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    Christianity

    Sanlando Sound Waves Seven Arrows

    A Podcast of Sanlando United Methodist Church reading the Bible in a year following the book, Seven Arrows

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    Copyright: © Sanlando Sound Waves

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    Latest Episodes:
    Week 14 // Day 70 John 6:22-59 Jan 10, 2025
    Show notes

    The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. Then some boats from Tiberiaslanded near the place where the people had eaten the bread after the Lord had given thanks. Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

    When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

    Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

    Then they asked him, “What must we do to do the works God requires?”

    Jesus answered, “The work of God is this: to believe in the one he has sent.”

    So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

    Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.For the bread of God is the bread that comes down from heaven and gives life to the world.”

    “Sir,” they said, “always give us this bread.”

    Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

    At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

    “Stop grumbling among yourselves,” Jesus answered. “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. Very truly I tell you, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

    Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

    Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.


    Week 14 // Day 69 Numbers 11:1-15 Jan 09, 2025
    Show notes

    Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. When the people cried out to Moses, he prayed to the Lord and the fire died down. So that place was called Taberah, because fire from the Lord had burned among them.

    The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

    The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew settled on the camp at night, the manna also came down.

    Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”


    Week 14 // Day 68 Numbers 9:15-23 Jan 08, 2025
    Show notes

    On the day the tabernacle, the tent of the covenant law, was set up, the cloudcovered it. From evening till morning the cloud above the tabernacle looked like fire. That is how it continued to be; the cloud covered it, and at night it looked like fire. Whenever the cloud lifted from above the tent, the Israelites set out;wherever the cloud settled, the Israelites encamped. At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.


    Week 14 // Day 67 Numbers 6:1-21 Jan 07, 2025
    Show notes

    The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

    “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

    “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

    “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

    “‘Now this is the law of the Nazirite when the period of their dedication is over.They are to be brought to the entrance to the tent of meeting. There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ramwithout defect for a fellowship offering, together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

    “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.

    “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

    “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented.After that, the Nazirite may drink wine.

    “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”


    Week 14 // Day 66 Numbers 1:1-19 Jan 06, 2025
    Show notes

    The Lord spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. You and Aaronare to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. One man from each tribe,each of them the head of his family, is to help you. These are the names of the men who are to assist you:

    from Reuben, Elizur son of Shedeur;

    from Simeon, Shelumiel son of Zurishaddai;

    from Judah, Nahshon son of Amminadab;

    from Issachar, Nethanel son of Zuar;

    from Zebulun, Eliab son of Helon;

    from the sons of Joseph:

    from Ephraim, Elishama son of Ammihud;

    from Manasseh, Gamaliel son of Pedahzur;

    from Benjamin, Abidan son of Gideoni;

    from Dan, Ahiezer son of Ammishaddai;

    from Asher, Pagiel son of Okran;

    from Gad, Eliasaph son of Deuel;

    from Naphtali, Ahira son of Enan.”

    These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.

    Moses and Aaron took these men whose names had been specified, and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, as the Lord commanded Moses. And so he counted them in the Desert of Sinai:


    Week 13 // Day 65 Hebrews 10:1-14 Jan 03, 2025
    Show notes

    The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.

    Therefore, when Christ came into the world, he said:

    “Sacrifice and offering you did not desire,
    but a body you prepared for me;
    with burnt offerings and sin offerings
    you were not pleased.
    Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.’”

    First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

    Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.


    Week 13 // Day 64 Leviticus 19:1-8 Jan 02, 2025
    Show notes

    The Lord said to Moses, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.

    “‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.

    “‘Do not turn to idols or make metal gods for yourselves. I am the Lord your God.

    “‘When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. If any of it is eaten on the third day, it is impure and will not be accepted. Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.


    Week 13 // Day 63 Leviticus 16 Jan 01, 2025
    Show notes

    The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Placebehind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

    “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. He shall also burn the fat of the sin offering on the altar.

    “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

    “This is to be a lasting ordinance for you: On the tenth day of the seventh monthyou must deny yourselves and not do any work—whether native-born or a foreigner residing among you— because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance.The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    “This is to be a lasting ordinance for you: Atonement is to be made once a yearfor all the sins of the Israelites.”

    And it was done, as the Lord commanded Moses.


    Week 13 // Day 62 Leviticus 6:8-30 Dec 31, 2024
    Show notes

    The Lord said to Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. The fire must be kept burning on the altar continuously; it must not go out.

    “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the Lord. Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy. Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.’”

    The Lord also said to Moses, “This is the offering Aaron and his sons are to bring to the Lord on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening. It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the Lord. The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. Every grain offering of a priest shall be burned completely; it must not be eaten.”

    The Lord said to Moses, “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. Any male in a priest’s family may eat it;it is most holy. But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.


    Week 13 // Day 61 Leviticus 1 Dec 30, 2024
    Show notes

    The Lord called to Moses and spoke to him from the tent of meeting. He said,“Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.

    “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. You are to skin the burnt offering and cut it into pieces. The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

    “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

    “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. He is to remove the crop and the feathers and throw them down east of the altar where the ashesare. He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.


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