Show notes
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Wednesday, Week III, 1003
Proper of Seasons: 353 (first reading)
Common of the Blessed Virgin Mary: 1628 (verse before first reading)
Proper of Saints: 1470 (second reading, concluding prayer)
Office of Readings for Wednesday in Ordinary Time, the Memorial of Our Lady of the Rosary
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Ave Maria, gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tui, Jesus
Ave Maria!
Ave Maria Mater Dei
Ora pro nobis peccatoribus
Ora, ora pro nobis
Ora ora pro nobis peccatoribus
Nunc et in hora mortis
In hora mortis, nostrae
In hora mortis mortis nostrae
In hora mortis, nostrae
Ave Maria!
English Translation
Hail Mary, full of grace,
the Lord is with thee,
blessed art thou amongst women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.
| 𝄞 | "Ave Maria" by Melinda Kirigin-Voss • Title: Ave Maria; Composer: Franz Schubert; Artist: Melinda Kirigin-Voss; Used with permission |
PSALMODY
Ant. 1 Wherever you are, Lord, there is mercy, there is truth.
Psalm 89
God’s favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).
I
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.
“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Wherever you are, Lord, there is mercy, there is truth.
Ant. 2 When the Son of God came into this world, he was born of David’s line.
II
Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.
I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.
I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. When the Son of God came into this world, he was born of David’s line.
Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.
III
“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.
I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.
His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.
Ant. Once for all I swore to my servant David: his dynasty shall never fail.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Blessed are those who hear the word of God.
— And cherish it in their hearts.
READINGS
First reading
From the first letter of the apostle Paul to Timothy
4:1—5:2
Concerning teachers of error; concerning respect for older people
The Spirit distinctly says that in later times some will turn away from the faith and will heed deceitful spirits and things taught by demons through plausible liars—men with seared consciences who forbid marriage and require abstinence from foods which God created to be received with thanksgiving by believers who know the truth. Everything God created is good; nothing is to be rejected when it is received with thanksgiving, for it is made holy by God’s word and by prayer.
If you put these instructions before the brotherhood you will be a good servant of Christ Jesus, reared in the words of faith and the sound doctrine you have faithfully followed. Have nothing to do with profane myths or old wives’ tales. Train yourself for the life of piety, for while physical training is to some extent valuable, the discipline of religion is incalculably more so, with its promise of life here and hereafter. You can depend on this as worthy of complete acceptance.
This explains why we work and struggle as we do; our hopes are fixed on the living God who is the savior of all men, but especially of those who believe.
Such are the things you must urge and teach. Let no one look down on you because of your youth, but be a continuing example of love, faith, and purity to believers. Until I arrive, devote yourself to the reading of Scripture, to preaching and teaching. Do not neglect the gift you received when, as a result of prophecy, the presbyters laid their hands on you. Attend to your duties; let them absorb you, so that everyone may see your progress. Watch yourself and watch your teaching. Persevere at both tasks. By doing so you will bring to salvation yourself and all who hear you.
Never censure an older man, but appeal to him as to a father. You should treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.
RESPONSORY 1 Timothy 4:8, 10; 2 Corinthians 4:9
The value of spirituality is immeasurable, for it holds promise for our present life and the life hereafter. We toil and struggle for this reason:
— we have put our trust in the living God.
We have been persecuted but never abandoned, struck down but never destroyed.
— We have put our trust in the living God.
Second reading
From a sermon by Saint Bernard, abbot
We should meditate on the mysteries of salvation
The child to be born of you will be called holy, the Son of God, the fountain of wisdom, the Word of the Father on high. Through you, blessed Virgin, this Word will become flesh, so that even though, as he says: I am in the Father and the Father is in me, it is still true for him to say: “I came forth from God and am here.”
In the beginning was the Word. The spring was gushing forth, yet still within himself. Indeed, the Word was with God, truly dwelling in inaccessible light. And the Lord said from the beginning: I think thoughts of peace and not of affliction. Yet your thought was locked within you, and whatever you thought, we did not know; for who knew the mind of the Lord, or who was his counselor?
And so the idea of peace came down to do the work of peace: The Word was made flesh and even now dwells among us. It is by faith that he dwells in our hearts, in our memory, our intellect and penetrates even into our imagination. What concept could man have of God if he did not first fashion an image of him in his heart? By nature incomprehensible and inaccessible, he was invisible and unthinkable, but now he wished to be understood, to be seen and thought of.
But how, you ask, was this done? He lay in a manger and rested on a virgin’s breast, preached on a mountain, and spent the night in prayer. He hung on a cross, grew pale in death, and roamed free among the dead and ruled over those in hell. He rose again on the third day, and showed the apostles the wounds of the nails, the signs of victory; and finally in their presence he ascended to the sanctuary of heaven.
How can we not contemplate this story in truth, piety and holiness? Whatever of all this I consider, it is God I am considering; in all this he is my God. I have said it is wise to meditate on these truths, and I have thought it right to recall the abundant sweetness, given by the fruits of this priestly root; and Mary, drawing abundantly from heaven, has caused this sweetness to overflow for us.
RESPONSORY
O Virgin Mary, no other daughter of Jerusalem is your equal, for you are the mother of the King of kings, you are the Queen of heaven and of angels.
— Blessed are you among women, and blessed is the fruit of your womb.
Hail, full of grace; the Lord is with you.
— Blessed are you among women, and blessed is the fruit of your womb.
CONCLUDING PRAYER
Pour forth,
we beseech you, O Lord,
your grace into our hearts,
that we, to whom the Incarnation of Christ your Son
was made known by the message of an Angel,
may, through the intercession of the Blessed Virgin Mary,
by his Passion and Cross be brought to the glory of his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.