New Books in Gender

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A Thai Contemporary Artist on Identity, Power, and the Space In-Between: A Discussion with Phaptawan Suwannakudt Feb 25, 2021

Show notes

As a Thai-Australian woman artist, Phaptawan Suwannakudt has long battled prejudice and discrimination relating to her gender. This disappointment with society’s dictates features at the heart of Phaptawan’s artistic practice. Spanning more than four decades, Phaptawan’s rich body of work includes paintings, sculptures and installations, informed by Buddhism, women’s issues and cross-cultural dialogue. Now her talents are on display on the global stage once again, in ‘The National 2021: New Australian Art’ from 26 March to 5 September 2021.

In this episode of SSEAC Stories, Phaptawan Suwannakudt chats to Dr Natali Pearson about identity, power, and placemaking in the space in-between, recounting how she overcame hurdles to her artistic education and practice in what was once a male-dominated art scene, to become one of Australia’s and Thailand’s most prominent female artists.

Phaptawan Suwannakudt (born in Thailand, 1959), is an internationally acclaimed Thai contemporary artist. She trained as a mural painter with her father, the late master Paiboon Suwannakudt, and subsequently led a team of painters that worked extensively in Buddhist temples throughout Thailand in the 1980s-90s. She was also involved in the women artists group ‘Tradisexion’ in 1995, and later in ‘Womanifesto’. Phaptawan relocated to Australia in 1996 where she completed a Master of Visual Arts at the Sydney College of the Arts. She has exhibited extensively in Australia, Thailand and internationally. Most recently, her work was featured in 'Beyond Bliss', the Inaugural Bangkok Art Biennale in 2018-2019, as well as in the 2020 Asia-Pacific Triennial of Performing Arts in Melbourne, Australia. Many of her works are held in public and private collections locally and overseas, including the Art Gallery of New South Wales, the National Gallery of Thailand, the National Gallery Singapore, and the Thai Embassy in Paris, among others. You can find more information about Phaptawan Suwannakudt on her website: phaptawansuwannakudt.com/.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: sydney.edu.au/sseac.

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L. Cox Han and C. Heldman, "Madam President?: Gender and Politics on the Road to the White House" (Lynne Rienner, 2020) Feb 25, 2021

Show notes

Lori Cox Han and Caroline Heldman, both scholars of gender and politics as well as scholars of the American Presidency, have assembled a wide array of essays[*] to revisit the question about whether “we” are ready for the first female president of the United States, and what the path might look like to arrive at that glass-ceiling shattering event. Cox Han and Heldman had edited a previous version of this concept in 2007 (Rethinking Madam President: Are We Ready for the First Woman in the White House? Lynne Rienner Publishers, 2007) and they and their contributing authors had concluded that, in 2007, the United States was not yet ready to give “female presidential candidates a fair run.”

But much has shifted and changed over the years since the publication of that previous interrogation of this perennial consideration and Madam President? Gender and Politics on the Road to the White House(Lynne Rienner Publishers, 2020) revisits this consideration having seen Hillary Clinton as the standard bearer for the Democratic Party in 2016, even while she lost the Electoral College vote to Donald Trump. Cox Han and Heldman, and the contributing authors to Madam President? are evaluating the political landscape following Clinton’s loss and exploring what changed as a result of the presidential race in 2016, including the Women’s Movement/March that came together following Trump’s Inauguration and the rise of the #MeToo and #TimesUp movements as well.

The chapters that make up Madam President? Gender and Politics on the Road to the White House cover quite a few different dimensions of presidential politics and gender politics, including examining where female candidates have been able to compete on a more equal playing field with male candidates, such as in their capacity to fundraise, as Victoria Farrar-Myers explains in her chapter on “Money and Candidate Viability.” Other chapters explore the masculine nature of the presidency itself and the difficulty this poses for candidates and for voters. Authors approach this complicated foundation of the American presidency from a variety of perspectives, including Meredith Conroy’s chapter on masculinity and media coverage during the course of the campaign, and Karen Hult’s and Meena Bose’s respective chapters on sex, gender, and leadership within the Executive Branch, and key areas of presidential responsibility. Madam President? helps us think about the newly elected female Vice President, Kamala Harris, and her husband’s role as first spouse. As Cox Han and Heldman explain during the course of our conversation, there is some cause of optimism that we may already be seeing the first woman president of the United States, it just may be a few years before she takes office.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.

[*] Full disclosure: I am a contributing co-author, with Linda Beail, of one of these essays.

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Stephanie McCurry, "Women's War: Fighting and Surviving the Civil War" (Harvard UP, 2019) Feb 23, 2021

Show notes

In Women's War: Fighting and Surviving the Civil War (Harvard UP, 2019), the award-winning author of Confederate Reckoning challenges the idea that women are outside of war, through a trio of dramatic stories revealing women's transformative role in the American Civil War. We think of war as a man's world, but women have always played active roles in times of violence and been left to pick up the pieces in societies decimated by war. In this groundbreaking reconsideration of the Civil War, the award-winning author of Confederate Reckoning invites us to see America's bloodiest conflict not just as pitting brother against brother but as a woman's war. When the war broke out, Union soldiers assumed Confederate women would be innocent noncombatants. Experience soon challenged this simplistic belief.

Through a trio of dramatic stories, Stephanie McCurry reveals the vital and sometimes confounding roles women played on and off the battlefield. We meet Clara Judd, a Confederate spy whose imprisonment for treason sparked heated controversy, defying the principle of civilian immunity and leading to lasting changes in the laws of war. Hundreds of thousands of enslaved women escaped across Union lines, upending emancipation policies that extended only to enslaved men. The Union's response was to classify fugitive black women as "soldiers' wives," regardless of whether they were married--offering them some protection but placing new obstacles on their path to freedom. In the war's aftermath, the Confederate grande dame Gertrude Thomas wrestled with her loss of status and of her former slaves. War, emancipation, and economic devastation affected her family intimately, and through her life McCurry helps us see how fundamental the changes of Reconstruction were. Women's War dismantles the long-standing fiction that women are outside of war and shows that they were indispensable actors in the Civil War, as they have been--and continue to be--in all wars.

Jerrad P. Pacatte is a doctoral candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers.

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Daphne A. Brooks, "Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound" (Harvard UP, 2021) Feb 23, 2021

Show notes

Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound(Harvard University Press, 2021) by Dr. Daphne Brooks is a lyrical masterpiece that takes readers on an exhilarating journey through a century of Black sound from Bessie Smith to Beyoncé. In writing alongside the sistas who cared for Black women's musicianship like Pauline Hopkins and Janelle Monaé, Brooks casts contemporary performers as archivists, acclaimed writers as sound theorists, record label originators as music critics, and fans as the vital keepers of Black sound. Brooks’ liner notes are a “requiem” for the oversight of Black women musicians and their intellectual resonance, powerfully uncovering their sonic, visual, and kinesthetic innovations through a Black feminist conceptual lens. On each step of the journey, Brooks presents Black sound women as radical intellectuals, as the creators of modernity, and as the fierce leaders of revolutionary world-making.

Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.

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Anne Eakin Moss, "Only Among Women, "Philosophies of Community in the Russian and Soviet Imagination, 1860–1940" (Northwestern UP, 2019) Feb 22, 2021

Show notes

In Only Among Women: Philosophies of Community in the Russian and Soviet Imagination, 1860–1940 (Northwestern University Press, 2019), Anne Eakin Moss examines idealized relationships between women in Russian literature and culture from the age of the classic Russian novel to socialist realism and Stalinist film. Her book reveals how the idea of a community of women—a social sphere ostensibly free from the taint of money, sex, or self-interest—originates in the classic Russian novel, fuels mystical notions of unity in turn-of-the-century modernism, and finally assumes a place of privilege in Stalinist culture, especially cinema.

Rethinking the significance and surprising continuities of gender in Russian and Soviet culture, Eakin Moss relates this tradition to Western philosophies of community developed by thinkers from Jean-Jacques Rousseau to Jean-Luc Nancy. She shows that in the 1860s friendship among women came to figure as an organic national collectivity in works such as Tolstoy’s War and Peace and a model for revolutionary organization in Chernyshevsky’s What Is To Be Done?.

Only Among Women also traces how women’s community came to be connected with new religious and philosophical notions of a unity transcending the individual at the fin-de-siècle. Finally, in Stalinist propaganda of the 1930s, the notion of women’s community inherited from the Russian novel reemerged in the image of harmonious female workers serving as a patriarchal model for loyal Communist citizenship.

Anne Eakin Moss is an assistant professor in the Department of Comparative Thought and Literature at Johns Hopkins University.

Colleen McQuillen is an associate professor in the Department of Slavic Languages and Literatures at the University of Southern California.Follow her on Twitter @russianprof

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Celene Ibrahim, "Women and Gender in the Qur'an" (Oxford UP, 2020) Feb 19, 2021

Show notes

In Women and Gender in the Qur’an(Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity.

In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s speech, Muhammad’s wives in the Qur’an, the concept – and the gender – of heavenly beings, such as the hoor, and a lot more.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.

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Patricia Hill Collins, "Intersectionality as Critical Social Theory" (Duke UP, 2019) Feb 19, 2021

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Is intersectionality a critical social theory? What must intersectionality do to be both critical and a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in Intersectionality as Critical Social Theory (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.

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Elesha J. Coffman, "Margaret Mead: A Twentieth-Century Faith" (Oxford UP, 2021) Feb 19, 2021

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Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.

Elesha J. Coffman, an associate professor of History at Baylor University.

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Paola Bonifazio, "The Photoromance: A Feminist Reading of Popular Culture" (MIT Press, 2020) Feb 19, 2021

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Paola Bonifazio’s The Photoromance. A Feminist Reading of Popular Culture (MIT Press, 2020) is the first feminist reading of photoromances that examines both its industry and its fandom, arguing for their relevance as transmedia narratives in a transnational market. The photoromance, a form of graphic storytelling that uses photographs instead of drawings, reached a readership of millions in the 1960s. Despite its popularity, the photoromance was—and still is—widely scorned as a medium, and its largely female audience derided as naïve, pathetic, and uneducated. Bonifazio reframes and problematizes the “natural” association between this genre and the female readers, claiming that the photoromance is relevant to both feminism and media culture. She investigates how female readers powered the Italian photoromance’s industry success and discusses the photoromance as the precursor of the phenomenon of convergence culture—as in the case of Senso, a photoromance inspired by director Luchino Visconti’s Senso.

Nicoletta Marini Maio is professor of Italian and Film Studies at Dickinson College.

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Mona Lena Krook, "Violence Against Women in Politics" (Oxford UP, 2020) Feb 18, 2021

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Mona Lena Krook examines the unique phenomena of violence against women in politics, which is distinct from the broader concern and issue of violence against women in general. Krook pulls together global experiences in regard to this issue, noting that violence against women in politics is not confined to any particular region or part of the world. The research also indicates that this is not just physical violence or force, but also includes psychological violence, economic violence, sexual violence, threats, and harassment, and semiotic violence, a newer category to be included with the other classifications of violence against women in politics.

Violence Against Women in Politics (Oxford UP, 2020) also explores the violence that is directed towards women who are not in elected office but are working in areas or fields that are directly connected to electoral or appointed political offices, namely women who are working in human rights areas or with human rights organizations, and women who are members of the press or media. Krook explains that her research in the book centers around this issue of violence against women in politics because that violence, in whatever form it takes, is designed to keep women from fully participating in politics and in the public sphere. Krook has also developed a number of websites with information and further connections to work towards the end of violence against women in politics, including the companion website for the book itself: https://www.vawpolitics.org/, and the collaborative #NotTheCost website hosted by the National Democratic Institute.

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