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How Not to be Discouraged (Exodus 6: 1-30) Jun 05, 2023

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How Not to be Discouraged. (Exodus 6: 1-30)
God Renews His Promise to Israel
1 Then the Lord said to Moses, “Now you shall see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land.” 2 And God spoke to Moses and said to him: “I am [a]the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord[b] I was not known to them. 4 I have also [c]established My covenant with them, to give them the land of Canaan, the land of their [d]pilgrimage, in which they were [e]strangers. 5 And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. 6 Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with [f]an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians. 8 And I will bring you into the land which I swore[g] to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’ ” 9 So Moses spoke thus to the children of Israel; but they did not heed Moses, because of anguish[h] of spirit and cruel bondage. 10 And the Lord spoke to Moses, saying, 11 “Go in, tell Pharaoh king of Egypt to let the children of Israel go out of his land.”12 And Moses spoke before the Lord, saying, “The children of Israel have not heeded me. How then shall Pharaoh heed me, for I am [i]of uncircumcised lips?” 13 Then the Lord spoke to Moses and Aaron, and gave them a command[j] for the children of Israel and for Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

The Family of Moses and Aaron

14 These are the heads of their fathers’ houses: The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi. These are the families of Reuben. 15 And the sons of Simeon were [k]Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. These are the families of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath

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Can Doing the Right Thing Makes Things Worse (Exodus 5:1.23) Jun 02, 2023

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1 Afterward Moses and Aaron went in and told Pharaoh, “Thus says the Lord God of Israel: ‘Let My people go, that they may hold a feast to Me in the wilderness.’ ” 2 And Pharaoh said, “Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”3 So they said, “The God of the Hebrews has met with us. Please, let us go three days’ journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword.”4 Then the king of Egypt said to them, “Moses and Aaron, why do you take the people from their work? Get back to your labour.” 5 And Pharaoh said, “Look, the people of the land are many now, and you make them rest from their labour!” 6 So the same day Pharaoh commanded the taskmasters of the people and their officers, saying, 7 “You shall no longer give the people straw to make brick as before. Let them go and gather straw for themselves. 8 And you shall lay on them the quota of bricks which they made before. You shall not reduce it. For they are idle; therefore, they cry out, saying, ‘Let us go and sacrifice to our God.’ 9 Let more work be laid on the men, that they may labor in it, and let them not regard false words.” 10 And the taskmasters of the people and their officers went out and spoke to the people, saying, “Thus says Pharaoh: ‘I will not give you straw. 11 Go, get yourselves straw where you can find it; yet none of your work will be reduced.’ ” 12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. 13 And the taskmasters forced them to hurry, saying, “Fulfil your work, your daily quota, as when there was straw.” 14 Also the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your task in making brick both yesterday and today, as before?” 15 Then the officers of the children of Israel came and cried out to Pharaoh, saying, “Why are you dealing thus with your servants? 16 There is no straw given to your servants, and they say to us, ‘Make brick!’ And indeed, your servants are beaten, but the fault is in your own people.” 17 But he said, “You are idle! Idle! Therefore, you say, ‘Let us go and sacrifice to the Lord.’ 18 Therefore go now and work; for no straw shall be given you, yet you shall deliver the quota of bricks.” 19 And the officers of the children of Israel saw that they were in trouble after it was said, “You shall not reduce any bricks from your daily quota.”20 Then, as they came out from Pharaoh, they met Moses and Aaron who stood there to meet them. 21 And they said to them, “Let the Lord look on you and judge, because you have made us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.” 22 So Moses returned to the Lord and said, “Lord, why have You brought trouble on this people? Why is it You have sent me? 23 For since I came to Pharaoh to speak in You

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Is Reluctant Obedience, Still Obedience (Exodus 4:18-31) Jun 01, 2023

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23 So I say to you, let My son go that he may serve Me. But if you refuse to let them go, indeed I will kill your son, your firstborn.” ’ ” (Exodus 4: 23)

24 And it came to pass on the way, at the encampment, that the Lord met him and sought to kill him. 25 Then Zipporah took a sharp stone and cut off the foreskin of her son and cast it at Moses’ feet, and said, “Surely you are a husband of blood to me!” 26 So He let him go. Then she said, “You are a husband of blood!”—because of the circumcision. (Exodus 4: 24-26)

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The L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.

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Objections to Being Obedient (Exodus 4: 1-17) May 31, 2023

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Miraculous Signs for Pharaoh
1 Then Moses answered and said, “But suppose they will not believe me or listen to my voice; suppose they say, ‘The Lord has not appeared to you.’ ”
2 So the Lord said to him, “What is that in your hand?” He said, “A rod.”3 And He said, “Cast it on the ground.” So he cast it on the ground, and it became a serpent; and Moses fled from it. 4 Then the Lord said to Moses, “Reach out your hand and take it by the tail” (and he reached out his hand and caught it, and it became a rod in his hand), 5 “that they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Furthermore the Lord said to him, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, behold, his hand was leprous, like snow. 7 And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and behold, it was restored like his other flesh. 8 “Then it will be, if they do not believe you, nor heed the message of the first sign, that they may believe the message of the latter sign. 9 And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. The water which you take from the river will become blood on the dry land.”

10 Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

11 So the Lord said to him, “Who has made man’s mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the Lord? 12 Now therefore, go, and I will be with your mouth and teach you what you shall say.” 13 But he said, “O my Lord, please send by the hand of whomever else You may send.” 14 So the anger of the Lord was kindled against Moses, and He said: “Is not Aaron the Levite your brother? I know that he can speak well. And look, he is also coming out to meet you. When he sees you, he will be glad in his heart. 15 Now you shall speak to him and put the words in his mouth. And I will be with your mouth and with his mouth, and I will teach you what you shall do. 16 So he shall be your spokesman to the people. And he himself shall be as a mouth for you, and you shall be to him as God. 17 And you shall take this rod in your hand, with which you shall do the signs.”
Exodus 4: 1-17

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Moses at the Burning Bush (Exodus 3 1-22) May 30, 2023

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Introduction.

3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. 2 And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So, he looked, and behold, the bush was burning with fire, but the bush was not consumed. 3 Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.” (Exodus 3: 1-3)

4 So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” And he said, “Here I am.” 5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” 6 Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God. 7 And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. 9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.” (Exodus 3: 4-10)

11 But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” 12 So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?” 14 And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you. 15 Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ 16 Go and gather the elders of Israel together, and say to them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt; 17 and I have said I will bring you up out of the affliction of Egypt. (Exodus 3: 11-17a)

19 But I am sure that the king of Egy

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Preparation For Service ( Exodus 2 1-25) May 29, 2023

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Introduction

Moses Is Born

1 And a man of the house of Levi went and took as wife a daughter of Levi. 2 So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. 3 But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river’s bank. 4 And his sister stood afar off, to know what would be done to him. 5 Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. 6 And when she opened it, she saw the child, and behold, the baby wept. So, she had compassion on him, and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go.” So, the maiden went and called the child’s mother. 9 Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So, the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. So, she called his name Moses, saying, “Because I drew him out of the water.” (Exodus 2: 1-10)

Moses Escapes Egypt.

11 Now it came to pass in those days, when Moses was grown, that he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren. 12 So he looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. 13 And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, “Why are you striking your companion?” 14 Then he said, “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?” So, Moses feared and said, “Surely this thing is known!” 15 When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well. (Exodus 2: 10-15)

God Prepares Moses.

16 Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock. 17 Then the shepherds came and drove them away; but Moses stood up and helped them and watered their flock. 18 When they came to Reuel their father, he said, “How is it that you have come so soon today?” 19 And they said, “An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock.” 20 So he said to his daughters, “And where is he? Why is it that you have left the man? Call him, that he may eat bread.” 21 Then Moses was content to live with the man, and he gave Zipporah h

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Dealing With Oppression - Good Days, Bad Days. (Exodus 1 1-22) May 29, 2023

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1 Now these are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy in all; Joseph was already in Egypt. 6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers, and became so numerous that the land was filled with them.(Exodus 1: 1-7)

Bad days.

8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them, or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.” 11 So they put slave masters over them to oppress them with forced labour, and they used them to build Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so, the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labour in brick and mortar and with all kinds of work in the fields; in all their harsh labour the Egyptians worked them ruthlessly. (Exodus 1: 8-14)

Ugly Days.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?” 19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives even arrive.” 20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own. 22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile but let every girl live.” (Exodus 1: 15-22)

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Exodus - Overview and Introduction. May 26, 2023

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Experiencing God - Chapter Fourteen - When Truth Becomes Personal (The Gospel) May 25, 2023

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Bibliography (Complete Book)

i Dr Samuel Johnson (Rambler Texts Vol 2) 1750
ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.org
iii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)
iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79
v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net
viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187.
vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons).
viiiCited in Erickson, Introducing Christian Doctrine, P138-139.
ix Genesis Ch1: Vs31
xJ.B. Phillips – Cited by Little – Know what you believe, P81.
xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.
xii John Milton, Paradise Lost (Book I) Line 255
xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29
xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27
xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35
xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35
xvii Matthew Chapter 6 Verse 13.
xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28
xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4
xx Athanasian Creed (Line 43)
xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927)
xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120
xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220
xxiv Psalm 119
xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13
xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741
xxviii Dietrich Bonhoeffer, Letter and Papers.
xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason.
xxx Josephus Antiquities’ of the Jews Ch 8.63-64 c AD 37-100
xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837)
xxxii K Marx, A Contribution to the Critique of Political Economy, 1859
xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64
xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction.
xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.
xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1
xxxvii George Will, www.azquotes.com/author/15665-George_Will
xxxviii Don Cupitt, The Sea of Faith. 1984.
xxxix Brian Hebblethwaite (Ocean of Truth) response to Sea of Faith by Don Cupitt quoted By R Zacharias in “Just thinking Podcast” RZIM
xl Peter Angelis, Critiques of God (Buffalo: Prometheus 1976) Introduction
xli Viktor Frankl, The Doctor and the Soul: introduction to Logotherapy (new York: Knopf 1982),
xxxi. xlii Stephen Hawking, A Brief History of Time (New York: Bantam, 1988) Page 175
xliii Martin Heidegger, www.brainyquote.com/authors/martin-heidegger-quotes
xliv Neil Portman, Technopoly: the

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The L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.

https://the-living-in-faith-everyday-podcast.buzzsprout.com

The Renewed Mind Podcast. My Psychology and Mental Health Podcast:

https://www.buzzsprout.com/2568891

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Experiencing God - Chapter Thirteen - Other Books, Other Prophets, Other Religions May 24, 2023

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Bibliography (Complete Book)

i Dr Samuel Johnson (Rambler Texts Vol 2) 1750
ii Absolute Morality Survey Banu Research 2001 (Revised 2011) Banuresearch.org
iii E Kant, Critique of Practical Reason – Introduction (1788) (christianclassicsetheriallibrary.org.)
iv A. R. Damasio, How the brain creates the mind, (Scientific American Publishing 1999) P74-79
v Bertrand Russell, Introduction from Why I am not a Christian. at www.drew.edu.net
viDavid Hume, The letters of David Hume, Vol 1 Ed J Y T Greig (Oxford Clarendon, 1932), P187.
vii Augustine, Against the Epistle of Manichaeus, Chapter 1 (c397AD available on Wikipedia Commons).
viiiCited in Erickson, Introducing Christian Doctrine, P138-139.
ix Genesis Ch1: Vs31
xJ.B. Phillips – Cited by Little – Know what you believe, P81.
xiC. S. Lewis, The Abolition of Man (New York: Macmillan, 1947), P69.
xii John Milton, Paradise Lost (Book I) Line 255
xiiiC.S. Lewis “The problem of pain”. 1962 Fontana Edition P29
xiv Mary Baker Eddy, Miscellaneous Writings (Christian Science Publishing Society, 1986) P27
xvEmily Cady, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P35
xvi Emily Cay, Lessons in truth (Kansas City, Unity School of Christianity, 1941) P 35
xvii Matthew Chapter 6 Verse 13.
xviii Shirley McClean, (It's all in the playing) Cited in the Critique Book Review Magazine by Douglas Groothuis P28
xix Gary Zukav, The Seat of the Soul (New York; Simon and Schuster, 1989) P4
xx Athanasian Creed (Line 43)
xxi Sigmund Freud, The Future of an Illusion (Hogart Press London 1927)
xxiiC.S.Lewis, The problem of Pain (4th Edition (Fontana Books 1946) P120
xxiii Norman L Geisler, Baker Encyclopaedia of Christian Apologetics. (Grand Rapids 1999) P220
xxiv Psalm 119
xxv Roman Chapter13: Verses 1-7 xxviProverbs Chapter 22:15 to 23:13
xxvii Sinners in the Hands of an Angry God, Jonathan Edwards (Enfield Connecticut) July 8, 1741
xxviii Dietrich Bonhoeffer, Letter and Papers.
xxix George Santayana (1905) Reason in Common Sense, volume 1 of The Life of Reason.
xxx Josephus Antiquities’ of the Jews Ch 8.63-64 c AD 37-100
xxxi G W F Hegel, Lectures on the Philosophy of History. (Published Posthumously in 1837)
xxxii K Marx, A Contribution to the Critique of Political Economy, 1859
xxxiii Kevin Hanhoover, This we believe, Grand Rapids Zondervan 2000. P64
xxxiv Gary Habermas, The Historical Jesus, College Press Publishing Company 1996 Cited in Introduction.
xxxv C.S. Lewis, Mere Christianity. Fontana 1962 Fifth Edition. P 102.
xxxvi CS Lewis “The Abolition of Man”. www.columbia.edu/cu/augustine/arch/lewis/abolition1.htm#1
xxxvii George Will, www.azquotes.com/author/15665-George_Will
xxxviii Don Cupitt, The Sea of Faith. 1984.
xxxix Brian Hebblethwaite (Ocean of Truth) response to Sea of Faith by Don Cupitt quoted By R Zacharias in “Just thinking Podcast” RZIM
xl Peter Angelis, Critiques of God (Buffalo: Prometheus 1976) Introduction
xli Viktor Frankl, The Doctor and the Soul: introduction to Logotherapy (new York: Knopf 1982),
xxxi. xlii Stephen Hawking, A Brief History of Time (New York: Bantam, 1988) Page 175
xliii Martin Heidegger, www.brainyquote.com/authors/martin-heidegger-quotes
xliv Neil Portman, Technopoly: the surrender of culture to technology 1992 Quoted in New York Time Obituary 2003