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    History

    The Midnight Train Podcast

    The dark COMEDY podcast about everything mysterious. From unsolved history & true crime to folklore & the supernatural, nothing is off the table. Listener discretion is always advised. All aboard!

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    Latest Episodes:
    "Half-Hanged" Mary Webster May 03, 2021
    Show notes

    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE 7pm Rumour was loose in the air,hunting for some neck to land on.I was milking the cow, the barn door open to the sunset.I didn’t feel the aimed word hit,and go in like a soft bullet.I didn’t feel the smashed flesh,closing over it like water over a thrown stone. I was hanged for living alone for having blue eyes and a sunburned skin, tattered skirts, few buttons,a weedy farm in my own name, and a surefire cure for warts; Oh yes, and breasts, and a sweet pear hidden in my body. Whenever there’s talk of demons these come in handy. 8pm The rope was an improvisation. With time they’d have thought of axes. Up I go like a windfall in reverse, a blackened apple stuck back onto the tree. Trussed hands, rag in my mouth, a flag raised to salute the moon, old bone‐faced goddess, old original, who once took blood in return for food.The men of the town stalk homeward, excited by their show of hate, their own evil turned inside out like a glove, and me wearing it. 9pm The bonnets come to stare, the dark skirts also, the upturned faces in between, mouths closed so tight they’re lipless. I can see down into their eyeholes and nostrils. I can see their fear. You were my friend, you too. I cured your baby, Mrs., and flushed yours out of you, Non‐wife, to save your life. Help me down? You don’t dare. I might rub off on you, like soot or gossip. Birds of a feather burn together, though as a rule ravens are singular. In a gathering like this one the safe place is the background, pretending you can’t dance, the safe stance pointing a finger. I understand. You can’t spare anything, a hand, a piece of bread, a shawl against the cold, a good word. Lord knows there isn’t much to go around. You need it all. 10pm Well God, now that I’m up here with maybe some time to kill away from the daily fingerwork, legwork, work at the hen level, we can continue our quarrel, the one about free will. Is it my choice that I’m dangling like a turkey’s wattles from this more than indifferent tree? If Nature is Your alphabet, what letter is this rope? Does my twisting body spell out Grace? I hurt, therefore I am. Faith, Charity, and Hope are three dead angels falling like meteors or burning owls across the profound blank sky of Your face. 12 midnight My throat is taut against the rope choking off words and air; I’m reduced to knotted muscle. Blood bulges in my skull, my clenched teeth hold it in; I bite down on despair Death sits on my shoulder like a crow waiting for my squeezed beet of a heart to burst so he can eat my eyes or like a judge muttering about sluts and punishment and licking his lips or like a dark angel insidious in his glossy feathers whispering to me to be easy on myself. To breathe out finally. Trust me, he says, caressing me. Why suffer? A temptation, to sink down into these definitions. To become a martyr in reverse, or food, or trash. To give up my own words for myself, my own refusals. To give up knowing. To give up pain. To let go. 2am Out of my mouth is coming, at some distance from me, a thin gnawing sound which you could confuse with prayer except that praying is not constrained. Or is it, Lord? Maybe it’s more like being strangled than I once thought. Maybe it’s a gasp for air, prayer. Did those men at Pentecost want flames to shoot out of their heads? Did they ask to be tossed on the ground, gabbling like holy poultry, eyeballs bulging? As mine are, as mine are. There is only one prayer; it is not the knees in the clean nightgown on the hooked rug I want this, I want that. Oh far beyond. Call it Please. Call it Mercy. Call it Not yet, not yet, as Heaven threatens to explode inwards in fire and shredded flesh, and the angels caw. 3am Wind seethes in the leaves around me the tree exude night birds night birds yell inside my ears like stabbed hearts my heart stutters in my fluttering cloth body I dangle with strength going out of me the wind seethes in my body tattering the words I clench my fists hold No talisman or silver disc my lungs flail as if drowning I call on you as witness I did no crime I was born I have borne I bear I will be born this is a crime I will not acknowledge leaves and wind hold onto me I will not give in 6am Sun comes up, huge and blaring, no longer a simile for God. Wrong address. I’ve been out there. Time is relative, let me tell you I have lived a millennium. I would like to say my hair turned white overnight, but it didn’t. Instead it was my heart: bleached out like meat in water. Also, I’m about three inches taller. This is what happens when you drift in space listening to the gospel of the red‐hot stars. Pinpoints of infinity riddle my brain, a revelation of deafness. At the end of my rope I testify to silence. Don’t say I’m not grateful. Most will have only one death. I will have two. 8am When they came to harvest my corpse (open your mouth, close your eyes) cut my body from the rope, surprise, surprise: I was still alive. Tough luck, folks, I know the law: you can’t execute me twice for the same thing. How nice. I fell to the clover, breathed it in, and bared my teeth at them in a filthy grin. You can imagine how that went over. Now I only need to look out at them through my sky‐blue eyes. They see their own ill will staring them in the forehead and turn tail Before, I was not a witch. But now I am one. Later My body of skin waxes and wanes around my true body, a tender nimbus. I skitter over the paths and fields mumbling to myself like crazy, mouth full of juicy adjectives and purple berries. The townsfolk dive headfirst into the bushes to get out of my way. My first death orbits my head, an ambiguous nimbus, medallion of my ordeal. No one crosses that circle. Having been hanged for something I never said, I can now say anything I can say. Holiness gleams on my dirty fingers, I eat flowers and dung, two forms of the same thing, I eat mice and give thanks, blasphemies gleam and burst in my wake like lovely bubbles. I speak in tongues, my audience is owls. My audience is God, because who the hell else could understand me? Who else has been dead twice? The words boil out of me, coil after coil of sinuous possibility. The cosmos unravels from my mouth, all fullness, all vacancy. Creepy… That was a poem written by Margaret Atwood about today's subject, Half hanged mary webster. We figured it would be a good way to set the tone of the episode. Kind of lengthy but awesome nonetheless. So who exactly is Mary webster? Why do they call her half hanged? Well let's find out shall we!! Mary’ Webster was born Mary Reeve, daughter of Thomas Reeve and Hannah Rowe Reeve, in England around 1624. The family migrated to Springfield in the Massachusetts Bay Colony, and Mary married William Webster in 1670. He was 53 and she was about 46. They lived in the Puritan town of Hadley, Mass., 20 miles north of Springfield along the Connecticut River. William and Mary Webster had little money, lived in a small house and sometimes needed help from the town to survive. No records exist of Webster having had any children. Poverty and neglect did not improve Mary’s fiery temper, and she spoke harshly when offended, wrote Sylvester Judd in his 1905 History of Hadley. “Despised and sometimes ill-treated, she was soured with the world, and rendered spiteful towards some of her neighbors; they began to call her a witch, and to abuse her,” Judd wrote. Mary Webster supposedly put a spell on cattle and horses so they couldn’t go past her house. The drivers found her and beat her so the animals could pass. She once walked into a house and a hen fell down a chimney into a pot of boiling water. She had a scald mark on her body, probably from the hot water, but her neighbors called it the witches’ mark. All of this was happening here years before the infamous Salem witch trials. Essentially this was one of the big precursors to the witch trials as Cotton Mather, who was a New England Puritan minister, prolific author, and pamphleteer. One of the most important intellectual figures in English-speaking colonial America, Mather is remembered today chiefly for his Magnalia Christi Americana (1702) and other works of history, for his scientific contributions to plant hybridization and to the promotion of inoculation as a means of preventing smallpox and other infectious diseases, and for his involvement in the events surrounding the Salem witch trials of 1692–3. He would write about an incident with Mary Webster and Philip Smith. Smith was a judge, deacon, and a representative of the town of Hadley. These writings by Matters plus a few others would serve as the catalyst that pushed people to the insanity that was the witch trials. We’ll talk a little about the consequences of these writings a little later but let's look at the incident that Cotton Mather would write about first. Given the stories from earlier about her supposedly causing animals to not be able to pass by her house, and the witches mark, plus her overall “go fuck yourself” attitude, it's not a wonder given the times that thing's would get kinda crazy. Eventually, the various stories and Mary’s apparently unpleasant behavior reached a critical mass: Mary was examined on suspicion of witchcraft by the county court magistrates at Northampton on March 27, 1683. The following is from the record: "Mary, wife of William Webster of Hadley, being under strong suspicion of having familiarity with the devil, or using witchcraft, [had] many testimonies brought in against her, or that did seem to centre upon her, relating to such a thing;" The courts at Northampton, as they had done in the previous case of Mary Parsons, decided that they were not equipped to handle such a case, so it should be sent to the Court of Assistants in Boston. She was sent to Boston in April of 1683, where she waited in jail until her court date on May 22nd 1683; Gov. Bradstreet, Deputy Gov. Danforth and nine Assistants were present. The record of the court reads: "The grand-jury being impannelled, they, on perusal of the evidences, returned that they did indict Mary Webster, for that she, not having the fear of God before her eyes, and being instigated by the devil, hath entered into covenant and had familiarity with him in the shape of a warraneage, [fisher or wild black cat of the woods] and had his imps sucking her, and teats or marks found on her, as in and by several testimonies may appear, contrary to the peace of our sovereign lord, the king, his crown and dignity, the laws of God and of this jurisdiction -- The court on their serious consideration of the testimonies, did leave her to further trial." After the indictment, Mary was returned to jail again to await her trial on June 1st, 1683. The record of this court appearance reads: "Mary Webster was now called and brought to the bar, and was indicted To which indictment she pleaded not guilty, making no exception against any of the jury, leaving herself to be tried by God and the country. The indictment and evidence in the case were read and committed to the jury, and the jury brought in their verdict that they found her -- not guilty." Thus Mary was decreed innocent, although her neighbors were perhaps less than overjoyed to have her return to Hadley. Perhaps in an early example of Western Massachusetts’ discontent with decisions made by Boston, the residents of Hadley clearly disagreed with the Boston court’s verdict. On January 10th, 1685, Lieut. Philip Smith died under supposedly mysterious circumstances. Smith was a prominent member of the Hadley community, and had probably had encounters with Webster. Apparently Mary was suspected of having caused the death, and some residents attempted to hang her for it. At this point, the explanations of what happened vary depending on the source. Philip Smith's accusations, afflictions, and death were described within a few years in a publication by Cotton Mather “Memorable Providences, Relating to Witchcrafts”. Mather names Smith but not Mary Webster. Mather describes how some friends of Smith "did three or four times in one night go and give Disturbance to the Woman." A little bit about Cotton Mather real quick. Born on Feb. 12th 1663 into a family of renown New England Puritan ministers, including Rev. John Cotton and Rev. Richard Mather, Cotton Mather seemed destined to achieve fame. His own father, Rev. Increase Mather, also held a position of prominence as a well-admired political leader, minister of the South Church in Boston, as well as the presidency of Harvard College. Excelling in his entrance exams in Latin and Greek, young Cotton began his schooling at Harvard at only 12 years of age. After receiving his M.A. at age 18, he felt called to a life of service in the clergy. A terrible stutter, however, forced him to delay entering the ministry and the demands of preaching, and instead he entertained the notion of becoming a doctor. Encouragement from a friend eventually pulled him over this speech impediment and back to his calling, although medicine remained a key interest throughout his life. Mather preached his first sermon in August of 1680, and went on to be ordained by 1685 at age 22. Besides his involvement with the witch trials in Salem during the 1690s, Cotton Mather is remembered as one of the most influential Puritan ministers of his day. Never achieving his father's success as a political leader or president of Harvard, Cotton made his mark through his efforts as a master of the pen. By the end of his life, he had published over 400 of his works, ranging from the subject of witchcraft to smallpox inoculation. His publication, Curiosa Americana(1712-24), demonstrated his abilities as an accomplished scientist, and earned him election to the prestigious Royal Society of London, England. Although his efforts of encouragement in smallpox inoculation were met with much resistance and nearly killed his own son, he is recognized as having been a progressive medical advocate for his day. n regard to the Salem witch trials, however, it was Mather's interest in the craft and actions of Satan that won him an audience with the most powerful figures involved in the trial proceedings, several of the judges and the local ministers in Salem. Before the outbreak of accusations in Salem Village, Mather had already published his account, Remarkable Providences (1684), describing in detail he possession of the children of the Goodwin family of Boston. Mather actually took the eldest of the children, 13-year-old Martha, into his home to make a more intense study of the phenomenon. Later scholars have suggested that this book in fact outlined the symptoms of clinical hysteria. It was this same hysteria that provided the behavioral model for the circle of "afflicted" girls during the trials in Salem. Mather, however, used his experience with Goodwins to further his notion that New England was in fact a battleground with Satan. Similar themes appear in his sermons and in the Preface to one of his children's books, in which he warns young readers: "They which lie, must go to their father, the devil, into everlasting burning; they which never pray, God will pour out his wrath upon them; and when they bed and pray in hell fire, God will not forgive them, but there [they] must lie forever. Are you willing to go to hell and burn with the devil and his angels?". Thus, the subject of eternal damnation weighed constantly upon Mather's mind, and it resonates in his own diary acco…

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    The Real Men In Black Apr 26, 2021
    Show notes

    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE Tonight on the Midnight Train we are exploring the world of the men in black. That's right we're going to be talking about the best Johnny Cash cover band to ever live!!! Oh wait… Wrong notes… We're actually talking about the real men in black tonight… Not the movies… The good stuff. So first off.. Let's get into what the men (and women) in black may be, then a few fun encounter stories! So many people have theories on who or what the men in black are. These theories range from the mundane to the insane! Government agents, to paranormal, to extraterrestrial and everything in between. Government agents seem to be the most prevalent answer to who the men in black are mostly because of the circumstances behind their appearances. If you don’t know already, the Men in Black, also known as the MIB, are men from a secret government organization aimed at keeping the existence of aliens away from the public eye. They are typically bald, going as far as even not having eyelashes. All are required to wear a plain black suit and black fedora as to keep from arousing suspicion and to intimidate individuals. They speak in a very monotoned nature and never reveal their true identity. Some have reported them calling each other by identification numbers rather than name. The Men in Black idea was accepted by many in the conspiracy-prone UFO community, partly because it seemed to legitimize the truth of eyewitness reports. No matter how outlandish their story, if an eyewitness credibly claimed that he or she had been threatened, the story seemed more plausible. After all, if the story was bogus, why would the government take an interest in the eyewitnesses, much less try to silence them? They typically come in groups of three barging into homes and brandishing a badge of some sort. It seems their only purpose is to rattle and disturb the target individual. The men seem to already know about the experience and even know details that the individual may not know. After initially questioning the individual on the experience, there is generally some sort of threat made to try and encourage the individual to keep quiet. Often they say that it is for the good of the individual, the country or even the world. Occasionally some have even claimed it was for the good of the universe. Most people believed that the MIB were just what they claimed to be, a secret branch of the air force. But it seems to some that as the strangeness of the sightings increased, people who experienced the MIB and other researchers started to think that this was much more than a simple branch of the government. Some started to notice that the MIB seemed to be distinctly...unhuman. Skin has been reported to look like plastic or rubber, and as stated earlier they seem to have no hair including eyelashes and eyebrows. They walk and move around in a clumsy manner and seem to struggle with basic human interaction. They seem to misuse common english words and display strange and disturbing body language. So with all this being said, where did all of these stories begin, well let's find out. The very first recorded brush with the MIB came in 1947 from one Harold Dahl. Dahl was fishing with his son and dog one day. He saw six strange looking and unidentified craft in the sky. As they stared into the sky, Dahl claims one of the craft dumped what he described as molten lava onto the boat. The substance landed directly on the dog killing it. Dahl and his son both suffered severe burns and had to be hospitalized. After Dahl recuperated he had the presence of mind to collect some of the material that was left on his boat after the incident. After this Dahl was greeted at his door one day bya man dressed all in black. He demanded Dahl forget everything that he witnessed. After several more visits Dahl was compelled to listen to what the man said and left it alone. THis is kinda crazy! The next and one of the most infamous accounts we are going to talk about is that of Albert Bender. This one gets pretty crazy, so buckle up passengers. Bender's experience is one of the earliest and most well documented accounts of the MIB. He was an office clerk and served a brief stint in the military during world war 2. After he returned he moved into his fathers attic. Bender would eventually be the founder of the first major civilian UFO investigation group, the International Flying Saucer Bureau or the IFSB. He brought the group to the forefront of the ufo investigation community with the publishing of a periodical The Space Review in 1952. Soon like minded individuals began contacting Bender from all over the world with their own UFO stories. As the IFSB became more and more popular, its popularity would ultimately be the thing that found it completely shut down! Bender would find himself on the receiving end of some very strange phenomena. It began with a strange phone call. Bender picked up the phone and as soon as he put it to his ear he felt strange, and a chill went up and down his spine. He repeatedly asked hello but no one responded but he knew someone was there. He felt dizzy and hung up and went and laid down. He sort of forgot about the call until a little later in the week when he decided to take in a movie. It was just past midnight when the movie ended and he began to walk home. He couldn't see anything but he could feel someone, or something, following him. He sped up to make it home and quietly made his way to his room. When he opened the door to the attic he was hit with an extremely foul odor, and that's not all. He was also presented with a floating orb in the middle of the room. H switched on the light and quickly the orb was gone. Bender was not sure what had just happened, was it just in his head, was it a strange paranormal phenomena? Well, he soon realized it couldn't have all been in his head. As he looked around the room he could see that there were wrecked items all over his attic room. His files were all over the floor, laid out as if someone had been looking through them all looking for some sort of information. While this incident was shocking an unsettling Bender kept pushing forward with his work with the IFSB. A few weeks later he yet again had a strange incident at the movie theater. He was sitting in seat and had the feeling that someone was staring at him, but upon looking around the theater he couldn't see anyone particularly looking in his direction. Then as he continued to look around he was shocked to turn back around and see a man, dressed all in black, suddenly occupying the empty seat next to him. It was as if the man just popped into existence. His appearance was just as strange as his arrival. He had a long black trench coat, black fedora, and most strangely his eyes seemed to glow unnaturally in the darkness. As with the phone call and the last theater experience, Bender began to feel sick. He closed his eyes as the room began to spin. When he opened his eyes again the strange man was gone. He tried to rationalize the experience any way he could and get back to watching the movie. Soon though he got the same feeling of being watched. He began to look around and soon to his dismay he found that the same strange man was sitting directly behind them. He was staring at Bender with anger in his eyes. After this he got up and headed home from the theater as he was thoroughly unsettled. For the next few months strange things would continue to happen. Then came the day the MIB contacted him. Bender decided to develop a “Contact day” with his followers and fellow members of the IFSB and the ufo community. He felt that contact could be made telepathically with the occupants of the UFOs if the whole of the group would set aside a specific time to all stop and continually repeat a memorized mantra directed towards the UFOs. he put out a bulletin in the space review asking all to join him on a specific day and time to do this. You can find the mantra online and oddly enough it was also the basis of a pop song that was ultimately made a hit song by the Carpenters. At any rate on the designated contact day at 6pmhe laid down in his quiet attic and started repeating the mantra. The third time he repeated the words he felt the temperature in the room drop and he developed a terrible headache. The headache was followed by a terrible sulfur smell. He says shortly after this he passed out. Next thing he knew there were flashing blue lights and his headache was worse. All of a sudden the headache was gone and he found himself floating above his own body. He was having an out of body experience! He began to hear a distinct voice. The voice stated: “we have been watching you, and your activities. Please be advised to discontinue delving into the mysteries of the universe. We will make an appearance if you disobey.” Where did this voice come from? This did not seem to be the response from an e.t. he was looking for. Bender mentally asked why whoever the voice was coming from was not friendly to him as he meant them no harm. The voice responded: “We have a special assignment and we must not be disturbed by your people!” Wow The entity left Bender with the following remark: “ We are among you and know your every move. Be advised we are here on your earth.” After this he opened his eyes and was back in his body. In that moment he could have sworn he saw a figure dressed all in blck in the corner of the room. As he gathered himself he saw nothing though. Was it just a crazy dream, maybe but there was something about this incident he couldn't shake no matter what he did. Over the next few days he became physically ill and could not sleep. It was as if something was sucking his lifesource out of him. He wrote everything down and locked it in his safe until he could figure out what to do.He eventually decided to publish the incident in The Space Review. He went to get the letter he had written detailing his incident from the safe but it was gone! There was that same strange sulfur smell emanating from the safe ! He couldn't figure out what was going on, but he would soon get his answer! A week or so later he had the same sort of incident he had before. He saw the blue flashing lights and ended up floating above his body again. This time though he was more aware and could look around the room. As he did he saw three figures dressed all in black wearing fedoras emerged from the darkness. One of them spoke to him and said the following: “You have dedicated yourself to the solution of the strange problem of unidentified objects in your atmosphere. Your interest is deep and sincere, and you have devoted many hours to it. We also know that such interest and determination may lead to something that could bring you harm. We also know that you are a very good contact for us on your planet earth. You are an average person and we know that anything we tell you will not be believed by anyone you might tell. You are not a person of great renown on your planet , therefore we have nothing to fear at present. We have a purposefor being here and we will be here for some time yet. We must not be disturbed in our ultimate goal. As you see us here we are not in our natural form. We have found it necessary to take on the form of your people while we are here. This is mainly used as a means of returning here without being detected by anyone. We have made numerous contacts on earth with craft and at present we have craft hidden on your planet. We have gone to great extremes at times to frighten off your earths people and it has resulted in their deaths. We Have also found it necessary to carry off earth people to use their bodies to disguise our own! We wish to keep in touch with you and tell you many things as one day you will write about this and we are certain no one will believe you, but you will be much wiser than anyone else on your panet. You will know what is out there in space and you will know what the future holds for your mankind. You will see all three of us again, but we will not tell you our names as they mean nothing to you. Refer to us as numbers 1,2,and 3. We will answer according to number. We will leave you with a small piece of metal similar to your coins. It is to be kept in a secure place of your own. We wish to have you come with us at a time to be announced soon. “ Bender then woke up and found himself clutching a strange piece of cold metal. This made it hard for Bender to believe that this was just a sort of dream. After this incident Bender seemingly went from a man hellbent of proving the existence of UFOs to a man who wanted nothing to do with them! His colleagues noticed this change and everyone thought it was strange to say the least. All Bender would tell everyone was that he was visited by three men of authority who convinced him it would be best to shut down the IFSB. Without giving any other explanation or reason, Bender tendered his resignation as head of the IFSB. Author Grey Barker wrote a book about Benders experiences and the last days of the IFSB titled “They Knew Too Much About Flying Saucers”. It was Barker who was the first to put forth the theory that there was a secret organization actively trying to silence those who had experienced anything having to do with UFOs. As Barker continued to dig into what had happened to Bender, he became convinced that the government knew much more than was ever let on. He even became convinced that the government may have cut some kind of deal with ETs. He placed the blame so to speak for these theories on the shoulders of Dwight D Eisenhower! This timeline is interesting to conspiracy theorists because at this time, eisenhower was in the middle of his first term as president and if you keep up with your alien conspiracy theories like we do, you'd know that it is claimed that Eisenhower signed an official treaty with an extraterrestrial civilization at this exact time! Barker was one of the first to bring this theory out to the mainstream. While this may all seem crazy just maybe it's not as crazy as you might think! After Barker started talking about his theories and Eisenhower, he would soon get his own visit from the MIB!! According to Barker a man dressed all in black showed up at his door with one of Barkers brand new business cards demanding to know what the card was all about. The card identified Barker as chief investigator for the now defunct IFSB. After Barker gave the man his explanation, the man told him that this card was found on a man that was admitted to a local hospital. The man had no identification on him, only the business card. The man claimed he was following the business card as a lead to find out who the man was. Barker told the man he did not know the john doe. The man in black seemed to accept this answer and left his office. It dawned on Barked that it would be virtually impossible for an unknown man to have his business card as they had only been printed a couple days earlier and he had not given but a few out. This made it hard for Barker to swallow the excuse the man gave to be there. At this time even though the US branch of the IFSB was shut down, the Australian and British branches had chosen to forge ahead. The director of the Australian branch, Edgar Gerald, would be the next to experience the MIB. Soon after Bender resigned, Gerald began to see a black Cadillac routinely parked outside of his office. Soon he would see the car more often with a strange pair of men dressed all…

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    Haunted Breweries (Surprise Episode For The Conductor) Apr 19, 2021
    Show notes

    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE SURPRISE!!!! This week is a surprise episode for our great conductor Jon. This week we are exploring the wonderful world of hauntings. These hauntings take place at some of Jon's favorite places… No it's not My Little Pony Conventions, it's Jon's second favorite thing, breweries. That's right, we're talking about haunted Breweries this week. After discovering that we may be psychos after last week, we figured it was a good week for something fun! So without further ado… Let's get wasted! I mean let's check out some haunted breweries. Our first stop is in good ol Savannah Georgia. We are taking a look at Moon River Brewing Company. The moon river brewing company is located in the 21 West Bay St. building. 21 West Bay Street is a historic building located a block south of the Savannah River in the Savannah Historic District, the building dates from 1821. Housed in one of the oldest, most historic and genuinely haunted buildings in Savannah, we invite you to experience the history and our excellent food and hand-crafted beers first hand. It all started with Elazer Early, a native of Charleston, South Carolina, who constructed our building as the City Hotel in 1821. Not only was it the first hotel in Savannah, but it was also home to the first branch of the United States Post Office in Savannah. It also served as a branch of the Bank of the United States. (It must have been convenient having a hotel, post office, bank, and bar all under one roof!) During the hotel’s tenure, many notable people stayed at the Hotel. The guests included War of 1812 hero Winfield Scott, the Marquis de Lafayette, the first three Commodores of the United Statues Navy, and naturalist James Audubon. Audubon stayed six months at the hotel while attempting to sell books of his wildlife sketches. In 1851, Peter Wiltberger bought the City Hotel. He renovated it and put a live lion and lioness on display to draw attention to his business. The City Hotel’s final guest checked out in 1864, just before the arrival of General Tecumseh Sherman during the War of Northern Aggression and the subsequent closing of the hotel. The building also served as a hospital during Savannah’s numerous yellow fever outbreaks. Hundreds of people, mostly children, reportedly died on the upper floors of the building during these outbreaks, when the building functioned as a makeshift hospital. It is not surprising that child spirits are often seen in the Moon River Brewing Company. At the turn of the century, the building was used as a lumber and coal warehouse. As the use of coal slowly died off, the building was used for general storage. In the 1960’s, the space was renovated as an office supply store, complete with a large printing press. The building sat empty until 1995 when it was renovated into its current configuration as a brew pub. The Moon River Brewing Company debuted in this space on April 10, 1999 and welcomes all who pass by. So there you can see there's quite a history with this building. Now a bit about the brewery. Moon River Brewing Company opened to the public in 1999 on the site of the former Oglethorpe Brewing Co. In 2010, the brewery won a Gold Medal for its Rosemary India Pale Ale in the "Herb and Spice or Chocolate Beer" category at the Great American Beer Festival in Denver, Colorado. In 2003, the brewery was voted #28 on the "Top 50 American Brewpubs" in the United States by BeerAdvocate.com. In 2014, the brewery won a Gold Medal for its "Bomb," an Irish-style stout at the World Beer Cup. In 2017, Moon River Brewing Company took home a Gold Medal at the Great American Beer Festival for their Wild Wacky Wit in the "Belgian-style Witbeir" category. Along with the medal, they were also awarded "Best Mid-size Brewpub & Mid-size Brewpub Brewer of the Year." So now that we know the history of the building and a little about the brewery, let's talk about the good stuff… Hauntings!! There are many people who will tell you that ghosts only are left behind when a person dies a tragic or violent death. If that is true then The Moon River Brewing Company may very well be a deeply haunted place. Enough violence has taken place inside the building to easily leave several restless spirits behind. The hundreds of children who died of yellow fever are the most numerous deaths that took place. Though it was mostly children who perished, many adults also died on the top floors of the brewery. Dying young and sick is always a tragedy and might just be enough to leave behind a few ghosts. The building was used as a hospital quite a few times as yellow fever kept hitting Savannah. This meant that an impromptu hospital had to be constructed in order to treat and house all of the children falling sick. The amount of people who died of yellow fever during separate outbreaks is alarming and tragic. More vindictive acts of violence include a shooting of a known town vagrant. In 1832 a doctor by the name of Dr.Phillip Minus shot a drunk man named James Stark inside the then hotel. James Stark was a known drunk and troublemaker who seemed to have a reputation for insulting people and being hated by the people of Savannah. After Dr. Minus shot Stark he insisted that he had seen Stark going for his gun first. Dr. Minus was quickly acquitted of the crime as Stark was not liked in the town and Savannah needed a doctor. An unpunished murder could be enough to leave a man who was known to be angry in life behind to cause more trouble in death. One of the biggest acts of violence that occurred in the walls of the brewery took place in 1860. The Civil War had not yet started but there was already a clear hatred for Yankees in Georgia. A Yankee by the name of James Sinclair came into town and decided to stay at the City Hotel. The residents of Savannah were furious at the thought of having a Yankee in their midst. The people of Savannah tried to pressure Sinclair into leaving the town of his own accord but he refused. The anger and hate of a Yankee in town were enough to cause a mob to form in the streets of Savannah. The lynch mob marched through the city and into the hotel. They dragged Sinclair into the streets outside of the building where they stripped and beat him. Sinclair lived through the incident but was beaten near enough to the point of death that the violent experience might have caused him to come back and haunt where his tragedy took place. Starting at the bottom of things means beginning with the ghosts that haunt the basement of The Moon River Brewing Company. Arguably the most famous ghost of the brewing company is named “Toby” and is often seen wandering in the basement. This is one of the ghosts that the staff saw often enough they decided he deserved a name. The basement is widely regarded as the most active floor in the brewery. It might not have the feeling of the top floor or the violent history of the other floors, but it certainly has the most ghost encounters. “Toby” is known to brush up against the people playing in the billiards room or get frustrated and push them. There are a few people who will tell you that slaves were kept in the basement which would certainly be a reason for a haunting, but there is no evidence this is true. People who have been in the basement of the brewery have reported many different signs of a haunting. These signs include sudden coldness, bottles falling or being thrown, and the feeling of being touched by someone who is not there. All of these reports from patrons and staff have been enough to put the basement of the brewery onto many ghost tours. The second floor of the brewery is also known for having many strange occurrences. This is the floor where James Stark was Shot by Dr. Minus. There are differing reports of where exactly the shooting took place but they all seem to agree it was somewhere on the main floor. Many people believe that Stark is the reason many people report liquor bottles being thrown. There are also those who believe he is the reason for some of the more violent reports of grabbing, hitting, and pushing that people experience while inside the brewery. The main floor is also where the dining room is placed. There have been a few patrons who have said they felt someone touch them while they were eating but no one was around them. Several women have also complained of feeling cold in the bathroom or being locked into a stall. This floor might not be the most haunted room in the building, likely because it is so busy with people, but it has its fair share of activity. The top two floors are known to have more violent encounters than those happen in the basement or even the main floor. A full-body apparition is known as “the woman in white” and has been seen on the third floor several times by many different people. She is one of the most well-known ghosts of the brewery and is sometimes referred to as “Mrs.Johnson”. The third floor is also one of the floors where many children died of yellow fever. This means it is no surprise that many workers and patrons have reported hearing children talking and playing on this floor. When even the people who run the brewery are talking about hearing children running in the halls, you know there is something going on. In the 1990s there was construction being done on the third floor. During this time the wife of the foreman was pushed down the stairs on the third floor and fell all the way down the staircase. She was shoved hard enough that it was clear she had not simply fallen. The foreman immediately stopped construction on the building and left. Several other people have reported feeling people pulling on them or pushing them when they walk on the stairs of the brewing company. This particularly takes place on the third floor which many people argue has the most aggressive spirits in the building. The final floor of the brewery has been said to have a dark energy that the other floors do not possess. This could be because the majority of yellow fever victims and patients were housed on this floor while the building was being used as a hospital. The victims of the terrible virus might still be trapped feeling the hopelessness they felt in the moments before they died. Interestingly, there are not many reports of actual activity on this floor. There are so many reports on the other floors that almost everyone who has been to the brewery has a different paranormal experience. Yet the top floor where hundreds died is only known for its terrible energy. The same stories of children playing and talking are told about the fourth floor. This is likely because so many children have died on the top floor over the years. Many people agree that if anyone is haunting the brewery it is the ghosts of the children who died young and sick on the top floors of the building. There is speculation that none of the spirits want to linger where so many died. Or maybe the lack of ghosts on the final floor makes patrons feel an emptiness after experiencing so much activity. Either way, the top floor of The Moon River Brewing Company does not seem to be anyone’s favorite floor whether they are dead or alive. Well that's the craziness of moon river brewing company in Savannah. So stop in and have a drink and see a ghost! Next up we are heading to Missouri and checking out a winery! The Belvoir winery to be specific. The winery is located at the Odd Fellows Home District in Liberty Missouri. The Odd Fellows Home District site has a ton of history and it's also visually a great site to see. The Odd Fellows' Home complex is architecturally significant as a collection of Jacobethan Revival educational and institutional buildings. The three remaining historic buildings, the Administration Building, the Old Folks Building and the Old Hospital, were all designed by different architects over a period of twenty-three years, yet all are cohesive in their design and embody the distinctive characteristics of the style. After the first structure used as the home was burned in February, 1900 in an attempt to unthaw frozen pipes, the Grand Lodge of Missouri I.O.O.F. advertised for designs of a "completely fireproof" building to house offices, classrooms, dormitories for the orphans, and rooms for the elderly. The architects selected were Albert Knell and William B. Ittner of St. Louis. The Administration Building designed by Ittner set the precedent for the rest of the Odd Fellow complex buildings. Although designed by other, later, architects, the other buildings reference this unique style. There were three other buildings designed in this style on the site. One, the School Building, was torn down in the early 1950s to make way for the newer hospital. The School Building was built in 1904, and designed by J. H. Felt & Co. of Kansas City, who also designed some later additions at the Odd Fellows. The Old Folks Building, at first called the Old Folks Pavilion, was designed by E. C. Eckle and built during 1907-1908 in order to accommodate the growing number of applications for admittance. The Old Hospital was built in 1923, and designed by Samuel M. Hitt of Kansas City. Viewed together, the three remaining buildings not only document the evolution of this style over a quarter of a century, but the typical building technology and materials for institutional structures as well. The Odd Fellows Home is significant as an early 20th century example of a statewide home providing care and education for the orphans and elderly members of a fraternal organization. The Independent Order of Odd Fellows (I.O.O.F.) is one of the largest fraternal and benevolent orders in the United States. The chief purpose of the Order of Odd Fellows is to give aid, assistance, and comfort to its members and their families. Because the Grand Lodge made it impossible for the Home to reject an applicant due to a physical disability, many residents required hospital care beyond that provided by the staff nurse and doctor. Hospital facilities were moved to the Old Folks Building, but by 1910 it was apparent that a separate hospital building would be needed. It wasn't until 1923 that the hospital (now known as the Old Hospital) was constructed on the northern end of the property. For a period, the hospital was the only medical facility in Liberty; it even had its own laboratory. As the chief purpose of the Odd Fellows' society was to give aid, assistance and comfort to members and families, the Grand Lodge of Missouri helped in times of death as well as in sickness and misfortune. A cemetery plot, headstone, and burial services were all part of the large system of benefits that were available to the Odd Fellows. Usually, the elderly residents of the Home who had no other arrangements were buried there. Current IOOF members also had the option to be buried at the Liberty complex. The cemetery is currently located on the northern end of the property. The cemetery contains the remains of nearly 600 people. Just outside the cemetery gate sits a memorial dedicated by the Liberty IOOF lodge to honor members who were killed in World War II. Man it's cool to hear the history of places that you go without even thinking about it! That being said, let's get into what this history had contributed to… Hauntings! It is believed that many of the nearly 600 people who are buried in the cemetery on the site may still be lingering around, haunting the winery buildings…

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    The DSM 5 (Diagnostic and Statistical Manual of Mental Disorders) Apr 12, 2021
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    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE Tonight we are doing something a little different. We are not going anywhere creepy. We aren't talking about UFOs, cryptids, or ghosts. You may have noticed our love of unsolved murders and true crime as well. Well, tonight we are looking at one of the most revolutionary tools used in diagnosing those criminals. We are talking about the DSM. This is going to be a little nerdy, but definitely interesting. What is the DSM 5? The Diagnostic and Statistical Manual of Mental Disorders (DSM–5) is the product of more than 10 years of effort by hundreds of international experts in all aspects of mental health. Their dedication and hard work have yielded an authoritative volume that defines and classifies mental disorders in order to improve diagnoses, treatment, and research. DSM 1 The DSM 1 was released by the American psychiatric association in 1952. It contained 60 recognized disorders and was very different from the current DSM. The objective of DSM I was to create a single nomenclature for psychopathology. Three separate diagnostic systems were in use, none of which matched systems used by hospitals for reporting purposes: Standard Nomenclature of Disease, (1942 revision) War Department Technical Bulletin (Medical 203), 1943 (US Navy) Veteran's Administration (modified version of Medical 203) rooted in Adolf Meyer's psychobiology: all disorders considered to be reactions to stress (e.g., depressive reaction) psychoanalytic (i.e., Fruedian) which was constructed by sending questionnaires to 10% of APA members, 46% of whom responded. Final approval obtained from vote of full APA membership There were three broad classes of psychopathology: organic brain syndromes (e.g., Korsakoff's syndrome, epilepsy) functional disorders (e.g., depression, schizophrenia) mental deficiency (mental retardation [now called intellectual disability]) one childhood disorder, adjustment reaction of childhood/adolescence. The structure and conceptual framework were the same as in Medical 203, and many passages of text were identical. The APA listed homosexuality in the DSM as a sociopathic personality disturbance. In 1956, the psychologist Evelyn Hooker performed a study comparing the happiness and well-adjusted nature of self-identified homosexual men with heterosexual men and found no difference. Her study stunned the medical community and made her a heroine to many gay men and lesbians, Homosexuality: A Psychoanalytic Study of Male Homosexuals, a large-scale 1962 study of homosexuality by Irving Bieber and other authors, was used to justify inclusion of the disorder as a supposed pathological hidden fear of the opposite sex caused by traumatic parent–child relationships. This view was influential in the medical profession. Unfortunately homosexuality remained in the DSM until May 1974. DSM was criticized for its reliability and validity. The major limitation of the DSM was that the concept had not been scientifically tested. Also, all of the disorders listed were considered to be reactions to events occurring in an individual’s environment. Another problem was that there really was no distinction between abnormal and normal behavior. Despite this, it gained acceptance. DSM 2 This second edition was released in 1969 by the APA. This edition featured a jump to 182 disorders. There were few changes in either process or philosophy (still psychoanalytic) For the first time, international treaty dictated that the DSM and International Classification of Diseases (version 8; World Health Organization, 1966) be compatible. Another primary objective was to improve communication among psychiatrists. Major psychiatric classes were expanded from 3 to 11 and several child and adolescent disorders added. They were: group delinquent reaction, hyperkinetic reaction, overanxious reaction, runaway reaction, unsocialized aggressive reaction, withdrawing reaction. The term "reaction" was dropped, but the term "neurosis" was retained. Both the DSM-I and the DSM-II reflected the predominant psychodynamic psychiatry,[24] although both manuals also included biological perspectives and concepts from Kraepelin's system of classification. Symptoms were not specified in detail for specific disorders. Many were seen as reflections of broad underlying conflicts or maladaptive reactions to life problems that were rooted in a distinction between neurosis and psychosis (roughly, anxiety/depression broadly in touch with reality, as opposed to hallucinations or delusions disconnected from reality). The idea that personality disorders did not involve emotional distress was discarded. There was still a disconnect between many doctors on whether the DSM was a reliable diagnostic tool. Robert Spitzer and Joseph L. Fleiss found that different practitioners using the DSM-II rarely agreed when diagnosing patients with similar problems. In reviewing previous studies of eighteen major diagnostic categories, Spitzer and Fleiss concluded that "there are no diagnostic categories for which reliability is uniformly high. Reliability appears to be only satisfactory for three categories: mental deficiency, organic brain syndrome (but not its subtypes), and alcoholism. The level of reliability is no better than fair for psychosis and schizophrenia and is poor for the remaining categories". DSM 2: 7TH PRINTING Homosexuality was removed as a mental disorder following protests by gay rights activists at the 1974 annual convention of the APA in San Francisco This landmark event illustrates several important points about conceptualization and diagnosis of mental illness: diagnostic systems such as the DSM, which are constructed by social institutions, reflect social values Psychiatry and related disciplines reinforce prevailing social values, which can lead to stigmatization, with considerable potential for negative effects on mental health. As a social institution, the APA is not indifferent to socio political influence. DSM 3 The DSM 3 was released in 1980 and showed a radical shift in philosophy from earlier versions. It contained 265 disorders. Available (albeit limited) research weighted heavily for the first time. It was designed to be descriptive and atheoretical in order to appeal to professionals across theoretical orientations (e.g., social workers, psychologists) instead of just psychiatrists. Psychoanalytic paradigm was supplanted by the 'biological psychiatry' perspective. A major objective was to make psychiatry more scientific, bringing it into mainstream medicine. There was a pretty big problem though. There were low inter-rater agreements in psychiatric diagnosis, the major dependent variable in psychiatry. The US-UK Cross National Diagnostic Project revealed much higher rates of schizophrenia diagnoses in NY and much higher rates of mood disorder diagnoses in London, despite nearly identical symptoms among psychiatric admissions. A meta analysis by Spitzer and Fleiss (1974) revealed the following kappa (κ) statistics for major psychiatric disorders: depression: .41 mania: .33 anxiety: .45 schizophrenia: .57 alcoholism: .71 In general κs greater than .6 are unacceptable, so basically what this is saying is that these numbers are too high and there's too much disagreement in diagnosis. Low agreement was attributed to two sources, criterion variance and information variance. criterion variance is when diagnosticians are using different criteria when rendering diagnoses. Information variance is when diagnosticians are obtaining different information when interviewing patients. Both of these things led to major breakthroughs in diagnosis techniques but we're getting nerdy and scientific enough, and frankly we don't have the time… Just know they were important! The DSM-III also introduced multi-axial classification: Axis I: clinical disorders, and conditions that need clinical attention (e.g., schizophrenia, major depression, bipolar disorder, panic disorder) Axis II: personality disorders and mental retardation (e.g., antisocial personality disorder, borderline personality disorder, autism spectrum disorder) Axis III: general medical conditions (e.g., hypothyroidism, Huntington's disease) Axis IV: psychosocial and environmental problems (e.g., homelessness, child abuse) Axis V: global assessment of functioning scale (0-100) DSM 3-R The revision of the DSM 3 was released in 1987. It added a few more disorders bringing the number to 292. The explicit goal was to revise diagnostic criteria that were inconsistent, unclear, or were contradicted by subsequent research. It eliminated most exclusion criteria, thereby doing away with implementing diagnostic hierarchies, which simplify diagnosis. pre- DSM-III-R: organic brain syndrome (i.e., illness attributable to CNS disease, brain trauma, etc.); if absent, then schizophrenia; if absent, then mood disorders; if absent, then personality disorders Eliminating diagnostic hierarchies resulted in a major increase in prevalence of disorders, and on rates of comorbidity. DSM 4 The DSM 4 was released in 1994. The DSM 4 contained 365 disorders. A new version was needed to be compatible with the ICD 10. It is more data driven than any previous version. Some of the things done to collect now data were as follows: 13 work groups, populated with experts in each domain (e.g., anxiety disorders, eating disorders, mood disorders, multi-axial issues, etc.) review papers commissioned 12 multisite field trials to collect new data with 5-10 sites per field trial with 70 total sites involving 6000 participants workgroups were to use data from the field trials to "compare alternative options and to study the possible impact of suggested changes" McArthur foundation funding for re-analysis of existing datasets publication of a multivolume DSM Sourcebook Side note: looking into different sources, the number of disorders and diagnosis in each edition vary from source to source. For example three different sources list the the amount of disorders for the DSM 4 at 297, 365, and 410 respectively. If you've been listening and say this point are like: these idiots can't even get the number right… Well we're doing our best goddammit, and as we like to say, Blame the internet!. Ok back to it DSM 4 TR A text revision of DSM-IV, titled DSM-IV-TR, was published in 2000. The diagnostic categories were unchanged as were the diagnostic criteria for all but 9 diagnoses. The majority of the text was unchanged; however, the text of two disorders, pervasive developmental disorder not otherwise specified and Asperger's disorder, had significant and/or multiple changes made. The definition of pervasive developmental disorder not otherwise specified was changed back to what it was in DSM-III-R and the text for Asperger's disorder was practically entirely rewritten. Most other changes were to the associated features sections of diagnoses that contained additional information such as lab findings, demographic information, prevalence, course. Also, some diagnostic codes were changed to maintain consistency with ICD-9-CM . Ok so that covers the first four editions and their revisions. And yes, for those of you who knows your DSMs, there is much more to editions 3 and 4 that we didn't go into. We are aware of this. But for the sake of time and sanity we did it the way we felt best… So back off. That brings us to the present edition, the one that had piqued Jons interest so much, the DSM 5. Turns it the joke may be on Jon as big changes were anticipated but few were implemented. A similar revision process to that used for DSM IV was used including: 11 expensive field trails at medical/academic sites to assess "...reliability, feasibility, and clinical utility of select revisions" 19 expert work/study groups re-analyses of large datasets Here are done of the major highlights: autism spectrum disorder (ASD) subsumes what were autistic disorder, Asperger's disorder, childhood disintegrative disorder, and PDD NOS ADHD placed in the neurodevelopmental disorders category (with intellectual developmental disorder, ASD, specific LDs, motor disorders, etc.) a schizophrenia spectrum is now recognized disruptive mood dysregulation disorder added to depressive disorders several new obsessive compulsive disorders added (e.g., hoarding, skin-picking, substance-induced) gender dysphoria added gambling disorder added to the the substance-related and addictive disorders chapter ALMOST NO CHANGES TO THE PERSONALITY DISORDERS! Multi-axial classification that characterized the DSM-III, DSM-III-R, DSM-IV, and DSM-IV-TR was abandoned. The DSM spawned the five factor model, or FFM. The FFM came about as an idea that it could be used to describe and understand the official personality disorder (PD) constructs from the American Psychiatric Association's diagnostic manuals. The FFM while spawned from the DSM is not exactly the same thing they are often confused and many think they are the same thing. The five factor model (FFM) is based on five personality factors, often referred to by the acronym OCEAN for Openness, Conscientiousness, Extraversion, Agreeableness and Neuroticism. They are measured on continua, whereby an individual may be highly extraverted, low in extraversion (introverted) or somewhere between these two extremes. It enables the analysis of human personality based on observations carried out from clinical practices. Psychologist Lewis Goldberg referred to these as the ‘Big Five’ factors of personality, and developed the International Personality Item Pool (IPIP) - an inventory of descriptive statements relating to each trait. Within each factor, a set of individual traits relate to more specific aspects of personality. FIVE FACTORS AT A GLANCE: Openness to Experience The openness to experience dimension of personality is characterised by a willingness to try new activities. Openness to experience is often associated with intelligence when measuring personality factors. Individuals who score highly on verbal/crystallized intelligence measures have been found to also report being more open to experience. CONSCIENTIOUSNESS: People who are conscientious are more aware of their actions and the consequences of their behavior than people who are unconscientious. They feel a sense of responsibility towards others and are generally careful to carry out the duties assigned to them.Conscientious individuals like to keep a tidy environment and are well-organized. They are keen to maintain good timekeeping. People with high conscientious levels also exhibit more goal-oriented behavior. Low levels of conscientiousness are reflected in less motivated behavior. Unconscientious individuals are less concerned by tidiness and punctuality. Unconscientious people tend to engage in more impulsive behavior. They will act on a last-minute whim rather than considering the consequences of their choices. Research suggests that both environmental factors and heritability may influence conscientiousness. EXTRAVERSION: Extraversion is characterised by outgoing, socially confident behavior. Extraverts are sociable, talkative and often forward in social situations. They enjoy being the center of a group and will often seek the attention of others.This personality trait is measured on an introversion-extraversion continuum. Individuals who fit in the middle of the two traits are described as ambiverts. Introverts are people with low levels of extr…

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    The Boston Strangler Apr 05, 2021
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    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE So most of us deranged lunatics already know the story of the boston strangler which is what we are discussing tonight. Some of you may be asking yourselves, “ but guys, I thought you only did unsolved cases” well we do and this one is no different. Even though you know the story, you may not know all the craziness surrounding the case. Most people straight up believe the killer was Albert Desalvo, and he seems like the logical choice, especially since he's been linked directly by DNA evidence to one of the crime scenes, which we’ll talk more about later. There's also much evidence that does not necessarily add up to Desalvo being responsible for all the murders. One thing a good portion of people don't realize is that desalvo was NEVER convicted of the Boston Strangler murders. We will start off with Disalvo's story and how he became known as the perpetrator behind these heinous murders, and then we’ll get into the crazy stuff. Born on September 3, 1931, in Chelsea, Massachusetts, Albert DeSalvo was in and out of trouble with the police from an early age, but nothing as gruesome as the "Boston Strangler" case. DeSalvo admitted to murdering 13 women in Boston between 1962 and 1964, most of whom were elderly and alone. He was killed in prison in 1973, after being sentenced to life. DeSalvo, a well-built 29-year-old, had a history of breaking and entering. He had spent time in prison for a bizarre series of peeping tom escapades where he would knock on ladies' doors, pretend he was a model scout and proceed to measure up the flattered woman if he was lucky enough to get in. It seemed like a harmless, albeit disturbing pastime and DeSalvo spent 18 months in prison for such sexually oriented mischievousness. DeSalvo had a tough upbringing. He was brought up with four siblings and his father was a wife-beating alcoholic. As a boy, Desalvo became a delinquent and spent time in and out of prison for petty crime and violence. Years after he had been discharged from the army for disobeying orders, he settled down and married Irmgard Beck, a girl from Germany. They lived modestly and, despite Irmgard giving birth to a handicapped child, the family managed to sustain itself. Irmgard was aware that DeSalvo was highly sexed and tried to avoid intercourse for fear of having another handicapped baby. However, a healthy boy was born and DeSalvo appeared to become a conscientious family man, liked and appreciated by colleagues and his boss. He was also known to be an outrageous braggart, which perhaps led the police to later disbelieve his claims to be the Strangler. Between June 1962 and January 1964, a series of grisly murders took place in Boston. All the victims were women who had been strangled. The Boston slayings were blamed on one lone sociopath, and mystery still surrounds the case. The "Boston Strangler" has been held accountable for around 11 of 13 murders of female victims. No one was actually tried for the Boston murders. But DeSalvo was—by the public at least—believed to be the man responsible. DeSalvo actually confessed to each of the 13 official Strangler murders. However, some doubt was shed on DeSalvo's claims by people who personally knew and worked with him. What makes these particular murders stand out in the annals of serial killing is the fact that many of the victims were mature or elderly. The combination of old age, loneliness and vulnerability, adds to the brutality and tragedy of the events. Anna Slesers, a seamstress and devout churchgoer was the first victim to be murdered on the evening of June 14, 1962. She lived on her own in a modest brick house apartment at 77 Gainsborough St. in Boston. Her son Juris was meant to come by to pick her up for a memorial service. When he discovered her body in the bathroom with a cord around her neck tied in a bow, Juris assumed she had committed suicide. Homicide detectives James Mellon and John Driscoll found Slesers in an obscene state; nude and stripped of dignity. She had been sexually assaulted. The apartment looked as though it had been ransacked, with Slesers' purse and contents strewn on the floor. Despite what appeared to be a robbery, a gold watch and pieces of jewelry were left behind. The police settled on the hypothesis that it was a botched burglary. Just under three weeks later on June 28, 1962, 85-year-old Mary Mullen was also found murdered in her home. Two days later, the body of 68-year-old Nina Nichols was also discovered in the Brighton area of Boston. Again, it appeared to be a burglary despite valuable silver that appeared untouched. The ransacking didn't seem to make sense to detectives. Nichols was also found in a state of undress, her legs wide open and her stocking tops tied in a bow. Then, on the same day, a second body was discovered a few miles north of Boston, in the suburb of Lynn. Helen Blake was a 65-year-old divorcee and her murder was more gruesome. She had suffered lacerations to her vagina and anus. Again, the bow trademark was evident; this time made from tying her bra around her neck. Like the previous crimes, the scene appeared to be a burglary. After this brutal slaying, it was clear that Boston had a serial killer in its midst. Police Commissioner Edmund McNamara canceled all police leave due to the severity of the situation, and a warning went out via the media to Boston's female population. Women were advised to lock their doors and be cautious of strangers. Police profiling had already decided that in all probability they were looking for a psychopath, whose hatred of older women may actually be linked to his own relationship with his mother. It wasn't long before McNamara's fears were realized. A fourth brutal slaying took place at 7 Grove Garden in Boston's West End on August 19. The victim was 75-year-old widow Ida Irga. She had been strangled and she was on her back on the floor wearing a brown nightdress, which was ripped and exposed her body. Her legs were apart and resting on two chairs and a cushion had been placed under her buttocks. Again there was no sign of forced entry. Less than 24 hours later, the body of Jane Sullivan was found not far from the previous victim at 435 Columbia Rd in Dorchester. The 65-year-old nurse had been murdered a week before and was found dead in the bathroom. She had been strangled by her own nylons. Terror spread throughout Boston as the city feared another attack, but it was three months before the Strangler struck again. This time the victim was young. Twenty-one-year-old Sophie Clark was an African American student who was very mindful of her safety, and rarely dated. Her body was found on December 5, 1962, a few blocks away from the first victim, Sleser. Clark was found nude and had been sexually assaulted. She had been strangled by her own stockings and semen was discovered for the first time. Somehow, despite Sophie's precautions, she had still let in the murderer. Although Clark did not fit the same profile as the other victims, the police were sure it was the work of the same killer. Furthermore, this time they had a lead regarding the killer's possible identification. A female neighbor informed the police that a man had knocked on her door, insisting that he had been sent to paint her apartment. He finally left after she told him that her husband was sleeping in the next room. Three weeks later, another young woman's life ended tragically. Twenty-three-year-old Patricia Bissette was pregnant when she was found dead in her apartment near the area where Slesers and Clark had lived. Bissette was discovered by her boss when she didn't turn up for work. Her body lay in her bed covered by sheets, and she had been sexually assaulted and strangled with her own stockings. While the city appeared to have been spared another attack for several months, the police desperately tried to find any connection between the women and people they may have known. Every sex offender on the Boston Police files was interviewed and checked, yet still nothing turned up. Before long, a series of murders started again. This time the body of 68-year-old Mary Brown was found strangled and raped 25 miles north of the city in March 1963. Two months later, the ninth victim, Beverly Samans, was found. The 23-year-old graduate had missed choir practice on the day of her murder, May 8, 1963. (1956–2002) Samans was found with her hands tied behind her back with one of her scarves. A nylon stocking and two handkerchiefs were tied around her neck. Bizarrely, a piece of cloth over her mouth hid a second cloth which had been stuffed in her mouth. Four stab wounds to her neck had most likely killed her rather than strangulation. There were a further 22 stab wounds to Samans's body, 18 in the shape of a bulls-eye on her right breast. She had been raped, but there was no evidence of semen. It was thought that because of her strong throat muscles due to singing, the killer had to take to stabbing her instead of strangulation. The police, who were now desperate, even sought the help of a clairvoyant. He described the killer as a mental patient who had absconded from Boston State Hospital on the days the killings took place. However, this was soon discounted when another murder was committed. On September 8, 1963, in Salem, Evelyn Corbin, youthful-looking 58-year-old divorcee became the latest victim. Corbin was found nude and on her bed face up. Her underwear had been stuffed in her mouth and again there were traces of semen, both on lipstick stains and in her mouth. Corbin's apartment had been ransacked in a similar fashion. On November 25, Joann Graff, a 23-year-old industrial designer was raped and killed in her apartment in the Lawrence section of the city. Several descriptions of her attacker matched those of the man who had asked to paint Clark's neighbor's flat. The description detailed a man wearing dark green slacks, dark shirt and jacket. On January 4, 1964, one of the most gruesome murders was discovered when two women came across the body of their roommate. Mary Sullivan was found dead sitting on her bed, her back against the headboard. She had been strangled with a dark stocking. She had been sexually assaulted with a broom handle. This obscenity was rendered even more disturbing by the fact that a Happy New Year card lay wedged between her feet. The same hallmarks of the killer were evident; a ransacked apartment, few valuables taken and the victims strangled with their own underwear or scarves, which were tied into bows. The city was panic stricken and the situation prompted the drafting in of a top investigator to head the hunt for the Strangler. Massachusetts Attorney General Edward Brooke, the highest-ranking law enforcement officer in the state, began work on January 17, 1964, to bring the serial killer to book. There was pressure on Brooke, the only African American attorney general in the country, to succeed where others had failed. Brooke headed up a task force that included assigning permanent staff to the Boston Strangler case. He brought in Assistant Attorney General John Bottomly, who had a reputation for being unconventional. Bottomly's force had to sift through thousands of pages of material from different police forces. Police profiling was relatively new in the early 1960s, but they came up with what they thought was the most likely description of the killer. He was believed to be around thirty, neat and orderly, worked with his hands and was most likely a loner who may be divorced or separated. In fact, the killer ended up being found by chance, not by the work of the police force. After a spell in prison for breaking and entering, DeSalvo went on to commit more serious crimes. He had broken into a woman's apartment, tied her up on the bed and held a knife to her throat before molesting her and running away. The victim gave the police a good description, one that matched his likeness sketch from his previous crimes. Shortly afterward, DeSalvo was arrested. It was after he had been picked out of an identity parade that DeSalvo admitted to robbing hundreds of apartments and carrying out a couple of rapes. He then confessed to being the Boston Strangler. Despite the police not believing him at the time, DeSalvo was sent to Bridgewater State Hospital to be assessed by psychiatrists. He was assigned an attorney by the name of F. Lee Bailey. When DeSalvo's wife was told by Bailey that her husband had confessed to being the Strangler she couldn't believe it and suggested he was doing it purely for payment from the newspapers. During his spell in Bridgewater, DeSalvo struck up a friendship with another inmate, an intelligent but highly dangerous killer called George Nassar. The two apparently had worked out a deal to split reward money that would go to anyone who supplied information to the identity of the Strangler. DeSalvo had accepted that he would be in prison for the rest of his life and wanted his family to be financially secure. Bailey interviewed DeSalvo to discover if he really was the notorious killer. The attorney was shocked to hear DeSalvo describe the murders in incredible detail, right down to the furniture in the apartments of his victims. DeSalvo had it all worked out. He believed he could convince the psychiatric board that he was insane and then remain in prison for the rest of his life. Bailey could then write up his story and make much needed money to support his family. In his book The Defense Never Rests, Bailey explains how it was that DeSalvo managed to avoid detection. DeSalvo was Dr. Jekyll; the police were looking for Mr. Hyde. After a second visit and listening to DeSalvo describe in grisly detail the murder of 75-year-old Ida Irga, Bailey was convinced his client was the Boston Strangler. When he asked DeSalvo why he chose a victim of such an age, the man coolly replied that "attractiveness had nothing to do with it." After many hours of questioning and going into minute detail of what the victims wore or how their apartments looked, both Bailey and the police were convinced that they had the killer. One disturbing revelation was when DeSalvo described an aborted attack on a Danish girl. As he was strangling her he caught sight of himself in the mirror. Horrified by the ghastly vision of what he was doing he released her and begged her not to tell the police before fleeing. DeSalvo was incarcerated in what is now known as the MCI-Cedar Junction prison in Massachusetts. In November 1973, he got word to his doctor that he needed to see him urgently; DeSalvo had something important to say about the Boston Strangler murders. The night before they were to meet, however, DeSalvo was stabbed to death in prison. Because of the level of security in the prison, it is assumed that the killing had been planned with a degree of co-operation between employees and prisoners. Whatever the case, and though there were no more murders by the Strangler after DeSalvo had been arrested, the Strangler case was never closed. So there you have the basic tale of the strangler. We didn't get to crazy into details because quite frankly you either already know the story or you can find literally hundreds of other podcasts on just Desalvo and The Strangler murders, so really there's no reason to rehash all that. We want to look into the other circumstances surrounding the case. GEORGE NASSAR/F. LE…

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    Creepy New Jersey Mar 29, 2021
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    BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp And wherever you listen to your favorite podcasts. Subscribe to our official YouTube channel: OUR YOUTUBE Today, my friends, we have another installment in our creepy places series. We are taking a trip to the east coast. We've covered probably the most known creepy story about this state already in a past episode, and now we're back for more creepiness! We know there are more than a few listeners from this particular state, so if we fuck up, we know we’ll hear about it. At the same time we would love to hear more stories about anything we cover from the people who are around it and may have visited these spots or encountered any of the crazy stuff we discuss. So without further ado...the train is pulling out of the station and heading east to none other than New Jersey. Keep your hands inside of the train and watch out for raccoons! So a little less than a year ago, at the beginning of this whole covid plague, we did a quarantine mashup. We discussed Springheeled Jack, The Wendigo, and the one and only Leeds devil, aka The Jersey Devil! If you are looking for our take on the Jersey Devil Go back and listen to that episode, we will not be discussing him(it?) today. But we are going to head to a bunch of different creepy spots. First Up we head to Totowa (toe tuh wuh) NJ. Totowa is a borough in Passaic County, New Jersey, United States. Totowa in its current iteration has been around since 1898, but the land that is Totowa has been occupied since the 1600’s. Its been around for a long time. Having been around for so long there are destined to be tons of creepy tales, like our first one! First up is the legendary “Ghost Of Annie”. For more generations than anyone can seem to remember, Totowa’s Riverview Drive has been more commonly known to locals as “Annie’s Road.” And for just as long, it has played host to innumerable carloads of late night thrill seekers. What these adventurous night riders are looking for is the spectral figure of Annie herself, an other-worldly apparition that has long been associated with this snaking riverside byway. Running along the Totowa side of the Passaic River, Riverview Drive, or “Reefer Road” as it has been dubbed by many a partying teen, seems to be just brimming with the stuff from which local legends are made. At night it is a dark and treacherous drive that leaves little room for error between the steep hillside on one side, and the muddy slough of the Passaic on the other. It is a remote and wooded road, right in the heart of a densely populated area. There are mythical places to be discovered here as well, or so many have alleged. The isolated community located on Norwood Terrace, an oxbow street found on one of Riverview’s many curves, has long had the reputation of being New Jersey’s much fabled “Midgetville.” We are not going to discuss midgetville here as it is one of the more famous Jersey legends. But what really beckons people to Annie’s Road year after year, decade after decade, is the quest to see Annie herself. The lure of experiencing the supernatural first hand, has been the catalyst for countless late night adventures over the generations, and several notorious misadventures as well. In most cases, these ghost hunters and seekers of Midgetville are nothing more than carloads of bored suburban youth, looking for some harmless late night thrills. Annie’s Road has however, on more than one occasion led its nightriders down a pathway to danger, and even death. Riverview Drive is no stranger to severe auto accidents, and Annie is not the only soul who has been lost there. What better way to get to the heart of the legend than to hear it from the locals! This is the story of her death as recounted by a local who was young when it happened: “As I have been a resident of Totowa all my life, I can tell you the actual story of this poor girl’s fate. Annie was walking home from her prom at school in Little Falls. The shortest and perhaps the easiest route to take was Riverview Drive. She was passing the Laurel Grove Cemetery when a large truck plowed her over and dragged her about 50 feet or so. Her blood can still be seen on the side of the road she had been dragged. If she is to be seen she is a short ways down the road from the blood. This is very close to the place where her tomb once is. My brother has been to the plot in the Laurel Grove Cemetery that was created for her. Though I was little, I do remember hearing that for no apparent reason at all, the tomb caved inward and looked somewhat like a cave”. —Court Well Thanks Court for the info!!! Another story we came across was that back in the 1960s, a couple was driving down the road in Totowa when they got into a huge fight which led the man to open the car door and throw out his partner. Ah, the 60’s! Alone, scared, and injured, the woman began wandering on the street only to be hit by a truck and die on the spot. Even worse, her dress got tangled in the car and she was dragged along the road, taking off her face. Sounds like a cannibal corpse song. While the stories may vary, they both have the same stories attached. The main one is that there is a trail of old blood on the road from where she was dragged and a splatter of blood on a guardrail as well. Here’s a story about the blood splatter from another local: “ I have heard many stories about this road, and have been there numerous time. I was told roughly the same story that she was killed on her wedding night, and was killed on the road and dragged along it. The first time I went there my friends told me that there was a bloodstain on the road, and a splatter on the guardrail. It WAS there, whatever it was, and it scared the shit out of me. I have taken other friends there throughout the years, and have told them the same story. “Annie’s Lane,” as I have often heard it called, is a great place to bring people for a scary experience. —Marcus Freeman” Sounds crazy right! So the cool part about researching all of these legends is finding different people recounting their stories and seeing all of the crazy variations on the legends. One story has her ghost appearing at midnight while another swears it's at 2am. There's the prom story, the couple story, then there was another that is positive that her cousin's uncle's brother's friend's grandpa was at the scene and that she was decapitated during a car accident. Then you have the tales of the blood on the asphalt and blood on the guardrail. There's a variation on that story that says that her deranged father would come back every year on the anniversary of her death and paint the guardrail red to keep the memory of his daughter alive and meet with her ghost. Regardless of what version you want to believe, it seems that overall the stretch of road is pretty creepy. There is a cemetery nearby where she is buried and supposedly is a hotspot for paranormal happenings as well. There are reports of video cameras being drained of their batteries, strange lights being caught on camera but not being seen by the naked eye, and some have reported seeing Annie's Ghost at the cemetery as well. Some people also have attributed the “hail mary murders” in NJ as having something to do with this story. We found this tale on another website. It goes as such : It was 1992, and six high school boys spent their days fixated by Annie’s tale. Believing she was run over by a car and that she now haunted the road, they spent their nights at Norwood Terrace, near the house she supposedly lived in, then they would drive up and down River View Dr, before ending up at the mausoleum where they thought she was buried. Eventually though 5 of the boys felt that they no longer wanted to hang around with the 6th boy, and decided to make him leave. They made several botched attempts to burn his car, but they all failed. Eventually realizing that they couldn’t make him go away, they decided he needed to be eliminated. (and all this because they were bored with his company mind you) They tried to stuff an aerosol can into his gas tank in the hopes of causing an explosion. It didn’t fit. They tried to convince him to be handcuffed to the steering wheel, after which they would stick a flaming rag into the gas tank. He refused. After so many botched attempts to scare him and even eliminate him, some of the boys wondered if he wasn’t protected by Annie herself… They finally settled on a simpler method, and tragically it worked. One day they all drove out to the HS and parked in back. They all began to recite the Catholic “Hail Mary”, and then one of the boys in back took out an electrical cord and strangled the victim from behind, garrote style. Putting his feet on the headrest, the victim didn’t have a chance, and the other boys continued to recite the Hail Mary, until after nearly 10 minutes, he was dead. They tried to cover up the crime by outing the body in the trunk and causing an explosion, but it didn’t work. They ditched the car, and predictably, were caught, arrested, and convicted. Although this makes for a great story, after going through more than a few articles about the Hail Mary Murders, not one of them had any mention of the Annie legend in them. Doesnt mean its not true but we didn't come up with any proof! Sounds fun...we’re there! Anyone out there experienced Annie’s ghost, or have you been there to check it out? Let us know! There is, or once was, a legendary place off a dirt road called Disbrow Hill in Monroe Township (Middlesex County) known as Crematory Hill in local lore. As the stories go, back in the 1970s it was one of those scary places where at night anything could happen. The legend of this place was that it was a structure where bodies were cremated, with the remains either shipped out or buried in the graveyard adjacent to the building. It is said that it was abandoned long ago due to the presence of ghosts and spirits. We thought this would make a really cool story but it was hard to find a ton about this legend! There was a story that was on Weird NJ website that we found that has the most info and it came from a local so we are going to relay that story because it is pretty cool! “Back when I was in East Brunswick High School, ’69-’72, it was a great place to go with friends or your date and get a good scare, especially on Friday and Saturday nights. It was considered a real rite of passage. There was usually clothing and unrecognizable stuff hanging off the trees at the start of the road leading to Crematory Hill and sometimes further on down. On several trips, we saw a large wooden sign painted in red propped up on the side of the road with the warning: WELCOME TO HELL. That was the signal it was going to be a hell of a ride! Screaming sounds were often heard from the woods, but we drove on, excited and expecting anything! On the way, there was one house close to the dirt road, always with the lights on, where it was rumored that you would see the family living there hitting each other with hammers in the windows. We never saw that, but even with the lights on, it really didn’t look like anyone lived there and it had a weird presence, stuck out there in the middle of nowhere. After passing that landmark, we would look for the opening in the woods off the dirt road that would lead to the Crematory. It was on the right side. This is where the courage factor came into play. It was dark, real dark, and the woods were thick. Weird sounds startled you. You didn’t know what was out there. All we had were a flashlight and our nerve. We walked the dirt path, adrenaline pumping, always aware that something was out there, and in the beams of the flashlights, the structure loomed. Covered with graffiti, it was imposing in the darkness, yet waiting for us to enter and explore. The large, empty building was built up on a dirt hill. It was made out of bricks, stone, and cement. There were openings for windows and doors; there was rubble in the basement. To get to the basement, you had to jump through a hole in the floor. There were some pipes through the floor, which were supposed to be part of the crematory equipment. The structure was probably built in the 19th century. After exploring the Crematory, more courage was mustered to walk the grounds and find the cemetery. There was a low wall, which you followed to find the graveyard, taking you deeper into the woods, further away from your car, the only means to escape if anything happened. This took a lot more of your courage. After locating the burial ground, the walk back seemed longer and scarier. When you got closer to the road and the car came into view in the flashlight beam, you breathed a sigh of relief, quickening your steps until the key was in the door and you were back in the car. One time we got out of the car at the Crematory, started walking, and heard some rustling in the trees. All of a sudden from the dark came a combination of howling voices and figures, trying to attack us. We were close enough to the car and I had the key in hand fast enough for us to pile in and for me to spin my wheels in gear to get out of there like a bat out of hell. Luckily we escaped uninjured. One of my friends looked back and saw dark outlines of figures, but there were no cars around for them to follow us in. How and why they were there is a mystery. I was told that the Crematory was used by Rutgers fraternities and Douglass sororities as part of the pledging/initiation processes since the 1940s. Crematory Hill provided lots of unpredictable excitement for us teenagers. The ride itself was scary enough, but you were always drawn to walk in the woods, to face the unknown.” –Lewis Sofman There were other stories of people hearing howls and screams when they would travel through the woods to get to the site. There are stories of people being shot at while they were there. People claimed to have been chased but god knows what. It's odd cus there seems to be tons of local stories but there isn't much outside of that. Which is great for legends and myths though not so much for research. It does appear that the building was definitely there, there are old pictures of the building that you can see, we’ll definitely post them. Unfortunately for everyone the building has been demolished and condos now reside on the spot where the building used to be. We were unable to find any concrete evidence that the building was actually crematory either. If any of you folks from jersey can shed more light on this one we’d love to hear it, meanwhile we’ll keep digging! Now we are gonna switch it up and talk cryptids. There are more cryptids than just the Jersey devil roaming and swimming around. First up we have the The Sandyhook Sea Serpent. The North Shrewsbury (Navesink) River is one of the most scenic estuaries on the Eastern Coast of America. Known for luxury yachts, stately homes, and iceboating, it is hardly the place you would expect to find the legend of a sea serpent. But, in the late nineteenth century it was the location of one of many well-documented and unexplained sightings of mysterious sea creatures that plagued the waters of the North Atlantic. The creature in question was seen by several people, all who were familiar with local sea life. While returning from a daylong outing, Marcus P. Sherman, Lloyd Eglinton, Stephen Allen and William Tinton, all of Red Bank, encountered the monster. The Red Bank Register reported the witnesses to be sober and respectable local merchants. At around 10:00 P.M. the yacht Tillie S., owned by Sherman, was making its way back to Red Bank after a picnic at Highl…

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    Changelings Mar 22, 2021
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    Today on the train we are discussing changelings. Who are they...or maybe what are they? Where do they come from? What is their agenda? Well hopefully today we can clear up some of these questions for you...do you even care? Changeling, in European folklore, are a deformed or imbecilic offspring of fairies or elves substituted by them secretly for a human infant. According to legend, the abducted human children are given to the devil or used to strengthen fairy stock. How do you make the faerie gene pool stronger? You steal human kids! Duh! The return of the original child may be effected by making the changeling laugh or by torturing it; this latter belief was responsible for numerous cases of actual child abuse. The existence of changelings is believed to stem from the idea that infants are susceptible to demonic possession. In the Medieval Chronicles, by Ralph of Coggeshall, and in other sources, the fairies are said expressly to prey upon unbaptized children. Most stories about changelings describe them as looking like ugly, little old men. Obviously, this can make distinguishing them from your average baby difficult. I’m sure you love your own kid, but let’s be honest. Most babies are horrifyingly strange looking when they are born. Now imagine if they fail to gain weight because of poverty or a condition the parents aren’t aware of. Other descriptions include babies with abnormally sized body parts or facial features. Basically, any defect could be a sign that a fairy took your baby. Though in other cases, a changeling baby does resemble a human child, but only slightly off. Maybe their eyes contain the wisdom of millennia. Or they seem quieter than they were when firstborn. But if they are alive and getting into mischief, it is still better than the alternative. Sometimes the changeling is said to be a pile of sticks magically made to appear as the mirror-image of the stolen child. The mirage sickens before quickly dying. The parents unknowingly bury the sticks, never knowing their true child was missing. n Irish legend, a fairy child may appear sickly and won't grow in size like a normal child, and may have notable physical characteristics such as a beard or long teeth. They may also display intelligence far beyond their apparent years, as well as possess uncanny insight. A common way that a changeling could identify itself is through displaying unusual behaviour when it thinks it's alone, such as jumping about, dancing or playing an instrument — though this last example is found only within Irish and Scottish legend. So far it kinda looks like we might be changelings… beards and music instruments...also I have uncanny eyesight and Moody likes to dance when he thinks no one is around. "A human child might be taken due to many factors: to act as a servant, the love of a human child, or malice. Most often it was thought that fairies exchanged the children. In rare cases, the very elderly of the fairy people would be exchanged in the place of a human baby, so that the old fairy could live in comfort, being coddled by its human parents. Simple charms such as an inverted coat or open iron scissors left where the child sleeps, were thought to ward them off; other measures included a constant watch over the child." L. Ashliman points out in his essay 'Changelings' that changeling tales illustrate an aspect of family survival in pre-industrial Europe. A peasant family's subsistence frequently depended upon the productive labour of each member, and it was difficult to provide for a person who was a permanent drain on the family's scarce resources. "The fact that the changelings' ravenous appetite is so frequently mentioned indicates that the parents of these unfortunate children saw in their continuing existence a threat to the sustenance of the entire family. Changeling tales support other historical evidence in suggesting that infanticide was frequently the solution selected." Fairies would also take adult humans, especially the newly married and new mothers; young adults were taken to marry fairies instead while new mothers were often taken to nurse fairy babies. Often when an adult was taken instead of a child an object such as a log was left in place of the stolen human, enchanted to look like the person.[5] This object in place of the human would seem to sicken and die, to be buried by the human family, while the living human was among the fairies. Bridget Cleary is one of the most well known cases of an adult thought to be a changeling by her family; her husband killed her attempting to force the fairies to return his 'real' wife. The interesting thing about changelings is that there are tales of changelings in many different cultures and their folklores. Let's check out some of these different versions of changelings throughout folklore. First up we have Mên-an-Tol. Mên-an-Tol is a small formation of standing stones in Cornwall UK. In Cornish the name means “the stone of the hole”, why call it that you ask...well the main stone is basically a stone donut. Only one other example of a holed stone exists in the county: the Tolvan Stone near Gweek. The other three stones are more regular granite pillars commonly used in stone circles, with one dressed flat side. There is speculation that these were simply four of the stones of an ancient circle, further large stones having been discovered lying just below the ground nearby. The local moniker the 'Crick Stone' alludes to its alleged ability to aid those with back pain and children suffering from rickets and tuberculosis. This cute little stone formation is thought to be from the late neolithic to early bronze age. Now you may be asking yourselves what this thing has to do with changelings, well, we are gonna tell ya. So according to local legend, a woman had a child that was supposedly replaced with a changeling by pixies. The woman did not know what to do. Under the suggestion of some locals, she took the child to the stone and passed him through 9 times. 9 seems to be the magic number here, as for the curing of rickets and tuberculosis, children were passed through the hole naked nine times. After the woman passed the changeling through the stone it allegedly cured the child of the changeling issues. Ok so its not much but fuck it, its a relatable changeling story. GERMAN FOLKLORE According to Karl Haupt in the book The Legend Book of Lausitz, A child must always have someone nearby until it is six weeks old. Otherwise, an old woman from the woods or the mountains could come and exchange a physically and mentally retarded, malformed changeling for the infant. At the very least, one must place a hymnbook near the child's head before leaving the room. However, if--through negligence--the misfortune does occur, you should take prompt notice of it. Then you need only make a switch from the branches of a weeping birch tree and beat the changeling severely with it. The old woman will respond to his cries by bringing back the exchanged child and taking the beastly child away. You must allow her to depart unhindered, neither scolding nor cursing her, otherwise you will be left with the changeling hanging on your neck. Wow. This is one of the descriptions that have actually led to cases of child abuse as stated at the beginning of the episode. There are many tales of changelings in german folklore. The belief in changelings was strong and widespread. These beliefs continued to exert influence well into the nineteenth century, and in some areas even later. As late as 1924 it was reported that in sections of rural Germany many people were still taking traditional precautions against the demonic exchange of infants. The Germans had some precautions to help aid in the combating of changelings being swapped out for human children. Here are some according to Jacob Grimm from the book Deutsche Mythologie: Placing a key next to an infant will prevent him from being exchanged. Women may never be left alone during the first six weeks following childbirth, for the devil then has more power over them. During the first six weeks following childbirth, mothers may not go to sleep until someone has come to watch the child. If mothers are overcome by sleep, changelings are often laid in the cradle. To prevent this one should lay a pair of men's pants over the cradle. Whenever the mother leaves the infant's room she should lay an article of the father's clothing on the child, so that it cannot be exchanged In the town of Altmark they believe in what are sometimes called dickkopfe or thick heads. In the area itself they are usually referred to as “the underground People”. The underground people are dwarves. They have names like sleepy, grumpy, and dopey. According to J. D. H. Temme in his book Folk Legends from Altmark, to prevent the underground spirits from exchanging a newborn child, it must be continuously watched until it is baptized. For this reason the baptism takes place as soon as possible. Dwarfs are often called "the underground people." They live beneath the earth and would like nothing more than to have beautiful, well-formed human children. They will steal newborns, leaving their own malformed children, called changelings, in their place. Therefore there is always a great rush to have the child baptized, and until this happens the mother and child will not be left alone for even an instant. Furthermore, until then there must always be a burning light near them, even in broad daylight, because the underground people are afraid of light. A child must carefully and continuously be protected against exchange by the underground people until it is baptized. Therefore the so-called "word of God," a leaf from the Bible from a hymnbook, is either wrapped up with the child in its blanket or laid in its cradle. Here's a few stories of changelings in different parts of Germany: The Changeling of Spornitz (Source: Karl Bartsch, Sagen, Märchen und Gebräuche aus Meklenburg) A young peasant woman in Spornitz had her child stolen by an underground person or a Mönk, and a changeling put in its place in the cradle. The mother saw it happen, but she could neither move nor call out. The maniken told her that her son would someday become the king of the underground people. From time to time they had to exchange one of their king's children for a human child so that earthly beauty would not entirely die out among them. She was told to take good care of the little dwarf prince, and her house would be blessed with good fortune. With that the Mönk laid the changeling on her breast and disappeared with her child. She took care of the child, and the prosperity of her household increased visibly. However, the changeling remained small and ugly, and died in his twentieth year. Mecklenburg Changelings Source: Karl Bartsch, Sagen, Märchen und Gebräuche aus Meklenburg (Vienna, Wilhelm Braumüller, 1879), vol. 1, p. 62. Bartsch's source for this legend is Pastor Dolberg from Hinrichshagen. In Rövershagen the underground people once exchanged a woman's unbaptized child for one of their own. Following the advice of a wise man, she laid the underground people's child on the chopping block as though she were going to kill it with an ax. The dwarf's child immediately disappeared, and her own child was returned. The Changeling of Plau Source: Karl Bartsch, Sagen, Märchen und Gebräuche aus Meklenburg (Vienna, Wilhelm Braumüller, 1879), vol. 1, p. 42. A married couple in Plau had a child that after two years was still only as long as a shoe. It had an enormously large head and could not learn to talk. They shared their concern with an old man, who said: "For sure the underground people have exchanged your child. If you want to be certain about this, then take an empty eggshell and in the presence of the child pour fresh beer into it, then add yeast to make it ferment. If the child then starts to talk, then my suspicion is right." They followed this advice. The beer had scarcely begun to ferment when the child called out from its cradle: Now I am as old As Bohemian gold, But this is the first I've ever heard tell, Of beer being brewed in an eggshell. The dwarf's actual words, in the original Low German: Ik bün so olt as Böhmer Gold, doch dat seih ik taum irsten Mal, dat man Bier brugt in Eierschal. The parents determined that the very next night they would throw the child into the Elbe River. They arose after midnight and went to the cradle, where they discovered a strong and healthy child. The underground people had taken back their own child. Up next...the changeling in Irish folklore… In Ireland, the Faerie folk are always treated with respect, but many accusations are hurled at them as well, from making crops wither to milk turning sour. One of the most common accusations is that they steal humans and spirit them away to live in the Faerie realm, whilst leaving an unwanted faerie in their place, which becomes known as...you fucking know it...a changeling. Humans at risk of being taken are said to include handsome young men as they are taken to become lovers of the female Faeries. One theory why this happens is that the Faeries see humans as a stronger and healthier race and try to enhance their own bloodline by breeding with humans. Midwives and new mothers are also favoured by the Faeries because they can be made servants of the Faerie queens and easily tend to the Faerie children. It is said that Faerie women find childbirth very difficult and if the pregnancy even lasts until birth then the Faerie babies that survive are often deformed and stunted. Very occasionally, some people leave the mortal world to live in the Faerie realm by choice. They don’t usually stay in the Faerie realm for life and will return to their home after several years. Of course, none of them returns the same person after so long in the Faerie realm and often people will recognise that these people have ‘changed’ in some way. Traditionally, the person who returns will possess a ‘gift’ of some type and may be a master of herbal or magical knowledge. Humans most at risk of the Faeries are babies and young children. It is suggested that babies are taken as it is easier to integrate them into the Faerie community and there is less chance of them remembering their real parents. When they are taken, a Faerie child, disguised to look like the human child, is left in their place hence the name, ‘Changeling’. Although most Changelings don’t get to return to the Faerie realm, there have been tales of this happening and the Human child finally returned to its rightful family. The Faeries envy human babies as they tend to be happy, healthy, and sturdy beings. On occasion, they have been known to take a child because they simply believe it is not loved enough by its human parents or even take the child out of malice or spite, especially if someone from that family has disrespected someone from the Faerie Realm. One can never be too sure what a Faerie’s motive is. So how do the Irish recognize a changeling? Well let's find out! It is said that you can tell a Changeling baby by the fact that it is ill-tempered and looks wizened in appearance. Most will have very dark eyes and if you look into them you can see wisdom well beyond their age. A Changeling will also grow and develop a lot quicker than a human baby and within a few weeks the Changeling will have a full set of teeth and their legs and arms will be quite bony and thin. A changeling doesn’t always appear as a baby and occasionally the Faeries will leave a piece of enchanted wood called a ‘stock’ in the cradle instead. This stock will appear to grow sick and die right in front of the ‘parents’ eyes. The changelings’ new family will never have any good luck while the changeling resides in the family ho…

    Full show notes at the publisher

    The Doodler Mar 15, 2021
    Show notes

    Today we take this illustrious train to the land of Rice A Roni, the Golden Gate Bridge and those son of bitch basketball Warriors...San Francisco, California. Considered the cultural, commercial, and financial center of Northern California. San Francisco is the 16th most populous city in the United States, and the fourth most populous in California, with 881,549 residents as of 2019.

    Between January 1974 and September 1975, the LGBTQ community of the Castro District and surrounding city of San Francisco were terrorized by yet, another serial murderer. Still trembling in fear from the previous horrors of the Zodiac killer, tentatively responsible for over 30 deaths and the Zebra murders, which were a string of racially motivated murders committed by a small group of black Muslims that took the lives of at least 15 people. Needless to say, citizens of the area were locking their doors and looking over their shoulders, knowing that evil could be behind every corner or hiding in every shadow.

    The gay community already faced plenty of unfortunate danger without the added prospect of being targeted by a fucking serial killer. Even in the comparatively welcoming environment of the city’s Castro neighborhood, being outed in the mid-1970s meant risking stigmatization, injury, and even death, owing to antigay sentiments prevalent across the United States. (Harvey Milk’s election to the San Francisco Board of Supervisors was four years away. If you’re unaware, Harvey Milk was an American politician and the first openly gay elected official in the history of California who was assassinated on November 27th, 1978 along with Mayor George Mascone by a piece of shit former San Francisco board of supervisors member who I won’t mention his name because fuck that guy! He did commit suicide in 1985 after serving only 5 years in prison. Dickhead.)

    Fear of such repercussions led three men who survived encounters with the Doodler to refuse to cooperate with police. One, reportedly, was a European diplomat (according to the Chronicle, he was stabbed six times before fleeing). Published reports about survivors also mention a “nationally known” entertainer and an individual who quickly skipped town and declined further contact with law enforcement. Four decades later, the identities of these men still remain unknown.

    While the Doodler is thought to have been active between January 1974 and June 1975, there has been some confusion over his total number of victims. In 1976, reporter Maitland Zane made blunt reference to the number of unsolved homicides of gay men at the time—17 had occurred in 1975 alone—in an article for the San Francisco Chronicle titled “The Gay Killers.” Owing to this tragically large number, some reports have suggested that the Doodler’s true body count may be as high as 14.

    In the five cases officially tied to the Doodler, the victims died from numerous stab wounds. Each body was found in a park or by the beach. Following the discovery of the Doodler’s fifth victim, Harald Gullberg, in June 1975, the killings seemed to stop.

    During the mid-1970s, the overall homicide rate in San Francisco was more than double what it is today. In 1974, there were 129 homicides in the city. The following year, there were 132. Needless to say, the SFPD’s homicide detectives were busy, and the Doodler wasn’t even the only serial killer on their radar. At the time of Cavanaugh’s death, the city was enduring the infamous Zebra murders, and arrests were still three months from being carried out.


    A murderer that would draw a sketch or doodle of men in order to entice them to lower their guard, was seemingly hunting homosexual men from the area. This prolific killer ended the lives of 5 confirmed men with up to 14 potential deaths under their belt, in total. All of the victims were found within 4 miles of one another and all within 18 months.

    So who was the Doodler, aka The Black Doodler? No one knows for sure and may never. This is what makes this story one of the most horrific.

    THE VICTIMS

    January 27th, 1974

    On the morning of January 27, 1974, at approximately 1:25 a.m., police dispatch received a phone call reporting the discovery of a corpse at San Francisco’s Ocean Beach.

    “I believe there might be a dead person,” the caller said in a calm, male-sounding voice before declining to give their name and hanging up.

    When officers arrived on the scene 30 minutes later, they found the body of 50-year-old Gerald Cavanaugh. He’d been stabbed 16 times.

    Over the course of the next year and a half, five victims—all white gay men—would be linked to the serial killer dubbed the Doodler. Despite its childish quality, the Doodler’s nickname is a haunting reference to the killer’s reported fondness for sketching cartoons of the men he’d meet at bars in San Francisco’s Castro district, then lure somewhere more remote with the promise of sex.


    June 25th 1974

    A woman walking by Spreckles Lake happened upon the body of 27 year old female impersonator and local area comedian, Joseph “Jae” Stevens. Stevens worked at Finnochios, a club and bar that was started as a speakeasy in 1929 and was located on Stockton Street. Authorities believe that Stevens had possibly driven his killer to the lake area and one report claims that the murder had taken the car to flee crime scene, only to crash the vehicle into the side of a house, forcing the them to abscond from the accident by foot. Stevens was stabbed 5 times and was presumably dragged roughly ten feet into the brush.

    July 7th, 1974

    Walking her dog “Moondance” around the foot of Lincoln Bay at Ocean Beach, Tauba Weiss noticed what seemed to be the lifeless body of a man, 31 year old Claus A. Christmann, a German citizen who had worked for the tire company Michelin. Christmann was married with children, though they did not accompany him to America. When his body was found, he was wearing a tan leather jacket, heeled ankle boots, a white Italian shirt and orange bikini briefs, with his pants unzipped and pockets emptied, other than a single tube of makeup. He was left wearing three rings on his hands, including a gold wedding band. Christmann was stabbed at least 15 times with three of the wounds slashing his throat. The coroner report states that it was “ In a manner which seemed as though the assailant had attempted to decapitate the deceased.” Inspector David Toschi, a 20 year veteran of the department, described to the Sentinel, that the murder was “one of the most vicious stabbings he has ever seen. (Toschi also investigated the Zodiac murders, which are also still unsolved.)

    May 12th, 1975

    Nearly a year after the murder of Claus Christmann, the body of 32 year old registered nurse and former Navy medical corpsman in the Vietnam War, Frederick Elmer Capin, was found. His corpse was discovered by a hiker, walking by a sand dune, not far from a highway that runs parallel to Ocean Beach. Capin was a tall, thin man approximately 6 foot tall and at 148 pounds. The coroner's report states that he had been stabbed in the aorta and heart and that he had blood smeared on his shoes, hands and torso. It was also noted that there were marks in the sand leading to the body that “indicating that he had been dragged approximately 20 feet.” Notably, Capin had received a commendation medal for saving four men under fire while serving in Vietnam.

    June 4th, 1975

    While hiking by the Lincoln Park Golf course, the body of 66 year old Swedish immigrant, Harald Gullberg was found ten yards from a nearby trail. Gullberg was a sailor who had travelled to numerous harbors, including Boston, Puerto Vita, Cuba, Shanghai, Melbourne, San Luis Obispo, Yokohama and Liverpool, according to immigration records. When the body was found, Gullberg’s pants were unzipped and he was not wearing undergarments. Some speculate they were taken by the killer. He had been slashed across the throat and due to bug activity, the coroner indicated that the body had been deceased for approximately 2 weeks. This was the oldest and assumably, the Doodler’s last victim.

    In the time around the murders, three men had come forward claiming that they too had been assaulted by the supposed Doodler. Reports claim that one of these men was a “well known entertainer”, with speculations of news outlets pointing to actor Richard Chamberlain, singer and pianist Johnnie Ray and actor Rock Hudson although police have confirmed that it was, in fact, NOT Rock Hudson and that the entertainer is indeed still alive. Of the three, Chamberlain would be the only surviving person. Due to the victims understandably wanting to keep their sexuality private, none of the men would come forward, publicly, nor assist the police in their investigation. LGBTQ rights activist and politician Harvey Milk had defended their refusals by saying “I understand their position. I respect the pressure society has put on them.”

    THE SUSPECTS

    5 months after Harald Gullberg’s body was found, the San Francisco Police Department released a sketch composite of an african/american male between the ages of 19 and 22 standing between 5’10” and 6 foot tall, with a slim build, wearing a Navy style watch cap.

    The profile of the man was of a quiet man, possibly an art student, from an upper middle class background.

    In Jan 1976, a man had been arrested at a Tenderloin District bar after a patron had called the police claiming that a man was inside that matched the composite and he was offering to draw sketches of other patrons. New reports claimed that when the police arrived and arrested him, that he was carrying a butcher knife and a sketch pad. Police questioned him, however they did not have evidence and without the assistance of the witnesses they could not prosecute him. He was booked for carrying a concealed weapon and, after he attacked homicide inspectors during an interrogation, charged with aggravated assault.

    Police came under fire because the community didn’t think that they were helping.

    As Gay sex was illegal until Jan of 1976 which lead to complete mistrust of the police department

    In the last few years the case has had a resurgence. Police are looking at it with fresh eyes and have been able to locate the European diplomate, however they cannot find the entertainer

    DNA has been submitted – no word in results yet

    In Feb 2019 police offered a $100,000 reward in info that leads to the identification and prosecution of the killer

    They have also released an age progression composite sketch of what the man would likely look like today.

    They are also looking for a man who called into dispatch about one of the bodies found. Here is the audio from that phone call.

    (*audio?*)

    Police think that the killer may have been seeing a psychiatrist in the East Bay area with the name Priest and are currently seeking information about that doctor as well.

    Anyone with information can call the San Francisco police at 1-415-575-4444.


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    Danvers Lunatic Asylum Mar 08, 2021
    Show notes

    The Danvers State Hospital, also known as the State Lunatic Hospital at Danvers, The Danvers Lunatic Asylum, and The Danvers State Insane Asylum, was a psychiatric hospital located on what was once known as Hawthorne Hill, in Danvers, Massachusetts. This is ironically where the Salem Witch Trials judge, John Hathorne, once lived. Which, sounds like a future train ride or bonus… maybe. It’s been done a lot. And HOLY SHIT was that a fucked up situation. If you think people are judgmental now, OH BOY! Once occupied on a hilltop site of over 500 acres with a commanding view of Boston 18 miles to the south. Known as Hawthorne Hill, Porter Hill, and Dodge's Hill, the Commonwealth purchased the site in 1874 from Francis Dodge, who owned the 200 acre Dodge Farm and was a local farmer and Civil War veteran, for a whopping $39,542, right around $907,322.41 in today's money. It was laviously covered with established oak, pine, and apple groves. Speaking of apples, my family owns the distinct privilege of finding and documenting the first “Golden Delicious'' apple tree. The original tree was found on the Mullins' family farm (My grandmother was a Mullins) in Clay County, West Virginia, in the U.S. of Fuckin’ A, and was locally known as Mullin's Yellow Seedling and Annit apple. Maybe you don’t give a shit and maybe you do. Either way, that’s now a part of YOUR useless knowledge. Suggit! Just kidding… kind of. ​ The State Lunatic Hospital at Danvers was erected, (erected… hehe) under the supervision of prominent Boston architect Nathaniel J Bradlee, in an extremely rural, out-of-the-way location.The immediate crisis which precipitated the building of a mental hospital north of Boston was the imminence in the early 1870's of the closing of the facility at South Boston. In 1873, Worcester, Taunton and Northampton and the 1866 Tewksbury Asylum for chronic patients were already housing 1300 patients in buildings designed for 1000; So, a LITTLE tiny bit crowded. And another 1200 patients were scattered about in various other hospitals. At a cost of $1.5 million at the time, right around $39,237,300 the hospital originally consisted of two main center buildings, housing the administration, with four radiating wings on each side of the Administration Block. Said to be the inspiration for our own episode topic H.P. Lovecraft’s Arkham Sanatorium, Danvers had a gothic design that has captured the imagination of horror aficionados, the world over. The kitchen, laundry, chapel, and dormitories for the attendants were in a connecting building in the rear. Middleton Pond supplied the hospital its water. On each side of the main building were the wings, for male and female patients respectively. The outermost wards were reserved for the most hostile patients. It included space for patients, attendants, and administration, reflecting a centralized approach to care. Later buildings were added such as the Male and Female Nurses Homes representing the segregation of patients and staff; the male & female tubercular buildings and the Bonner Medical Building represent specialization of medical treatment; the cottages, repair shops and farm buildings represent an increased self-sufficiency for the hospital, an emphasis on occupational therapy and increased dispersal of the hospital population. A circumferential (my 10 point scrabble word) and interior road network serviced the entire complex. The hospital opened on May 1st, 1878 and the hospital's first patients arrived on May 13th. Dr. Calvin S. May was appointed Superintendent through 1880. Previous to Danvers, Dr. May was an Assistant Physician at the Connecticut Hospital for the Insane from 1874-1877, and for 1877 was Acting Superintendent. While Danvers was originally established to provide residential treatment and care to the mentally ill, its functions expanded to include a training program for nurses in 1889 and a pathological research laboratory in 1895. By the 1920's the hospital was operating school clinics to help determine mental deficiency in children. During the 1960's as a result of increased emphasis on alternative methods of treatment and deinstitutionalization and community based mental health care, the inpatient population started to decrease. Danvers State Hospital closed on June 24, 1992 due to budget cuts within the mental health system by the former Governor, William Weld. ​ Danvers State Hospital, originally known as the State Lunatic Hospital at Danvers, was significant in both architectural and social history. Designed in 1874 by noted Boston architect, N.J. Bradlee, it is an implementation of the nationally recognized Kirkbride plan. When built it represented the latest contemporary advances in technology and engineering as well as architecture. Later additions reflect changes in mental health care philosophy and contribute to an understanding of the overall functioning of the hospital. Historically, Danvers State Hospital was significant for its leading role in treatment of the insane including an advanced occupational therapy program, early training facilities for staff, and a long-term concern with community health issues. Thus, Danvers State Hospital possesses integrity of location, design, setting, materials and workman­ship. Concern for the disadvantaged, including the poor, the sick, and the mentally disturbed, was recognized as a responsibility of the public sector in Massachusetts since its early 17th century settlement period. Until the mid-19th century, the charge for their care rested primarily with the towns in which they resided through locally established poor farms: As the towns' duties in 'this regard- became unwieldy and largely' unfulfilled, due to in part to the pressures of immigration and rapidly increasing numbers of unsettled poor, the state stepped in first establishing the Board of Commissioners of Alien Passengers (1851) and in 1863 the Board of State Charities. Though still administratively combined, different facilities and types of care were gradually provided to victims of varying types of misfortune. For example, by 1863, three state hospitals specifically to care for the insane had been built: at Worcester (1877), at Taunton (1854), and at Northampton (1856). . ​Bradlee's design for Danvers State Hospital was based on his unbuilt 1867 plan and 1868 plan for an insane asylum at Winthrop. Many locations were picked including Nahant, Chelsea, Dorchester and Roxbury but the state purchased land in Winthrop. After numerous appeals to relocate Winthrop to another location, Danvers was finally chosen. A logical choice of the Danvers commissioners in December 1873, he prepared for this project by researching hospitals at Worcester, MA Poughkeepsie, NY, Concord, NH, Philadelphia, Trenton, and one under construction at Morristown, NJ. On this basis, he asked for $900,000 almost half again what the commissioners had allotted in April and picked draftsman James F. Ellis to be superintending architect during its construction. The Danvers site, was chosen for its beauty, privacy, view, and farming potential. Eighteen miles north of Boston, 2 miles west of Danvers, 7 miles from the coal port at Salem, accessibility to visitors and a supply of heating fuel were also deciding factors. The "Swan's Crossing" station (later renamed Asylum Station) on the Lawrence Branch of the Eastern Railroad sat on the northern border of the tract. Under the supervision of Lynn engineer Charles Hammond, an overall site plan was drawn up, locating the main building on the crown of Hathorne Hill and providing also for a support network of roads and room for a farming operation. Bitter controversy over the building of Danvers State Hospital centered around its con­figuration, ornamentation and cost. Construction began May l, 1874, eventually cost a whopping $1,464, 940. 57. Many agreed that "Danvers rank(ed) among the foremost in its facilities for convenience in practical operation, its provisions for securing that purity of atmosphere which is necessary to the perfection of hygienic conditions and in its general adaptation to the purpose for which it was intended." They explained "the plan, the style, the architect, and the thoroughness and permanence of the work already performed." In 1877 an inquiry was held into cost overruns during which the issue of the hospital's style, dubbed "Domestic Gothic" by Bradlee, inevitably surfaced. The Commissioners defended their plans which when exhibited at the International Exhibition in Philadelphia, received the only award made to this country for plans for an insane hospital. Others lined up behind Senator Sanborn who, calling it the "Hospital Palace at Danvers", argued that "even many a royal palace is neither so large nor so pretentious architecturally as the hospital at Danvers." (Sanborn, E.F.; The Hospital Palace at Danvers ; 1877). Pliny Earle, then Superintendent at the State Lunatic Asylum in Northampton "decried the trend to excessive ornamentation in hospital architecture, preferring comfortable interiors to 'gorgeous exteriors', suggesting that domes, towers, and turrets are very appropriately situated 'at universities like Harvard and Yale but are scarcely appropriate' when they stand as monuments over the misfortune and the miseries of men. "(Lucy Sanborn, The towers and turrets were in fact necessary to the building's ventilating system, not merely stylistic features.) The investigating committee concluded that several errors in judgment had been made. While the hospital commissioners were “superseded” early as a reprimand, a $150,000 appropriation was awarded to allow the completion of construction. The first patient was admitted May 13, 1878. Provision of pure water, an important component in 19th century mental health therapy, was also the subject of argument during the construction and early years of the hospital. The nearby Ipswich River was explored early as a source. Ultimately, the town of Danvers, which had in 1874 established its own water supply from Middleton Pond at Wills' Hill, indicated its willingness to service the hospital's needs as well. In 1876, an agreement was struck whereby the town would build its own intermediate reservoir on the grounds to supply a gravity feed system via a series of ten 5000 gallon tanks in the attic. The towns' inability to cope with a rapidly rising and undigested anti-social population was not the only impetus behind state involvement in mental health. Another important component was the move away from "demonology" toward moral treatment of the insane, a cause which was loudly and publicly championed by such social reformers as Boston's Dorothea Lynde Dix. Her energetic career (1841-1887) had significant local as well as national and international impact. Ok, so what the fuck is “demonolgy”? Demonology, as some of you dark sumbitches may know, is the study of demons or beliefs about demons. They may be nonhuman, separable souls, or discarnate spirits which have never inhabited a body. Once smarty pants doctors and psychologists realized that people were mentally ill and stopped pointing their fingers at them for being “possessed by the goddamn devil!”, science slowly moved in and people started to receive the help they needed. At mid-century, the humanistic approach toward care of the insane was generally accepted, about time, dummies...yet controversy still surrounded the form or building arrangement such institutions should assume. Some, heavily represented on the State Board of Charities, favored the dispersion of the dependent as opposed to their congregation. The other faction in the controversy, which found many supporters in the Association of Medical' Superintendents, favored a large, highly centralized complex. Chief proponent of the centralized plan was Thomas S. Kirkbride, M.D., L.L.D. (1809-1883), a founder of the American Psychiatric Association, physician to the Pennsylvania Hospital for the Insane, and friend of Dorothea Lynde Dix. Sorry about your name, Dorothea. Dr. Thomas Story Kirkbride, who is a legitimate badass and who served the Pennsylvania Hospital as the superintendent from 1841-1883 created a humane and compassionate environment for his patients, and believed that beautiful settings restored patients to a more natural "balance of the senses". Dr. Kirkbride's progressive therapies and innovative writings on hospital design along with management became known as the (DUN DUN DUN) Kirkbride Plan, which influenced, in one form or another, almost every American state hospital by the turn of the century including Danvers. Kirkbride the badass devised a specific institutional model, thereafter known as the (DUN DUN DUN) Kirkbride Plan, which was built upon in all thirty states then in existence and in several European cities. H.H. Richardson, the prominent American architect. for example, built a variation of the Kirkbride Plan hospital in Buffalo, NY in the early 1870s in cooperation with Frederick Law Olmsted. The Kirkbride Plan provided that mental hospitals should: be built “in the country” though accessible at all seasons be set on grounds of at least 100 acres house a maximum of 250 patients be built of stone or brick with slate or metal roof and otherwise made as fireproof as possible be composed of 8 wards, separated according to sex, and built according to other specifications as to size, location, and material of accommodations be organized with wings flanking a central administration building house the most "excited" patients in the end or outermost wings provide an abundance of "pure fresh air" Kirkbride's hospitals were intended as monuments to the belief that most insane are curable and thus that the function of the hospital is primarily curative and not custodial. That curative process was to be greatly enhanced by pleasant surroundings, fresh air, and pure water. Fully developed Massachusetts' examples of the Kirkbride Plan exist at Danvers and at Worcester By the turn of the 20th century, Danvers State Hospital had outgrown its site and facilities. Therefore, in 1902 an additional 100 acres straddling the towns of Danvers and Middleton, was purchased and a major building campaign was undertaken. Twentieth century additions to the hospital reflect not only growth of the patient population, but also an increased emphasis on occupational therapy and current theories of decentralized care. Large barns (demolished) were built as were new buildings for the men who helped out the farming venture. Grove Hall and Farm Hall and for women chronic patients (Middleton Colony 1903). In fact, after the very first year of its operation, once the layout was decided, roads, fences, piggery, corn barn, wagon shed, manure cellar, and apple orchard were in place. After only the second, 50 cords of wood and 10,386 lbs. of fresh pork were realized. The farm continued to grow and prosper and soon became a famous model. The Danvers onion, locally derived by the Gregory Seed Co., was among the many vegetables grown. Elaborate pleasure gardens were established adjacent to the Kirkbride complex to supplement recreational therapy programs. In fact, the Danvers State Hospital was so remarkable that it attracted 12,000 yearly visitors as early as 1880. In addition to visiting patients, they brought contributions of books, magazines, and flowers and conducted religious services. Thus, was established a pattern of community involvement for which the hospital would later become noted. As originally established, the Danvers hospital was to be run by a resident Superintendent appointed by an unpaid lay Board of Trustees, chosen by the Governor. Central authority lay with the Board of State Charit…

    Full show notes at the publisher

    The Dyatlov Pass Incident Feb 22, 2021
    Show notes

    What is the Dyatlov Pass incident? Well, as we’ll find out, it was when nine Russian hikers died in the northern Ural Mountains between February 1st & 2nd in 1959, under supposed uncertain circumstances. The experienced trekking group, who were all from the Ural Polytechnical Institute, had established a camp on the slopes of Kholat Syakhl, in an area now named in honour of the group's leader, Igor Dyatlov. During the night, something caused them to cut their way out of their tent and attempt to flee the campsite while not being dressed for the heavy ass snowfall and subzero temperatures. Subzero was one of my favorite Mortal Kombat characters… god I loved that game. After the group's bodies were grusomly discovered, an investigation by Soviet authorities determined that six of them had died from hypothermia while the other three had been killed by physical trauma. One victim actually had major skull damage, two had severe chest trauma, and another had a small crack in the skull. Was all of this caused by an avalanche or from something nefarious? Four of the bodies were found lying in running water in a creek, and three of these had soft tissue damage of the head and face – two of the bodies were missing their eyes, one was missing its tongue, and one was missing its eyebrows. It’s eyebrows! The Soviet investigation concluded that a "compelling natural force" had caused the untimely deaths. Numerous theories have been brought forward to account for the unexplained deaths, including animal attacks, hypothermia, avalanche, katabatic winds, infrasound-induced panic, military involvement, or some combination of these. We’ll discuss all these in further detail later on. Recently, Russia has opened a new investigation into the Dyatlov incident in 2019, and its conclusions were presented in July 2020: Simply put, they believe that an avalanche had led to the deaths of the hikers. Survivors of the avalanche had been forced to suddenly leave their camp in low visibility conditions with inadequate clothing, and had died of hypothermia. Andrey Kuryakov, deputy head of the regional prosecutor's office, said: "It was a heroic struggle. There was no panic. But they had no chance to save themselves under the circumstances." A study published in 2021 suggested that a type of avalanche known as a slab avalanche could explain some of the injuries. However, we’ll run through everything and you can come to your own conclusion. Ok, let’s dive into the details of the event. In 1959, the group was formed for a skiing expedition across the northern Urals in Sverdlovsk Oblast, Soviet Union. According to Prosecutor Tempalov, documents that were found in the tent of the expedition suggest that the expedition was named for the 21st Congress of the Communist Party of the Soviet Union, and was possibly dispatched by the local Komsomol organisation.Which was a political youth organization in the Soviet Union, which was sometimes described as the youth division of the Communist Party of the Soviet Union. Igor Dyatlov, a 23-year-old radio engineering student at the Ural Polytechnical Institute; now Ural Federal University, was the leader who assembled a group of nine others for the trip, most of whom were fellow students and peers at the university.Ok, so they were mostly students. Each member of the group, which consisted of eight men and two women, was an experienced Grade II-hiker with ski tour experience, and would be receiving Grade III certification upon their return. So, this trekk was like a test. I hated tests. Especially ones that could KILL YOU! At the time, this was the highest certification available in the Soviet Union, and required candidates to traverse 190 mi. The route was designed by Igor Dyatlov's group in order to reach the far northern regions of Sverdlovsk Oblast and the upper-streams of the Lozva river. The route was approved by the Sverdlovsk city route commission, which was a division of the Sverdlovsk Committee of Physical Culture and Sport. They approved of and confirmed the group of 10 people on January 8th, 1959. The goal of the expedition was to reach Otorten, a mountain(6.2 mi north of the site where the incident took place. This path, taken in February, was estimated as a Category III, the most difficult time to traverse. On January 23rd, 1959 the Dyatlov group was issued their route book which listed their course as following the No.5 trail. At that time, the Sverdlovsk City Committee of Physical Culture and Sport listed approval for 11 people. The 11th person was listed as Semyon Zolotaryov who was previously certified to go with another expedition of similar difficulty (that was the Sogrin expedition group). The Dyatlov group left the Sverdlovsk city (today called Yekaterinburg) on the same day they received the route book. The members of the group were Igor Alekseyevich Dyatlov, Yuri Nikolayevich Doroshenko, Lyudmila Alexandrovna Dubinina, Georgiy (Yuri) Alexeyevich Krivonischenko, Alexander Sergeyevich Kolevatov, Zinaida Alekseevna Kolmogorova, Rustem Vladimirovich Slobodin, Nikolai Vladimirovich Thibeaux-Brignolles, Semyon (Alexander) Alekseevich Zolotaryov, and Yuri Yefimovich Yudin The group arrived by train at Ivdel, a town at the centre of the northern province of Sverdlovsk Oblast in the early morning hours of January 25, 1959. They took a truck to Vizhai, a little village that is the last inhabited settlement to the north. As of 2010, only 207 really, really fucking cold people lived there. While spending the night in Vizhai, and probably freezing their baguettes off, the skiers purchased and ate loaves of bread to keep their energy levels up for the following day's hike. On January 27, they began their trek toward Gora Otorten. On January 28, one member, Yuri Yudin, who suffered from several health ailments (including rheumatism and a congenital heart defect) turned back due to knee and joint pain that made him unable to continue the hike. The remaining nine hikers continued the trek. Ok, my first question with this is, why in the fuck was that guy there, to begin with?? Diaries and cameras found around their last campsite made it possible to track the group's route up to the day before the incident. On January 31st, the group arrived at the edge of a highland area and began to prepare for climbing. In a wooded valley, they rounded up surplus food and equipment that they would use for the trip back. The next day, the hikers started to move through the pass. It seems they planned to get over the pass and make camp for the next night on the opposite side, but because of worsening weather conditions—like snowstorms, decreasing visibility... large piles of yeti shit—they lost their direction and headed west, toward the top of Kholat Syakhl. When they realised their mistake, the group decided to set up camp there on the slope of the mountain, rather than move almost a mile downhill to a forested area that would have offered some shelter from the weather. Yudin, the debilitated goofball that shouldn’t have even been there speculated, "Dyatlov probably did not want to lose the altitude they had gained, or he decided to practice camping on the mountain slope." Before leaving, Captain Dyatlov had agreed he would send a telegram to their sports club as soon as the group returned to teeny, tiny Vizhai. It was expected that this would happen no later than February 12th, but Dyatlov had told Yudin, before he departed from the group, that he expected it to actually be longer. When the 12th passed and no messages had been received, there was no immediate reaction because, ya know… fuck it. Just kidding, these types of delays were actually common with such expeditions. On February 20th, the travellers' worried relatives demanded a rescue operation and the head of the institute sent the first rescue groups, consisting of volunteer students and teachers. Later, the army and militsiya forces (aka the Soviet police) became involved, with planes and helicopters ordered to join in on the search party. On February 26th, the searchers found the group's abandoned and super fucked up tent on Kholat Syakhl. The campsite undoubtedly baffled the search party. Mikhail Sharavin, the student who found the tent, said “HOLY SHIT! THIS PLACE IS FUCKED UP!”... No, that’s not true. He actually said, "the tent was half torn down and covered with snow. It was empty, and all the group's belongings and shoes had been left behind." Investigators said the tent had been cut open from inside. Which seems like a serious and quick escape route was needed. Nine sets of footprints, left by people wearing only socks or a single shoe or even barefoot, could actually be followed, leading down to the edge of a nearby wood, on the opposite side of the pass, about a mile to the north-east. After approximately 1,600 ft, these tracks were covered with snow. At the forest's edge, under a large Siberian pine, the searchers found the visible remains of a small fire. There were the first two bodies, those of Krivonischenko and Doroshenko, shoeless and dressed only in their tighty whiteys. The branches on the tree were broken up to five meters high, suggesting that one of the skiers had climbed up to look for something, maybe the camp. Between the pine and the camp, the searchers found three more corpses: Dyatlov, Kolmogorova, and Slobodin, who died in poses suggesting that they were attempting to return to the tent. They were found at distances of 980, 1,570, and 2,070 ft from the tree. Finding the remaining four travellers took more than two frigging months. They were finally found on May 4th under 13 ft of snow in a ravine 246 ft further into the woods from the pine tree. Three of the four were better dressed than the others, and there were signs that some clothing of those who had died first had been taken off of their corpses for use by the others. Dubinina was wearing Krivonishenko's burned, torn trousers, and her left foot and shin were wrapped in a torn jacket. Let’s get into the investigation. A legal inquest started immediately after the first five bodies were found. A medical examination found no injuries that might have led to their deaths, and it was concluded that they had all died of hypothermia.Which would make sense because it was colder than a polar bear’s butthole. Slobodin had a small crack in his skull, but it was not thought to be a fatal wound. An examination of the four bodies found in May shifted the overall narrative of what they initially believed transpired. Three of the hikers had fatal injuries: Thibeaux-Brignolles had major skull damage, and Dubinina and Zolotaryov had major chest fractures. According to Boris Vozrozhdenny, the force required to cause such damage would have been extremely high, comparable to that of a car crash.Also, the bodies had no external wounds associated with the bone fractures, as if they had been subjected to a high level of pressure. All four bodies found at the bottom of the creek in a running stream of water had soft tissue damage to their head and face. For example, Dubinina was missing her tongue, eyes, part of the lips, as well as facial tissue and a fragment of her skullbone, while Zolotaryov was missing his friggin eyeballs, and Aleksander Kolevatov his eyebrows. V. A. Vozrozhdenny, the forensic expert performing the post-mortem examination, judged that these injuries happened after they had died, due to the location of the bodies in a stream. At first, there was speculation that the indigenous Mansi people, who were just simple reindeer herders local to the area, had attacked and murdered the group for making fun of Rudolph. Several Mansi were interrogated, but the investigation indicated that the nature of the deaths did not support this hypothesis: only the hikers' footprints were visible, and they showed no sign of hand-to-hand struggle. Oh, I was kidding about the Rudolph thing. They thought they attacked the hikers for being on their land. Although the temperature was very low, around −13 to −22 °F with a storm blowing, the dead were only partially dressed, as I mentioned. Journalists reporting on the available parts of the inquest files claim that it states: Six of the group members died of hypothermia and three of fatal injuries. There were no indications of other people nearby on Kholat Syakhl apart from the nine travellers. The tent had been ripped open from within. The victims had died six to eight hours after their last meal. Traces from the camp showed that all group members left the campsite of their own accord, on foot. Some levels of radiation were found on one victim's clothing. To dispel the theory of an attack by the indigenous Mansi people, Vozrozhdenny stated that the fatal injuries of the three bodies could not have been caused by human beings, "because the force of the blows had been too strong and no soft tissue had been damaged". Released documents contained no information about the condition of the skiers' internal organs. And most obviously, There were no survivors. At the time, the official conclusion was that the group members had died because of a compelling natural force.The inquest officially ceased in May 1959 as a result of the absence of a guilty party. The files were sent to a secret archive. In 1997, it was revealed that the negatives from Krivonischenko's camera were kept in the private archive of one of the investigators, Lev Ivanov. The film material was donated by Ivanov's daughter to the Dyatlov Foundation. The diaries of the hiking party fell into Russia's public domain in 2009. On April 12th, 2018, Zolotarev's remains were exhumed on the initiative of journalists of the Russian tabloid newspaper Komsomolskaya Pravda. Contradictory results were obtained: one of the experts said that the character of the injuries resembled a person knocked down by a car, and the DNA analysis did not reveal any similarity to the DNA of living relatives. In addition, it turned out that Zolotarev's name was not on the list of those buried at the Ivanovskoye cemetery. Nevertheless, the reconstruction of the face from the exhumed skull matched postwar photographs of Zolotarev, although journalists expressed suspicions that another person was hiding under Zolotarev's name after World War II. In February 2019, Russian authorities reopened the investigation into the incident, yet again, although only three possible explanations were being considered: an avalanche, a slab avalanche, or a hurricane. The possibility of a crime had been discounted. Other reports brought about a whole bunch of additional speculation. Twelve-year-old Yury Kuntsevich, who later became the head of the Yekaterinburg-based Dyatlov Foundation, attended five of the hikers' funerals. He recalled that their skin had a "deep brown tan". Another group of hikers 31 mi south of the incident reported that they saw strange orange spheres in the sky to the north on the night of the incident.Similar spheres were observed in Ivdel and other areas continually during the period from February to March of 1959, by various independent witnesses (including the meteorology service and the military). These sightings were not noted in the 1959 investigation, and the various witnesses came forward years later. After the initial investigation, Anatoly Gushchin summarized his research in the book The Price of State Secrets Is Nine Lives. Some researchers criticised the work for its concentration on the speculative theory of a Soviet secret weapon experiment, but its publication led to public discussion, stimulated by interest in the paranormal.It is true that many of those who had remained silent for thirty years reported new facts about the accident. One of them was the former police officer, Lev Ivanov, who led the official inquest in 1959. I…

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