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    Natural Sciences

    The Sensibly Speaking Podcast

    Making sense of…everything!

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    Latest Episodes:
    The Three Apostates Take on the Afterlife Jun 09, 2018
    Show notes

    It’s another installment of the the Three Apostates! This week, I’m joined by former Jehovah’s Witness Lloyd Evans and former Mormon Jonathan Streeter to compare and contrast our past religion’s ideas about what happens after you die. We had a great time doing this podcast and we hope you have a great time listening.

    Lloyd’s YouTube channel: https://goo.gl/xZNqAs
    Jonathan’s YouTube channel: https://goo.gl/aiiUV9

    The post Sensibly Speaking Podcast #144: The Three Apostates Take On the Afterlife appeared first on The Sensibly Speaking Podcast.


    How David Miscavige is Destroying Scientology Jun 02, 2018
    Show notes

    This week I am once again joined by Dr. Jeff Wasel and John P Capitalist (a pseudonym) to discuss L. Ron Hubbard’s Data Series and how it was used by David Miscavige to turn the course of Scientology and alter Hubbard’s techniques and ideas forever. We go over Miscavige’s Golden Age of Tech, the repercussions of that and where we think Scientology is heading now as a result.

    The post Sensibly Speaking Podcast #143: How David Miscavige is Destroying Scientology appeared first on The Sensibly Speaking Podcast.


    North Korea, Scientology and Current Events May 26, 2018
    Show notes

    With tensions and potential negotiations in the making between the United States and North Korea, this week I have former military intelligence analyst Dr. Jeff Wasel on the show to discuss the history, state of mind and capabilities of North Korea and its dictatorial dynasty. We show how an entire country is under the sway of a cult of personality and make comparisons to Scientology throughout the show.

    The post Sensibly Speaking Podcast #142: North Korea, Scientology and Current Events appeared first on The Sensibly Speaking Podcast.


    The Red Pill and the Men’s Rights Movement May 19, 2018
    Show notes

    This week, I tackle the Red Pill documentary by Cassie Jaye, a feminist documentarian who claimed she was “deconverted” from feminism after interview Paul Elam and other men’s rights advocates. I examine the claims and ideas of this group and look at what they might be getting right and what they are definitely getting wrong. Links Catherine Mayer Guardian article Buzzfeed article Forbes most dangerous jobs Notes used during the show A viewer wrote me not too long ago and asked me to look into and comment on a documentary called The Red Pill. Made by a woman named Cassie Jaye in 2016 using crowdfunded resources, the film looks at what is called the Men’s Rights Movement and the people, men and women, who identify as Men’s Rights Activists. According to The Urban Dictionary, the top definition of this term states “Civil society associations concerned with combating accepted discrimination against men in contemporary society, especially in the areas of military service, family law, popular culture and other areas when double standards are applied. Often targets of hate speech by radical feminists.” The most “upvoted” definition on The Urban Dictionary also says this: “Someone who believes that the honorable cause of providing rights for women has exceeded justice in several areas, with some laws now favoring women instead of being neutral. “They are often accused by women of being misogynistic. “MRAs do not approve of how women get lighter sentences in court than men. “Ultra-Feminists hate any MRA, and will do anything to destroy his credibility.” Alright, so obviously a contentious and passionate subject and one that has no shortage of black-and-white thinking. It may be a mistake for me to stick my foot into this particular subject, but hey I was in a cult for 27 years so maybe my judgement is worthy of being questioned. Actually, this topic is a very serious one and worth a critical discussion or two. In researching this, I read and watched a lot of people who are a lot smarter and better educated than I am make good and bad arguments for and against the Men’s Right Movement. Let’s go ahead and start this then with a statement of where I feel I stand on the overall idea of feminism. I’ve looked into the various “waves” of femnism as they have been called historically, and fully agree that women have historically had it worse than men in many ways. Not allowing women an equal right to vote was pretty ludicrous as are most of the stereotypical roles that women have been forced to play out. As far as I’m concerned, there should be no law or rule or guideline that stops a woman from doing anything she wants to do so long as it is not destructive to herself or others and doesn’t impinge on or violate the human rights of anyone else. That includes not just the laws on the books, but I’m also referring to cultural norms and values and what we consider to be rules of “morality.” I see very few places where someone’s gender needs to play a signficant role in determining their rights or freedoms. There are certain roles women play that men simply can’t, such as giving birth and child rearing. No matter how hard we might try, men are not going to give birth or breast feed. They also won’t have to experience some of the physical suffering women’s biology puts them through, such as having periods or pregnancy or having their backs go out of whack if their breasts are too large. What’s more, I’m a man, so no matter how hard I try, I will never be able to talk about what it’s like to live life as a woman. There are certain aspects of it that I just will never understand because I haven’t and can’t experience it. That being said, I will point out the opposite is just as true. Some women sometimes get so wrapped up in their own specific problems and issues, that I have gotten the distinct idea that they think men’s issues are gender-neutral and there are no real problems for men when compared to what women have to experience. I’d say that would be just as stupid a statement as me saying “What are women always crying about? They have it easy.” There are distinct physiological, mental and emotional differences between men and women and no amount of talking, thinking or writing is ever going to change that or make those differences go away. We have to learn to live with each other in order to allow the species of homo sapiens to continue. And so we come to the Red Pill documentary and the MRAs. I’ll use Paul Elam, who is basically one of the founders of the Mens Rights Activists movement, as the focus of what MRAs represent, although I’m well aware that there’s a lot more to this than just what Paul Elam has written or said. As far as I can tell, Elam represents most of the more rational positions the MRAs take and I was interested in some of what he had to say. However, given my background, I can see that Elam treats feminism as a kind of cult and in some ways he is right but only in some very limited and specific ways. As with any extremist, and make no mistake, Elam is an extremist, he takes the bits of truth he preaches and he spins it out to exaggerated and ridiculous proportions. Before getting into all this, there are a few points of critical thinking I want to talk about. Freedom of speech means freedom for everyone to speak. No one has a right to a venue, as that is a private matter of those offering the platform or venue. But if you are trying to silence your opposition, it would be a very good idea to make absolutely sure you are justified in doing so. Controversial topics create polarization and the emotions generated by that often become extreme, which then skews one’s views on the topic. If you are not willing for an opposing view to even be heard, my opinion is that you have a very weak, fragile argument that could probably easily be taken apart or challenged and you are afraid that’s what the outcome will be of a debate or forum. We should be better at the exchange of ideas in public forums, rather than trying to shut them down. What is the difference between a woman’s group, a men’s group, the KKK or the government shutting down a public platform of idea engagement? The only difference is the viewpoint of those involved. The action of censorship is the same no matter who is doing it. Shouting down opposition, making noise to interfere with an event, pulling fire alarms, rioting and otherwise sabotaging these events are the actions of a 6 year old, akin to putting your hands over your ears and saying “nah nah nah.” It’s childish and frankly uncivilized. Another logical fallacy that occurs frequently in discussion of controversial groups or issues is to make the most extreme examples or lunatic fringe of a movement represent the entire movement. Everyone has done this, including me. In any large group of individuals united around a common purpose or cause, you are going to get many differing views, opinions and interpretations of what that common purpose actually means. When you then look at those who oppose that group, you find not only the same spectrum of differing understanding and ideas, but also a vested interest in twisting or distorting anything sensible in that group because the whole effort of the opposing group is to demean, discredit or destroy that group. The opportunities for irrational thought increase exponentially as a result, because those distortions or outright lies end up becoming a strawman for the opposing group. Its members end up misrepresenting the original group to be this strawman and ignore anything sensible or reasonable about the original group. Again, we all do this or contribute to it but it seems few of us take the time to recognize when we are doing so because of our own biases and because often we’ve only been given the strawman rather than the real arguments. Another aspect of this is when all men (or women) are individaully made responsible for all the wrongdoings, errors and crimes of their peers and forefathers. I as a male do not represent all males. Any individual woman listening or watching this podcast does not typify all women. We have to group men and women together into classes for the purpose of statistics and overall tendencies when it comes to sociological or psychological or physical studies, but the truth is that every one of us are individuals who have our own unique experiences, upbringing, education and way of looking at the world. When this is ignored, not only are potential allies cast aside because they have a penis, but enemies are actually created against feminism because individuals are wrongly called out, ostracized or persecuted for nothing they themselves ever did. In researching this podcast, I found plenty of examples of men who support the ideas of equal rights, who want to resist being misogynistic or sexist and who want to do their part to combat abuse and violence against women. Yet it’s the women who push them away because “all men are the enemy” and similar thinking. Then there is the zero-sum fallacy which says that if you get something, others must be denied that thing. It’s been used in economics or production, but also applies when people of either gender assert “I don’t have this right. You have to lose this right in order for me to have it.” It’s as though there’s a bag of rights or a bag of discriminations and there aren’t enough to go around, so if you as a woman are being discriminated against because of X, then there’s no way a man could ever be discriminated against for the exact same thing. Yet it’s fairly easy to see if you aren’t so emotionally invested in being a victim that there are plenty of rights to go around, and plenty of reasons to also discriminate against one another. The more rational voices in the feminist movement see this fallacy amongst their own members and amongst males and have tried to make the case that when equal rights exist for both genders, then everyone benefits. As Catherine Mayer wrote in the Guardian in an April 2017 article, “[he] represents and magnifies a strain of confused thought that misunderstands equality as a zero-sum game: if women get a slice of the cake, there will be less for men. All the evidence shows the opposite is true: more gender equality means more cake.” Alright, all that being said, let’s talk about the Red Pill documentary. Why is it called the Red Pill? From the movie, The Matrix, of course. “You take the blue pill, the story ends. You wake up in your bed and believe whatever you want to believe,” Morpheus tells Neo. “You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes.” “The blue pill is the paradigm that most people live by,” Elam tells the documentary-maker, “that men have all the power, that they’ve always had all the power, that domestic violence is a problem that’s only committed by men against women that sexual assaults are only committed by men against women [and] that women don’t make the same money for the same work as men. “[Feminists say] we need to stop violence against women, instead of just stopping violence. That is feminist training.” From a Buzzfeed article of Feb 5, 2015 by Adam Serwere and Katie Baker: “Elam’s takes on gender are often attractive to men dealing with the painful aftermath of divorces, custody battles, and rejection. He preaches the gospel that men’s failures and disappointments are not due to personal shortcomings or lapsed responsibility, but rather institutionalized feminism and a family court system rigged against dutiful fathers, as well as a world gripped by “misandry,” or the hatred of men.” Valid points of the MRA which should be open for discussion: – male suicide rates. The claim made by the MRAs is one of the indications that men experience more stress, anxiety and grief than women is gender differences in suicide. There’s even a Wikipedia page on this topic which shows statistically that there is a paradox that women more often have suicidal thoughts but men die by suicide more frequently. In the western world, males die by suicide 3-4X more often than females, yet women try 2-4X more frequently. It’s a little hard to nail down how often people are having suicidal thoughts, though, but the hard numbers of male vs female suicides are clear and easy to find from the World Health Organization and numerous other university and hospital studies. The bottom line is that men die by suicide 3.5x more often than women but women attempt suicide 2x more often than men. What I could not find in the time I had to research this or in the information available to me (since I can’t get to most academic papers on this stuff since I’m not an academic) is what factor age played in male suicide. I’m referring here to the idea that older men may be killing themselves because their life-long spouse dies or they have reached a point where their quality of life has been impacted to the point they no longer want to carry on. Certainly there’s a percentage of such suicides but what it is I can’t say. I’ll quote here from factors cited on the wikipedia page. These come from studies done by the Australia Institute for Suicide Research, the Scandanavian Journal of Psychology, the Journal of Men’s Health and the European Archives of Psychiatry and Neuroscience. “A common explanation relies on the social constructions of hegemonic masculinity and femininity. According to literature on gender and suicide, male suicide rates are explained in terms of traditional gender roles. Male gender roles tend to emphasize greater levels of strength, independence, risk-taking behavior, economic status, individualism. Reinforcement of this gender role often prevents males from seeking help for suicidal feelings and depression. “Numerous other factors have been put forward as the cause of the gender paradox. Part of the gap may be explained by heightened levels of stress that result from traditional gender roles. For example, the death of a spouse and divorce are risk factors for suicide in both genders, but the effect is somewhat mitigated for females. In the Western world, females are more likely to maintain social and familial connections that they can turn to for support after losing their spouse. Another factor closely tied to gender roles is employment status. Males’ vulnerability may be heightened during times of unemployment because of societal expectations that males should provide for themselves and their families.” – workplace fatalities/high-risk jobs Another point MRAs make is that men suffer higher workplace fatalities and work in higher-risk professions than women and this is simply ignored because to feminists, men dying at their jobs doesn’t mean anything. It’s not hard to see why there would be some anger over this. While many feminists talk about the pay gap, which is based on very controversial studies and statistics, no one really discusses this workplace death gap. Yet I did not see anyone in my research refuting the pretty common sense validity of the fact that men work in higher-risk professions than women and therefore die more often on the job. Because of the higher physical risk and exertion such jobs require, they tend to be dominated by men. Bureau of Labor statistics show that from 2011 – 2015, men accounted for 92.5% of all workplace deaths. According to a Forbes article which cited on-the-job fatalities from 2010, the most dangerous professions in America, worst first are: (1) Fishers and Related Fishing Workers because of extreme weather, heavy equipment and drowning(2) Logging Workers because of falling trees, cutting equipment and difficult terrain(3) Aircraft Pilots and Flight Engineers because of testing equipment, emergency response and crashes(4) Refuse and Recyclable Material Collectors because of heavy equipment, traffic and hazardous materials(5) Roofers because of heights and summer heat(6) Structural Iron and Steel Workers because of heights, heavy materials and welding(7) Fa…

    Full show notes at the publisher

    Scientology’s Epically Ideal Failure May 12, 2018
    Show notes

    In this week’s podcast, financial analyst and former investment manager John P. Capitalist and I discuss in detail Scientology’s failing “Ideal Org” strategy and how it had some short-term benefits but has now failed epically to help Scientology achieve its goals of world conquest.

    John P. Capitalist blog is here.

    The post Sensibly Speaking Podcast #140: Scientology’s Epically Ideal Failure appeared first on The Sensibly Speaking Podcast.


    Scientology’s Snow White Disaster May 05, 2018
    Show notes

    This week, I am joined by Dr. Jeff Wasel and John P Capitalist to take a deep look into L. Ron Hubbard’s disastrous brainchild, the Snow White Program, an effort on the part of Scientology to get false reports removed from government files but which ended up leading to eleven Scientologists going to jail, including Hubbard’s wife, Mary Sue.

    Link to the full Snow White Program is here. It’s a bit hard to read but is the only complete issue of the program I’ve been able to find on the net.

    Dr. Jeff Wasel Ph.D holds Masters and Doctorate degrees from the London School of Economics. He is an expert in anti-money laundering, terrorism finance and trans-national criminal organizations. His current work involves the investigation of finance irregularities in New Religious Movements. His interest in terrorist financing and financial crimes stems from his service as an intelligence analyst in the Marine Corps, where he specialized in order of battle, technical intelligence and threat analysis.

    John P Capitalist (pseudonym) spent most of the last twenty years managing money on Wall Street. He says “That’s been great training in research and analysis, trying to figure out why things are happening and to figure out what might happen next. When you understand the past and present, you can sometimes predict the future in a way that delivers the results you want. On Wall Street, that’s about making more money for your customers than the competition; in Scientology, it’s about figuring out the best course of action to excise the cancer of this cult on society.”

    The post Sensibly Speaking Podcast #139: Scientology’s Snow White Disaster appeared first on The Sensibly Speaking Podcast.


    Ghost Hunting Apr 28, 2018
    Show notes

    This week, I describe my Friday 13th ghost hunting adventure in Arizona, where I got the chance to work alongside Ross Blocher and Carrie Poppy of the Oh No! Ross and Carrie Podcast, to debunk the supernatural claims being made by a man who had become afraid of his own home.

    Ross and Carrie’s podcast is here.

    The post Sensibly Speaking Podcast #138: Ghost Hunting appeared first on The Sensibly Speaking Podcast.


    A Sensible Discussion About Gun Control Apr 21, 2018
    Show notes

    This week, I take a step back from the hyperbole of gun control and gun advocacy, to try to have a sensible and non-inflammatory discussion about guns in America. To help me out, I am joined by Brandon Estrella, a gun advocate with military and law enforcement training and experience. Enjoy!

    The post Sensibly Speaking Podcast #137: An Impossibly Sensible Discussion about Guns appeared first on The Sensibly Speaking Podcast.


    Scientology Management and Hubbard’s Data Series Apr 14, 2018
    Show notes

    This week, I am joined by military intelligence analyst Jeff Wasel and former Wall Street investor John P. Capitalist to take a good hard look at the early days of Scientology management and the formation of the Sea Organization. We discuss L. Ron Hubbard’s activities in Rhodesia and England and how he broke away to form a paramilitary enforcement arm for his church, called the Sea Organization, as well as his evolution of a system of logic and investigation called the Data Series. This is a deeper than usual look at the timeline and events which changed Scientology from an oddball, fringe pseudoscience to an international enterprise which seeks to control every aspect of its members’ lives.

    Link to my earlier video on the Data Series is here.

    The post Sensibly Speaking Podcast #136: Scientology Management and Hubbard’s Data Series appeared first on The Sensibly Speaking Podcast.


    The Real History of the Second Amendment Apr 07, 2018
    Show notes

    This podcast is actually a re-do of an earlier podcast which I had to pull because of some factual inaccuracies in my initial research and now we’ve got this put together properly so here we go. This podcast is not the only one I’ll be doing on this topic, but it’s the first and probably most important one because what I’m working to do here is lay out the factual history of how we got to where we are now on the subject of guns in the United States. This show I’m calling “The Real History of the Second Amendment.” Hopefully a provocative enough title to get some attention but for any of you gun advocates out there, don’t worry because I’ve not filled this with any anti-Trump or anti-Second Amendment rhetoric. I have put this podcast together as objectively and honestly as I know how and I hope that any of you watching will hear me out to the end because I think there’s stuff here that you don’t know and will benefit from learning. What I’m doing in this show is tracing the history of guns going all the way back to before they even existed and then incorporate that into how the Second Amendment came into being, why our Founding Fathers wrote it in to the Bill of Rights in the first place and how it has fit into American history and our love of guns. So here we go. The Second Amendment was written in a vastly different time from our current culture and concerns. None of the issues which are so heatedly discussed on social media and at town halls were even in the headspace of the colonials who founded America, so when looking at how we got to where we are now, we have to examine not just the context and intent of the Second Amendment at the time it was written, but the various interpretations of its words by the Supreme Court over the last 2.5 centuries. There have been some pretty radical changes, especially in recent times. First though, let’s go back to the beginning. Killing people efficiently and effectively over a distance has been a problem for millenia. Throwing rocks may have been the first effort and somewhere along the way, the bow and arrow was invented. Our best data now indicates these were invented about 64,000 years ago in Africa and when men left their native country for India, Australia, Asia and Europe, they took their bows and arrows with them. This technology remained relatively unchanged until about 2500 BC when someone in Asia invented the composite bow using multiple layers of wood glued together which could bend a lot farther without breaking and were significantly shorter, so could be fired while riding a horse. This spread throughout the known world from Egypt to China and beyond. However, as anyone knows who has actually tried it, hitting something with an arrow requires a great deal of practice and skill. Archers could be devastating as cavalry units but took a lot of time and resources to train. So around 450 BC, Chinese blacksmiths invented the crossbow. It was the first weapon meant for a relatively untrained individual to replace the bow and it was very effective. Now fast forward 1300 years and we have a discovery that changed the world. The Chinese were quite good at mixing various compounds to medicines and other useful mixtures but they didn’t expect to invent gunpowder. This was discovered in 850 AD by Chinese alchemists who mixed sulphur and charcoal with saltpeter – a common name for potassium nitrate. Not yet knowing what they had done, they used this powder to treat skin infections but it had the unfortunate side effect of creating smoke and flames which burnt hands and faces and even the whole house where they were working burned down. Then someone realized that this might be better used to kill people than cure them and it was quickly put into use in the military against the invading Mongols. Not long after, the very first weapon recognized as a gun was invented in the 10th century in China. These were bamboo or metal tubes which projected flames and shrapnel by packing gunpower in the tube behind metal shards. These were known as fire lances. By the 1200s, gunpowder was exported to the Middle East by invading Monguls and to Europe, either over the Silk Road or also by Monguls, where it quickly was put to use in cannons to take down walled fortresses and castles which were previously damn near impossible to penetrate. These cannon changed the entire face of armed conflict. Cannon first appeared in Italy around 1320 and spread quickly throughout Europe. However, there were problems with them. They weren’t very accurate, gunpowder was extremely expensive and the cannon operators hurt themselves as often as their targets. Smaller hand cannons were created in Italy in the 14th century and the first handguns appeared in the mid-15th century in France when cannons were also essentially shrunk down to individual size. The invention of the lock – the firing mechanism – was the big break here and resulted in the arquebus. This created a new class of soldier, the infantry, and gave birth to modern warfare, although it would look quite different from what we’re used to today since it took two minutes to load just one shot and was still not a totally practical replacement for archers or bowmen. Something important to note here is that the reason guns caught on at first was not because of how lethal they were, but because of how they equalized the players on the battlefield. Almost anyone could be quickly trained to load and fire a gun, whereas archers and swordsmen required years of training to be any good. This slowly but surely changed the entire nature of warfare, strategy and tactics. Inventors and innovators made guns more and more efficient at their single purpose – killing people – and thus made it more and more economically feasible to create larger and more powerful armies which could do more damage than anything that came before. The fact that guns could be used for any other purpose such as hunting or sport was completely ancillary to their main purpose, which was to kill other human beings. So we come to the United States and the European colonists who originally came to settle it. Before the Europeans arrived, there were no guns in the Americas, but that doesn’t mean the Americas were a pastoral land of peace and tranquility which was ruined by the arrival of the white man. No, it was quite the opposite. The Native Americans across the plains of North America and the deserts and jungles of South America had developed quite a variety of lethal weapons including the bow and arrow, spear, tomahawk and knife. In South America, they had even created a kind of sword using obsidian embedded into the side of wooden clubs, with edges sharper than high quality, steel razor blades. However, the European developments were far in advance of what had been invented in the Americas. As anthropologist Jared Diamond pointed out, the advances of Eurasian society gave the Europeans three things that the Native Americans did not have: guns, germs and steel. David Silverman, a professor of history at George Washington University, wrote: “Germs refer to plague, measles, flu, whooping cough and, especially, the smallpox that whipsawed through indigenous populations, sometimes with a mortality rate of 90 per cent. The epidemics left survivors ill-equipped to fend off predatory encroachments, either from indigenous or from European peoples, who seized captives, land and plunder in the wake of these diseases. “Guns and steel, of course, represent Europeans’ technological prowess. Metal swords, pikes, armour and firearms, along with ships, livestock and even wheeled carts, gave European colonists significant military advantages over Native American people wielding bows and arrows, clubs, hatchets and spears. The attractiveness of such goods also meant that Indians desired trade with Europeans, despite the danger the newcomers represented. The lure of trade enabled Europeans to secure beachheads on the East Coast of North America, and make inroads to the interior of the continent. Intertribal competition for European trade also enabled colonists to employ ‘divide and conquer’ strategies against much larger indigenous populations.” But contrary to some popular belief, the Native American populations did not just stand by and get slaughtered. They were keen to trade with the new settlers and got their hands quickly on the guns and other superior bits of technology the Europeans brought with them. As Silverman wrote: “In early Quebec, Jamestown and Plymouth, colonists held an advantage in firearms only for a handful of years before Native people began building their own arsenals. The founders of later colonies, such as Pennsylvania or Georgia, arrived to find indigenous people already furnished with the best gun technology Europe could produce and keen to acquire more. Except under the rarest circumstances, no one state authority had the ability to choke Indians off from guns, powder and shot. There were just too many rival imperial powers and colonies in North America, their governments were weak, and the trade ran through a labyrinth of unofficial channels.” The point being that it took almost no time at all for armed conflict to occur between the Native Americans and the Europeans and between tribes too. In fact, guns became a kind of currency and various colonial interests competed with one another for the Natives support by placating them with weapons. In the 1630s, the colonization of the US began in real earnest. English Puritans arrived by the thousands to create the colony of Massachusetts, and quickly spread into the Connecticut River Valley, Narragansett Bay and eastern Long Island. And the Mohawks were the first tribe to take advantage of the opportunities for trade in firearms. Within ten years, the Mohawk tribe had 400 muskets and plenty of ammunition, while the Iroquois had at least twice as many. And these Native American tribes did not hesitate to use them against other tribes for conquest and to take their resources. In 1640, a major advancement in gun technology was the invention of the flintlock. The idea was that by using a bit of flint in the hammer, a spark could be created that would ignite a small bit of gunpowder which would in turn ignite the gunpowder packed in the gun’s barrel and that would launch a small round pellet or bullet. Loading and firing took as long as it would take to pour the gunpowder into the barrel, stuff the bullet down in there, cock the hammer, aim and pull the trigger. However, their range was not very far, they were noisy and created smoke so were not very good for hunting and, more often than not, were seen as a secondary weapon to a sword or knife. So it would be wrong to get the idea that every colonist or Native American was walking around packing heat. However, by the mid-1700s there had been enough flintlocks brought over from Europe that the colonists managed to successfully wage open rebellion against Great Britain and gain their independence. The Revolutionary War went down and it’s been so well documented and described that there’s nothing more I have to add about that. Once it was over, it came time for the newly created United States of America to figure out what it wanted to do with and about guns. They ended up settling on the 2nd Amendment to the Bill of Rights which states: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” The US Constitution and Bill of Rights are unusual for many reasons, not the least of which is that we specify a right to bear arms. Out of the nearly 200 constitutions in the world today, only three include the right to bear arms: Guatemala, Mexico and the US and only ours does not include explicit restrictive conditions. There is no international law that gives the right to bear arms and in every catalog of human rights around the world, there is no human right to self-defense. According to human rights scholars, states are actually obliged to limit access to firearms as part of their duty to protect the right to life. There’s an important distinction there. You as a human being have the right to live and that right should not be infringed. You don’t have the right to kill. A cornerstone of every civilization on this planet is making this distinction and giving the state the power to enforce that its citizens do not indiscriminately kill one another. This is one of the most fundamental reasons we have societies and civilizations in the first place. To the degree any society has rampant and random violence against its members is the degree that society is not fulfilling its actual purpose. So getting back to the early United States, why did the Founding Fathers feel compelled to add the Second Amendment to our Bill of Rights? Well, one reason was because that right had already been spelled out in the Pennsylvania Constitution of 1776, the first state constitution ratified following the Declaration of Independence. Article 13 stated “That the people have a right to bear arms for the defense of themselves and the state; and as standing armies in the time of peace are dangerous to liberty, they ought not to be kept up; And that the military should be kept under strict subordination to, and governed by, the civil power.” Additionally, when the Revolution was over, each newly independent state adopted the existing English common law except where such laws were explicitly rejected or nullified by American legislation. This is where many of our legal traditions came into force for the first time, including habeas corpus, trial by jury and the right to keep and bear arms. However, if you dive deeper into the debates and conversations that were going on to convince the states to sign off on the Constitution, you find some interesting points being made about this Second Amendment. Actually, this time in American history is crammed with interesting facts and arguments, because not everyone was on the same page when it came to how our newly formed independent nation should be organized. There were Federalists and Anti-Federalists and they were duking it out over a number of issues. Initially, our first attempt at a constitution between the 13 original colonies was called the Articles of Confederation and a Federalist was someone who supported these. The problem was that the Articles of Confederation had created a central government which lacked enough authority to actually be able to deal with issues with interstate relations, commerce and trade. Before the Revolutionary War was even over, it became apparent and something had to be done if this central government was going to work at all. This is why the Constitutional Convention was held in Philadelphia in 1787 and why the Articles of Confederation ended up being scrapped and our existing Constitution was drafted. The 55 attendees of this Convention are the people we now call our Founding Fathers. It took them four months to get the work done of hammering out the Constitution, but once it got around to the states, not everyone was on board with a strong central or federal government. As their name implies, the Anti-Federalists were wary of anything resembling an English monarchy and opposed creating a strong central government. It was because of the Anti-Federalists, led by Patrick Henry of Virginia, that a Bill of Rights was created at all. During the debates in the Constitutional Convention, a Bill of Rights was suggested but in what has been called “a political blunder of the first magnitude” it was voted down and may have even been thought of as a kind of delaying tactic. The Founding Fathers had not predicted what a strong issue this would eventually become. With the benefit of hindsight, we can see that many of the points of concern the Anti-Federalists had about the proposed 1787 Constitution had merit. They didn’t want too much power invested in the Off…

    Full show notes at the publisher

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