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    Religion

    The Bible Standard – Re-Discover the Truth.

    Christadelphians Talk about various subjects concerning True Bible Teaching.

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    Latest Episodes:
    Thoughts on the readings Thought for January 21st. “FILL UP, THEN THE …” January 21st (Genesis 36; Psalm 38; Matthew 23) Jan 21, 2025
    Show notes

    As his ministry was reaching its climax, our Lord most bluntly confronted the religious leaders in Jerusalem. In today’s reading [Matt.23] he calls them “hypocrites” “blind guides” and “children of hell”. He says they concentrate on outward appearances “but inside they are full of greed and self-indulgence” [23 v.25] His words stirred up their hatred of him, which had increased when they saw the adulation he received as he entered Jerusalem on the donkey. As a result they are now even more determined to destroy him. What is most interesting is that seven times in this chapter Jesus says “Woe to you” [v.13,15,16,23,25,27,29] The hidden sevens in the Bible are interesting, as we have noted in Revelation. It seems especially significant when he says, “Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape … all these things shall come on this generation.” [v.32,33,36]

    The same Gk word is used in Ch. 13 v.47-50 when Jesus told the parable of the net being “thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the close of the age …” – the age in which we live.

    Jesus is using a way of speaking that God used through the prophet Joel; speaking then of gathering in a grape harvest, to indicate the overflow of his anger on the nations “ … the harvest is ripe. Go in, tread for the winepress is full. The vats overflow, for their evil is great … for the day of the LORD is near … and the heavens and the earth quake … so you shall know that I am the LORD your God.” [Joel 3 v.13,14,16.17]

    The main application of Joel’s prophecy is to our world today! How close is our world to being “full”? The amount of godlessness is starting to overflow! A fearful repetition of God’s punishment on the ‘Jewish world’ that rejected Jesus is nearly upon us – but this time it is a godless world that has turned away from any belief in God and his word.! Remember the final message of Jesus we read last month,, “Woe, woe, woe to those who dwell on the earth … they (the angels) were told not to harm (true believers)… only those people who do not have the seal of God on their foreheads.” [Rev.8 v.13; 9 v.4] How can those who do not read the Bible and fear God have any hope of having the seal of God on them Let us make sure we have that seal.



    Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23) Jan 21, 2025
    Show notes

    Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23)
    Genesis 36 contains yet another genealogy – this time Esau’s who settled in the mountains around Petra. This territory is sometimes called Mount Seir (meaning “hairy”. So named because of Esau’s hairy appearance). Esau through his 4 wives produced 12 sons just as his twin brother Jacob had done. However these boys all became dukes in their own right ruling hundreds of years earlier than Jacob’s sons eventually did in the Promised Land. Edom became a powerful nation of hostile men in that region. They later became known as the Nabateans. Their hostility toward Israel was maintained until their oblivion in 70 AD at the hands of Rome.

    Psalm 38 is a plea from David asking God to never forsake him. David had suffered greatly as a punishment for the great sins he had sought to hide. How foolish of David to think that was possible. David asked his Sovereign to lift the heavy burden of his guilt. Every move that king David made was watched and criticised by his foes. David had chosen to be deaf and mute, rather than listen to the instruction of his Father’s Word. He felt that his enemies would swallow him up and overwhelm him. In verse 15 David tells us that his only hope is in Yahweh. So finally David realised that the only way to resolve his wretchedness was to confess his iniquity. Likewise for us the only way to remove our sins and the sense of guilt which they bring; is to confess our wrongs; to promise to forsake them in the future; and to cast ourselves on the mercy and forgiveness of our magnificent Sovereign (1 John 1 verses 5-10 slowly read aloud. Pause and ponder). The Psalm concludes by David asking the LORD to be swift in David’s defence.


    Thought for January 20th. “BE NOT ENVIOUS OF EVILDORERS …” Jan 20, 2025
    Show notes

    The world today puts a great lot of effort and money into marketing goods and services. The internet, radio, TV, newspapers magazines and sign boards are full of promotions of one kind of thing or another. A fundamental aim of the majority of this promotion is to make us envious of what other people have or experience – the aim is to make us want it ourselves!

    Now David’s Psalm (No. 37) today is very special, it is full of spiritual advice to those who aim to live in a godly way in contrast to the attitudes in our world of 2025. David says, “I have been young and now I am old” [v.25] so these are words of reflection at the latter end of his life.

    He starts by saying [v.1] “be not envious of wrongdoers” because they, like the grass, have no future. In another Psalm we read, “I was envious of the arrogant when I saw the prosperity of the wicked” [73 v.3] So David had to learn the right attitudes in his life’s experiences, like we do. . But it is not just a matter of avoiding doing wrong, or not being envious of the successful: note what David also says in today’s Psalm, “Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way” [v.7]

    It is a real challenge to “be still” in the sense that is meant here – in a world that is so active in experiencing and doing everything possible – it is a hyperactive society today. How much are you being swept along by it? ! Is it affecting you sub-consciously?

    The awareness the Lord gives David, leads him to see a time when “the meek shall inherit the land and delight themselves in abundant peace” [v.11] Our Lord Jesus repeats this and applies it to inheriting the entire earth! [Matt. 5 v.5] We need this awareness, if we are to effectively counteract temptations to take part in as much of this world’s spirit of living – without actually engaging in wrongdoing.

    David says, “the Lord laughs (mocks) at the wicked for he sees that his day is coming” [v.13]. Now note v.30 & 31, “The mouth of the righteous utters wisdom and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.” An essential foundation for that kind of thinking and living is achieved today by those who regularly read the word of God, and really think about what they read: may that include all who are reading this.


    Thoughts on the readings for January 20th (Genesis 34, 35; Psalm 37; Matthew 22) Jan 20, 2025
    Show notes

    Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob’s daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob’s family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob’s entire family. Chapter 35 tells of the Almighty’s charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob’s Sovereign’s assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob’s GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God’s support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob’s dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah’s aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob’s response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel’s barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel’s divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God.

    cont... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-20th-genesis-34-35-psalm-37-matthew-22/


    Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21). Jan 19, 2025
    Show notes

    Thoughts on the readings for January 19th (Genesis 32, 33; Psalm 36; Matthew 21).

    Jacob in Genesis 32 journeyed to Bethel. As he did so he noticed that journeying alongside Jacob’s was a troop of angels. Jacob named the place Mahanaim (meaning “two companies”). It was a reassurance to Jacob that the God of Bethel was always with him, as He promised in Genesis 28. Jacob next hears the disturbing news that Esau, with 400 armed men, is coming to meet him. Jacob becomes gripped with fear as his mind went back to the hostility with which they had parted. Jacob makes plans for his family’s protection and an attempt to placate his brother, Esau, with great material gifts. After doing all he could Jacob stayed behind to humbly beseech help from his God. And in response the God (El – strength) of Bethel sends his angel who wrestled all night with Jacob. The Almighty withheld the angel’s might, so that neither Jacob nor the angel were able to prevail. At some stage of the contest Jacob realised that he was contending with an angel. At this point Jacob refused to release the angel until he was granted a blessing. The angel changed Jacob’s name to Israel (“a prince with God”) and smote the hollow of Jacob’s thigh, leaving him with a permanent limp; and a reminder that in order to prevail (with God and men) he must always trust that the LORD can do, when we cannot. At sunrise the angel let Jacob go. It was too late for Jacob to catch up with his family; whose fate was in the hand of the Almighty. Hosea tells us that it was here in Bethel that Jacob found God at last; and is so able to teach us. Slowly read aloud Hosea 12 verse 2-6 and pause and ponder. Note also that when Israel brought their tithes and first fruits to the priest they were to say aloud the words of Deuteronomy 26 verse 5. In chapter 33 the twin brothers meet. Jacob found that the expected hostility was not there. Jacob’s Sovereign had preserved him and fulfilled the promise of chapter 28. Jacob tried to give his gifts to Esau, who didn’t want them. Esau asks Jacob to come with him to Petra. Jacob insists that his brother go ahead and they will follow at a slower pace. Jacob never made that journey but went to Succoth (meaning “booths”). They constructed booths and dwelt there. Jacob then came to Shechem, where he purchased the land that his grandfather Abraham had purchased long ago. Jacob built an altar in thanksgiving to his Sovereign; and named that altar – God the God of Israel.

    Psalm 36 is from the pen of David. The choirmaster is told to celebrate the steadfast loving kindness of Yahweh. Verse 1 tells us why the wicked act the way that they do – “there is no fear of God before their eyes” (cp Romans 3 verse18, which is the 7th consecutive quote from the Old Testament showing the perversity of human nature). Verses 2-4 of Psalm 36 speak of the arrogance and calculated plotting of the wicked against the upright. From verses 5-10 David speaks of his confidence in Yahweh’s steadfast love and righteousness. Those who have received it know of the benefits that come to those who faithfully trust in the LORD. Meditate the power of verse 9 – “with you (God) is the fountain of life; in your light do we see light” (ESV). The Father alone is eternal and not created. All life has come from Him. Verse 10 is a plea for the Creator to maintain that love for His children. Verses 11-12 is a call for the Omnipotent to silence once and for all time the arrogant.

    Cont... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-19th-genesis-32-33-psalm-36-matthew-21/


    Thought for January 19th. “PEOPLE PRODUCING IT’S …” Jan 19, 2025
    Show notes

    We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10]

    We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8]

    The focus of our thinking, after reading today’s chapter, was in understanding the attitude of mind he will be looking to see. From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear.

    The Jewish nation up to that time had had the responsibility of looking after God’s vineyard – but they had failed their responsibilities. After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God’s vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more.

    But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …” And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle. But most in the generations that followed fell into the same trap of ‘self-importance’ as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God’s word was printed for all to read .

    But nowadays? Are today’s tenants in God’s vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes! It will be too late then to realise they have not kept “the narrow way.” We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18.


    Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20). Jan 18, 2025
    Show notes

    Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).

    In Genesis 31 Jacob feels the antagonism towards him from Laban’s sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban’s hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God’s providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father’s idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob’s troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he’ll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel’s saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban’s unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob’s reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means
    “the watchtower” and is of great significance throughout the Bible.

    Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD’s loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD’s righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.



    Daily Readings and Thought for January 18th. ” … AND FOLLOWED HIM” Jan 18, 2025
    Show notes

    Why did people follow Jesus? We know his disciples did, because he called them to do so, but others? We had an example in today’s chapter 20 in Matthew, “there were two blind men sitting by the roadside” [v.30] who cried out when they were told Jesus was passing by, “Lord, have mercy on us, ‘Son of David’” To call him ‘Son of David’ meant they acknowledged him as the Messiah.

    “Jesus called them and said, ‘What do you want me to do for you?’ With what sense of potential wonder would they have replied, “Let our eyes be opened.”[v.33]

    Jesus reacted – “in pity touched their eyes, and immediately they recovered their sight.” And what did they do then? They “followed him” [v.34] This was in contrast to others; nine of the 10 lepers he healed did not even return to express their gratitude! (Luke 17 v.15-18) and when the people came to see the madman who Jesus healed “clothed and in his right mind, and they were afraid … and they began to beg Jesus to depart from their region.” [Mark 5 v.15,16] The loss of the pigs dominated their thinking. What dominates our thinking?

    Our world is full of spiritually blind people and others with the leprosy of sinful godless ways; just a few are like the Ephesians, who, Paul said, have had “the eyes of your hearts enlightened that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance” [1 v.18] But few have such “eyes” – Peter’s experience was just like our world; in his last letter he wrote of those who “have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed” [2 Pet. 2 v.14]

    Two days ago in Matt. 19 we read the answer of Jesus to the “man who came up to him, saying ‘Teacher, what good deed must I do to have eternal life?” [v.17] But it is not achieved by a ‘one off’ good deed is it! This man was wealthy, and he needed to get rid of that in which he trusted, so Jesus told him, “… go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me” [21]

    That was not the answer he was looking for “he went away sorrowful”. What answer are we looking for? Hopefully we have found that answer and are among those who “followed him” making our lives count in some meaningful ways, according to our abilities, in the way we follow him. A last thought – returning to our quote from Peter – we noted his words, “whatever overcomes a person, to that he is enslaved.” [v.19] Let us be enslaved to Christ, it is not possible to be only half committed. (Note the verses which follow in Peter)


    The Bible in 30 Minutes with Jake Hardy Jan 17, 2025
    Show notes

    A @Christadelphians Video: Description: The Bible begins in Genesis with the creation of the earth, and of the first two humans. After Israel’s existence in Egypt, they departed for the long journey to settle in another land. Israel’s history, their succession of Kings is outlined until the appearance of Christ. Commitment to Christ involves baptism and the living of a moral life. God’s love and offer of salvation, is seen in every book of the Bible, and is the message we need to take to heart. # Summary The presentation titled "The Bible in 30 Minutes" by Jake Hardy Orms provides an overview of the Bible's structure, themes, and key messages. It emphasises the Bible as God's message to humanity, spanning over a thousand years and comprising 66 books divided into the Old and New Testaments. The speaker highlights significant narratives, including creation, the fall of man, God's covenants with figures like Noah, Abraham, and David, and the promise of a Messiah fulfilled in Jesus Christ. The presentation concludes by encouraging the audience to engage with the Bible as a life-changing text. # Highlights - 📖 **Structure of the Bible**: The Bible consists of two main sections, the Old Testament (39 books) and the New Testament (27 books), each with unique genres such as history, poetry, and prophecy. - 🌍 **Creation and Fall**: The Bible opens with the creation account in Genesis, where God creates the world and humanity, followed by the introduction of sin through Adam and Eve's disobedience. - ✝️ **Covenants with Key Figures**: God establishes covenants with significant figures like Noah, Abraham, and David, promising blessings and a future Messiah who would save humanity from sin. - 👑 **The Role of Jesus**: The New Testament reveals the life, teachings, death, and resurrection of Jesus Christ, the promised Messiah, who offers salvation to all who believe in Him. - 📜 **Importance of Faith and Baptism**: The presentation stresses that salvation is a gift from God, obtained through faith, and that baptism signifies a commitment to a new life in Christ. - 🌅 **Hope of Eternal Life**: The final book, Revelation, presents the promise of a new heaven and earth, where God will dwell with His people, free from suffering and death. # Keywords #BibleOverview #Faith #Salvation


    Finding Certainty in an uncertain world. with Steve Mansield Jan 17, 2025
    Show notes

    A @Christadelphians Video: Description: The lame man believed, and was healed – he had his life changed and now had hope through his belief in Jesus. Are we “stuck in a cycle” of no way out, with no certainty of anything better in life? Belief in God promises certainty in an uncertain world. The discussion focusses on the promises in the Bible, when Christ returns. We can make the choice now to align ourselves with the promises God has made. # Summary The PRESENTATION by S. Mansfield explores the theme of finding certainty in an increasingly uncertain world. It reflects on personal and global uncertainties, particularly in the wake of the COVID-19 pandemic and ongoing geopolitical tensions. Through biblical narratives, the speaker emphasises the importance of seeking hope and solutions beyond the mundane cycles of life, ultimately leading to the promise of a future governed by Jesus Christ, which offers a foundation of stability and righteousness. # Highlights - 🌍 **Global Uncertainty**: The world is facing numerous challenges, including climate change, social instability, and political corruption, leading to a pervasive sense of uncertainty in everyday life. - 🙏 **Hope in Faith**: The presentation encourages individuals to seek healing and wholeness through faith, as exemplified by the biblical story of a man waiting for healing by a pool for 38 years, who ultimately found hope through Jesus. - 📖 **Biblical Certainty**: The speaker asserts that the Bible provides the only true certainty in an uncertain world, highlighting prophecies that promise the return of Jesus Christ and the establishment of a just and peaceful global government. - 🤝 **Call to Action**: Individuals are invited to embrace the principles of righteousness and morality as part of a community that seeks to contribute positively to the world, aligning their lives with the teachings of Jesus. # keyword #Certainty #Faith #GlobalIssues


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