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    History

    Queens of the Mines

    Become a Paid Subscriber: https://podcasters.spotify.com/pod/show/andreaandersin/subscribe

    Queens of the Mines is a women’s history podcast.
    Season 3 features inspiring, gallant, even audacious stories of REAL 19th Century women from the Wild West.
    Season 2 features women from California history while Season 1 Tells stories of women from California’s Gold Rush. Until recently, historians and the public have dismissed ”conflict history,” and focused more on the history that opposing beliefs could manage to agree on for some mutually beneficial end.
    Important elements that are absolutley necessary for understanding American history have sometimes been downplayed or virtually forgotten. If we do not incorporate racial and ethnic conflict in the presentation of the American experience, we will never understand how far we have come and how far we have to go. No matter how painful, we can only move forward by accepting the truth. Support the podcast by tipping via Venmo to @queensofthemines, buying the book on Amazon, or becoming a patron at www.partreon.com/queensofthemines

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    Copyright: © Copyright 2019 All rights reserved.

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    Latest Episodes:
    A Quick Word for my Listeners Feb 02, 2023
    Show notes

    Queens of the Mines Patreon Cocktails and Culprits Tickets Here --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    The Last Brothel in Calaveras County - FROM THE VAULT Feb 01, 2023
    Show notes

    Support Queens of the Mines with a tip! Venmo- @queensofthemines CashApp $queensofthemines Paypal southernminequeen@gmail.com Samuel Clemens arrived in Angels Camp in 1865 in the middle of a rainstorm so intense that it left Clemens stranded in Calaveras County for the next two weeks. Many local townspeople gathered at the Angels Hotel at the corner of Main at Birds Way to pass the time. While local residents were sharing stories, a local man told the tale of his friend who possessed a frog that he had trained. Clemens found the story amusing and took notes in the corner. Later that year he embellished the story when he wrote “The Celebrated Jumping Frog of Calaveras County” under his new pen name, Mark Twain. It was his first published short story. Sixty-three years later in honor of the legend, a frog jumping contest was held on the Main St of Angels Camp. Over 15,000 people swarmed the streets for the tournament on the sloping street. In the coming years, the event grew in attendance so much, that the frog jumping contest was moved to the county fairgrounds they called Frogtown in 1928. But we are not here to talk about the Frog Jumps in Calaveras County. We are here to talk about the brothel that operated was across the street and down the road from Frogtown. After America’s largest migration, the gold rush, brothels thrived in the California foothills for over 100 years. In my book Queens of the Mines, I wrote about Belle Cora, who ran the Sonora Club, one of the many bawdy houses that were in operation in Sonora, Ca during the gold rush. The Sonora Club, which was somewhere along Woods Creek, accumulated a profit of over one hundred and twenty six thousand dollars in less than a year. That would equal the spending power of 4.4 million dollars in 2021. To buy that book, visit queensofthemines.com. 14 miles away, Vallecito was the home to over eighty ladies of the night in 1855. Some of these so-called houses of ill repute continued operation until the 1950’s. But none were as famous as the last brothel in Calaveras County. This is Queens of the Mines, where we discuss untold stories from the twisted roots of California. We are in a time where historians and the public are no longer dismissing the “conflict history” that has been minimized or blotted out. I’m Andrea Anderson. The preceding episode may feature foul language and adult content including violence which may be disturbing some listeners, or secondhand listeners. So, discretion is advised. --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    The Starrs Jan 29, 2023
    Show notes

    Today’s episode features the lives of mother - daughter outlaws, Belle Starr, the Bandit Queen and her daughter, Pearl. Season 3 features inspiring, gallant, even audacious stories of REAL 19th century women from the Wild West. These stories sometimes contain adult content which may be disturbing to some listeners, or secondhand listeners. So, discretion is advised. I am Andrea Anderson and this is Queens of the Mines, Season Three. Carthage, Missouri is America’s Maple Leaf City, and the site of the first official engagement of the American Civil War, which took place July 5, 1861. Thirteen years earlier, Myra Maybelle Shirley, was born there on Feb. 5, 1848. They called her Belle. In an attempt to raise her to be a lady, the Shirley’s sent their daughter to be educated at the Carthage Female Academy. Belle was intelligent but she was also hot tempered and if unchecked, her mouth could turn a mule skinner’s face scarlet. As a result, she got into fights with girls and boys alike at the academy. She would carry this attitude throughout her whole life. --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Ina Coolbrith Jan 17, 2023
    Show notes

    When Agnes Moulton Coolbrith joined the Mormon Church in Boston in 1832, she met and married Prophet Don Carlos Smith, the brother of Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints. There, at the first Mormon settlement, Agnes gave birth to three daughters. The youngest was Josephine Donna Smith, born 1841. Only four months after Josephine Donna Smith’s birth, Don Carlos Smith died of malaria. In spite of Don Carlos being a bitter opposer of the ‘spiritual wife’ doctrine, Agnes was almost immediately remarried to her late husband’s brother, Joseph Smith in 1842, making her his probably seventh wife. Today we will talk about Josephine Donna Smith’s, who’s life in California spanned the pioneer American occupation, to the first renaissance of the 19th century feminist movement. an American poet, writer, librarian, and a legend in the San Francisco Bay Area literary community. Season 3 features inspiring, gallant, even audacious stories of REAL 19th Century women from the Wild West. Stories that contain adult content, including violence which may be, disturbing to some listeners, or secondhand listeners. So, discretion is advised. I am Andrea Anderson and this is Queens of the Mines, Season Three. They called her Ina. But Sharing your partner with that many people may leave you lonely at times. Not surprisingly, during the marriage, Agnes felt neglected. Two years later, Smith was killed at the hands of an anti-Mormon and anti-polygamy mob. Agnes, scared for her life, moved to Saint Louis, Missouri with Ina and her siblings. Agnes reverted to using her maiden name, Coolbrith, to avoid identification with Mormonism and her former family. She did not speak of their Mormon past. Queens of the Mines was created and produced by me, Andrea Anderson. You can support Queens of the Mines on Patreon or by purchasing the paperback Queens of the Mines. Available on Amazon. This season’s Theme Song is by This Lonesome Paradise. Find their music anywhere but you can Support the band by buying their music and merch at thislonesomeparadise@bandcamp.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Queens of the Mines Season 3 Trailer Jan 17, 2023
    Show notes

    Are you ready for more stories of inspiring, gallant, even audacious REAL 19th Century women from the Wild West? Queens of the Mines is returning Jan 15 2023 with it’s third Season! You can expect 10 new episodes, coming out every other Sunday. Get early access to episodes and bonus content on patreon.com/queensofthemines. As always, you can still purchase my paperback book on Amazon, and follow us on Instagram @queensofthemines. This season’s Theme Song is by This Lonesome Paradise. Find their music anywhere but you can support the band by buying their music and merch at thislonesomeparadise.bandcamp.com. --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    The Queens of the Mines Jun 14, 2022
    Show notes

    Buy the book here! https://www.amazon.com/Queens-Mines-Women-twisted-California/dp/B09DN1J6GB Stories of astonishing women from California’s 1849 gold rush history. What was it like for the women in California during the 1850’s? What hardships did they face? What victories were they able to realize? Who were the first women who came to California, and who was already here? Explore the lives of brilliant people who made their own way, whose stories contributed to the shaping of the future of California and the United States, in a time where women were not so welcome to do so. They are rarely talked about, and I want you to know their names. Including but not limited to, Belle Cora, Ah Toy, Josefa Segovia, Madame Moustache, Mary Ellen Pleasant, Nika, Luzena Wilson, Lola Montez, Lotta Crabtree, and Charley Parkhurst. --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Helen Hunt Jackson - Poet turned Activist & Andrea’s Birthday Episode May 26, 2022
    Show notes

    It is my birthday week so today I am talking about my new favorite queen, the American poet and writer who became an activist demanding better treatment of Native Americans from the United States government. Her name was Helen Hunt Jackson, and I will share some of her poetry throughout the story. We will start the story with Deborah & Nathan Fiske, in Amherst, Massachusetts. The couple both suffered from chronic illness through their lives. Nathan was a Unitarian minister, author, and professor of Latin, Greek, and philosophy at Amherst College. Unitarians did not believe in the concepts of sin and of eternal punishment for sins. Appealing to reason, not to emotion. They believed that God is one person. They did not believe in the Christian doctrine of the Trinity, the God the Father, God the Son and God the Holy Spirit. Their daughter, Helen Maria Fiske, was born on October 15 of 1830. Deborah encouraged Helen to have a cheerful disposition and Helen was smart and she worked hard to live up to her father’s expectations. As a result of their parent’s disabilities, Helen and her younger sister Ann often stayed with relatives. Deborah died from tuberculosis when Helen was fourteen. A few years later, Nathan Fiske was also suffering from tuberculosis. His doctor advised him to find a new climate to alleviate his symptoms. He arranged for Fiske’s education to be paid for and left on his last adventure. He was in Palestine in the summer of her 17th year when her father died of dysentery. He was buried on Mt. Zion. Helen’s maternal grandfather, Deacon David Vinal, assumed financial responsibility for the sisters. Julius A. Palmer, a prominent Boston attorney and state legislature representative, took on the role as their guardian, and the girls moved into his puritan home. Palmer sent Helen to the private schools and while she was away for education, she formed a long lasting friendship with the young Emily Dickinson. After school, Helen moved to Albany, New York. The following year, a Governor’s Ball was held in Albany. Helen went, and met Lieutenant Edward Bissell Hunt, who was also in attendance. Hunt graduated from West Point, was an Army Corps of Engineers officer and a civil engineer. The couple married on October 28th of that year. She lived the life of a young army wife, traveling from post to post. Helen said she was almost too happy to trust the future. A woman’s intuition is often right. Helen gave birth to a son the year after the wedding. His name was Murray. Sadly, Murray was born with a disease attacking his brain and he did not live to see his first birthday. She became pregnant soon after and had a second son, Warren, a year after they lost Murray. They nicknamed him ”Rennie”. Eight years later, Helen’s husband was testing one of his own designs of an early submarine weapon for the military when he fell and suffered a concussion, overcome by gunpowder fumes. It was a devastating loss. The perhaps most profound loss next. Up to this time, her life had been absorbed in domestic and social duties. Her son Warren, her last living family member, soon died due to diphtheria. When she was young, her mother had encouraged her to expand on her vivid imagination by writing. Helen also suffered from chronic illness like her parents, and she took inspiration from her mom and started to write poetry, withdrawing from public view to grieve. Two months later, her first poem was published. She emerged months later dressed in all too familiar mourning clothes, but now determined to pursue a literary career. “And every bird I ever knew Back and forth in the summer flew; And breezes wafted over me The scent of every flower and tree: Till I forgot the pain and gloom And silence of my darkened room“ Most of Hunt’s early melancholic work grew out of this heavy experience of loss and sorrow. Like her mother, she continued turning negatives into positives in spite of great hardship. She was 36 years old and writing had beco --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Bridget “Biddy” Mason The Grandmother of Los Angeles May 13, 2022
    Show notes

    Today we are going to talk about Bridget “Biddy” Mason, the grandmother of Los Angeles, one of the most influential Black women in California. She overcame unimaginable prejudice and inequity and was one of the first prominent landowning citizens of Los Angeles. Briget was born into slavery in Georgia on August 15 of 1818. Her parents were of mixed African American and Native American descent. She wasn’t given a last name. Because of this common practice with slaves, many African Americans can only go back so far in their ancestry. Stolen. One of her several slaveholders in Georgia and South Carolina started calling her Biddy. Biddy spent much of her childhood enslaved on John Smithson’s plantation in South Carolina, performing tasks in the cotton fields, the South’s most important crop. Biddy was forbidden to learn to read or write but she learned about herbs and midwifery from the older enslaved women. Smithson gave her, two other female house servants, and a blacksmith as a wedding gift to his cousins, Robert and Rebecca Smith. The Smiths were successful landowners in Logtown, Mississippi. Biddy was 18. Smith was Mormon convert who cultivated cotton and traded slaves. Although, Mormons were better known as opponents of slavery. For the Smith family, Biddy did domestic work, toiled hard in the cotton fields and performed farm labor. At other times, she worked as a midwife and house nurse — a job she liked. Biddy took care of Rebecca Smith, who was often ill and helped her during the birth of her six children. During her years in Mississippi, Biddy gave birth to Ellen, Ann and Harriet, aged ten, four, and a newborn. It’s likely that Smith himself fathered these children. Like countless other enslaved women, Biddy was almost certainly the victim of sexual violence. In 1848, Smith decided to follow the call of the church with his fellow Mississippi Saints in the great Mormon Exodus to Utah. He moved his family and his 14 slaves west to the Salt Lake Valley where Joseph Smith established a new Mormon community seventeen years prior. The area was still part of Mexico at the time but would soon become Utah. Smith, his wife and children sat in the wagon on the journey while Biddy, her daughters and the other slaves walked barefoot behind the 300 wagon caravan. Biddy was in charge of herding the animals for the 1,700 mile trek. While they walked from Mississippi through Illinois and Colorado towards Salt Lake City, Biddy had a ton of responsibilities, including herding the cattle, preparing and serving the campfire meals and setting up and breaking down camp. All this while acting as the midwife and herbalist for the party, and still tending to her three young daughters. The trail must have been disturbing, frightening and strange. There were moments when surely there was a chance to escape, and for this reason, Biddy’s value increased on the trail. With young children, she didn’t have the option to leave. They lived in Utah for three years until Governor Brigham Young authorized another Mormon community, this time in San Bernardino. Brigham Young warned Smith that California, had been admitted to the Union as a free, non-slave state the year prior. Smith ignored his warnings and set out with his family and slaves and a 150-wagon caravan in 1851, to establish the Mormon settlement and extend the reach of his Church. When Smith arrived in San Bernardino, he became one of the counselors to the bishop and owned a very large property. He was among the wealthiest settlers in San Bernardino. Held in bondage in the Mormon colony were dozens of African Americans as well as an untold number of local Native Americans, as well as an untold number of local Native Americans. San Bernardino was built, in part, by enslaved laborers like Biddy. Even though California was technically a free state, it was a land made up of unfree laborers of various kinds. Many indigenous people weer being forced to work in the Los Angeles ”slave mart.” This --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Rebecca Neugin - Trail of Tears’ Last Living Survivor Apr 20, 2022
    Show notes

    Today we are going to talk about the Trail of Tears, specifically my grandmother’s family’s experience on the journey. We start in Georgia, where tens of thousands of acres of land had been occupied and cultivated since the 8000s BC by the indigenous people. During the Manifest Destiny “delusion”, some American officials thought that the best way to solve what they were disgracefully calling an “Indian problem” was to “civilize” the Native Americans. To do this, they encouraged them convert to Christianity, taught them to speak and read English and had them adopt to European-style practices such as individual ownership of land and other property, such as owning African slaves. So, here is a big shocker, in the winter of 1829, gold was discovered in great abundance upon Cherokee soil in Georgia after a little Cherokee boy living on Ward creek had sold a gold nugget to a white trader the year prior. Mining operations quickly sprang up. As prospectors rushed in, so did armed brigands claiming to be government agents, who paid no attention to the rights of the natives who were the legal possessors of the country. Their land was valuable and desired by the white settlers. Tensions with them and the Cherokee increased. They called it the ”Great Intrusion”. Sound familiar? We talk about the California gold rush all the time on this podcast, but the rush in Georgia came in second for the most significant gold rush in the United States. John Ross, the elected Chief of all the Cherokee Tribes did all he could. Laws were made benefiting the settlers, and the Cherokees homes were burned, fences and crops destroyed and their cattle was mutilated. Men were shot in cold blood as the lands were confiscated. Cherokee Principal Chief John Ross sent Chief Junaluska as an envoy to plead with President Jackson for protection for his people. Chief Junaluska knew President Andrew Jackson after he brought 500 warriors to help Jackson win the battle of the Horse Shoe. 33 of Junaluska’s men ended up dead. In the battle, when the Creek had Andrew Jackson at his mercy, Junaluska drove his tomahawk through the skull of the Creek warrior about to kill Jackson. But when Junaluska approached Jackson, his manner was cold and indifferent. “Sir, your audience has ended. There is nothing I can do for you.” The doom of the Cherokee was sealed. In 1830, Andrew Jackson signed the Indian Removal Act. It was a tiny, wealthy minority of Cherokee who signed a fraudulent treaty that ceded their eastern lands. The Act gave the federal government power to relocate the native population to the west and move Americans into their cotton kingdom. It promised that their new land would remain unmolested forever, but the boundaries of “Native Land” diminished as the line of white settlement pushed westward. The gold extracted from Georgia those years would equate to over 22 million dollars in 2022. Differences over remaining in their Southeastern homeland or moving to the West had split Cherokees before removal. Some Cherokee asked to postpone removal until the fall, and to voluntarily remove themselves. The delay was granted, provided they remain in internment camps. Only 2,000 Cherokees had left their simple log cabins, cornfields, orchards, and livestock by 1838. So, the government sent General Winfield Scott and thousands of soldiers to gather the remaining families in Eastern Cherokee Territory and put them in concentration camps before the removal. As the Cherokee were arrested and dragged from their homes at the bayonet point that May, the American men looted their belongings and robbed their dead’s graves to get their jewelry and other little trinkets. A small child had died during the commotion and was lying on a bear skin couch. His family was preparing the little body for burial. All were arrested and driven out leaving the child in the cabin. Men working in the fields were arrested and driven to the stockades. Women were dragged from their homes --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


    Donaldina Cameron - Freedom Fighter Apr 08, 2022
    Show notes

    Support Queens of the Mines with a tip! Venmo- @queensofthemines CashApp $queensofthemines Paypal southernminequeen@gmail.com Today, we are talking about an active and daring freedom fighter from California history! For decades after America’s largest migration, the gold rush began, the men who came alone to California to seek their fortunes longed for wives and women of pleasure. It was easier for Chinese traders to convince families to sell their daughters rather than their sons. The traders would offer money to the parents for their daughters, some as young as five years old. The parents were straight up lied to. They were told the traders would help their girls find wealthy husbands, or arrange for them to get an education. The girls would became domestic slaves or were sold into prostitution. The young women lived brutal lives. The youngest girls didn’t last more than a few years before their worn and abused bodies gave out. They would usually die within five years after they were first held captive. Some who were on the verge of death were put in a solitary room to starve. Chinese gangs known as Tongs, usually headed up the operations. The local government overlooked the crime. San Francisco City Hall took kickbacks from Tong groups at the time so there was little government action against this problem. Donaldina Cameron was born on a sheep farm in New Zealand in July of 1869. She spent the first three years of her life there with her Scottish family including her six older siblings. By the time she was four years old, the entire family had immigrated to the United States of America. They brought their skills and knowledge from the farm and made their home on a large sheep ranch in the San Gabriel Valley in California. San Gabriel Valley is to the east of Los Angeles in present-day Pasadena. Her family and friends called her Dolly. Dolly’s childhood was secluded from the outside world. On the ranch, she spent the days picking Johnston’s bush lupine and dreaming of marrying. She would have a hard working ranch family and live the kind of comfortable life that her parents had always provided. She knew of nothing else in her new home state of California. When she was thirteen years old, The Chinese Exclusion Act of 1882 was passed, the first piece of federal immigrant legislation in the United States. It was said to be originally passed to prohibit sex trafficking of Asian women and an influx of Asian male laborers. The Chinese slave trade was as much a part of San Francisco history as was the gold rush. Under the Chinese Exclusion Act, any immigrant from any area considered “undesirable” was prohibited from entering the United States. This included most of Asia. Chinese women could not enter the United States unless they were already married to a man living there. A dangerous and illegal system dubbed the ”paper daughters” was created, where papers were forged stating the trafficked victims were already members of Chinese families in the United States. Hours north, cable cars were first climbing San Francisco’s hills. The city had been built to a massive scale since the gold rush began. Protestant women were launching an attack on “yellow slavery” in San Francisco. Cameron came to the city as a young woman to attend school to be a teacher. In the bay, she fell in and out of love. Her best friend at school had an activist mother, who volunteered at the Presbyterian Mission House in San Francisco. Young Chinese girls who had been shipped from China or kidnapped to work as indentured servants were taking refuge under Maggie Culbertson’s team’s care. They were provided with “food, shelter, and the teachings of the Christian faith.” At the time, females made up 60 percent of the missionary force. Missionary work, and social work in general, was an example of leadership that was acceptable for Victorian women. Maggie Culbertson, the founder of the Presbyterian Mission House, was ill and needed help. Dolly had recent --- Send in a voice message: https://podcasters.spotify.com/pod/show/andreaandersin/message


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