New Books in Gender

Latest Episodes:

Amrita Chakrabarti Myers, “Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston” (UNC Press, 2011) May 31, 2013

Show notes

How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers this complex question by explaining the precarious nature freedom for African American women in Charleston before the Civil War in Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston (UNC Press, 2011). In three tightly woven sections, she tells stories that reveal what it meant to glimpse, build and experience freedom from the early national period to the end of the antebellum era. Her beautifully written prose, coupled with thorough research to understand black women’s experiences in antebellum Charleston, makes her work an important contribution to the historical literature. Furthermore, her book has been awarded several prizes, namely the Julia Cherry Spruill Prize (2012) from the Southern Association of Women Historians, the George C. Rogers Jr. Award (2011) from the South Carolina Historical Society, and the Anna Julia Cooper – CLR James Book Award (2011) from the National Council for Black Studies.

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Mary Louise Roberts, “What Soldiers Do: Sex and the American GI in World War II France” (University of Chicago Press, 2013) May 24, 2013

Show notes

Tracking soldiers from the villages and towns of Northern France, to the “Silver Foxhole” of Paris, to tribunals that convicted a disproportionate number of African-American soldiers of rape, Mary Louise Roberts‘ latest book reveals a side of the Liberation of 1944-45 that is typically obscured in histories of the D-Day landings and the months that followed. What Soldiers Do: Sex and the American GI in World War II France (University of Chicago Press, 2013) draws on a wealth of material from French and American archives to show us that the war was an experience saturated with sights, sounds, smells, tastes, and touch. Battles were critical, of course, but so too was sex.

The American GI in war-torn France was a soldier, a tourist, a liberator, and also a destroyer. Military propaganda represented the Normandy campaign as a soldier’s opportunity for sexual adventure, framing the invasion and occupation of France in terms of the rescue of damsels in distress by heroic tough guys from a manly nation. Convinced of the hyper-sexuality of French women and culture, many American soldiers courted, paid for sex with, and even assaulted women they met in French homes, streets, hotels, and brothels. This is a book about what American GIs thought about France; what they did while they were “over there”; how French women and men received and responded to the “advances” of American troops; and the lasting impact of this complex set of encounters on individual lives, communities, and politics.

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Helen Longino, “Studying Human Behavior: How Scientists Investigate Aggression and Sexuality” (University of Chicago Press, 2013) May 15, 2013

Show notes

What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.

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Beth H. Piatote, “Domestic Subjects: Gender, Citizenship, and Law in Native American Literature” (Yale University Press, 2013) May 13, 2013

Show notes

The suspension of the so-called “Indian Wars” did not signal colonialism’s end, only a different battlefield. “The calvary man was supplanted–or, rather, supplemented–by the field matron, the Hotchkiss by the transit, and the prison by the school,” writes Beth H. Piatote. “A turn to the domestic front, even as the last shots at Wounded Knee echoed in America’s collective ear, marked not the end of conquest but rather its renewal.”

Yet the domestic space was not only a target of invasion; it was also a site of resistance, a fertile ground for Native authors to define what counted as love, home, and kin in an era of coercive assimilation. In Domestic Subjects: Gender, Citizenship, and Law in Native American Literature (Yale University Press, 2013), Piatote brilliantly reads the work of late nineteenth century writers like Pauline Johnson, S. Alice Callahan, D’arcy McNickle and others as a contest over settler domestication. Piatote offers an eloquent exploration of incredible courage and literary acumen, with resonance in our own political moment.

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Laina Dawes, “What are You Doing Here?: A Black Woman’s Life and Liberation in Heavy Metal” (Bazillion Points, 2012) Apr 25, 2013

Show notes

Extreme metal, punk, and hardcore. Slayer. Sick of it All. Cro-Mags. Decapitated. Behemoth. Musically aggressive rock bands with growling vocals and lyrics about annihilation, death, and dismemberment. A genre of music that, even more than more mainstream music genres, seems to be the province of (straight) white males. But wait. In What are You Doing Here?: A Black Woman’s Life and Liberation in Heavy Metal (Bazillion Points, 2012), Laina Dawes examines an overlooked and numerically small segment of the extreme music scene: black women. Putting her sociological training to good use, Dawes presents a macro structural cultural analysis of race in North America (Dawes is Canadian) and how this plays out in the micro-arenas of high school community and heavy metal shows. Using in-depth interviews with a number of black women punk and metal artists including Skin, Sandra St. Victor, Militia Vox, Diamond Rowe, Urith Myree, Tamar-Kali, Ashley Greenwood, Yvonne Ducksworth, Camille Douglas, Alexis Brown, and others, Dawes highlights the self and societal contradictions of being black, female, and a fan of extreme music. Most significantly, the black friends of these women accuse them of not being black enough and their white metal friends (and strangers, for that matter) are dumbfounded about what a black woman might find interesting in this world of white males. The answer to both, writes Dawes, is easy: Metal fandom allows these women to be themselves, to be individuals, to escape the narrow confines of prescribed gender and race roles in North American society.

Laina Dawes is a music and cultural critic and opinion writer, an active public speaker, and a contributor to CBC Radio. She is also a current affairs columnist for Afrotoronto.com and contributing editor for Blogher.com.

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Barbara Engel, “Breaking the Ties that Bound: The Politics of Marital Strife in Late Imperial Russia” (Cornell UP, 2011) Apr 10, 2013

Show notes

Divorce was virtually impossible in Imperial Russia. The Russian Orthodox Church monopolized matrimony, and it rarely granted divorce except in extraordinary cases of adultery, abandonment, sexual impotence, or exile. Marriage as an unbreakable religious sacrament still held. Yet, by the end of the nineteenth century, Russian perceived a “crisis of marriage” as social and economic change upset the traditions of wedlock and family life. Where, then, did a discordant couple turn?

As Barbara Engel shows in Breaking the Ties that Bound: The Politics of Marital Strife in Late Imperial Russia (Cornell UP, 2011), appealing to the Imperial Chancellery for the Receipt of Petitions served as an extra-legal means of marital separation. Through the Chancellery, supplicants, overwhelming of which were married women, could get the legal right to live separate from their husbands. But these appeals reveal much about married life in Russia. Through these cases, Engel spins a lively and intimate tale of marital conflict, gender identity, home life, and Russian women’s efforts to assert an autonomous selfhood and identity by challenging nuptial traditions.

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Melissa R. Klapper, “Ballots, Babies, and Banners of Peace: American Jewish Women’s Activism, 1890-1940” (NYU Press, 2013) Mar 18, 2013

Show notes

Many people have probably heard of Betty Friedan, Bela Abzug, Gloria Steinem, and Andrea Dworkin, all stars of Second Wave Feminism. They were also all Jewish (by heritage if not faith). As Melissa R. Klapper shows in her new book Ballots, Babies, and Banners of Peace: American Jewish Women’s Activism, 1890-1940 (New York University Press, 2013), this was no accident. Freidan et al. inherited a rich tradition Jewish women’s activism in the U.S. These women did not burn their bras (it’s not clear that any feminists did, actually), but they did fight for the vote, for birth control, and for peace. In this interview, Melissa explains why, how, and to what extent they succeeded.

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David M. Halperin, “How to be Gay” (Harvard UP, 2012) Feb 25, 2013

Show notes

What does it mean to be gay? According to many people, gayness is simply homosexuality – a sexual orientation. However, as David M. Halperin argues in his new book How to be Gay (Belknap Press of Harvard University Press, 2012), being gay is about more than just sex. In fact, gay men learn how to develop a gay cultural subjectivity through other gay men. Gay culture is phenomenon that is as often denied as it is accepted, as is evidenced by the many stereotypes often associated with gay people, played out in movies and TV shows on a regular basis. Halperin argues that there is a “queer way of feeling,” and that gay subjectivity should be discussed and studied, not dismissed and denied. Despite the catchy title, How to be Gay is a thoroughly academic and detailed book, which seriously dives into the research of gay subjectivity and style. In this interview, he explains how modern day gay identity has been promoted at the expense of gay subjectivity.

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Reiland Rabaka, “Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement” (Lexington Books, 2012) Feb 19, 2013

Show notes

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society.

Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement.

Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance.

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Sara Dubow, “Ourselves Unborn: A History of the Fetus in Modern America” (Oxford UP, 2010) Jan 23, 2013

Show notes

This year is the fortieth anniversary of Roe v. Wade, the 1973 Supreme Court decision which legalized abortion nationwide. Indeed, 40 years ago today, women and men around the country were talking about the decision which they had heard on the news earlier in the day. Some, excited by the...

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