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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Thoughts on the Bible Readings for January 11th (Genesis 20, 21; Psalms 23, 24, 25; Matthew 13) Jan 10, 2025
    Show notes

    Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning "laughter", was the Promised seed whose birth would bring great joy - as the type of the "seed of the woman", the Son of miraculous birth, the Son of God
    (Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning - possibly as old as 7 years of age - Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines - water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.
    The 23rd Psalm is possibly the best known Psalm in the entire book of 150. It is known as the Shepherd Psalm. Many whole books have been written about this Psalm, in which David relates his experiences as a shepherd and applies the principles to his God's care for him now; and His guidance to bring us to His Kingdom. With Yahweh as our Shepherd we lack for nothing. Psalm 80 is another Psalm about Israel's great Shepherd and in providing food for His people it speaks of the provision of His Wonderful Son (John 10 teaches of the care of the Good Shepherd, who laid down his life for the sheep). David was, like Moses, a wonderful shepherd the LORD raised up to guide and pasture with spiritual food (Psalm 78:70-72). Isaiah 40 is another Scripture which tells of our Lord Jesus Christ's care for his flock (Isaiah 40:9-11). The two implements of the shepherd in guiding and protecting his sheep are his Rod and his staff. The life of Jacob tells of the privations the shepherd faced on a daily basis. And the possibility of dying whilst protecting his flock was an ever pressing concern (see David's comments to Saul in
    1 Samuel 17:34-37). So David says, "though he walk through the valley of the shadow of death" his God was his companion. He had throughout his life received the goodness and mercy of Yahweh (cp Exodus 34:6-7; and the lesson for us Romans 11:22-23). And ultimately the psalmist would find a place in his Sovereign's house in the kingdom of God on earth. Psalm 24 is a Psalm that will be sung by two choirs - the one asking and the other answering - at the Lord Jesus Christ's crowning in his temple soon to be built in Jerusalem - "He is the King of Glory" as Handel commemorated in the oratorio Messiah (see also Psalm 2; and
    Revelation 19:15-16). Verses 3-6, like Psalm 15, describe the character and qualities of the citizens of Zion, who will be the companions of the King. The words of Psalm 24 will reverberate around the new Jerusalem as Christ Jesus enters his city. Psalm 25 is a plea to be taught and led in the ways of Yahweh. May this Psalm reflect the cry from our heart. But, for this to happen we must be meek, that is "teachable",. Read aloud verses 8-10,14 and meditate on what these words teach us. When we have learnt this way, as Moses had, we will be able to cope with our obstacles and opponents (see Psalm 103:7).


    Thoughts on the Bible Readings for January 10th Genesis 19; Psalms 22; Matthew 12 Jan 10, 2025
    Show notes

    Thoughts on the readings January 10th
    (Genesis 19; Psalm 22;
    Matthew 12)
    When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate - a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city - everyone of them a sodomite - encompassed Lot's house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his
    Sons-in-law who couldn't accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot's wife's heart remained in Sodom and she was encrusted in salt. Let us heed our Lord's warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar. The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot's daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see
    2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation).
    Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord's thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter "the tree"). The opening words "My God, my God why have you forsaken me" are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for "forsaken" means to be trapped in a thicket, such as the ram was in Genesis 22. The records tell us that His Father had withdrawn from Jesus the Holy Spirit power leaving our Lord with an incredible feeling of aloneness. Whatever it was, Jesus drew immense strength from the Scriptures and how they told of God's deliverance to those who had committed themselves in trust to the Almighty. ...


    Thought for January 10th. “SO WILL IT BE AT …” Jan 10, 2025
    Show notes

    Today’s chapter in Matthew (13) is full of Jesus’ parables, 8 in all. Some are long, like the familiar parable of the sower, some are short, even just one verse, like the parable of “the hidden treasure” [v.44] which a man found hidden in a field and “in his joy he goes and sells all that he has and buys that field.”

    They are all parables related to “the kingdom” – how to be in it: this parable telling was beneath ‘the dignity’ of the religious leaders – don’t let them be beneath ours? Combined, and with many other scriptures, they show that a heavenly kingdom is coming on earth which will replace the kingdoms of men that presently dominate life on earth. Which kind of kingdom do we desire to be in?

    One parable is of weeds (tares) growing together with the good grain, they are weeds of human thinking and concepts of the meaning of life – recently termed “humanism.” We understand that only when it is near harvest time, is it easy to distinguish which is which! The reapers (angels) are told “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.” [v.30] It is plainly stated “the harvest is the close of the age, and the reapers are the angels. Just as the weeds, are gathered and burned with fire, so will it be at the close of the age” [v.39,40] Another parable is about fishing with a large net “when it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So will it be at the close of the age…” [v.48,49]

    The meaning of these parables is plain; we have just about reached the evil climax of the world and whereas there was only one “devil” among the 12 disciples (John 6 v.70) of Jesus, they abound today, teaching what Jesus did not teach and, sometimes making a good profit out of doing so! Reading on in v.49 (not quoted above) is “ … at the close of the age the angels will come out and separate the evil from the righteous and throw them into the fiery furnace, In that place there will be weeping and gnashing of teeth.”

    Do you remember how – when his disciples asked Jesus to explain the parable of the sower – the explanation he gave of the seed sown among the thorns? Jesus said, “this is the one who hears (reads?) the word, but the cares of the world and the deceitfulness of riches choke the word…” [v.22] How true that is NOW! May that not include us.


    Thought for January 9th. ” … REJOICING THE HEART” Jan 09, 2025
    Show notes

    What makes you rejoice? The last 2 weeks have seen a lot of “rejoicing” – especially among children, but David in a Psalm we read today alerted us to the nature of a far better kind of rejoicing – one that is “sweeter also than honey” – and “even much fine gold” – and we know how much value is put on gold these days!

    We read of this in Psalm 19 v.10, but from verse.7 we read “The Law of the LORD is perfect reviving the soul” Do you need reviving? Not physically, no, it means, mentally.

    Then we read, “the testimony of the LORD is sure, making wise the simple” and we thought of those disciples Jesus called to follow him who were simple fishermen (Matt. 4 v.18-22) – becoming “wise” to the ways of God as a result – and then committing their lives to a far greater cause, though the world might still see them as fishermen. The same happens today!

    Verse 8 – “the precepts of the LORD are right rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.” We sometimes speak of ‘heart and mind’ – are they different? Yes, they are. David invites the LORD to “try me; test my heart and mind” [Psa. 26 v.2] The way our mind works shows whether our heart has been enlightened to embrace the real meaning of life that the testimony of the LORD (the Bible) makes known to us – only then is there true and lasting “rejoicing (of) the heart” . Verse 9 “the fear (awe) of the LORD is clean (cleansing?) enduring for ever” – not just for 2025 – or even just for January! Verse 11 tells us that “Moreover, by them is your servant warned; in keeping them there is great reward.”

    Those who take notice of the warnings in God’s word of the coming judgements of God “in the last days” will still have “rejoicing” in their hearts when the rest of the world is experiencing increasing fear.

    Let us memorise the last verse of this Psalm of David. “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.” May we join David in saying that.


    Thoughts on the Bible Readings for January 9th (Genesis 17, 18; Psalms 19, 20, 21; Matthew 11) Jan 08, 2025
    Show notes

    When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham; and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12:3; ie of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2:7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed"; the heir of the promises. The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13:2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11:11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.
    Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day to day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13:43). Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1:20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10:18). In the Psalm David says, that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.
    Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.
    Psalm 21 is a Messianic Psalm in which the LORD's strength and salvation is evident in his chosen king - the Lord Jesus Christ. There is no salvation in any other name (Acts 4:12).
    read more here.. https://christadelphianvideo.org/thoughts-on-the-bible-readings-for-january-9th-genesis-17-18-psalms-19-20-21-matthew-11/

    Penned by Warwick Rosser and his team and produced by Christa delphian video .org


    Bible readings for January 8th (Genesis 15, 16; Psalm 18; Matthew 10) Jan 08, 2025
    Show notes

    readings January 8th
    (Genesis 15, 16; Psalm 18; Matthew 10)

    Abram’s spurning of the powerful king of Sodom meant that he now had a mighty foe. The Almighty encouraged Abram with the comfort that He was Abram’s protector and in Yahweh he would be recompensed for his faithfulness. Abram’s age has advanced by about 10 years since the promise of chapter 12 and as yet he has no “seed”, “heir”. His faithful steward, Eliezer from Damascus was his nominated heir. The LORD says, this man cannot be your heir – it must be a son born from you. Abram is brought out into the brilliant night sky and told that his offspring will be as numerous as the stars. We are told a great truth about how God counts belief as righteousness (verse 6). It should be read, “Abram believed God, and it was counted to him for righteousness”. Believing God vastly exceeds mere belief IN God – see James 2:18-26). Yahweh then cut a covenant with Abram as proof that the Almighty had vouchsafed the covenant that would be sealed by the offering of the Lord Jesus Christ some two thousand years after the death of Abram. Abram was told that his descendants would be afflicted for 400 years as strangers in a land that was not theirs. This culminated in their deliverance from Egypt at precisely the time predicted, even on the same day that the LORD had spoken to Abram (Exodus 12:40-41; the 430 years refers to the time of the promise {the difference in years refers to 30 years prior to the affliction commencing}). Genesis 16 speaks of Abram and Sarai’s attempt to circumvent the Almighty’s way to fulfill the promise. It involved Abram taking a concubine, Sarai’s maid (most likely acquired in Egypt) to produce an heir to Abram. The situation led to Hagar vaunting herself against her mistress Sarai. The disruption brought to Abram’s household caused the divine command for Abram to cast out the bondswoman and her son (the literal event being a parable explained by the Apostle Paul in Galatians 4:21-31). Hagar together with her son were rescued by the angel of the LORD; and she was told to humbly submit to her mistress. There will be some material blessings to Ishmael, as he is Abram’s son. The chapter concludes by telling us that Abram is now 86 years old.

    Psalm 18 is a Psalm in which David exalts and celebrates the deliverance from Saul he has received from his majestic and dependable deliverer – Yahweh. It is Yahweh’s consistency as the Father, the Rock that anchors our lives. David uses wonderful poetry and figurative language in which he describes his God. This language is inspiring. Yahweh is described as riding upon the storm clouds, which serve as His cherubic chariot. Yahweh is described as David’s “Rock”, meaning a large, unmoving rock. Moses had ascribed this characteristic to his God in his great song in Deuteronomy 32:4 – stop for a moment to read this. Then pause and contemplate. The reason his Omnipotent Sovereign has wrought mercy, faithfulness and deliverance for David was David’s steadfast love of and faithfulness to his God; and the kindness and mercy demonstrated to his fellow humans. Jesus taught us to ask for forgiveness, insofar as we have been prepared to forgive others. If you want to be froward (that is, to be tricky, or and wrestle with God); you will be dealt with according to the same measure; and will find that when wrestling against God’s values. When we enter into a contest with the Almighty that will be one contest which we can never win. A divine principle is that we reap what we sow: Galatians 6:6-9. The greatest key to living an acceptable and godly life is “meekness”, or “teachableness” – note our Lord Jesus’ words in Matthew 5:5 (quoting the entire context of Psalm 37; particularly verses 9-11); and James’ comments 1:22-27; 3:17-18. Without humbleness of mind we are bound to always fail (James 4:6-10; 1 Peter 5:5-11. Please stop and read aloud Psalm 18 verses 20-30. With these values guiding our life we will eventually emerge victorious. Pause and ponder.

    In Matthew 10 the twelve Apostles are instructed and commissioned to heal and proclaim the gospel within Israel. They are warned of persecution and opposition, but urged to courageously fulfil their charge. The Gospel will polarise people’s responses, even within families. Finally they are told that a reward awaits those who support the preaching of the “good news”. Matthew 10 teaches us that if we love the present life more than the future life we will be disappointed; by contrast, God will reward present sacrifice with eternal life. This important principle of – “love life you will lose it: lose life and you will find it” is stated in 5 places in the Gospels, corresponding to 3 separate occasions! It must be important!


    Thought for January 8th. “I ALSO WILL DENY …” Jan 08, 2025
    Show notes

    Matthew’s gospel records how Jesus started training his disciples for their work when he would no longer be with them. Today’s ch. 10 starts, “And he called to him his 12 disciples and gave them authority over unclean spirits to cast them out and to heal every disease and every affliction.” What are “unclean spirits”?

    The parable in Ch. 12 v.43-45 illustrates that it means an unclean mind – and that there is no value in clearing out from the brain ‘unclean’ ways of thinking and then putting nothing positive in their place. Ways of thinking show themselves in resultant actions; aimless ways of thinking and doing lead to no future in this life, and, most particularly, in the future life Jesus offers; spiritual thinking are an essential part of the ‘spirit’ of our minds.

    Jesus gives his 12 disciples a foretaste of the powers of healing they will have when he is no longer with them: they are told to go “to the lost sheep of the house of Israel. And proclaim as you go, saying, the kingdom of heaven is at hand.’ Heal the sick … “ [v.6-8] He says, “if anyone will not receive you and listen to your words, shake off the dust from your feet when you leave that house … “[v.14] adding, “it will be more bearable on the day of judgment for the land of Sodom and Gomorrah” than for that town. [v.15]

    This is because the people of that town had witnessed divine power as well as hearing the divine message. God’s principle, as Jesus explained, is that “everyone to whom much is given, of him much will be required” [Luke 12 v.48] This is why, as we will read tomorrow (11 v.23), Capernaum which had witnessed so many of his miracles, would have no future. On the other hand, Sodom, where Lot went to live, and it seems witness, the destruction of which we will soon read in Genesis 19, was a city which Abraham initially thought could have “fifty righteous” [18 v.24] – Jesus said the “day of judgment” will be “more bearable” for them. What about, for us?

    Today, with such an abundance of evidence of the intricate marvels of creation – but a widespread determined attitude to say that everything in some way, sort of created itself, what must God’s attitude be/? There is no doubt as to God’s attitude! We quoted it 2 days ago from the Psalms, but it bears quoting again. “The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds …” (Psa, 14]

    Finally, in our chapter in Matthew, we see how Jesus bluntly states the two options; there is no middle way! “everyone who acknowledges me before men, I also will acknowledge before by Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” [v.32] Food for really serious thought.


    Thought for January 5th. “BUT GOD REMEMBERED … ” Jan 05, 2025
    Show notes

    In Genesis we have been reading the account of the flood that wiped out all the descendants of Adam and Eve except Noah, his wife, 3 sons and their wives. Archaeologists have come across many ancient records of other nations with memories of a massive flood, although these accounts are embellished with lots of fanciful features.

    Both Jesus [Luke 17 v.27] and Peter [1 Peter 3 v.20] refer to the flood as an historic fact and as a lesson of God acting as a result of total ungodliness. The end of Genesis Ch. 7 tells how “the waters prevailed on the earth for 150 days” blotting out all life and covering all the mountains. The next chapter (8) begins in an odd way in most Bibles. We read “But God remembered Noah and all the beasts …. “

    It should not be understood as meaning God had forgotten them and suddenly remembered!! We humans sometimes do that! It is a translation of the same Hebrew word as we read 2 days ago in the Psalms, “what is man that you are mindful of him” [Psa.8v.4] We read in Malachi last week how God has written a “book of remembrance” [3 v.16], those whom he bears in mind, he is the Creator who sees and knows all things.

    . How utterly wonderful to have the Creator bear you in mind! Thus when Noah is again on dry land God makes a covenant with him that “never again shall there be a flood to destroy the earth” [9 v.9] The rainbow is the sign to confirm this covenant – and of course the earth was not destroyed, only the people.

    The letter to the Hebrews praises Noah for his faith [Ch.11 v.7]. We read, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household … and became an heir of the righteousness that comes by faith” Faith is an active principle that causes you to do things.

    Jesus warns us that conditions on earth when he is about to return will be like they were in Noah’s day and Lot’s day, when “they were eating and drinking, buying and selling, planting and building” [Luke 17 v.28] There is nothing wrong with that, but this is what they totally focussed their lives upon! Then Jesus says, “Remember Lot’s wife!” Be mindful of what happened to her [Genesis 19 v.26] when she was reluctant to leave that way of life.

    Jesus then comments [Luke 17 v.33] “Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it” How do we understand that? Well, Lot lost all that he had, and so did Noah, he did not seek to preserve that way of life, he put no value on it. Things which have everlasting value must be in the forefront of our minds – the way we live our lives will show this..


    Family Matters #46 Heartache and Hope in the Loss of a Child with Robert and Sharon Prins Jan 03, 2025
    Show notes

    A @Christadelphians Video: # SummaryIn this episode of "Family Matters," hosts Luke and Vicky Smith share their deeply moving journey of coping with the loss of their daughter, Jamaa, who passed away from leukemia. They discuss the emotional challenges, the role of faith in their healing process, and the importance of hope and community support during their darkest times. Their story highlights the significance of acknowledging grief and maintaining connections to loved ones, even after loss.# Highlights- 💔 **Heartbreaking Loss**: Luke and Vicky Smith experienced the devastating loss of their daughter, Jamaa, to leukemia, which profoundly impacted their family and faith.- 🙏 **Faith and Hope**: Their unwavering faith in God and the hope of resurrection provided them with comfort and strength throughout their ordeal, influencing their perspectives on life and loss.- 🤝 **Community Support**: They emphasise the importance of community and open communication in dealing with grief, encouraging others to acknowledge losses and keep memories alive.# Keywords#Grief #Hope #Faith ****************************************************************************** This video was produced by the ChristadelphianVideo.org project, arranged and supported by Christadelphians worldwide. You can follow us online at.. #1 Our Main site... https://cdvideo.org #2 Our podcast on Podbean... https://cdvideo.org/spotify #3 Our podcast on Apple...https://cdvideo.org/podcast-apple #4 Our podcast on Anchor...https://cdvideo.org/truth-talk #5 Our facebook...https://facebook.com/OpenBibles #6 Our Whats App... http://cdvideo.org/WhatsApp #7 Our Instagram... http://cdvideo.org/Instagram #8 Our X... http://cdvideo.org/X #9 Our YouTube Channel... http://cdvideo.org/youtube #10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3 #11 linktr.ee/cdvideo #Christadelphianvideo #christadelphianstalk #Christadelphians #bibletruthfeed #openbible #Gospeltruth #gospel #Christadelphian #bibletruthfeed #podcast #Christadelphians #discoverthebible #thebiblechannel


    Thought for January 3rd. “THE LORD SAW THAT …” Jan 03, 2025
    Show notes

    All our readings this morning provoked much thought, indeed, deep meditation. Psalm 7 is David’s’ plea for “refuge; save me from my pursuers and deliver me” [v.1] But he also says, “if there is wrong in my hands … let the enemy … trample my life to the ground and lay my glory in the dust” [v.3,5]. David knew God could see all things! This included how his mind worked, his real values and priorities in life; this is the reason he was so shattered after his sin with Bathsheba, God would not let him hide his sin..

    Our thoughts then focused on our Genesis reading and what God “saw”. “The LORD saw that the wickedness of man was great on the earth, and that every intention of the thoughts of his heart was only evil continually.” [6 v.5] God primarily sees in humans just two different qualities – either good or evil, righteousness or wickedness, love or hate!

    Ways of living are tending in one or other of two directions, wheat or tares are growing and eventually produce one of 2 kinds of harvest – and what a harvest of godlessness was surrounding Noah! Is it not the same today! We are going to be part of a harvest of one kind or another.

    “And God saw the earth, and behold it was corrupt, for all flesh had corrupted their way…” [v.12] We know when things are going bad, such as fruit we have bought. We see what can be saved to eat – and throw the bad away. Noah’s great grandfather Enoch “walked with God” and “God took him” [5 v.24] We are not told how – or where. If God chooses not to tell us, it is pointless to ask questions.

    This happened just 4 years before Noah was born, the situation had now developed so that many “harsh things that ungodly sinners” had been spoken against Enoch [Jude 14] “loud mouthed boasters, showing favoritism to gain advantage.” [v.16] Rings a bell with today, doesn’t it the result when God is pushed right out of our thinking.

    “But Noah found favour in the eyes of the LORD” [Gen.6 v.8] God has all seeing “eyes.” Do we, do you, find favour in the eyes of the LORD? David’s Psalms show he was very conscious of the need for that to be so.

    Returning to Psalm 7, David writes; “judge me, O LORD …. according to the integrity that is in me … you who test the minds and hearts, O righteous God … who saves the upright in heart” [v.8-10]

    May we all be “upright in heart.”


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