Stay ConnectedPoint of Inquiry is the Center for Inquiry’s flagship podcast, where the brightest minds of our time sound off on all the things you’re not supposed to talk about at the dinner table: science, religion, and politics.
Guests have included Brian Greene, Susan Jacoby, Richard Dawkins, Ann Druyan, Neil deGrasse Tyson, Eugenie Scott, Adam Savage, Bill Nye, and Francis Collins.
Point of Inquiry is produced at the Center for Inquiry in Amherst, N.Y.
Copyright: © Center for Inquiry
The Reverend Michael Dowd, along with his wife, science writer Connie Barlow, have lived permanently on the road for years, sharing a "sacred view of evolution" with religious and secular audiences of all ages. His new book is Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World.
In this conversation with D.J. Grothe, Michael Dowd reveals how his kind of Christianity is different from most others who would call themselves Christian, and argues that all religions are evolving in the direction of naturalism. He argues that evolution must be mythologized in order to save our species. He explains how he reinterprets orthodox Christian doctrines such as "personal salvation," "the centrality of the cross," and "original sin" in ways that are compatible with scientific ways of thinking, and recounts how understanding evolutionary brain science helps reinterpret certain notions of sexual "sin." He addresses the criticism that that there is no good reason to use religious language to speak about science and evolution. And he expresses why his evolution evangelism is so important: that evolution be embraced and that it would be able to "do its magic," listing the seven reasons how evolution can transform lives and change the world.
The Reverend Michael Dowd, along with his wife, science writer Connie Barlow, have lived permanently on the road for years, sharing a "sacred view of evolution" with religious and secular audiences of all ages. His new book is Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World. In this interview with D.J. Grothe, Michael Dowd discusses his new book Thank God for Evolution, which is a religious defense of the central organizing theory of modern biology. He reveals the agenda of the book, and the reception it has received from both the scientific and the religious communities. He explains his religious background, and how he has adopted a thoroughly "naturalized" religion that he calls "Religion 2.0," compatible with and integrated with evolution, and which rejects the supernatural or the "unnatural." He details why he has become an "evangelist for evolution" and why the "gospel of evolution" has been so popular for both the religious and the secular audiences he has spoken to over the last six and a half years. He expounds his "evolution theology," and how the traditionally religious can embrace the facts of evolution, which he considers the most important religious act they can commit.
Allan Mazur, a sociologist and an engineer, is professor of public affairs in the Maxwell School of Syracuse University. Previously a member of the social science faculties of MIT and Stanford University, he is a Fellow of the American Association for the Advancement of Science. He has published over 150 articles in the social science literature and is especially interested in biosociology; research methods; and in controversies over science, technology, and the environment. Among his books are Biosociology of Dominance & Deference, True Warnings and False Alarms about Technology, 1948-1971, and Global Social Problems. His new book is Implausible Beliefs: In the Bible, Astrology, and UFOs. In this conversation with D.J. Grothe, Allan Mazur discusses his interest in skepticism, and lists various criteria for disbelief, defending "closed-mindedness" about various implausibilities. He explores similarities in the credulity throughout the United States versus Europe and Asia. He details the implausibility of various beliefs about the inerrancy of the Bible, UFOs, and astrology, and explains how there is nothing unique about religious beliefs that make them more implausible than other unsupportable claims. He examines the origins of implausible beliefs, including social influence, and how one's social milieu may be a stronger factor in determining one's beliefs than evidence or one's education. He also examines personality characteristics and emotional comfort that certain implausible beliefs may bring the believer as further explanations for the roots of implausible beliefs.
Guy P. Harrison is a graduate of the University of South Florida with degrees in history and anthropology. he currently lives in the Cayman Islands, where he is a columnist and travel writer for a national newspaper. He has won several international awards for his writing and photography. In this conversation with D.J. Grothe, Guy P. Harrison talks about his new book 50 Reasons People Give For Believing In A God, and details such reasons for god-belief as the obviousness of God, "playing it safe," the fear of hell, that belief in gods brings genuine happiness and comforts, and the fact that so many people are religious. He explores similarities between the reasons people give for their belief in Western gods and Eastern gods, and also similarities between the reasons people give for belief in gods and in the paranormal. He calls for a wider understanding of religion in general as an important first step in inculcating skepticism about religion. He argues that the reasons people proffer are often very different than the reasons theologians argue that people should believe. And he offers advice for what he thinks is the best approach for engaging believers on these matters of belief.
Lewis Wolpert is Professor of Biology as Applied to Medicine in the Department of Anatomy and Developmental Biology of University College, London, focusing his research on the mechanisms involved in the development of the embryo. He is a Fellow of the Royal Society, and the Royal Society of Literature. He has presented science on both radio and TV for years, and was Chairman of the Committee for the Public Understanding of Science in the UK. Among his books are Malignant Sadness: The Anatomy of Depression (the basis for the BBC documentary entitled 'A Living Hell") The Triumph of the Embryo, and A Passion for Science (with Alison Richards). His most recent book is Six Impossible Things Before Breakfast: The Evolutionary Origins of Belief. In this discussion with D.J. Grothe, Lewis Wolpert explores the evolutionary origins of belief, and argues that atheism is unnatural while belief in gods is not. He details the relationship between tool-making and belief in God, and shows how human primates are unique in this regard. He explains why he thinks it is so hard for people to give up their unbelievable beliefs. He shares his views on organized religion, including how it benefits believers, and examines if the same tools of science and reason can equally be applied to beliefs about the paranormal. He also debates the usefulness of argumentation with believers.
The world's leading paranormal investigator, Joe Nickell is a regular contributor to Skeptical Inquirer science magazine. He is the author or editor of more than twenty books, including Looking for a Miracle, Inquest on the Shroud of Turin, and most recently The Relics of the Christ.In this discussion with D.J. Grothe, Joe Nickell expounds on his unique kind of paranormal investigating, which is neither "mystery mongering," nor "debunking." He emphasizes how his humanist values carry over into his skeptical work, and how his notion of "doing good" is applied to skepticism as a movement. He criticizes many in the skeptical movement who seem not to care to honor claimants with on-the-ground investigations, instead dismissing from the "armchair" that a supernatural claim is impossible. He also challenges those with the "ghost hunter" mentality, who lack effective training in investigation and instead just promote belief in unsupportable paranormal claims, even while engaging in important field investigations. Nickell ends discussing the future of the skeptical movement and the odds he thinks it has to adopt the kind of "humanistic skepticism" he promotes.
Maggie Jackson is an award-winning author and journalist who writes the popular "Balancing Acts" column in the Boston Globe. Her work also has appeared in the New York Times and on National Public Radio, among other national publications. Her acclaimed first book, What's Happening to Home? Balancing Work, Life and Refuge in the Information Age, examined the loss of home as a refuge. Her newest book is Distracted: The Erosion of Attention and the Coming Dark Age. In this interview with D.J. Grothe, Maggie Jackson discusses her controversial thesis about the downsides of the information age, and how the distractions from modern technologies lead to less critical thinking and less fulfilled lives. She explores the causes and effects of the erosion of attention, including media culture, the internet and personal communication devices, and even our fast-food culture, and how these impact relationships, work and personal identity. She details some advances in "attention science," a field in cognitive neuroscience, and what they tell us about how people can overcome their distractions. And she shares what listeners can do to stop the erosion of attention in their lives.
Ben Radford is is one of the world's few science-based paranormal investigators, and has done first-hand research into psychics, ghosts and haunted houses, exorcisms, Bigfoot, lake monsters, UFO sightings, crop circles, and other topics. He is managing editors of Skeptical Inquirer magazine, and editor-in-chief of the Spanish-language magazine Pensar, published in Buenos Aires, Argentina. The author of many books, including Media Mythmakers: How Journalists, Activists, and Advertisers Mislead Us, and Lake Monster Mysteries: Investigating the World's Most Elusive Creatures (with Joe Nickell), he also writes online at LiveScience.com and MediaMythmakers.com.In this interview with D.J. Grothe, Radford recounts some of his experiences as a paranormal investigator, drawing a contrast between his work and that of the "ghost hunters." He talks about his attempts at "steath skepticism" and also about his new board-game, Playing Gods.Also in this episode, philosopher and Center for Inquiry founder Paul Kurtz shares a special message for rationalists on Independence Day, about the Influence of the Enlightenment on America.
PZ Myers is a biologist and associate professor at the University of Minnesota, Morris and the author of Pharyngula, the most heavily-trafficked science blog online.In this discussion with D.J. Grothe, P.Z. Myers details his expulsion from a screening of Expelled, Ben Stein's documentary which claims that the scientific community is limiting academic freedom by not allowing Intelligent Design to be taught or discussed in the schools. He explains the background of how he and other scientists were invited to appear in the film under false pretenses, and what his response has been. He addresses "focus groups"; and other marketing methods for finding the best way to communicate science to the public. Calling himself part of the "radical fringe," he elaborates on his view that leading science organizations such as the American Association for the Advancement for Science and the National Academies of Science are "playing a shell game" on the public when it comes to teaching the compatibility of science with religion, arguing that there is a direct link between science education and religious skepticism. And he also shares his thoughts about the future of the atheist and rationalist movement in the United States.
PZ Myers is a biologist and associate professor at the University of Minnesota, Morris and the author of Pharyngula, the most heavily-trafficked science blog online. In this conversation with D.J. Grothe, P.Z. Myers explains the purpose and impact of his blog, and whether his priority is to advance science education or atheism. He talks about what he sees as his roles in the scientific community and the atheist movement, and how related these roles are. He explores the relationship between science and atheism, and argues that the more a public learns science, the likelier it is that they will become atheistic. And he talks about where a science educator's atheism fits in the classroom. He also addresses the position of leading scientific organizations such as the American Association for the Advancement of Science and the National Academies of Science regarding evolution being compatible with religious belief, and their use of religious scientists as spokespeople, and he assesses their motivations and strategies to advance science to a largely religious American public.
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