This is the home of Reformed Forum’s podcasts—Christ-centered, confessionally Reformed conversations and teaching shaped by redemptive-historical theology. Warm, accessible, and theologically rigorous, our shows aim to equip the global Church toward maturity in Christ—helping listeners trace the unfolding story of redemption in Scripture and find trusted guides along the way.
Vos Group Excursus: John 20:1–18 — Rabboni
Feb 07, 2020
Show notes
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on John 20:16. This sermon is found in Grace & Glory, a collection of Vos’s sermons preached at the chapel of Princeton Seminary.
John 20:1–18 (ESV)
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
Abraham Kuyper’s Public Theology
Jan 31, 2020
Show notes
Dr. Jordan J. Ballor, senior research fellow and director of publishing for the Acton Institute, joins us to speak about Abraham Kuyper’s public theology. Dr. Ballor is a general editor of Abraham Kuyper’s Collected Works on Public Theology published by Lexham Press. Kuyper was something of a polymath/renaissance man. Along with being an influential theologian and also a journalist, he served as Prime Minister of the Netherlands between 1901 and 1905. He established the Reformed Churches in the Netherlands, which upon its foundation became the second largest Reformed denomination in the country behind the state-supported Dutch Reformed Church.
Jordan J. Ballor (Dr. theol., University of Zurich; PhD, Calvin Theological Seminary) is a senior research fellow and director of publishing at the Acton Institute for the Study of Religion & Liberty. He is also a postdoctoral researcher in theology and economics at the Vrije Universiteit Amsterdam as part of the “What Good Markets Are Good For” project.
This week on Theology Simply Profound, Rob and Bob discuss the subject of holiness with portions of J. C. Ryle’s classic book, Holiness: Its Nature, Hindrances, Difficulties, and Roots.
This book, written by Matthew H. Patton, Frederic Clarke Putnam, and Miles V. Van Pelt, is a syntax resource for intermediate Hebrew students. This Basics book introduces students to the principles and exegetical benefits of discourse analysis (text linguistics) when applied to biblical Hebrew prose and poetry. Where standard Hebrew reference grammars have traditionally worked to describe the relationship between words and phrases within discrete clauses (micro syntax), discourse analysis works to describe those relationships that exist between clauses and texts (macro syntax).
This resource fills a needed gap for intermediate Hebrew students and gives them the tools to work with Hebrew syntax on the macro level. Professors and pastors working with Hebrew will also find this one-of-a-kind resource highly valuable.
While students of Hebrew will certainly gain from Patton’s work, listeners will gain a deeper understanding of the Bible and tools for studying it in the English language as well.
This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first of these sermons is on Hosea 14:8, “The Wonderful Tree.”
The Wonderful Works of God
Jan 17, 2020
Show notes
Carlton Wynne and Charles Williams speak about the new edition of Herman Bavinck’s The Wonderful Works of God published by Westminster Seminary Press. The book was first published in English under the title, Our Reasonable Faith. The new edition is re-typeset and includes an introduction by Dr. Wynne, Bavinck’s original introduction translated by Nathaniel Gray Sutanto, and helpful indices collected by Charles Williams.
Carlton Wynne is assistant professor of systematic theology and apologetics at Westminster Theological Seminary in Philadelphia, PA.
Charles Williams is pastor of Bethel Orthodox Presbyterian Church in Wheaton, Illinois.
A Christian View of Economics
Jan 10, 2020
Show notes
Shawn Ritenour, Professor of Economics at Grove City College, speaks about the basics of economics and the Christian principles upon which the study must be based. Dr. Ritenour is the author of Foundations of Economics: A Christian View (Wipf & Stock).
Exodus 2:1–10 — The Birth, Burial, and Resurrection of a Savior
Jan 08, 2020
Show notes
In episode 81, Joel Fick leads us in a study of the birth of Moses. He demonstrates a model of preaching Christ not based upon merely noting a few parallels between an Old Testament character and the life of Christ, but based upon deep theological themes and direct scriptural references.
Vos Group #60 — The Intra-Mental State of the Prophet
Jan 03, 2020
Show notes
We turn to pages 224–229 of Vos’s book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into “how the soul felt and reacted under the things shown within the vision” (p. 224).
Far too much attention has been given to what is represented by the Greek term ecstasis. The term served first as a translation of the Hebrew tardemah (cf. Gen. 2:21 with Adam and Genesis 15:12 with Abram). In Adam’s case, there is no visionary state. In Abram’s case, there is such a vision (expound the theology of the theophany). But tardemah does not throw any light on Abram’s state of mind.
Ecstasis, on the other hand, has a very definite conception in Greek consciousness that leads in the direction of error. That conception is that of “insanity or mania” and was applied to the oracular process—the process of receiving visions and the resultant state in which it put the seer-prophet. This led to a close association between the prophet and some feature of instability—some manic tendency that seems inherent to the process of receiving a vision.
Vos points us to God’s inspired, inerrant, and infallible revelation in history, which does not bypass the human mind or allow the recipient to escape his humanity, but elevates him to greater communion with God.
Since Christ the Center began nearly twelve years ago, we have taken time to look back on the highlights of the year. Given that we now post highlights from each episode every week we have taken an analytic approach. These are this year’s top ten clips from Christ the Center as determined by YouTube views.
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