Reformed Forum

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Genesis 26 — Compromise, Controversy, and Covenant Apr 22, 2020

Show notes

Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis after another. But from the divine perspective, there is no salvation outside of God. Only his hand will triumph. We will also see how Abraham’s obedience is a type of the obedience of Christ.

Participants: Joel Fick, Mark A. Winder

Justin Martyr on the Eucharist and Lord’s Day Worship Apr 17, 2020

Show notes

In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship.

Justin Martyr wrote an early account of ancient Christian worship. It was written by a believer for an unbeliever. He does not assume that his intended reader—the Emperor Antoninus Pius (138–161)—knows anything about Christian worship. Second, while Pliny describes the worship practices of the Christians in Pontus, Justin describes the liturgical customs of the church in Rome. Justin lived and worshiped in Rome, but he didn’t convert in Rome. He most likely converted to Christianity in Ephesus around 130 A.D. So he was familiar with the liturgical customs of both Western and Eastern Christians. Third, Justin’s account is descriptive not prescriptive. It’s not a church order (e.g. Didache, Apostolic Tradition). It is simply a description of what Christians were already doing not what Justin thought they ought to do.

Participants: Camden Bucey, Glen Clary, Jeff Waddington

Mentioned in this episode:

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Christ the Center 1000

Christ the Center 1000 Summit

Hosea 6:4–11 — The Covenant Keeper Apr 15, 2020

Show notes

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden, a pattern is seen between Adam and Israel. If Adam disobeys, he is exiled from the Garden, as is also the case with Israel. God, however, is the covenant keeper, providing redemption for his people in doing what they are unable to do.

Participants: Jim Cassidy, Joel Fick, Mark A. Winder

The Kingdom of God and Creation Apr 14, 2020

Show notes

This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of the kingdom, man, and creation.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Justin Martyr and Worship in the Ancient Church Apr 10, 2020

Show notes

In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written to an unbeliever, and therefore Justin does not assume that his intended reader—the Emperor Antoninus Pius (138–161)—knows anything about Christian worship. Moreover, while Pliny describes the worship practices of the Christians in Pontus, Justin describes the liturgical customs of the church in Rome. Justin lived and worshiped in Rome, but he didn’t convert in Rome. He most likely converted to Christianity in Ephesus around 130 A.D. So he was familiar with the liturgical customs of both Western and Eastern Christians. It is also important to understand that Justin’s account is descriptive not prescriptive. It is not a church order (e.g. Didache, Apostolic Tradition). It is simply a description of what Christians were already doing not what Justin thought they ought to do.

Participants: Camden Bucey, Glen Clary, Jeff Waddington

Mentioned in this episode:

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Christ the Center 1000

Christ the Center 1000 Summit

Heavenly-Mindedness Apr 07, 2020

Show notes

This week on Theology Simply Profound, Bob finishes reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The sixth of these sermons is on Hebrews 11:9-10, “Heavenly-Mindedness.”

Participants: Robert Tarullo

Pliny the Younger and Worship in the Ancient Church Apr 03, 2020

Show notes

What was worship like in the early church? Did it differ significantly from our present practices? A letter written by a Roman official in 112 AD provides a window into these ancient Christian liturgical practices.

Pliny the Younger was appointed governor of Bithynia in 111 AD by the Emperor Trajan (98–117). Trajan knew that there was social unrest in that province, with a growing number of political factions causing divisions within the city. Among other things, he tasked Pliny with dissolving all associations or clubs in service of keeping the peace. This led him into a quandary regarding the Christians.

In one of the cities, trouble of some kind had arisen regarding the Christians, who were in several cases brought into court and accused of atheism, sexual immorality, incest, and even cannibalism. Pliny the Younger’s letter offers a window into the liturgical practices of ancient Christians and how they were often misunderstood by the world.

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