Reformed Forum

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Hosea 2:14–23 — A New Exodus Oct 11, 2018

Show notes

Hosea points to Jesus, who, as the new and final Israel, does not remain under the power of death forever. But Christ is raised from the dead in the vindicating power of the Spirit. Christ is our exodus—the one delivered from bondage to sin and death! His deliverance is our deliverance. As those who have been delivered in and through Christ, we are called to forget the names of our false gods and remember the name of the Lord who has delivered us from our previous slavemaster.

Participants: Jim Cassidy, Mark A. Winder

Reading Biographies Oct 10, 2018

Show notes

On this week’s episode of Theology Simply Profound, we repost an old episode on Reading Biographies. In this episode, Rob, Melodie, and Bob discuss the benefits of reading biographies and which ones may be helpful to read, both Christian and non-Christian. We also bring to your attention the new biography published by Reformed Forum, Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian, by Danny E. Olinger.

Participants: Melodie McKenzie, Rob McKenzie, Robert Tarullo

Vos Group #49 — The Conception of a Prophet: Names and Etymologies Oct 05, 2018

Show notes

We continue our #VosGroup series in pages 191–194 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. Vos beings by considering critical theories of prophetism based on the term “prophet.” Vos instructs us that all quests for seeking the conception of the prophet in etymology, rather in the teaching of the text, the meaning and function of Nabi (the Hebrew word for prophet) in the biblical text, are fraught with uncertainty and speculation. This is always the case when you seek to find the meaning of the text behind it in a critically reconstructed theory of the origin of the meaning in the text itself. Of course, if you want to say that the text takes you to what is behind it—the history of special deed revelation which the word revelation interprets, that is fine, even critical to affirm. But what Vos is helping us see is that we do not seek to find the meaning of the biblical text in a critical reconstruction of what sources we think might yield the meaning “behind” the text. Such an approach, characteristic of the modernist scholarship in Vos’ day (and continuing in our day) strips authority from the biblical text and makes it a fallible window through which we seek to get “behind” the text to its true historically reconstructed sources. Such an approach divests the Scripture of its revelatory character and intrinsic authority. The point: “even to the pre-Mosaic Hebrew consciousness a nabhi is an authorized spokesman for the Deity, and that in his word a divinely-communicated power resides” (193). Contrary to the modernist conception of the prophet as an insightful, inspiring religious genius who shares his mysterious insight into the divine (and therefore is an ethical example for us), the prophet is first and foremost one who receives and is authorized to transmit (to speak and write) the Word of God do you have the prophet. All the emphasis lies on the actual speaking, the true communicating, of something out in the open, where it reaches the mind of man and directs him in his religious fellowship bond with God. It is there that you find the essence of the prophet’s activity. It is not the mere passive reception of some ineffable mystery; it is the open declaration of the oracles of God—words from God that address God’s people in covenant fellowship with Himself. Vos is warning us, once again, of the errors of Liberalism or Modernism—where the trend is always to reduce the Scriptures and the prophets in this case, to a record of religious experience–religious feeling set forth in speech. Rather, the Scriptures in general and the prophets in particular bring into view the supernatural approach of God for fellowship with his covenant people, as that relation is rooted in the substance of what the prophets will proclaim–Christ crucified and Christ raised (I Peter 1:10–12). The point, as we move toward unpacking that gospel content, is that God speaks to his people for the purpose of consummating a redemptive bond of fellowship—communion in covenant—that lies at the core of our religious relation to God.

Participants: Camden Bucey, Lane G. Tipton

Genesis 19:30–38 — The Conclusion of Lot’s Story Oct 03, 2018

Show notes

In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to be the most unlikely text.

Participants: Adam York, Glen Clary, Mark A. Winder

Hebrews: Living Sacrifices Oct 03, 2018

Show notes

Hebrews has given us a greater understanding of the role of Christ in relation to the Old Testament. He is the ultimate king, the greater high priest, and the better prophet. He has been and made the final sacrifice and He has brought in the New Covenant making the Old Covenant obsolete. He is better than any angel or any other man. He is God Himself who is building His kingdom till the very last enemy is destroyed. What does this mean for us and our everyday lives? How are we to live in our homes, at work, and in the church? In what way is our worship connected with the Old Testament saints? We will discuss these and other questions in this week’s episode of Theology Simply Profound.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Entering God’s Rest Sep 28, 2018

Show notes

Ken Golden speaks about the Lord’s Day throughout redemptive-history and what it means to seek our heavenly rest in Christ. In his book, Entering God’s Rest: The Sabbath from Genesis to Revelation (Alliance of Confessing Evangelicals, 2018), Rev. Golden seeks to move beyond a checklist of do’s and don’ts to consider the deeper significance of finding our joy in the Lord.

Participants: Camden Bucey, Ken Golden

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Hebrews: The Unity of the People of God Sep 26, 2018

Show notes

For this week’s episode of Theology Simply Profound, Rob and Bob discuss the unity of the people of God as they continue to walk through portions of the letter to the Hebrews.

Participants: Rob McKenzie, Robert Tarullo

Genesis 19:12–29 — Sin Will Never Triumph Sep 25, 2018

Show notes

Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing provides for us a picture of Christ’s saving work.

Participants: Adam York, Glen Clary, Mark A. Winder

The Beatific Vision and the Eucharist in the Theology of Thomas Aquinas Sep 21, 2018

Show notes

Dr. Lawrence Feingold brings us a Catholic’s perspective on Thomas Aquinas and the important connection between his doctrines of the Eucharist and the Beatific Vision. Dr. Feingold is Associate Professor of Theology and Philosophy at Kenrick-Glennon Seminary in St. Louis. He is the author of The Eucharist: Mystery of Presence, Sacrifice, and Communion and The Natural Desire to See God According to St. Thomas and His Interpreters. Dr. Feingold expresses the deep congruence between Thomas’s metaphysic and doctrines of the Beatific Vision and Eucharist. Rather than treating different loci of his theology and philosophy as disparate elements, it is much better and more appropriate to embrace Thomas as a monumental thinker developing an organic whole. While we have deep differences with the Roman Catholic tradition, we found this conversation to be utterly stimulating and instructive. Our understanding of Thomas and Catholicism was sharpened, and we trust listeners and viewers will benefit from careful consideration of Dr. Feingold’s teaching.

Participants: Camden Bucey, Glen Clary, Lawrence Feingold

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Hosea 2:2–13 — Forgetting the Lord Sep 19, 2018

Show notes

The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ.

Participants: Jim Cassidy, Mark A. Winder, Mark Jenkins

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