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1. Thought for January 23rd. YOU KNOW NEITHER THE DAY, NOR THE HOUR Jan 23, 2026

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Today we have 3 parables in our chapter (25) in Matthew which all convey fundamentally the same lesson. The fact that there are three shows how extremely important the message is. Those who read the Bible regularly will know them well; we must beware of knowing them too well, lest the message loses its power to stir our conscience.

The first one is of the 10 virgins; half are called “wise.” What made them “wise” as they waited in the darkness for the cry, “Here is the bridegroom! Come out to meet him.” The wise had brought a reserve of oil for their lamps. What does the oil represent? Our conclusion is – it represents “faith”, how terrible to run short of or completely out of faith when the midnight cry is heard. Faith cannot be second-hand, it cannot be replenished in a moment.

The second parable is about talents the Master gives to his servants to use while he is away. They represent, we suggest, the abilities and opportunities to represent the Master in his absence. The final parable is of sheep and goats and of “his glorious throne” when the Master returns. Then, and only then, will it be made plain for all to see which are sheep and which are goats – in the Middle East they look very similar.

The goats will be blind to their failings, “Lord” they will say “when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?” [v.44] And he will say, “Truly … as you did not do it to one of the least of these, you did not do it to me.”[v.45] Put as simply as possible – this is telling us – we are either Christ-centred – or self-centred.

We must ask ourselves – am I labouring effectively in his vineyard – or not. It seems to many of our age group (as grandparents) that the Lord is delaying his coming – but the reason is that the final ingathering is not yet quite complete (see Luke 14 v.22-23 “still there is room. And the Master said, ‘Go out to the highways and hedges … that my house may be filled”)

So let Christ’s challenging words at the end of his parable about the virgins ‘illuminate’ our minds “Watch therefore, for you know neither the day nor the hour” This request is more important than ever – for the storm clouds illuminating human helplessness are greater than ever – and the wise virgins need to be together whenever they can. But what are they to “watch” for? We will read tomorrow of Jesus in the garden with his disciples and his request, “…watch with me … Watch and pray …the spirit indeed is willing but the flesh is weak.”” [ch.26 v.40,41] Meditate on the kind of watching Jesus was referring to.

🔓 Why You Should read the Bible! New series Introduction Jan 21, 2026

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A @Christadelphians Video: **[OVER 18 MILLION PLAYS SO FAR!]**In this thought-provoking presentation from the sixth season of Bible Unlocked Live, we tackle one of the most significant obstacles to faith: the reality of miracles. Can we believe in a God who intervenes in His creation? Join us for an insightful exploration that contrasts the philosophy of naturalism with the outstanding power of God. We delve into a personal journey from seeking natural explanations for everything to embracing the wonderful truth that for God, nothing is impossible. This session lays a foundational stone for our series, "Why You Should Believe the Bible," revealing how faith is built on a rock-solid foundation of evidence and reason.**CHAPTERS:**00:00 - Introduction to Bible Unlocked Live Season 600:29 - The Essential Goal of This Season01:25 - The Life-Changing Hope of the Bible02:55 - Addressing Doubts and Building Confidence04:15 - The Big Question: Did Miracles Really Happen?05:05 - A Personal Story: A Scientific Upbringing06:34 - The Challenge of Joshua's Long Day07:40 - The Foundational Miracle: The Resurrection08:19 - Defining Miracles and the Philosophy of Naturalism09:53 - The Apple Analogy: Understanding Divine Intervention11:17 - The Limits of Scientific Naturalism12:20 - Bertrand Russell and the Irony of Scientism13:20 - The Righteous Approach: Admitting What We Cannot Comprehend14:51 - The Big Bang and the Limits of Science15:47 - The Bible as a Lamp to Our Path16:47 - Conclusion and Series Invitation**BIBLE VERSES EXPLORED:**🕊️ **Hope & Promise:** Luke 12:32, 1 Timothy 4:8💡 **Wisdom & Guidance:** Psalm 119:105🌟 **Divine Power:** Luke 1:37, Job 37:5, Job 9:10faith, bible study, christadelphian, bible unlocked, miracle, evidence, naturalism, science and religion, belief, why believe the bible, resurrection, foundational truthAs a Christadelphian team, we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today

The Reel Review - Rugby Prophecy Day 2026 Interview with the presenters Jan 21, 2026

Show notes

A @Christadelphians Video: Inspiring, thought-provoking, and deeply revealing, join us for this wonderful expositional preview of the Rugby Prophecy Day 2026. We explore the outstanding prophetic themes centred on the restoration of Israel and the glorious hope of the coming kingdom of God. This insightful discussion with the event's speakers provides a powerful look at the vital scriptures shaping our understanding of the latter days.**Chapters:**00:00 - Introduction: The Prophetic Legacy of King David01:22 - Brother John Owen: Elijah's Work in Regathering Scattered Israel04:48 - Class 3 Synopsis: Prophecy and the Gaza Strip06:37 - Conclusion and Call to Share**Bible Verse Category:**📖 Acts 13:22📖 Malachi 4:5-6📖 Romans 11:12-15📖 Ezekiel 37:15-28Tags: Bible prophecy, end times, Israel prophecy, Elijah, restoration of Israel, Gaza Strip prophecy, Kingdom of God, Christadelphians, Bible study, Christian teaching, Rugby Prophecy Day 2026.We are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today

500 years of the English Bible... How it changed the world. #2- Jan 20, 2026

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A @Christadelphians Video: Inspiring, thought-provoking and revealing, join us as we explore the incredible legacy of William Tyndale and the birth of the English Bible 500 years ago. This insightful expositional presentation delves into how one man's courageous work changed history, challenged powerful religious institutions and made God's Word accessible to all. We uncover Tyndale's revolutionary—and often overlooked—beliefs, comparing them with scripture to reveal the outstanding and wonderful power of the ancient gospel.**Chapters:**00:00 - Introduction: A Legacy of Courage20:48 - Challenging Religious Authority21:13 - The Seeds of Reformation & The Christadelphian Community21:38 - Tyndale's Unusual Beliefs22:36 - Our Responsibility to Search the Scriptures23:06 - What William Tyndale Believed23:45 - Translation Choices: Undermining Church Institution25:50 - A Summary of Tyndale's Groundbreaking Beliefs26:44 - An Open Challenge to Mainstream Christianity27:11 - Letting Scripture Interpret Scripture28:24 - The Biblical Truth About Hell and the Resurrection33:22 - The Apostolic Comfort: Christ's Return and the Resurrection36:53 - The Deeper Influence: The English Bible and Zionism38:34 - Tyndale's Final Witness and Unwavering Courage40:03 - Conclusion: What Will We Do With This Gift?**Bible Verse Category:**📖 Acts 2:27, 34📖 1 Thessalonians 4:13-18📖 1 Corinthians 15:12-18📖 1 Peter 3:15📖 Proverbs 25:2📖 Isaiah 8:20**Tags:**William Tyndale, English Bible, Bible translation, Protestant Reformation, Christadelphian, Bible history, scripture, biblical truth, resurrection, hell, heaven, gospel, faith, Bible study, religious history, King James Bible, martyr, reformation, Bible doctrine, search the scriptures.We are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today!

500 years of the English Bible... How it changed the world. #1 Jan 20, 2026

Show notes

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us for the first part in our exploration of the monumental 500-year story of the English Bible. This revealing expositional journey uncovers the courageous sacrifices and outstanding scholarship that brought God’s Word into the hands of ordinary people. We reflect on how this history shapes our personal responsibility to read, understand and value the Scriptures today.**Chapters:**00:00 - Introduction: The Consequential Book01:19 - Why This History Matters for Us03:37 - The Biblical Ethos: Read for Yourself04:52 - Sources and Commemoration05:20 - The Central Figure: William Tyndale05:39 - Historical Backdrop: The Roman Empire and Jerome’s Vulgate06:44 - The Fall of Constantinople and the Flood of Scholarship10:00 - Erasmus and the Greek New Testament12:10 - The Translation Timeline: Wycliffe to Tyndale13:14 - William Tyndale: Early Life and Education14:40 - The ‘Call’ at Little Sodbury16:19 - Flight and Translation Work in Europe16:51 - The First Printed Translation and the Cologne Fragment17:36 - Success: The 1526 New Testament18:22 - Tyndale’s Later Work, Betrayal and Martyrdom19:53 - Legacy: The King James Version and Beyond20:47 - Conclusion and Reflection**Bible Verse Category:**📖 Romans 10:17📖 Philippians 2:12📖 1 Thessalonians 5:21📖 Isaiah 8:20**Keywords:**English Bible, Bible translation, William Tyndale, Bible history, Reformation, Erasmus, Greek New Testament, Latin Vulgate, Scripture, Bible study, Christadelphian, faith, personal study, martyrdom, 1526 New Testament, King James Version, Bible Standard.We are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today

2026.1.18 Exhortation - Memorial - Emblems Genesis 31, Psalms 35, Matthew 20 Brother Andrew Weller Jan 20, 2026

Show notes

Inspiring, thought-provoking and deeply insightful, join us for a powerful expositional journey through Scripture, centred on the profound themes of healing, resurrection and faithful remembrance. This wonderful presentation explores the prophetic call in Hosea, revealing its powerful connection to the life, death and resurrection of our Lord Jesus Christ and its vital meaning for us today.

**Chapters:**

00:00 - Introduction & Opening Greeting

00:45 - Context: The Prophecy of Hosea

03:30 - How God Speaks: Prophets, Visions & Similitudes

08:20 - The Exhortation: "Come, Let Us Return to the LORD"

12:45 - The Failure to Seek True Healing

17:20 - Mercy, Not Sacrifice: The Heart God Desires

22:30 - The Promise of Revival & Resurrection on the Third Day

28:15 - The Certainty of God's Promise & the Sun of Righteousness

33:00 - Application: Seeking Christ in All Scripture

34:00 - Introduction to the Memorial Emblems

38:20 - Prayers & Reflections at the Table of the Lord

45:25 - Closing Hymn & Final Blessing

**📖 Key Bible Verses Explored:**

📖 Hosea 6

📖 Genesis 31

📖 Psalms 35

📖 Matthew 20

📖 Hebrews 1

📖 Revelation 19:10

📖 1 Samuel 15

📖 Malachi 4:2

We are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today!

Tags: Christadelphian, Bible study, Hosea, Scripture exposition, Memorial service, Breaking of Bread, Lord's Supper, Jesus Christ, Prophecy, Resurrection, Healing, Faith, Christian fellowship, Bible truth, Spiritual encouragement, Old Testament study, New Testament connection.

Thought for January 20th. “BE NOT ENVIOUS OF …” Jan 20, 2026

Show notes

The world today puts a great lot of effort and money into marketing goods and services. The internet, radio, TV, newspapers magazines and sign boards are full of promotions of one kind of thing or another. A fundamental aim of the majority of this promotion is to make us envious of what other people have or experience – the aim is to make us want it ourselves! Now David’s Psalm (No. 37) today is very special, it is full of spiritual advice to those who aim to live in a godly way in contrast to the attitudes in our world of 2021. David says, “I have been young and now I am old” [v.25] so these are words of reflection at the latter end of his life.

He starts by saying [v.1] “be not envious of wrongdoers” because they, like the grass, have no future. In another Psalm we read, “I was envious of the arrogant when I saw the prosperity of the wicked” [73 v.3] So David had to learn the right attitudes in his life’s experiences, like we do.

But it is not just a matter of avoiding doing wrong, or not being envious of the successful: note what David also says in today’s Psalm, “Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way” [v.7] It is a real challenge to “be still” in the sense that is meant here – in a world that is so active in experiencing and doing everything possible – it is a hyperactive society today. How much are you being swept along by it? ! Is it affecting you sub-consciously?

The awareness the Lord gives David, leads him to see a time when “the meek shall inherit the land and delight themselves in abundant peace” [v.11] Our Lord Jesus repeats this and applies it to inheriting the entire earth! [Matt. 5 v.5] We need this awareness, if we are to effectively counteract temptations to take part in as much of this world’s spirit of living – without actually engaging in wrongdoing.

David says, “the Lord laughs (mocks) at the wicked for he sees that his day is coming” [v.13]. Now note v.30 & 31, “The mouth of the righteous utters wisdom and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.” An essential foundation for that kind of thinking and living is achieved today by those who regularly read the word of God, and really think about what they read: May that include all who are reading this.

Thought for January 19th. “PEOPLE PRODUCING IT’S FRUITS…” Jan 19, 2026

Show notes

We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10]

We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8]

The focus of our thinking, after reading today’s chapter, was in understanding the attitude of mind he will be looking to see. From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear.

The Jewish nation up to that time had had the responsibility of looking after God’s vineyard – but they had failed their responsibilities. After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God’s vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more.

But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …” And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle. But most in the generations that followed fell into the same trap of ‘self-importance’ as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God’s word was printed for all to read .

But nowadays? Are today’s tenants in God’s vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes! It will be too late then to realise they have not kept “the narrow way.” We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18.

Thought for January 18th. ” … AND FOLLOWED HIM” Jan 18, 2026

Show notes

Why did people follow Jesus? We know his disciples did, because he called them to do so, but others? We had an example in today’s chapter 20 in Matthew, “there were two blind men sitting by the roadside” [v.30] who cried out when they were told Jesus was passing by, “Lord, have mercy on us, ‘Son of David’” To call him ‘Son of David’ meant they acknowledged him as the Messiah.

“Jesus called them and said, ‘What do you want me to do for you?’ With what sense of potential wonder would they have replied, “Let our eyes be opened.”[v.33]

Jesus reacted – “in pity touched their eyes, and immediately they recovered their sight.” And what did they do then? They “followed him” [v.34] This was in contrast to others; nine of the 10 lepers he healed did not even return to express their gratitude! (Luke 17 v.15-18) and when the people came to see the madman who Jesus healed “clothed and in his right mind, and they were afraid … and they began to beg Jesus to depart from their region.” [Mark 5 v.15,16] The loss of the pigs dominated their thinking. What dominates our thinking?

Our world is full of spiritually blind people and others with the leprosy of sinful godless ways; just a few are like the Ephesians, who, Paul said, have had “the eyes of your hearts enlightened that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance” [1 v.18] But few have such “eyes” – Peter’s experience was just like our world; in his last letter he wrote of those who “have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed” [2 Pet. 2 v.14]

Two days ago in Matt. 19 we read the answer of Jesus to the “man who came up to him, saying ‘Teacher, what good deed must I do to have eternal life?” [v.17] But it is not achieved by a ‘one off’ good deed is it! This man was wealthy, and he needed to get rid of that in which he trusted, so Jesus told him, “… go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me” [21]

That was not the answer he was looking for “he went away sorrowful”. What answer are we looking for? Hopefully we have found that answer and are among those who “followed him” making our lives count in some meaningful ways, according to our abilities, in the way we follow him. A last thought – returning to our quote from Peter – we noted his words, “whatever overcomes a person, to that he is enslaved.” [v.19] Let us be enslaved to Christ, it is not possible to be only half committed. (Note the verses which follow in Peter)

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20). Jan 18, 2026

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Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).

In Genesis 31 Jacob feels the antagonism towards him from Laban’s sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban’s hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God’s providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father’s idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob’s troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he’ll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel’s saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban’s unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob’s reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means
“the watchtower” and is of great significance throughout the Bible.

Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD’s loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD’s righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.

Matthew’s 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven’t done a full day’s work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah’s kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

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