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Daily Readings & Thought for September 17th. “… PUTTING TO DEATH SOULS” Sep 17, 2025

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One of the puzzling things in Scripture for many people are the references to the death of “souls.” We have this in our Ezekiel reading today (ch.13) where the prophet writes, “The word of the LORD came to me” to speak against “those who prophesy from their own minds” [v.1,2].

They are challenged by the LORD, “Will you hunt down souls belonging to my people and keep your own souls alive. You have profaned me … putting to death souls who should not die and keeping alive souls who should not live, by your lying to people, who listen to lies.” [v.18,19]

Those who have the idea that “soul” means some inner part of us that lives on somewhere (up there or down there!) after the body dies misunderstand God’s word; long ago the thinking of non-Christians was adopted by some – it arose in R.C. theology long after the time of Christ.. When we come to ch. 18 we will see God’s blunt statement, “the soul who sins shall die” [v.4 and again v.18] A ‘soul’ is not part of a person, it is the person, the phrase ‘immortal soul’ is not to be found anywhere in the Bible

Our chapter in Luke’s gospel today (9) helps us to reach a true understanding if we have any doubts on this. Jesus “called the twelve …and he sent them out to proclaim the kingdom of God and to heal” [v.2] Later “the crowds …. followed him and he spoke to them of the kingdom of God and cured those who had need of healing” [v.11].

Jesus is “rejected by the elders and chief priests and scribes” [v,21] and eventually killed at their instigation. They had their minds set on their position and prestige in this life! But Jesus asked, “what does it profit a man if he gains the whole world and loses of forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and the holy angels,” [v.25,26] That will be the time of reward or punishment, then will be the resurrection. The true hope of life after death will become very clear when we come to ch. 20 v.35,36.

The chapter ends with Jesus responding to someone who said, “I will follow you where-ever you go” [v.57] But it is clear from the answer of Jesus that following him has to mean you give priority to the work of Jesus – the chapter ends by Jesus saying, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Will you be fit for the kingdom of God?

Nowhere does it say anything about being fit for a place in heaven! In Matthew’s gospel the phrase “kingdom of heaven” occurs – that is, a heavenly kingdom – on earth. Remember the words in ‘The Lord’s prayer’ “your Kingdom come, your will be done on earth.” [Matt 6 v.10] When you use the Lord’s prayer in your prayers be conscious of what you are praying about.

Thoughts on the Bible Readings September 18th (1 Chronicles 1; Ezekiel 14; Luke 10) Sep 17, 2025

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The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of the

kingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus.

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Thoughts on the Bible Readings September 17th (2 Kings 24, 25; Ezekiel 13; Luke 9) Sep 16, 2025

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What exactly this mumbo jumbo involved is hard to envision, but Isaiah also counsels against such wizardry - see Isaiah 8 verses 19-20. Luke 9 tells us of the commissioning of "the twelve" who were sent to Israel's lost sheep. These Apostles were seemingly unprepared for such a task but took the Gospel forth in faith - note the similarity in the opening verses of Luke chapters 8 and 9 (8 verses 1 compare with 9 verses 1-2). The record tells us of Herod's perplexity on hearing the report of Jesus' ministry. Herod hearing of the miracles being done by Jesus and he becomes frightened believing that these miracles might have been done by John the Baptist risen from the dead. The chapter tells us of the feeding of the 5,000 which is followed by the record of Jesus' prayer in solitude. We are told that this prayer of our Lord follows Peter's confession that "Jesus was the Christ of God". Jesus foretells his sufferings, crucifixion and resurrection. The disciples are exhorted that it is imperative to take up one's stake (Greek 'stauros') and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 - where Moses, representing the Law; and Elijah the Prophets - are seen with our Lord in glory. The Father clearly showing and declaring the surpassing, excellent glory of His Son. Peter comments on the wonderful lessons learned then verses 2 Peter 1 verses 16-21. Read these aloud and ponder their significance for your belief in the inspired Word of God. A paralytic boy is cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to heal the boy. Once more Jesus tells them of his coming suffering, which message, yet again, fell on deaf ears. Sadly, the Apostles were preoccupied with their feelings of self-importance. Incredibly those who saw the events of the transfiguration should have seen that their Lord alone was great and that they were merely the servants of the coming King. The twelve rebuke a man who is performing miracles in the name of Jesus Christ. Their chastising was because that man was not of their company. Jesus declared - that they who are not against us must be for us. Jesus was next turned away from a Samaritan village since he was clearly intent on going to Jerusalem. James and John, rightly given the appellation "sons of thunder", sought to bring fire upon that village as Elijah had done in 2 Kings 1. Jesus rebukes his Apostles and alludes to the saving mission of the 'whisper of a voice' - found in Elisha's mission. The chapter concludes with three would be disciples being challenged by Christ Jesus to count the cost of following him. The three examples are verses 1) who wanted to make discipleship a second priority. 2) the next would follow when family responsibility had passed - this would always be a problem and left with those not willing to embrace the challenges of following Christ; and, 3) the third had business matters which required attention - Jesus tells that man needs to learn the lesson of which is seen in Elisha's calling 1 Kings 19 verses 19-21.

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Watchman Report:#12 'All thy Lovers have forgotten thee' (6.33) Geoff Henstock Sep 15, 2025

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A @Christadelphians Video: **📖 Watchman Report #11: "All Thy Lovers Have Forgotten Thee" – A Thought-Provoking Expositional analysis** In this revealing Watchman Report, we delve into the sobering words of Jeremiah 30:14—"All thy lovers have forgotten thee; they seek thee not." This powerful exposition examines how Israel's allies abandoned her in times of distress, serving as a profound warning and reflection for today. Join us as we explore Scripture’s urgent message about divine judgment, human frailty, and the faithfulness of God. 🔔 **Subscribe** for more biblical insights and in-depth studies. **📌 Chapters / Timestamps:** 00:00 - Introduction 01:15 - Context of Jeremiah 30:14 02:48 - The Betrayal of Earthly Alliances 04:12 - God’s Judgment and Mercy 05:35 - Application for Today 06:15 - Conclusion **📜 Bible Verses Referenced:** ✝️ Jeremiah 30:14 ✝️ Lamentations 1:2 ✝️ Ezekiel 16:37 ✝️ Isaiah 49:15 **🏷️ Tags:** Watchman Report, Bible study, Jeremiah 30, prophetic word, biblical warning, expositional teaching, Christian teaching, end times, Scripture analysis, thought-provoking

Thoughts on the Bible Readings September 16th (2 Kings 22, 23; Ezekiel 12; Luke 8) Sep 15, 2025

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At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

Thoughts on the Bible Readings September 15th (2 Kings 21; Ezekiel 11; Luke 7) Sep 15, 2025

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The record tells us that at Hezekiah's death his son Manasseh began to reign, aged 12. His mother's name was Hephzibah, meaning 'my delight is in her'. What joy must those final years of Hezekiah's have been? But sadly, Manasseh's rule was steeped in idolatry and blood shedding. Read the LORD's summary of that bloodthirsty king's rule in verses 11-15. The streets of Jerusalem flowed with blood under this king. History records that the prophet Isaiah fled from this evil man and hid in a hollow tree. The king gave orders to saw the prophet in half (cp Hebrews 11 verses 37). However, despite 55 years of evil at Manasseh's end God forgave him because he repented and that final turning to God saw him being taken from prison to Jerusalem - see 2 Chronicles 13 verses 10-13. Ezekiel explains why in chapter 18 verses 4-23 read and ponder. But the people of Judah, having revelled in idolatry for so long, could not change their behaviours. Manasseh's son Amon succeeds him ruling for two years before being slain by the king's own servants. In Ezekiel 11 judgment is pronounced upon Judah's wicked counsellors who mistakenly saw themselves as untouchable. The prophet Ezekiel counsels Judah to settle in Babylon for the 70 years. The length of the exile that Jeremiah had prophesied. But the arrogant rulers in Judah said that no destruction could ever come to them. It was essential to totally overthrow these wicked people and to make a new start with the remnant, who were to be the returning exiles. Luke 7 begins with the healing of a faithful and loved Roman Centurion's servant. The Centurion had built a synagogue for the Jewish people - most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion's faith exceeded any faith that could be found in Israel. This Centurion was truly the seed, and heir of Abraham's kingdom (Romans 4 verses 13; Genesis 12 verses 3). In the town of Nain Jesus raises a widow's son. In this and many like incidents our Lord Jesus was learning how painful it would be for his Father to see His only begotten Son die. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod's prison at Machaerus. Jesus immediately performs many miracles before John's messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness - Jesus and John are both the Father's wise children. Not a greater man than John the Baptist had ever been born of a woman, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus' feet in love - and because of her great love she is forgiven greatly for her sins. Luke is telling us in this chapter of three confrontations our Lord had with the Pharisees occurring in the house of a Pharisee - Luke 7; 11; 14. Simon the Pharisee and those with him are instructed by Christ on the basis of divine forgiveness i.e. love. Let us pause, ponder and learn this.

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The Crisis of Hezekiah #3 'The sickness and the Shadow' with roger Lewis Sep 14, 2025

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A @Christadelphians Video: SummaryIn this study, the focus is on King Hezekiah's severe illness during the Assyrian invasion. Despite his faith in God's promise of protection, Hezekiah faces a life-threatening sickness, leading to a crisis of faith. The prophet Isaiah informs him that he must prepare for death, prompting Hezekiah to pray earnestly for remembrance and healing. God responds to Hezekiah's sincere prayer by extending his life by 15 years and providing a miraculous sign through the reversal of a shadow, symbolising both time and divine favour.Highlights

🙏 **Hezekiah's Crisis**: King Hezekiah faces a life-threatening illness amidst the Assyrian invasion, raising questions about faith and punishment.
📖 **Isaiah's Message**: The prophet Isaiah brings the grim news of Hezekiah's impending death, urging him to set his house in order.
💔 **Prayer of Remembrance**: Hezekiah turns to God in desperation, praying for remembrance rather than explicitly asking for more time, showcasing his humility.
⏳ **Divine Response**: God hears Hezekiah's prayer and promises a miraculous recovery, extending his life by 15 years, demonstrating His mercy.
🌞 **The Shadow Miracle**: As a sign of God's favour, the shadow on the sundial is reversed by 10 degrees, symbolising the restoration of time and hope.

Keywords#Hezekiah #Faith #DivineIntervention

Thought for September 13th. “DEPART FROM ME” Sep 13, 2025

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Peter was an experienced fisherman, that is how he made his living on the Sea of Galilee. Jesus came along the shore and climbed into Peter’s boat. At first “he sat down and taught the people from the boat” [Luke 5 v.3] “When he had finished speaking, he said to Simon, ‘put out into the deep and let down your nets for a catch’ And Simon answered, ‘Master we toiled all night and took nothing! But at your word I will let down the nets ” [v.4,5]

We may know this story well, but imagine yourself to be Simon. He would have used all his experience through the night to try and find some fish; he would have wondered at his Lord’s command to let down the nets, it was probably at least the middle of the day after the preaching from the boat. What happened? “… and they enclosed a large number of fish and their nets were breaking . They signaled to their partners in the other boat to come and help … they came and filled both the boats, so that they began to sink.” [v.6,7] What would you be thinking at that moment?

We read “when Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord.” Naturally, “all who were with him were astonished.” Peter in particular saw himself as unworthy of association with Christ. This had far greater impact than earlier when Jesus was “entering Simon’s house” when his “mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever , and it left her, and immediately she rose and began to serve them’ [ch. 4 v.38/39)

Peter was now in utter awe of Jesus, he was acutely aware of his own unworthiness. The more we reflect on this – the more we should reflect on our own unworthiness before Christ. James, in his letter was trying to drive this point home to the believers, “Listen my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have …” [2 v.5,6]

What is the nature of that love? How total is it? My love? Your love? Our love? After the miracle of the fish Simon and the others were afraid, but Jesus said, “Do not be afraid, from now on you will be catching men” [Luke 5 v.10] This caused a final thought – “catching” the hearts and minds of people today is now proving to be very hard – at least in the “western” world it is. But there was an occasion when Jesus said to “cast the net on the right side of the boat” [John 21 v.6] to catch fish – and they did. And there are impoverished countries today, like Bangladesh, where spiritual fishing is much more successful. Sadly the labourers are few – what about you?

Thoughts on the Bible Readings September 14th (2 Kings 20; Ezekiel 10; Luke 6) Sep 13, 2025

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In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days’ time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.

Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Thoughts on the Bible Readings September 13th (2 Kings 19; Ezekiel 9; Luke 5) Sep 12, 2025

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We must like our Master be sealed in our thinking- John 6 verses 27-40; Revelation 14 verses 1-5. Following the sealing of the righteous was the destruction of the evil and uncommitted by the man carrying the slaughter weapon verses read 1 Peter 4 verses 17-19. Ponder the message for the way we must live in order to be saved when our Lord Jesus Christ returns. He comes for those "who love his appearing" as we are told in 2 Timothy 4 verses 1-8. Luke records in his 5th chapter the call of fishermen to become Jesus' Apostles. Peter, Andrew, James and John were mending their nets, but they were miraculously given an incredible catch when they obey our Lord. Their job from now on was to catch men for the Gospel. We too are charged to catch men and women for the kingdom verses Mark 16 verses 15-16. The chapter records the next miracle as the curing of a leper, who totally believes In Jesus' power. The leper's only question was would the Lord be willing. The cleansed leper is sent to the priests as a testimony that our Lord Jesus Christ is sent from God. Crowds gather to Jesus and are healed. The power of God was ever present to heal those of responsive hearts. Luke speaks of the faith of a paralytic man and his four friends, who against all odds find a way for faith to save their paralysed friend. This healing provokes indignation from the religious authorities. Jesus had intended this as it demonstrates the link between Christ's miracles and him being the Son of God (called in Luke's record "the Son of Man"). Then we read of the call of Levi, or Matthew, who is a hated collector of excise. We read of a dispute arising among the Apostles about fasting. Jesus tells his Apostles that the reason his disciples did not fast was because the bridegroom was with them. Christ says that when the Bridegroom is taken away then they would fast. Lastly the Lord gives two parables (new and old cloth and wineskins and wine) which explain why Jesus' teaching was not palatable to the inflexible Jewish religious leaders. The enemies of our Lord were set in tradition and were incapable of receiving Jesus' saving message. Let us make sure that we have hearing ears.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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