, Gaza, Bible Prophecy, End Times, Eschatology, Isaac and Ishmael, Israel Hamas War, Genesis, Zionism, Prophecy Update, Biblical Exposition, Gaza War, Bible Study, Word of God, Scripture, Bible Talk


    Thoughts on the Bible Readings September 10th (2 Kings 16; Ezekiel 6; Luke 2) Sep 09, 2025
    Show notes

    2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.

    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at


    https://christadelphianvideo.org/christadelphian-daily-readings/


    Thoughts on the Bible Readings September 9th (2 Kings 15; Ezekiel 5; Luke 1) Sep 08, 2025
    Show notes

    In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.

    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

    https://christadelphianvideo.org/christadelphian-daily-readings/


    The Crisis of Hezekiah #2 'The letter and the answer' with Roger Lewis Sep 07, 2025
    Show notes

    A @Christadelphians Video: SummaryThe video discusses the biblical account of King Hezekiah's response to a threatening letter from the Assyrian king, Sennacherib, as detailed in Isaiah 37. Hezekiah, aware of the dire situation, seeks divine guidance by spreading the letter before God and praying for deliverance, emphasising God's supremacy. The narrative highlights Hezekiah's humility, faith, and focus on God's honour rather than personal safety. In response, God delivers a powerful message through the prophet Isaiah, promising judgment against Sennacherib and reassurance for Hezekiah, affirming that Jerusalem will be protected and a remnant will survive.Highlights

    • 📜 **Hezekiah's Dilemma**: Faced with the threat from Assyria, Hezekiah chooses to pause and seek God’s guidance before responding to the Assyrian threats.
    • 🙏 **Prayer of Humility**: Hezekiah spreads the threatening letter before God in prayer, demonstrating his reliance on divine intervention and focusing on God's glory.
    • ⚖️ **God's Response**: God responds through Isaiah, affirming that Sennacherib's arrogance will lead to his downfall and that Jerusalem will be spared.
    • 🌱 **Promise of Restoration**: God assures Hezekiah that a remnant will survive, and the land will flourish again, symbolising hope and renewal after the crisis.
    • 🛡️ **Divine Protection**: God guarantees that Sennacherib will not enter Jerusalem, highlighting His control over the situation and commitment to protect His people.

    Keywords#Hezekiah #DivineIntervention #FaithInCrisis


    Daily Readings & Thought for September 7th. “ … PROCLAIMS A DIFFERENT JESUS” Sep 07, 2025
    Show notes

    People boast today of everything they can which they hope will add to their prestige. Politicians in particular are

    very anxious about the image they are creating – what people think of them. It has to be good or they will not get re-elected. Such is the growing noise from the US elections today.

    Our chapters in 2nd Corinthians today illustrate that attitudes like this were a problem at Corinth. It is interesting to note Paul’s tactic in writing his second letter; but first, his opening chapters include praise for the improving spirit in the ecclesia so that “in the day of our Lord Jesus Christ we will boast about you”(1 v.14).

    Paul’s success in Corinth was creating envy and jealousy among others. We note how those who have only a limited grasp of the spiritual way of thinking show how their minds are dominated by fleshly motivations; this is evident in what they talk about, which amounts to boasting

    Paul says that these, “commend themselves … they measure themselves by one another and compare themselves with one another, they are without understanding.” [10 v. 12] The real seriousness of this type of mind is that it is developed from the way of thinking that led to sin in the Garden of Eden, note how Paul makes this point. [11 v.3]

    At Corinth it was causing some to “be led astray from a sincere and pure devotion to Christ” Paul says, “if someone comes and proclaims a different Jesus to the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” [v.3,4] This can and does happen today, that is why there are so many different churches.

    Our minds must have a constant input from the mind of God and his Son, through reading and meditation on his word or we will descend to human ways of thinking and boasting – because boasting is what it amounts to. The present generation uses the word “ego.” It is said that having self-esteem is very important and many evangelical churches delight to push this theme, but it is a theme with no basis in God’s word, it undermines the spirit of humility.

    The atmosphere at Corinth was in danger of becoming parallel to that in Australia today. We need God’s word IN our thoughts every day to help keep out the fleshly attitudes that surround us. Paul says, don’t you realize Christ is IN you? Those who are baptised need to realize this as fully as they can – as must those who are thinking about baptism.7


    Thoughts on the Bible Readings September 8th (2 Kings 14; Ezekiel 4; 2 Corinthians 12, 13) Sep 07, 2025
    Show notes

    2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.

    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at


    Daily Readings & Thought for September 6th. “WHETHER THEY HEAR OR REFUSE TO HEAR” Sep 06, 2025
    Show notes

    Yesterday we started reading the intriguing prophecy of Ezekiel. He is in Babylon with those taken captive there before Jerusalem fell, along with King Jehoiachin. This is recorded in 2 Kings 24 v.12-15. It is in “the fifth year of the exile” [Ezek 1 v.2,3] that “the word of the LORD came to Ezekiel … and the hand of the LORD was upon him there.” It maybe he was sent by the LORD to join the exiles. There are many varied prophecies and visions that the LORD reveals to him climaxing with a vision in his final 9 chapters of a wondrous temple that will come into being in the ultimate future of the world. In today’s chapter he is told to preach to the exiles, and their attitude to his message have a number of comparisons with attitudes today. He is told, “I send you to the people of Israel, to nations of rebels who have rebelled against me.”[v.3] He is told, “The descendants also are impudent and stubborn … And whether they hear or refuse to hear … they will know that a prophet has been among them … Be not afraid of them … nor be dismayed at their looks …” [[v.4-6]

    We see a real comparison with the situation and attitudes today when there is an inclination to give up on efforts to witness about the word of God. But the final “ingathering” (see Matt. 22 v.9,10) must be completed and “the labourers are few” [Matt 9 v.27]. The vast majority we preach to “refuse to hear” – but we recall the parable of Jesus about the final ingathering before his return when the “master said to the servant, ‘Go out to the highways and hedges and compel people …. “ [Luke 14 v.23] and these words, we feel, have an application to us today. Let us renew our efforts in the area in which we live.

    So let us take the lesson of the LORD’s instructions to Ezekiel to heart in whatever situation we are in and make known God’s word in these last days so that “whether they hear or refuse to hear” – we can really feel we are carrying out our responsibility before God. This is an essential part of our “sowing” – noting the point Paul makes in today’s 9th chapter of 2nd Corinthians. “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully” [v.6] so, while Paul is not applying this primarily to preaching, let us take (and create) opportunities to sow the word of God in the ears of the those with whom we have contact so that “they will know that a prophet has been among them” and we show we are heeding Paul’s words to “abound in every good work”[v.8]


    Thoughts on the Bible Readings September 6th (2 Kings 11, 12; Ezekiel 2; 2 Corinthians 8, 9) Sep 06, 2025
    Show notes

    In our two chapters from 2 Kings 11 and 12 we have the story of the faithful boy king, Joash, who came to the throne at the age of seven. We also have the elimination of the remnants of Ahab's household in Judah - that is of Athaliah, the daughter of Ahab and Jezebel. The treacherous Queen thought she had destroyed all the seed Royal in Judah. But the faithful high priest Jehoiadah, together with his remarkable and equally faithful covenant wife Jehosheba (Joash's aunt) hid and protected the heir to the throne in the temple of Yahweh). Upon the heir reaching 7 years of age the high priest set in train events that saw Athaliah's destruction, and the true monarchy restored. The remainder of the chapter records the covenant that Jehoiadah made with the people in concord with the king to remove Baal worship from Judah. Joash rules faithfully for forty years because of the faithful influence of his uncle on him. However, despite the removal of Baal worship, idolatry still persisted with many of Judah. Under Joash's influence he arranged for the temple to be repaired from funds voluntarily placed in a wooden box. The workers were paid from this, and accounting was not required due to their honesty. Joash bought time for the Kingdom of Judah from becoming subjects of Ben-Hadad and by paying tribute. The servants of Joash conspire against him and replace him with his son, Amaziah. In Ezekiel 2 we read of the prophet's commissioning as a priest. Ezekiel is called 'son of man' - a frequently used title of our Lord Jesus Christ. This title is emblematic of one, the Son of Man, our Lord Jesus Christ, whose mission would be so difficult, and so critically strategic to Yahweh's saving of the world from sin, that it necessitated that God be his Father in order for him to have the capability to successfully undertake the mission, without ensuring his success in any way, from his own love and complete trust and obedience of his Father. Ezekiel's mission was, as was Christ's, to a rebellious people who would refuse to listen. Ezekiel is told by the LORD that he will be savagely opposed by his people, but he is not to be afraid as the Almighty will be with him. In the test of time as Ezekiel's words from his Sovereign come to pass the nation will know that Yahweh's prophet will be vindicated in their midst. In 2 Corinthians 8 and 9 Paul encourages extreme generosity in giving support to the poor believers of Jerusalem. Paul had seen the need for this fund for some time and had arranged for the Gentile ecclesias to share their material wealth in the same way that God had blessed the Gentile believers in Christ in partaking of the Hope of Israel - the gospel that had been preached to Abraham and his seed. The Apostle says that generosity is of our Heavenly Father, who provides unstintingly for all of His children. Consider this, all we have is God's anyway; and not our own. When we give it is only what He has first given us. And if we feel we cannot give then think again. Our Heavenly Father is always able to recompense faithful service. But our greatest reason for giving is out of our gratefulness to Him for what He has given us in His Son. Chapter 9 verses 15 ESV read aloud - "Thanks be to God for His inexpressible gift!" Pause and Ponder. We too can show our gratitude to our Father by generously supporting through prayer and contributing of our abundance to our needy brothers.

    Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at


    https://christadelphianvideo.org/christadelphian-daily-readings/



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