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    Christianity

    Willow Journey

    Reading through scripture every day.

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    Latest Episodes:
    Day 12 of Journey Through Daniel | GOD ALONE RESCUES AND SAVES Nov 10, 2020
    Show notes

    COMMENTARY
    Today’s reading continues the story of Daniel and the lion’s den. As we’ve seen, Darius was manipulated into making a decree that required all prayer go to him for 30 days. In humble noncompliance with the decree, Daniel offered prayers to God, just as he had always done. Now the story continues with the conspirators turning Daniel in. They say to the ruler in verse 13, “Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.”
    Unlike Nebuchadnezzar’s heated reaction to the civil disobedience of Shadrach, Meshach, and Abednego, Darius’ reaction is remarkably benevolent. Daniel 6:14 says, “When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.”
    Darius may seem benevolent, at least in comparison to his erratic predecessor, but he is also characterized as incompetent. In a moment of comedy and irony, Darius desperately tries to save his only honest administrator but proves to be incapable of dissolving his own law. Admitting defeat, he says to Daniel in verse 16, “May your God, whom you serve continually, rescue you!” In other words, Darius couldn’t save Daniel from his short-sighted policies but perhaps God could.
    This portrayal of Darius may be comedic, but like all comedy, it contains a piercing sliver of truth. Despite all the power that human leaders may hold, there will always be limitations to what they can achieve. In American society, where we put extraordinary trust in our leaders, where we believe they can save us from past wounds and hope they can chart out an idyllic future for us, the story of Daniel and Darius should teach us to place our hope elsewhere. If we need someone to rescue us, God alone can save.
    SCRIPTURE
    DANIEL 6:11–28
    11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?” The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.”
    13 Then they said to the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.
    15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.” 16 So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”
    17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.
    19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”
    21 Daniel answered, “May the king live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”
    23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.
    24 At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.
    25 Then King Darius wrote to all the nations and peoples of every language in all the earth: “May you prosper greatly! 26 “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27 He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.”
    28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
    QUESTIONS

    1. In Daniel 6:21, Daniel repeats a greeting we have read several other times throughout the book: “May the king live forever” (cf. Daniel 2:4, 3:9; 5:10, 6:6). How does this greeting contrast with the affirmation of Daniel 6:26: “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end” (cf. Daniel 4:3, 34; 7:14, 18, 27; 12:2, 3, 7)? What is the book trying to teach us through these contrasting veins of thought?
    2. When have you set too much hope in a human leader? How were you let down, and how does that experience shape your perspective today?

    Day 11 of Journey Through Daniel | STANDING FIRM IN THE FACE OF LIONS Nov 09, 2020
    Show notes

    COMMENTARY
    Daniel 6 introduces us to another ruler, and not just a new ruler, but a new empire – the Persian Empire ruled by Darius the Mede. While the leaders and their governments have changed, some of the ways they conduct business have remained the same. In fact, just as the story of Belshazzar in Daniel 5 paralleled the story of Nebuchadnezzar in Daniel 4, the story of Daniel 6 parallels the story of Shadrach, Meshach, and Abednego in Daniel 3. In Daniel 3, three men of Judah were faced with the life or death decision of whether to bow down to a statue or remain loyal to God. Now in Daniel 6, a different man of Judah, Daniel, is faced with a similar choice: praying to an earthly king or being killed for praying to God.
    In this story, Daniel is set up by a group of local politicians who are jealous of his high position within the government. Hoping to see this foreigner fail, they play on pride and self-image to manipulate King Darius into making a law that says that “anyone who prays to any god or human being” except Darius should be “thrown into the lions’ den” (Daniel 6:7). Daniel’s response to the law, which pitted loyalty to the king against loyalty to God, is noteworthy. Daniel 6:10 says, “Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.” Daniel’s response here is an act of both defiance and discipline. It is an act of courage and also his common practice. He immediately rebels against the decree by going to God in prayer, but his prayer is not some spurious exhibition. It is simply a continuation of what he had been doing all along.
    Daniel’s faithful living in the midst of his ordeal must be a model for us. His private practice produced public devotion. In our social media-driven society, we too often get those things reversed. We mistake people for their personas. We think faithfulness is primarily about what we publicly say rather than what we privately and perpetually do. That kind of faith only leads to a veneer of cultural Christianity and a private life that remains untransformed. If we want to stand firm in the face of lions, it’s the regular and unremarkable spiritual habits that will build our strength and deepen our faith.
    SCRIPTURE
    Daniel 6:1–10
    Daniel in the Den of Lions
    1 It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. 3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5 Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”
    6 So these administrators and satraps went as a group to the king and said: “May King Darius live forever! 7 The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den. 8 Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered—in accordance with the law of the Medes and Persians, which cannot be repealed.” 9 So King Darius put the decree in writing.
    10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.
    QUESTIONS
    1. Daniel 6:4 tells us that Daniel was “trustworthy and neither corrupt nor negligent,” even as a captive working in a foreign government. Who do you know that could be described in similar terms in a difficult work environment? Why should it matter how we conduct our business?
    2. What is your current prayer life like? What is keeping you from embracing a routine like Daniel?


    Bonus Feature 2 of Journey Through Daniel | Sarah Nov 06, 2020
    Show notes

    Growing up, I walked to school, I was a crossing guard and the ice cream truck would come by; it was idyllic. We used to run around and play cops and robbers in the neighbors’ yards. It was wonderful. It really was.
    My name is Sarah, and I grew up in Schaumburg, IL. We were raised Catholic, and while I still really enjoy and love that tradition, I never had a relationship with God then. I always thought it was the priest who had the relationship with God. But I still loved church. I love to sing in church and growing up, I would see my dad doing his quiet time at the kitchen table. There were a lot of things that he instilled in us that, now having this relationship with God, I can see was a lot of biblical wisdom. I grew up in a house with nine people. I have four brothers and two sisters. They made me resilient, but when I left Schaumburg at 19, I was ready to go. I was out of there. My parents used to have a sign on the door, and it was hilarious. It said, “Leave now when you’re 18 and you still know everything.”

    So I moved in with friends, and oh my goodness. It was such a reality check, like a punch in the face. Finances were a huge shock to me, as was having to be self-sufficient.
    Nobody came to wake me up so that I would be on time for school. Nobody came to check and see that my homework was done. I had to do that on my own. That was definitely interesting. And I had a lot of interesting roommates; some were very difficult. Those difficulties brought out things that had been hidden parts of my life.
    I was 13 years old the first time someone introduced me to cocaine. At 13, I thought I was an adult because of the things that I had seen and gone through. It set me on the path of thinking, “Oh, this is normal.” It took being sober in Christ and time to look back and understand that was not normal at all. But there was abuse I had experienced and situations where I was introduced to very hard drugs, things that I just don’t think a young person should ever be subjected to, and those things began to shape my choices. Experiencing sexual abuse at a very young age was one of those things. The aftermath of that was that my idea around what sex is was completely broken. When you’re really young and those things happen to you in your formative years, it also starts to form your idea of what love is. I started to choose abusive partners because I was really trying to heal from past hurt, but that just led to more abuse.
    As a coping mechanism, I sought out a drug, pride, buying something, eating something, or just spacing out on whatever I could as a means to cope. It compounded and then I was just drowning. Then I would change location, my hair, my job, or my boyfriend. It would always be external things.
    At the time, I didn’t know that the only thing that was going to change me truly is Christ. The first time that God introduced Himself to me was actually God putting this thought into my head. God said, “I want you to be radically honest.”
    Unfortunately, it’s so normal to lie, and lie on top of a lie, on top of another lie. I really began to wrestle with that at the beginning of 2017, which was a really hard time in my life. I actually refer to that season as the “dark ages” because it was just so dark. But I was able to start facing those demons and facing things that I was projecting onto other people and saying, “This is their fault.” God was introducing me to who I really was and the sin in my life, which was heavy, but God did it in a beautiful way, and I was able to see what redemption looks like in the process. I had a twisted view of what love should be and of who I am. But that has changed so much with God. I remember one of the first things I did was write on my mirror in lipstick, “I am a child of God,” because every time I would look in the mirror, it would be a place of self-deprecation, hatred, judgment, or trying to find the value in my appearance. I had to remind myself, “No, God is going to stand with you here, and you’re going to find your identity in Him. You’re going to find your worth in Him.”

    The radical honesty was so amazing because God led me down this path of forgiveness to talk to everyone who had hurt me or I had hurt. To talk to my abuser and forgive my abuser, to talk to a girl that I made a mean comment to in seventh grade. It was amazing. I chopped off all my hair. I didn’t wear makeup. I lived in the same dress for a while. It was awesome because all of that, all of those things that I had placed so much value in, God said, “Let it go. This is who you are, and you’re beautiful just as you are.”
    Now I can look back on my life and see that I stopped going to church shortly after my abuse and that was when I was 13. I can connect those things now. But my dad, throughout all the time since, would ask, “Hey, do you want to come to church?” He was always inviting, never shaming, but just always inviting. So it was really cool that once I was ready, I could say, “Hey, dad, I want to go to church.” I knew who to call. A seed was planted. For all the parents reading this, the prodigal child can return. I felt the Holy Spirit telling me, “Go to church.” At that point my stepmom was having surgery on her foot, and she had asked me to pray for her. So I thought, “Okay. I’m going to put a prayer request in the prayer box at church. I don’t need to talk to anybody. I’ll just put my little prayer in.” One Sunday, the prayer box wasn’t there, so I walked up to the Welcome Center and lo and behold, it’s Grace, and she asks, “Oh, are you here to sign up for small group?” I said, “Ugh, yeah. Here’s this prayer I have too.”
    Oh, wow, did that change everything for me because then I found myself in this small group, and it completely changed my life. There were a lot of assumptions that I had before about Christians in general, like these people are judgmental and perfect, and I am so deeply broken that I absolutely have to pretend to be perfect in order to do this. Of course, my own shame shows up as perfectionism in my life all the time.
    But the group was so not like that. It was so authentic. It was so incredible. My small group still meets and there are girls in my small group who are standing up in my wedding. It’s incredible, and the group changed my life because it was this authentic place that taught me about grace.
    Before that, I was hiding, drowning, searching everywhere, searching in every religion. Really, like the Bible says, sort of tossed in the waves. My whole life had been fake, flighty, and anxious. I remember waking up every morning and having this pit in my stomach from all of this unresolved conflict and pain and all of the lies I had told, things I had done, and who I had betrayed. It was just this ball growing, rolling down a hill and growing. That was before Christ.

    After Christ, there is light, compassion, grace, a chance. Philippians 4:7 is real. It is real. It is a peace that surpasses all understanding. I went back to my journals, which I’ve been keeping since I was a little kid. It was actually a way that I was able to meet myself in my abuse. I would write a lot of really dark poetry and hide my abuse there. I was able to see that it was real. That was what my life was like.
    I had been broken. I was lost and sad. I was just so sad. It felt like I had no one but myself. I could never depend on anyone but myself so I was going to do it myself, even if it killed me. But then God told me, “You don’t have to die. I already did that. You are my child. You matter, and your life matters, and there’s forgiveness for you and for everyone around you. It’s going to be okay.”
    And that revelation came through radical honesty and having the courage to look at myself and my world through new eyes. You can’t be free from something you’re hiding from or something you’re not acknowledging. Of course we don’t want to acknowledge that. Why would I want to acknowledge any of these things, especially when you have a reason to say, “But this person did this to me?”
    “Hurt people hurt people” is so true. God gives you this new vision. Jesus gives you eyes to see the thing beneath the anger, the mean comment, or how that person treated you in the meeting at work that derailed you. And then He shows you the hurt within you and says, “Can I just sit next to you in your suffering? Can we just sit here together in it, not try to fix one another, but just sit next to each other?” That’s what God did for me, and that’s what He does for everyone. God sits with you and holds your hand in places that you think He doesn’t exist. But that’s where He’s actually the most present.
    Wherever you are, you are not alone. One of the most profound moments I had in my small group was when I had relapsed with weed. With any addiction comes shame. It doesn’t matter what it is - drugs, pornography, food, TV, whatever. There’s shame, and I think the enemy wants to lock you in this little shame prison and isolate you, but I remember the Holy Spirit bringing to me the book of James and saying, “Confess to one another so they can pray for you.” I remember sitting in my friend’s house and confessing and crying. These women just held me. There was no judgment and they prayed over me. I’ll tell you what, I’ve never gone back to drugs and it’s been amazing. Even that failure was a reminder that God transforms failures too. You think you’re failing, but God is teaching you. He is guiding you. He is making you resilient so that when He’s ready to bring you into that next thing, you’re prepared.
    So talk to someone. It is not weird. Therapy is the coolest thing ever. It is amazing. Everybody should go to therapy. Learn to speak about God and how He’s working in your life. Learn to feel exactly how you’re feeling when you’re feeling it and not feel bad or hide it. You don’t have to be anybody but who you are. God already knows who you are, and God loves you. I’ve discovered that I don’t have to be ashamed of my story. My story is beautiful because God saved my life and He made me who I am. Your story is beautiful, and God wants to give you the vision to see that truth too.


    Day 10 of Journey Through Daniel | THE WRITING IS ON THE WALL Nov 06, 2020
    Show notes

    COMMENTARY
    In today’s reading, the story of Belshazzar and the writing on the wall continues. As we’ve seen, the local Babylonian experts have proven ineffective yet again at interpreting an omen of truly divine origin. In fact, in each successive story, they’ve shown themselves to be increasingly incompetent. In Daniel 2, they couldn’t tell Nebuchadnezzar his dream. In Daniel 4, they couldn’t interpret a dream even after hearing it. Now in Daniel 5, they are not only unable to interpret a message, they can’t even read the message!
    So at the behest of the queen mother, Belshazzar invites Daniel to interpret the omen. We learn from Daniel that the inscription said, “Mene, mene, tekel, parsin” (Daniel 5:25). This succinct message lists various Babylonian monetary weights. Like the metals of the statue in Daniel 2, the value of these weights declines as the list goes on. This general decline in value might share a clue about the significance of the message: something considered great would diminish into something of little worth.
    However, more help would be needed to understand the writing’s full meaning, so Daniel proceeds to interpret the message. He says, “Mene: God has numbered the days of your reign and brought it to an end. Tekel: You have been weighed on the scales and found wanting. Peres: Your kingdom is divided and given to the Medes and Persians.” Daniel discerned this interpretation by means of creative wordplay. The Aramaic terms “mene,” “tekel,” and “peres” contain the same root letters as the words above translated as “numbered,” “weighed,” “divided,” and “Persia.” The meaning of the omen was that Belshazzar and his Babylonian empire would be brought down. The proud ruler had refused to humble himself, so God was going to do it for him.
    God’s humbling of Belshazzar teaches about God’s concern for humility. In God’s upside-down value system, leaders are to live as though they are not fundamentally better than the people they lead. In fact, God wants leaders to embrace the posture of servants. Unfortunately, governments, corporations, and even churches frequently elevate their leaders to a godlike status. We must resist this impulse or else God will intervene. The writing is on the wall.
    SCRIPTURE
    DANIEL 5:13–31
    13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah? 14 I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16 Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
    17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.
    18 “Your Majesty, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over all kingdoms on earth and sets over them anyone he wishes.
    22 “But you, Belshazzar, his son, have not humbled yourself, though you knew all this.
    23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.
    25 “This is the inscription that was written: mene, mene, tekel, parsin 26 “Here is what these words mean: Mene: God has numbered the days of your reign and brought it to an end. 27 Tekel: You have been weighed on the scales and found wanting. 28 Peres: Your kingdom is divided and given to the Medes and Persians.”
    29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom. 30 That very night Belshazzar, king of the Babylonians, was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.
    QUESTIONS

    1. The story of Belshazzar in Daniel 5 parallels the story of Nebuchadnezzar in Daniel 4: both kings are humbled after exhibiting great pride. However, their final outcomes are different. What did Nebuchadnezzar do that Belshazzar didn’t, and what can that teach us today?
    2. In Daniel 5:22, Daniel indicts Belshazzar not only for his pride but also for his unwillingness to respond to what he knew: “But you, Belshazzar, his son, have not humbled yourself, though you knew all this.” Why would Belshazzar’s knowledge make him more culpable? What does this mean for us and our knowledge of God?

    Day 09 of Journey Through Daniel | THE HAND OF POWER Nov 05, 2020
    Show notes

    COMMENTARY
    Daniel 5 introduces us to a new ruler in Babylon named Belshazzar. The chapter begins with Belshazzar hosting a banquet. This banquet was likely the customary drinking party that ancient military commanders would host in advance of great battles. At that time (approximately 539 BC), the Persian army was approaching the city of Babylon and preparing to topple this old empire. So at his party, Belshazzar tried to encourage his people with a visible reminder of how the Babylonian gods had given them victory in the past. He called for the “goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem” so that they might drink from these trophies of war (Daniel 5:2).
    What Belshazzar arrogantly fails to recognize is that the God of Israel had actually allowed this Babylonian victory in the past (Daniel 1:2). So as the story unfolds, God sends His own visual reminder to Belshazzar. A floating hand appears and writes an omen on the wall. This symbol of a hand plays off a theme in Daniel, which correlates hands and power. In the book of Daniel, hands are frequently seen as possessing power (Daniel 1:2; 2:34, 38; 3:15, 17; 4:35; 5:23-24; 7:25; 9:15). In fact, many times, words that mean “hand” in Hebrew and Aramaic are translated into English as “power” (Daniel 6:27; 8:4, 7, 25; 11:16, 42; 12:7). The point that the book of Daniel in general, and this story in particular, makes is that God holds ultimate power in His hands. God may give power to others for a time, and God can also take it away.
    This omen may have been written for Belshazzar, but it should continue to speak to us today. In our independent and individualistic culture, we like to believe that we are in control, that power resides in our hands. The truth is that any power we have, really anything we have, comes to us by the permission of God. God may set power in our hands, but God can also take it away. With the power we have, we should walk humbly before God and work to bring justice on earth.
    SCRIPTURE
    Daniel 5:1–12
    5 The Writing on the Wall 1 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.
    5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6 His face turned pale and he was so frightened that his legs became weak and his knees were knocking.
    7 The king summoned the enchanters, astrologers and diviners. Then he said to these wise men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
    8 Then all the king’s wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.
    10 The queen, hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!” she said. “Don’t be alarmed! Don’t look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and
    diviners. 12 He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”
    QUESTIONS
    1. The message that God holds power in His hands is meant to be a message of hope
    for people who are oppressed: God can bring down their oppressors. But why do you suppose He ever lets callous leaders have power in the first place?
    2. How does the message that God holds power in His hands speak to you in your present situation? Is it a message of comfort? A word of warning? Both?


    Day 08 of Journey Through Daniel | BECOMING A BEAST Nov 04, 2020
    Show notes

    COMMENTARY
    Today’s reading narrates the interpretation and fulfillment of Nebuchadnezzar’s second dream. As we’ve read, Nebuchadnezzar dreamed about a cosmic tree that was cut down and transformed into a beast. Now, Daniel reveals that Nebuchadnezzar is the tree and that he would quite literally take on animal-like qualities.
    Nebuchadnezzar’s degeneration into a beast plays off key ideas from the opening chapters of the Bible. Genesis 1:26-27 teaches that God created humankind in His “image.” Interestingly, that word “image” is equivalent to the word that’s used to refer to statues in Daniel 2 and 3. As God’s statue-like images, humans were given the privilege of representing God as kings and queens over the earth. This role included the responsibility of ruling over beasts. Unfortunately, as the following chapters of Genesis make clear, humans repeatedly failed to rule over beasts. They were “deceived” by crafty animals, and beast-like sin came to “rule” over them (Genesis 3:13; 4:7).
    In Nebuchadnezzar’s first dream in chapter 2, God told Nebuchadnezzar that the king had the same responsibility as God’s original image-bearers, the job of ruling over “beasts” (Daniel 2:38). This responsibility is symbolized in the present dream by the portrayal of Nebuchadnezzar as a tree under which “wild animals found shelter” (Daniel 4:12). However, Daniel’s interpretation of the dream makes it clear that Nebuchadnezzar’s pride and violence against the people he ruled would culminate in his own ironic downfall. Instead of ruling over the beasts, he would become one.
    Nebuchadnezzar’s metamorphosis into a beast highlights a theme we will continue to see throughout the book of Daniel: when we fail in our role as God’s image-bearers by lording our power over others, we become more beast-like than human (Daniel 7; 8). Now things don’t have to end this way. God promises restoration for those who “acknowledge” their mistakes (Daniel 4:25-27). But for those who continue to devour their victims, God will bring down those beasts.
    SCRIPTURE
    Daniel 4:19–37
    Daniel Interprets the Dream
    19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”
    Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds—22 Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.
    23 “Your Majesty saw a holy one, a messenger, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’
    24 “This is the interpretation, Your Majesty, and this is the decree the Most High has
    issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. 26 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”
    The Dream Is Fulfilled
    28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?”
    31 Even as the words were on his lips, a voice came from heaven, “This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.”
    33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
    34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.
    His dominion is an eternal dominion;
    his kingdom endures from generation
        to generation.
    35 All the peoples of the earth
    are regarded as nothing.
    He does as he pleases
    with the powers of heaven
    and the peoples of the earth.
    No one can hold back his hand
    or say to him: “What have
        you done?”
    36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.
    QUESTIONS
    1. In Mark 4:30-32, Jesus shares a parable that plays off themes from Daniel 4. Jesus says, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” Based on Jesus’ parable and Nebuchadnezzar’s dream, what characteristics might distinguish the kingdom of God from the kingdom of Nebuchadnezzar?
    2. The closing words of this chapter highlight an important principle: “those who walk in pride [God] is able to humble.” When have you seen pride humbled? What pride might God want to humble in you?


    Day 07 of Journey Through Daniel | THE CUTTING DOWN OF A COSMIC TREE Nov 03, 2020
    Show notes

    COMMENTARY
    Daniel 4 records the story of another dream that comes to Nebuchadnezzar. Like the dream in chapter 2 and the story in chapter 3, this dream focuses on another large object: a tree. This was not just any large tree. The tree that Nebuchadnezzar sees has cosmic features. It is described as standing in “the middle of the land” (literally: the center of the earth), is so tall that its “top touched the sky,” and is “visible to the ends of the earth” (Daniel 4:10-11).
    Although Nebuchadnezzar is confused about the meaning of the dream, cosmic trees like this one were likely familiar images to the king. Cosmic trees frequently appeared in Mesopotamian iconography as symbols of imperial power. In fact, in some depictions, Mesopotamian kings are portrayed as personifications of cosmic trees. The Bible, which was written in this cultural context, uses the image of cosmic trees in several places to offer critiques of proud kings and their kingdoms. Ezekiel 31 describes the empire of Assyria as a cosmic tree that “towered higher than all the trees of the field” and was “the envy of all the trees of Eden in the garden of God.” As the prophecy goes on, it tells how God cut down the great tree of Assyria because of its pride and evil ways.
    Nebuchadnezzar, who incidentally was instrumental in conquering Assyria, missed the meaning of the dream, perhaps out of ignorance or stubbornness. However, the dream’s significance shouldn’t be lost on us. Just as the great tree of Assyria was cut down, the cosmic tree of Nebuchadnezzar would be “cut down,” too (Daniel 4:14). Just as the cosmic tree of Nebuchadnezzar was cut down, so too could God bring down the proud rulers of our society. Sometimes it might seem like self-absorbed autocrats are running the world. However, Nebuchadnezzar’s dream reveals an alternative perspective on reality: “the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people” (Daniel 4:17).
    SCRIPTURE
    Daniel 4:1–18
    Nebuchadnezzar’s Dream of a Tree
    1 King Nebuchadnezzar, To the nations and peoples of every language, who live in all the earth: May you prosper greatly! 2 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. 3 How great are his signs, How mighty his wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.
    4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5 I had a dream that made me afraid. As I was lying in bed, the images and visions that passed through my mind terrified me. 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me. 8 Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
    9 I said, “Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches; from it every creature was fed.
    13 “In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger, coming down from heaven. 14 He called in a loud voice: ‘Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. “ ‘Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.
    17 “ ‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.’
    18 “This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you.”
    QUESTIONS
    1. At a time when people are vying for seats of power across the nation, what does Daniel 4:17 communicate to you: “the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people”?
    2. Scripture often describes the kingdom of God in upside-down terms. How does Daniel 4:17 reflect this upside-down value system? Where do you see our society making progress in embracing upside-down ideals? Where can we do better?


    Day 06 of Journey Through Daniel | FAITHFULNESS IN THE MIDST OF UNCERTAINTY Nov 02, 2020
    Show notes

    COMMENTARY
    In today’s reading, the story of Shadrach, Meshach, and Abednego continues. As we’ve seen, they have been accused of refusing to bow down to Nebuchadnezzar’s statue. Now, they are threatened with death in a blazing furnace. The passage begins with a stunning statement by the three men. They say in Daniel 3:17-18, “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
    What’s remarkable about their response is the faithfulness they show in the midst of uncertainty. They recognize that God has the power to save them. They also recognize that God might choose not to save them. In that place of unknowing, they still resolutely declare that they would never submit to the corrupt agendas of evil rulers.
    In the end, God intervenes in a dramatic fashion. He sends one who “looks like a son of the gods” to deliver them from the flames (Daniel 3:25). This is the first of several times in the book of Daniel that God sends a supernatural being to save His persecuted people from suffering (Daniel 6:22; 7:13; 8:25; 10:12-14; 12:1). However, this story should not be read as a guarantee that God will save us from whatever imminent harm is looming on the horizon. In fact, the latter half of Daniel describes how God’s people undergo enormous suffering at the hands of a 2nd century BC tyrant known as Antiochus IV Epiphanes. Daniel 11:33 tells us that some who would choose to be faithful in the midst of Antiochus’ abominable policies would “fall by the sword or be burned or captured or plundered.” God would eventually raise up these faithful followers over their oppressor, but their deliverance would come in the afterlife (Daniel 12:2-3). While the story shows us God’s ability to save, it’s more of a challenge for us to be faithful, even when we don’t know the outcome. As followers of God, we don’t do what is right because life will be easy for us or because God will save us as a result. We do what’s right because it’s what God calls us to do.
    SCRIPTURE
    Daniel 3:16–30
    16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
    19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
    24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?” They replied, “Certainly, Your Majesty.”
    25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
    26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
    28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
    30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
    QUESTIONS
    1. What does it say about God that He sent a representative to join Shadrach, Meshach, and Abednego in their place of suffering?
    2. What recent or current situation are you facing that requires faithfulness without certainty? What right thing is God asking you to do?


    Bonus Feature 1 of Journey Through Daniel | Kevin Taylor Oct 30, 2020
    Show notes

    Day 05 of Journey Through Daniel | A TEST OF ALLEGIANCE Oct 30, 2020
    Show notes

    COMMENTARY
    Daniel 3 tells the story of another colossal statue. In Daniel 2, Nebuchadnezzar dreamed about a statue. Now, perhaps inspired by the dream, he builds one. (Evidently, he forgot that the statue in his dream came crashing down!)
    It’s not clear who exactly this statue represented. Some suggest it was an image of a Babylonian god. Others suggest it was an image of Nebuchadnezzar himself. In any case, Nebuchadnezzar decreed that all nations and peoples were to worship the statue or be thrown into a blazing furnace. This command was a test of ultimate allegiance for the foreign captives he had taken, trained, and indoctrinated in Babylon. Would they submit to his regime, or would they suffer the consequences?
    For the people of Judah who had been carried into exile by Nebuchadnezzar, this test was especially problematic. God had previously commanded His people not to bow down to any images like this one. In fact, in Deuteronomy 4, God said He would scatter His people into places like Babylon if they neglected His command. Sure enough, the people of Judah were in Babylon because they had betrayed God, and now they were being tempted to break faith again. However, it’s worth noting that in the same chapter, God reminded His people that He had saved them in the past from an “iron-smelting furnace, out of Egypt” (Deuteronomy 4:20). If He had saved them from one “furnace” in the past, He could save them from this one. All God asked for was their loyalty.
    God continues to ask that of us today. We may not face the same dilemma as the exiles in Babylon. We may not be tempted to bow down to statues. However, we do live in a society where idols like money, power, sex, and fame tempt us to submit to them daily. We live in a society where politicians and leaders demand our allegiance. In fact, you might be like Nebuchadnezzar. In your own sphere of influence, do you wield power over the people you claim to love and lead? The message of Daniel is that God is the true King, not us or the idols we are tempted to worship. God deserves our ultimate allegiance.
    SCRIPTURE
    Daniel 3:1–15
    The Image of Gold and the Blazing Furnace
    1 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
    4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
    7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
    8 At this time some astrologers came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “May the king live forever! 10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”
    13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
    QUESTIONS
    1. Daniel 3:1-15 includes a lot of long, repetitious lists. On four different occasions, it lists six types of instruments, and twice it lists seven types of officials (Daniel 3:2, 3, 5, 7, 10, 15). One effect of the robotic repetition is that it highlights how people senselessly went along with Nebuchadnezzar’s commands. How do you see people senselessly go along with corrupt agendas in our society today?
    2. What “statues” in your life challenge you to break faith with God?


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