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    Education

    The Bible as Literature

    Each week, Fr. Marc Boulos discusses the content of the Bible as literature. On Tuesdays, Fr. Paul Tarazi presents an in-depth analysis of the biblical text in the original languages.

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    Latest Episodes:
    We, the Dummies Jan 18, 2024
    Show notes

    Speak, be silent, have your discourse, hold your discourse, mansplain, or be ever so polite and attentive. Gossip, hold your tongue, roll it around seven times seventy, or run it. Psychoanalyze your neighbor or choose wisely not to judge others.

    Who cares?

    Rehear Ecclesiastes: You are nothing new under the sun.

    You are not a judge, the judge, or anyone’s judge.

    Look down on yourself as hard as you can while you still can. No one cares if you are impressed or disgusted. Your compliments are a pat on your own back. Your critique means nothing. Your praise is empty. Your assessment of the situation is your own reflection—a phantom’s shadow. Your sage advice is Satanic. You are not God. You are not a reference. I do not believe in you. Believe me, I do not trust you.

    “I don’t care” and “we don’t care.” If Jeremiah were alive today, he would shout it three times: this is not “the temple of the Lord.”

    Wait, they did shout it three times, and so did he:

    “We don’t care.”

    About what? Your deceptive and lying words uttered at the gate. No one said you were a dummy. That’s the problem.

    Knowledge, like incense, stinks.

    The power of the Lord has been entrusted to you, and you, O Dialogions, like the Pharisees and the Law teachers, talk amongst yourselves. You talk to yourselves, for yourselves, about yourselves, about what one of you said about yourselves when you thought you were talking about a god. In fact, you were talking about your gods all along. Like the song says, Habibi, it was you, only you.

    The Gospel of Jesus Christ, O American, is your permanent teenage identity crisis.

    A guy is lying there on the ground, paralyzed. Kids are under the rubble; Their limbs are being amputated without anesthesia; children are afflicted by heart attacks from sleep deprivation and stress; pregnant mothers, the sign of God’s promise in Isaiah, are targeted.

    And you, O Pharisee, want to converse? You, who call yourself a Law teacher, want to talk about what? Your “knowledge?” Your “value?” Your “institution?” Your “title?” Your “building?”

    You trust in lying words to no avail. You utter deceptive words. “No wonder,” Paul says. “For even Satan disguises himself as an angel of light.”

    What lies did Herod spin this week for the New York Times? Enlighten us so we can expand our syllabi, build our temples, and lead more of God’s children astray. If only women were in charge, you explain to Mustafa, then Hillary and Nikki would save the children.

    Keep dreaming, Homelander.

    As for bumpkins like me, we are here not just to talk but to walk the power of the Lord, and its consonants, which any punk can submit to with time and pressure, and, in doing so, communicate it to others.

    We, the dummies, preach Christ crucified.

    We know you are intelligent. We are just waiting for you—even hoping—that you will become dumb, like us.

    Richard and I discuss Luke 5:25-26. (Episode 516)

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    Give the Land a Break Jan 16, 2024
    Show notes

    This week, Fr. Paul explains that God learned his lesson in Leviticus, where the land is not cursed, as it was in Genesis, but granted rest to enjoy its sabbaths—a rest it does not have when men dwell up on it. (Episode 309)

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    I Have No Value Jan 11, 2024
    Show notes

    Ah, the occidental trap. The neurosis. The spiral of death. Dante’s hell. An eternal maze of nonsensical self-preoccupation. “What is my value?” Which boils down to, well, “nothing.”

    Then you “build” a philosophy department and “create” an entire field of study to “examine,” well, “nothing.” You even give it a fancy Latin name so that none of you look useless when interacting with engineers and medical doctors. You know, people who actually do “something.”

    You call it “nihilism.” Wow, cool. “Deep.”

    That’s “my value,” you exclaim. I can label stuff that no one cares about and sound smart at parties. I can pout, become indignant, and smirk at working-class people who tell me that I do not make sense. I can pressure corporate boards to fire people who do not use my fake terminology because “I have value.”

    Well, unlike you, I do not have value. I am nothing. I have nothing. I bring nothing, and nothing you have to offer is of value to me. I bore you.

    Yawn.

    But like Paul, I do not trust you, and more importantly, I do not trust myself. I’m just a bumpkin from the West Side—a punk who did not attend a fancy school.

    One thing I do know is that if an idiot jumps in front of a moving bus, he will get smashed. Sadly, I am absolutely certain that in your dream world, this fact is up for debate. Good luck. Because, once again, I do not trust you.

    You hear Scripture dismantle me, and you cheer. You hear Scripture dismantle your imaginary “value,” and you mourn.

    Why?

    Because you not only assume that your supposed “value” is valuable, you believe that your “value” is “you.”

    The Gospel of Jesus Christ, O American, is your permanent teenage identity crisis.

    Like a teenager trapped in endless rebellion, you defend your identity by reducing Scripture to “just another book,” like one of your occidental toys. A “great work” of your boring literature. As if you, O man, have a right to assess it. You deal with it like a trinket on the shelf of your civilization—one that attacks a starving people for being willing to stand up against a genocide you alone have the power to stop.

    Well, maybe not you. You say you are “free,” but even as your rulers commit genocide, your votes mean nothing. You are not free. You are just the slave of the wrong master—only your owner happens to be wealthy. Shame on you.

    He who has ears to hear, let him hear!

    Picture this. (I know you can “picture it” because you are an idolater.)

    You are your own reference. You stand for yourself and your own “prosperity.” You refer not to Scripture but to yourself as your reference. You assess your pantheon of ideas (your gods)—which for you “include” Scripture (how noble of you)—and then you refer back to yourself for your decision. Everything on the “menu” in your dream world is “equal” except you. You are above everything and everyone, including me.

    You sound like Jordan Peterson, who builds his edifice on Scripture—building up what Scripture destroys—because he seeks to build himself up.

    Scripture does not hold a special place in your occidental library. It is not a great work of Western civilization. It is not your “foundation.” You are not “Bible-based.” It burns your libraries down, and it burns you.

    Are you an anti-intellectual Fr. Marc? No. Scripture is anti-intellectual because the intellect it assesses is human. Scripture is anti-human and thus anti-humanities.

    Or do you really believe that Mustafa Barghouti is a sexist? Of course, you do. He is a Palestinian medical doctor, and you are a student of the liberal arts—a faithful postmodernist. You have the power to jump in front of moving buses and live. Who needs medical doctors? Let alone Palestinians?

    You really are Homelander.

    Scripture is your permanent identity crisis—and it will remain so until you accept that no human being has any value before God. Only then will you finally grow up and (maybe) become of some actual value to your Father, who is in the heavens.

    Or, you can stay in Egypt.

    Up to you, Habibi.

    Allahu Akbar.

    Richard and I discuss Luke 5:21-24. (Episode 515)

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    He Blesses and He Curses Jan 09, 2024
    Show notes

    This week, by the simple act of reading the text of Leviticus 26 aloud, Fr. Paul demonstrates the extreme poverty of Judeo-Christianism, its frailty, what this means for the widow and the orphan, and, painfully, what the subject of all his verbs has in store for those who do not heed his words, directly. (Episode 308)

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    Your Knowledge is a Sin Jan 04, 2024
    Show notes

    Occidental scholarship is a fraud. It comes with its own knowledge, the way a guest comes to a potluck meal with his own communion bread. By definition, if you bring it, it is not the Eucharist—it is a McDonald’s Happy Meal. It feels good—like a cheap date—but after you are done, all that’s left are empty calories, with a portion of your proceeds donated to the military-industrial complex.

    It does not matter what you know or where you studied. It does not matter what religion you are. Your titles, degrees, institutions, fields, backgrounds, religions, and affiliations are all useless and pointless.

    Harvard is not your reference. Shake them off, habibti, and recite Genesis 11:4 in Hebrew.

    He who has ears to hear, let him hear.

    Still, you are not getting the point. Why? Because you “love God,” so you say, as long as he leaves some room on his throne (with all due respect) for you and your impressive body of human knowledge.

    No thanks, O “son of man,” says everything else that has breath “under the sun.”

    All that matters is what is found in the text—and guess what, anyone can find what is found, with no need whatsoever of your wide-ranging liberal arts, your think tanks (the imaginary ones, and the ones that come pre-loaded with projectiles), your humanities, your thought leaders, your thought followers, your influencers, your systems of thought, your sophistries, your pundits, and your corrupt apologists.

    The so-called “gray area” of Western self-infatuation is a trap set by those foolish enough to seat themselves on the dread throne of the Judge, as though they have the authority, let alone the ability to separate the wheat from the chaff. Alas, they do not, and they cannot. Thus, Paul condemns their sophistry to the dustbin of congressional hearings in 1 Corinthians.

    “Has not God made foolish the wisdom of the world?”

    Do not answer that question. Not even to yourself.

    As disciples, we have but one task. Not to answer human questions but to deal solely with what is written: the commandments of God and to do them.

    Those who supplant God—not only to examine but to relish the supposed gray area—lapse into something far worse than self-righteousness:

    Inaction.

    In the end, they may do something, but whatever it is, it has nothing to do with the artifacts found in the text.

    Their “doings” pertain to what they “bring” from their “body” of “human knowledge.” In other words, such fools sit themselves on their own throne, issuing their own commands according to their own preferences, ignoring what has been commanded by God in the text.

    I know, I know. This is the point in the homily where someone incapable of hearing will raise their hand on behalf of Descartes to ask, what do you mean by “what is found,” as if upon seeing five dollars on the sidewalk, they would not pick it up.

    The only thing worse than a liar is the one who lies to himself.

    For, indeed, the New York Times looks for excuses, and universities search for complexity, but we preach unvocalized consonants.

    To the New York Times, a stumbling block; and to academics foolishness, but to those who are called, Christ the power of God:

    Under a Bedouin tent.

    Christ the wisdom of God: A cup of Turkish coffee and sweets, far away from the stupidity of institutional cruelty and the insanity of human boasting.

    For, “as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’”

    Richard and I discuss Luke 5:19-20. (Episode 514)

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    You Shall Not Rule Jan 02, 2024
    Show notes

    This week, Fr. Paul highlights the folly of all modern hearers of the Bible, who, through their theologies, divest and disrobe themselves of the “fear” of God under cover of their “approach” to the Bible.

    There is a word for this: it’s called impiety.

    This leads to the transgression of God’s commandment:

    “You shall not rule over him with harshness, but are to fear your God.”(Leviticus 25:43)

    “For the people of Israel are MY slaves; they are MY slaves whom I brought out from the land of Egypt. I am the Lord your God.” (Leviticus 25:55)

    (Episode 307)

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    In One of the Days Dec 28, 2023
    Show notes

    Ask the Native Americans Dec 26, 2023
    Show notes

    This week, Fr. Paul calls to mind an example from his latest book, where he invites Native Americans to hear Scripture in the original language so that (with respect to the land) they can tap white Anglo-Saxons on the shoulder and say, “Hey, friend, that’s your Bible, not mine.” (306)

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    Narcissism Dec 21, 2023
    Show notes

    Everything we treasure must be dismantled in our minds. Even the phrase “Bible Study” has been exploited, contorted, twisted, and distorted into a micro-narrative of occidental religion and philosophy. When I say the word “Bible,” it is nothing but an idea formed in your narcissistic mind with Anglo-Saxon letters—a romanticized memory of a self-centered gathering with friends for self-serving discussion. Shocking as it may be in the West if everyone in the room is talking about themselves, everyone present is a narcissist.

    When I was a kid, Americans thought everyone was jealous of them. Some still do. Now, Americans think everyone is a narcissist. I’ll leave it to the psychologists to unpack that puzzle for you.

    With respect to the Bible, we do not study “it.” Nor do we study its “story” or, God forbid, its “narrative.” We deal with a text and the archeology of words—of biblical terminology and, especially in the case of Semitic languages (but also Greek), we deal with roots and their functionality.

    When you deal with scriptural terminology, your ability to form a picture in your mind is mitigated by the text. Moreover, whatever you are left with—because, as a human being, let’s face it, you are a natural narcissist/idolater, you are left with something—so whatever you are left with is formed with the letters of biblical languages, which mitigate your voice.

    In such a meeting, people do not gather to “study” the Bible. They gather in silence to be taught by one voice, who transmits—not its meaning—but its terminology to them.

    The French existentialists hated that, and so do you.

    Like the song says, “I feel fine.”

    Richard and I discuss Luke 5:15-16. (Episode 512)

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    Take it Back Home or Leave it Outside Dec 19, 2023
    Show notes

    This week, Fr. Paul gives an example—one of his famous asides—an anecdote shared in class about a student’s old-school Greek uncle and his unsettling biblical attitude about what guests can do with their gifts when invited to his table. (305)

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