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    Education

    The Bible as Literature

    Each week, Fr. Marc Boulos discusses the content of the Bible as literature. On Tuesdays, Fr. Paul Tarazi presents an in-depth analysis of the biblical text in the original languages.

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    Latest Episodes:
    These Words Feb 07, 2019
    Show notes

    As teachers and students, we delude ourselves with abstraction. How many of us, instead of teaching the words of the Bible, offer a cheap summary or moral extraction to get at (what we call) the gist of the story? How often have you heard someone talk and talk and talk about God for hours without following the storyline of Scripture, in English, let alone the original languages? How often? The King James Bible contains 783,137 words. There is no gist. There are only “these words.”

    “Everyone,” Jesus explains, “who hears these words of mine and does not act on them, will be like a foolish man who built his house on the sand.” (Matthew 7:26)

    Richard and Fr. Marc discuss Matthew 7:24-29.

    Episode 264 Matthew 7:24-29; Subscribe: http://feedpress.me/the-bible-as-literature; “Dream Catcher” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Biblical Function Feb 05, 2019
    Show notes

    Fr. Paul discusses the central importance of functionality in Scripture. (Episode 52)

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    Not Everyone Who Says, “Lord, Lord” Jan 31, 2019
    Show notes

    It’s unclear how or when the phrase “I love you” became the sacrosanct rubric of America’s devolving mating rituals, but it did. In the place of duty, honor, and commitment, we peddle the fake importance of a self-involved, emotionally insecure obsession with three words that represent a hormonal response. Even if you think you disagree, you know its true. Your spouse can say, “I love you” until they’re blue in the face. It is meaningless if their behavior says otherwise. Enter Matthew 7. Jesus does not care if you say, “I love you.” The world does not stop spinning and it is not an apocalyptic sign that now you are truly his disciple. No way. Human words are cheap. You are only his disciple when you act like it.

    Richard and Fr. Marc discuss Matthew 7:21-23. Today’s episode begins with a reading of Deuteronomy 13:1-3.

    Episode 263 Matthew 7:21-23; Subscribe: http://feedpress.me/the-bible-as-literature; “Hackbeat” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    The Waters Jan 29, 2019
    Show notes

    Fr. Paul explains the function of the waters in Genesis 1:2. (Episode 51)

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    Beware of False Prophets Jan 24, 2019
    Show notes

    Priorities control a person's speech. If a pastor’s goal is to share the words of the Bible, he will speak the words of the Bible. If his goal is to grow his parish, he will add to (or subtract from) the words of Scripture to appeal to his target audience, ignoring the Lord’s warning in Matthew 7:6 to protect what is holy. In Matthew, this kind of teacher is singled out as a false prophet, easily identifiable, Jesus explains, by the content of what is taught and by its outcome.

    Richard and Fr. Marc discuss Matthew 7:15-20.

    Episode 262 Matthew 7:15-20; Subscribe: http://feedpress.me/the-bible-as-literature; “That’s a Wrap” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Tohu wa-bohu Jan 22, 2019
    Show notes

    Fr. Paul continues his reading of Genesis with an analysis of the words tohu wa-bohu in 1:2. (Episode 50)

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    The Narrow Path Jan 17, 2019
    Show notes

    In the modern Internet of Consumers, everyone is treated as a profit center. Content, images, and themes are all engineered to attract the widest audience possible. If everyone likes your message, it must be good, right? This profit centered model has corrupted our media institutions and undermines our trust in each other. In 2018, everyone is in sales—even our universities—and it’s a catastrophe.

    While the Bible was indeed written in such a way that the widest possible audience could understand it’s content, it was not written to be accepted by a broad audience. It was written to say what it has to say with no regard for its appeal. That is what it means to teach and the biblical teaching in Matthew is itself the narrow path of which Jesus speaks.

    Richard and Fr. Marc discuss Matthew 7:13-14.

    Episode 261 Matthew 7:13-14; Subscribe: http://feedpress.me/the-bible-as-literature; “Just Nasty” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    The Title of Scripture Jan 15, 2019
    Show notes

    In the fourth part of his introduction to the Book of Genesis, Fr. Paul discusses the importance of the Hebrew words bereshit bara. (Episode 49)

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    Ask, Seek, and Knock Jan 10, 2019
    Show notes

    Too often, the Lord’s promise in Matthew 7:7, that those who ask will receive, and those who seek will find, is reframed by a consumer mindset, as though prayer is the adult version of writing a letter to Santa Claus. But if we hear this verse in the context of Matthew, we’re stuck with a different reality: God’s will is immutable and dominant, he already knows what we need, and we are not allowed to ask for stuff when we pray. So why and what are we suddenly asking for and seeking in verse 7?

    In a gospel that began with an overview of the Old Testament and a crash course in biblical Hebrew, Matthew is challenging us: whatever we need is already available in Scripture—so ask the Torah and seek its pages. Everything you need will be provided.

    Richard and Fr. Marc discuss Matthew 7:7-12.

    Episode 260 Matthew 7:7-12; Subscribe: http://feedpress.me/the-bible-as-literature; “Club Seamus” Kevin MacLeod (http://incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

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    Toledot Jan 08, 2019
    Show notes

    In the third part of his introduction to the Book of Genesis, Fr. Paul revisits his discussion of the Hebrew word toledot. (Episode 48)

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