New Books in Gender

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Erika Denise Edwards, "Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic" (U Alabama Press, 2020) Feb 21, 2020

Show notes

Argentina promotes itself as a country of European immigrants. This makes it an exception to other Latin American countries, which embrace a more mixed—African, Indian, European—heritage. Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic (University of Alabama Press, 2020) traces the origins of what some white Argentines mischaracterize as a “black disappearance” by delving into the intimate lives of black women and explaining how they contributed to the making of a “white” Argentina. Erika Denise Edwards has produced the first comprehensive study in English of the history of African descendants outside of Buenos Aires in the late colonial and early republican periods, with a focus on how these women sought whiteness to better their lives and that of their children.

Erika Edwards argues that attempts by black women to escape the stigma of blackness by recategorizing themselves and their descendants as white began as early as the late eighteenth century, challenging scholars who assert that the black population drastically declined at the end of the nineteenth century because of the whitening or modernization process. She further contends that in Córdoba, Argentina, women of African descent (such as wives, mothers, daughters, and concubines) were instrumental in shaping their own racial reclassifications and destinies.

This volume makes use of a wealth of sources to relate these women’s choices. The sources consulted include city censuses and notarial and probate records that deal with free and enslaved African descendants; criminal, ecclesiastical, and civil court cases; marriages and baptisms records and newsletters. These varied sources provide information about the day-to-day activities of cordobés society and how women of African descent lived, formed relationships, thrived, and partook in the transformation of racial identities in Argentina.

Adam McNeil is a 2nd-year Ph.D. Student in History at Rutgers University-New Brunswick.

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Megan Burke, "When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence" (U Minnesota Press, 2019) Feb 20, 2020

Show notes

In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.

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James N. Green, "Exile Within Exiles: Herbert Daniel Gay Brazilian Revolutionary" (Duke UP, 2018) Feb 18, 2020

Show notes

In Exile Within Exiles: Herbert Daniel Gay Brazilian Revolutionary (Duke University Press, 2018), James N. Green tells the story of Herbert Daniel, a significant and complex figure in Brazilian leftist revolutionary politics and social activism from the mid-1960s until his death in 1992. As a medical student, Daniel joined a revolutionary guerrilla organization but was forced to conceal his sexual identity from his comrades, a situation he described as internal exile. After a government crackdown, he spent much of the 1970s in Europe, where his political self-education continued. He returned to Brazil in 1981, becoming engaged in electoral politics and social activism to champion gay rights, feminism, and environmental justice, achieving global recognition for fighting discrimination against those with HIV/AIDS.

In Exile within Exiles, James N. Green paints a full and dynamic portrait of Daniel's deep commitment to leftist politics, using Daniel's personal and political experiences to investigate the opposition to Brazil's military dictatorship, the left's construction of a revolutionary masculinity, and the challenge that the transition to democracy posed to radical movements. Green positions Daniel as a vital bridge linking former revolutionaries to the new social movements, engendering productive dialogue between divergent perspectives in his writings and activism.

James N. Green is Carlos Manuel de Céspedes Professor of Latin American History at Brown University and the author of several books, including We Cannot Remain Silent: Opposition to the Brazilian Military Dictatorship in the United States and Beyond Carnival: Male Homosexuality in Twentieth-Century Brazil

Isabel Machado is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.

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Todd Shepard, "Sex, France, and Arab Men, 1962-1979" (U Chicago Press, 2017) Feb 18, 2020

Show notes

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period.

Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).

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Angela Jones, "Camming: Money, Power, and Pleasure in the Sex Work Industry" (NYU Press, 2020) Feb 14, 2020

Show notes

In her new book, Camming: Money, Power, and Pleasure in the Sex Work Industry (NYU Press, 2020), Dr. Angela Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”

Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.

This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In Camming, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.

Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.

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Juliane Hammer, "Peaceful Families: American Muslim Efforts Against Domestic Violence" (Princeton UP, 2019) Feb 14, 2020

Show notes

How do Muslim Americans respond to domestic violence? What motivates Muslim individuals and organizations to work towards eradicating domestic violence in their communities? Where do Muslim providers, survivors, victims, and organizations fit into the broader, mainstream anti-domestic violence movement? How do Muslims negotiate with religious tradition in their work against domestic violence to arrive at an ethic of non-abuse?

Juliane Hammer answers these and many other questions in her new brilliant, engaging, and clear new book Peaceful Families: American Muslim Efforts Against Domestic Violence(Princeton University Press, 2019). The book provides an excellent overview of the ways that Muslim Americans address domestic violence in their communities. Through rich, detailed ethnographic interviews with Muslim advocates, service providers, imams and other religious leaders, and organizations, Hammer explores the stories, struggles, and anxieties of Muslims as they face the intersections of a range of issues, including anti-Muslim hostility and patriarchy. Peaceful Families will be of interest to anyone interested in Women’s, Gender, and Sexuality Studies, Islam in America, the relationship between Islam and gender, and anyone generally interested in working against domestic violence.

In our conversation, we discuss some of the main points of the book and the themes that shape her arguments, including the broader Muslim anti-domestic violence movement—and whether it can be identified as a movement—the relationship between gender, patriarchy, and domestic violence; the impact of Islamophobia on survivors and victims of domestic violence; the ethic of non-abuse that is central to advocates’ work against domestic violence; and the relationship between academic policing and activist scholarship.

Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam and gender, change and tradition in Islam, and religious authority. She can be contacted at haqqani_s@mercer.edu.

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Robin Pickering-Iazzi, "Dead Silent: Life Stories of Girls and Women Killed by the Italian Mafias, 1878-2018" (U Wisconsin, Milwaukee, 2019) Feb 14, 2020

Show notes

Robin Pickering-Iazzi’s Dead Silent: Life Stories of Girls and Women Killed by the Italian Mafias, 1878-2018 is the first history of its kind in English. An open access ebook, this study literally “unburies” the identities of over two-hundred girls and women who lived in Italy between 1878 and 2018, and were killed by members of the organized crime from different regions of Italy, including the camorra (Naples), Cosa Nostra (Sicily), ’ndrangheta (Calabria), and the United Sacred Crown (Puglia). By providing their background, the circumstances of their deaths, and the often unsatisfactory (if any) legal conclusions of their stories, this impressive counter-archive of the past raises several related questions on the women of Dead Silent. Some played a role within the clan, others were simply mafiosis’ daughters or wives, many had no relationship at all with the mafia and were killed accidentally, others were kidnapped for a ransom, and, finally, some were well known antimafia judges or journalists. How are the women’s individual stories related, as a whole, to the collective issue of the mafia in their communities? How do they become “bodies of evidence” and connect with the “history of the Italian nation”? In which ways does the form of the catalog, which Dead Silent adopts, replace the lack of commemoration and justice? But the most important issue that emerges concerns the study’s open access format: In addition to the broader circulation and availability (and the resulting security issues), what are the other positive effects that open-access can inherently produce? How does this format assert the scholar’s freedom and responsibility in the larger society?

Nicoletta Marini-Maio is co-founder and editor of g/s/i-gender/sexuality/italy. Recent scholarly publications center on Italian cinema, particularly the intersections between politics, gender power relations, and collective memory; and auteur cinema. Her current book project is La nazione Winx: coltivare la future consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Ellen Nerenberg (forthcoming, Rubbettino, Italy).

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S. Bergès, E. Hunt Botting, A. Coffee, "The Wollstonecraftian Mind" (Routledge, 2019) Feb 14, 2020

Show notes

The Wollstonecraftian Mind (Routledge, 2019) is an extensive compendium of Mary Wollstonecraft as a writer, as an interlocutor, as a philosopher and political theorist, and as a feminist thinker. The text, which is impressive in its reach, breath, and considerations, will be of use to any reader or scholar who may want to learn more about Mary Wollstonecraft, her thought, and her influence. But it is much more extensive than that, since it provides deep scholarly examination of all of Wollstonecraft’s works, as well as considering the context for Wollstonecraft’s work, and those with whom she was in intellectual encounters, and those with whom she had contemporary engagement as well.

In this wide-ranging survey of Mary Wollstonecraft, Sandrine Bergès, Eileen Hunt Botting, Alan Coffee have done an exceptional job of bringing together experts from a diversity of disciplines and perspectives. The Wollstonecraftian Mind projects both backwards and forwards, positioning Wollstonecraft’s thinking within the philosophical tradition in the first section of the text, and then, in the final section, projecting it forward, through a collection of chapters that explore her legacy. The text is part of The Philosophical Mind series at Routledge that examines, in substantial depth, the work of an individual thinker, and The Wollstonecraftian Mind follows the contours of many of the other volumes in this series. The central sections of the book examine the works themselves, the ideas with which Wollstonecraft was in dialogue, and explorations of her philosophy. This is an incredibly useful text and resource for scholars and students, with accessible analyses and an array of considerations and perspectives.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

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Roger Gilles, "Women on the Move: The Forgotten Era of Women’s Bicycle Racing" (U Nebraska Press, 2018) Feb 11, 2020

Show notes

Today we are joined by Roger Gilles, Director of the Honors College and Professor of Writing at Grand Valley State University, and author of Women on the Move: The Forgotten Era of Women’s Bicycle Racing (University of Nebraska Press, 2018). In our conversation, we discussed the rise of women’s velodrome racing in the American Midwest in the 1890s, the business of six-day cycling, and the gender politics of women’s racing.

In Women on the Move, Gilles recovers the history of women’s cycle racing in the 1890s. Female scorchers like Tillie “The Terrible Swede” Anderson, Lizzie Glaw, and Dottie Farnsworth barnstormed across the Midwest from Oklahoma City to Pittsburgh. Their sport proved to be popular, even more so than men’s endurance six-day events. They raced on steeply banked short tracks, pedalled at speeds up to 30 miles per hour, braved severe injuries from crashes, dealt with wardrobe malfunctions, and won enormous prizes. They were America’s first famous female athletes.

Gilles’ work traces the intersections that gave rise to women’s bicycle racing in the 1890s. Tillie Anderson and the other racers navigated the cycling boom, which followed the invention of the safety bike; the rise of the suffrage movement; the increasing industrialization of midwestern cities; the migration of millions of Europeans to the United States; and the gender politics of the Victorian era.

The craze ended almost as quickly as it began in the early 20th century – replaced by automobile racing, undermined by charges of fixing, undercut by lower revenues, and damaged by the increasingly strategic and tactical insight of the racers that made the sport more professional but less exciting for spectators.

Women on the Move restores women’s racing to the pantheon of 19th century American sport and will appeal to readers interested in the overlap between cycling, sports business, migration, and gender.

Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.

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Carol Gilligan and Naomi Snider, "Why Does Patriarchy Persist?" (Polity, 2018) Feb 10, 2020

Show notes

Activists have been working to dismantle patriarchal structures since the feminist and civil rights movements of the last century, and yet we continue to struggle with patriarchy today. In their new book, Why Does Patriarchy Persist? (Polity, 2018), Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure. They offer a cogent and eye-opening theory addressing the fear of loss against which patriarchy aims to protect us, and the consequent impingements on our ability to enter into genuine relationships. In our interview, Carol and Naomi talk about how this book came about and what their ideas offer for our understanding of current political events.

Carol Gilligan is a writer, activist, University Professor at New York University, and the author of In a Different Voice, one of the most influential feminist books of all time.

Naomi Snider is a research fellow at New York University, co-founder of NYU’s Radical Listening Project, and a candidate in psychoanalytic training at the William Alanson White Institute.

Eugenio Duarte is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).

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