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    Education

    The Bible as Literature

    Each week, Fr. Marc Boulos discusses the content of the Bible as literature. On Tuesdays, Fr. Paul Tarazi presents an in-depth analysis of the biblical text in the original languages.

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    Latest Episodes:
    Dogs, Swine, and Pearls Jan 03, 2019
    Show notes

    Too often, teachers use Matthew 7:6 to cast aspersion on the unchurched, difficult students, or people who are not interested in what they have to say. In doing so, they twist the meaning of the Gospel to serve themselves at the expense of others. When the Lord warns his followers, “Do not give what is holy to dogs,” it is the believer, not the gentile “dog,” who is under judgment.

    Those entrusted with the Gospel are responsible to abstain from defiling it with their lips. If you sit on the seat of Moses and proclaim your words in judgment and not the words of Scripture, you can’t help but be self-serving. Such words defile you and those who hear you.

    Therefore, Jesus warns, don’t be surprised when the people you abuse with your lies “turn and tear you to pieces.” In that moment, Ezekiel proclaims, ”you shall know that I am the Lord,” (Ezekiel 11:12) the only Judge, whose throne is in the heavens.

    Richard and Fr. Marc discuss Matthew 7:4-6.

    Episode 259 Matthew 7:4-6; Subscribe: http://feedpress.me/the-bible-as-literature; “Chillin Hard” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    The Triliteral Root Jan 01, 2019
    Show notes

    In the second part of his introduction to the Book of Genesis, Fr. Paul continues his discussion of the language of Scripture with an overview of triliteral roots. (Episode 47)

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    Only One Opinion Counts Dec 27, 2018
    Show notes

    Too often, we co-opt the prohibition against judgment in Matthew as a mechanism of our self-imposed fragility. We don’t want to be challenged with our sins, so when confronted, we blather, “who are you to judge?”

    Fortunately, Matthew 7 renders this question totally non-functional. “Who am I?” I am exactly what you are and what St. Paul proclaims me to be: nothing, absolutely nothing. It the Lord’s teaching that is the “something” by which we are judged. Since we are nothing, I have no right not to read his judgment aloud and you have no right to cover your ears.

    Make no mistake, there shall be no “safe spaces” in the Kingdom of Heaven.

    Richard and Fr. Marc discuss Matthew 7:1-3.

    Episode 258 Matthew 6:31-34; Subscribe: http://feedpress.me/the-bible-as-literature; “Retrofuture Clean” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    The Language of Scripture Dec 25, 2018
    Show notes

    In the first part of his introduction to the Book of Genesis, Fr. Paul expounds on the language of Scripture. (Episode 46)

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    Sufficient for the Day Dec 20, 2018
    Show notes

    When we step back to consider the full scope of any effort, even when the work in front of us pertains to God and not to mammon, it’s easy to become paralyzed by stress and anxiety. In Matthew, Jesus solves this problem by narrowing the scope of our worries yet further: yes, we must limit our concerns to the Master’s instruction for us, but that is not enough. We must also become far more deliberate and practical in the execution of our duties because it’s not the Master’s commandment in abstraction that we serve, but the Master’s demands of us now, at this very moment, when both the need and the task are within reach.

    Richard and Fr. Marc discuss Matthew 6:31-34.

    Episode 257 Matthew 6:31-34; Subscribe: http://feedpress.me/the-bible-as-literature; “Laserpack” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Five Smooth Stones Dec 18, 2018
    Show notes

    Fr. Paul explains 1 Samuel 17:40. (Episode 45)

    “Breakdown” Kevin MacLeod (http://incompetech.com (http://incompetech.com/) (http://incompetech.com/) (http://incompetech.com/)) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    The Lilies of the Field Dec 13, 2018
    Show notes

    Everyone loves Matthew's passage about the lilies of the field. We love it because who doesn't want to be consoled and encouraged not to worry about anything? But our enthusiasm is misplaced. We get excited about our freedom from worry in the same way that we misread our liberation from Pharaoh. In the book of Exodus, the Lord's people were not set free from Egypt so that they could be free. As the Lord said to Moses, repeatedly:

    “Go to Pharaoh and say to him, ‘Thus says the Lord, “Let my people go, that they may serve me.” (Exodus 8:1)

    In Matthew, the followers of Jesus are not set free from worry so that we can be free from worry. On the contrary, we are warned that our worries pertain to the wrong master.

    Richard and Fr. Marc discuss Matthew 6:22-30.

    Episode 256 Matthew 6:22-30; Subscribe: http://feedpress.me/the-bible-as-literature; “Lobby Time” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Adamah and Eretz Dec 11, 2018
    Show notes

    Fr. Paul discusses the use of the Hebrew terms adamah and eretz in Ezekiel. (Episode 44)

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    Treasure in Heaven Dec 06, 2018
    Show notes

    “Those who want to become rich,” St. Paul writes, “fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. “For the love of money,” he continues, “is the root of all evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance and gentleness.” (1 Timothy 6:9-11)

    Make no mistake, when St. Paul attacks the love of money, he is attacking money—point blank—because everyone knows (even though most will never admit) that everyone loves money.

    As an alternative to wealth, Paul proposes the pursuit of the righteousness that comes from God, which Matthew explains, is the “treasure in heaven.” To gain this treasure, the one who labors must attribute all credit for their deeds to the Father of Jesus and take no credit from anyone other than him. This is the only wise choice, because—according to both Paul and Matthew—since the Heavenly Father does not die, the hope of credit from him is the only worthwhile investment.

    “For,” St. Paul explains, “We have brought nothing into the world, and it is certain we can carry nothing out.” (1 Timothy 6:7)

    Richard and Fr. Marc discuss Matthew 6:16-21.

    Episode 255 Matthew 6:16-21; Subscribe: http://feedpress.me/the-bible-as-literature; “Basic Implosion” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Possess vs. Inherit Dec 04, 2018
    Show notes

    Fr. Paul discusses the terms possess and inherit in the language of the Bible. (Episode 43)

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