Show notes
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 357
Psalter: Thursday, Week III, 1025
Christian Prayer:
Does not contain Office of Readings
Office of Readings for Thursday in Ordinary Time
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.
I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.
| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |
PSALMODY
Ant. 1 Look on us, Lord, and see how we are despised.
Psalm 89
Lament for the fall of David’s dynasty
He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).
IV
And yet you have rejected and spurned
and are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.
You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by:
he has become the taunt of his neighbors.
You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.
You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Look on us, Lord, and see how we are despised.
Ant. 2 I am the root and stock of David; I am the morning star.
V
How long, O Lord? Will you hide yourself for ever?
How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?
Where are your mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.
Blessed be the Lord for ever. Amen, amen!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.
Ant. I am the root and stock of David; I am the morning star.
Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.
Psalm 90
May we live in the radiance of God
There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).
O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.
You turn men back into dust
and say: “Go back, sons of men.”
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.
You sweep men away like a dream,
like grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.
So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.
All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years
or eighty for those who are strong.
And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?
Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.
In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.
Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands,
give success to the work of our hands.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.
Ant. Our years wither away like grass, but you, Lord God, are eternal.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
In you is the source of life.
— In your light we see light itself.
READINGS
First reading
From the first letter of the apostle Paul to Timothy
5:3-25
Concerning widows and elders
Honor the claims of widows who are real widows—that is, who are alone and bereft. If a widow has any children or grandchildren, let these learn that piety begins at home and that they should fittingly support their parents and grandparents; this is the way God wants it to be. The real widow, left destitute, is one who has set her hope on God and continues night and day in supplications and prayers. A widow who gives herself up to selfish indulgence, however, leads a life of living death.
Make the following rules about widows, so that no one may incur blame. If anyone does not provide for his own relatives and especially for members of his immediate family, he has denied the faith; he is worse than an unbeliever.
To be on the church’s roll of widows, a widow should be not less than sixty years of age. She must have been married only once. Her good character will be attested to by her good deeds. Has she brought up children? Has she been hospitable to strangers? Has she washed the feet of Christian visitors? Has she given help to those in distress? In a word, has she been eager to do every possible good work?
Refuse to enroll the younger widows, for when their passions estrange them from Christ they will want to marry. This will bring them condemnation for breaking their first pledge. Besides, they learn to be ladies of leisure, who go about from house to house—becoming not only time-wasters but gossips and busybodies as well, talking about things they ought not. That is why I should like to see the younger ones marry, have children, keep house, and in general give our enemies no occasion to speak ill of us. Already, some have turned away to follow Satan. If a woman church member has relatives who are widows, she must assist them. She should not let them become a burden to the church, which ought to be free to give help to the widows who are really in need.
Presbyters who do well as leaders deserve to be paid double, especially those whose work is preaching and teaching. The Scripture says, “You shall not put a muzzle on an ox when he is threshing the grain,” and also, “The worker deserves his wages.”
Pay no attention to an accusation against a presbyter unless it is supported by two or three witnesses. The ones who do commit sin, however, are to be publicly reprimanded, so that the rest may fear to offend. I charge you before God, Christ Jesus, and the chosen angels: apply these rules without prejudice, act with complete impartiality! Never lay hands hastily on anyone, or you may be sharing in the misdeeds of others. Keep yourself pure.
Stop drinking water only. Take a little wine for the good of your stomach, and because of your frequent illnesses.
Some men’s sins are flagrant and cry out for judgment now, while other men’s sins will appear only later. Similarly, some good deeds stand out clearly as such; even inconspicuous ones cannot be hidden forever.
RESPONSORY Philippians 1:27; 2:4, 5
Conduct yourselves in a manner worthy of the Gospel of Christ, and with one mind and one spirit work together for the faith.
— Do not look to your own interests, but consider those of others.
In your attitude toward one another, be of the same mind as Christ.
— Do not look to your own interests, but consider those of others.
Second reading
From a letter to the Philadelphians by Saint Ignatius of Antioch, bishop and martyr
One bishop with the presbyters and deacons
Ignatius, also called Theophorus, to the church of God the Father and the Lord Jesus Christ located at Philadelphia in the province of Asia. You have found mercy and have been strengthened in the peace of God; you are now filled with gladness because of the passion of our Lord, and by his mercy you are made believers in his resurrection. I greet you in the blood of Jesus Christ. You are my abiding and unshakable joy, especially if your members remain united with the bishop and with his presbyters and deacons, all appointed in accordance with the mind of Christ who by his own will has strengthened them in the firmness which the Spirit gives.
I know that this bishop has obtained his ministry, which serves the community, neither by his own efforts, nor from men nor even out of vainglory, but from the love of God the Father and of the Lord Jesus Christ. I am deeply impressed by his gentleness, and by his silence he is more effective than the empty talkers. He is in harmony with the commandments as is a lute with its strings. I call him blessed, then, for his sentiments toward God, since I know these to be virtuous and perfect, and for his stability and calm, in which he imitates the gentleness of the living God.
As sons of the light of truth, flee divisions and evil doctrines; where your shepherd is, follow him as his flock.
For all who belong to God and Jesus Christ are with the bishop; all who repent and return to the unity of the Church will also belong to God, that they may live according to Jesus Christ. Do not be deceived, my brothers. If anyone follows a schismatic, he will not obtain the inheritance of God’s kingdom; if anyone lives by an alien teaching, he does not assent to the passion of the Lord.
Be careful, therefore, to take part only in the one Eucharist; for there is only one flesh of our Lord Jesus Christ and one cup to unite us with his blood, one altar and one bishop with the presbyters and deacons, who are his fellow servants. Then, whatever you do, you will do according to God.
My brothers, I overflow with love for you and with a joyous heart I make you strong – although it is not so much I but Jesus Christ. Although imprisoned for his sake, I fear more because of my imperfection. But your prayers will perfect me in the eyes of God so that I might yet receive the inheritance promised me by the merciful God. I seek refuge in the person of Christ through the Gospels and I appeal to the true ministry of the Church through the apostles.
RESPONSORY Ephesians 2:20,22,21
You are built on the foundation of the apostles and prophets,
with Christ Jesus himself as the cornerstone.
— In him you are being built into a temple, where God in the spirit shall dwell.
Through him the whole structure is fitted together
and grows into a holy temple in the Lord.
— In him you are being built into a temple, where God in the spirit shall dwell.
CONCLUDING PRAYER
Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
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